FIRST PETER. Part 13: How to Stay on Mission. 1 Peter 5:1-14. Sunday, January 10, By Pastor David A. Ritchie

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1 I. Introduction Review of 1 Peter Read: 1 Peter 5:1-14. FIRST PETER Part 13: How to Stay on Mission 1 Peter 5:1-14 Sunday, January 10, 2015 By Pastor David A. Ritchie Today, we are concluding our study of the New Testament book of 1 Peter. This is a letter written by the Apostle Peter, who was one of the original twelve disciples of Jesus Christ. Writing to the churches of Asia Minor (which is located in modern day Turkey), Peter is teaching Christians how to live as God s people in a culture that is growing increasingly hostile to the gospel and has even begun to persecute them. 1 In this place of social estrangement, Peter encourages his readers by reminding them that they are to see themselves as elect exiles (1 Pt. 1:1). As God s elect they are rejoice that they have been chosen and loved by God as his holy people. Nevertheless, as exiles they are to live as God s holy people in a world that is not their own. Thus, as a whole the letter of 1 Peter is meant equip Christians to faithfully live out their identity as the people of God in the midst of a culture that is often opposed to them. This message, I believe, is just as important for Christians today as it was for the Christians of the first century. Many Christians in modern day America are finding themselves living in a culture in which Christianity is often misunderstood and mistrusted. Nevertheless, because God is sovereign and God is good, we can also trust that he has sent us as missionaries in this time and this place to represent his kingdom to the world. As God s people we should expect to be popular, but nor should we be discouraged when culture opposes us. As Dr. Russell D. Moore has written in his book Onward: we should see ourselves as a prophetic minority To say that we are a minority is not to talk as pollsters or economists would, in terms of numbers. It is to speak in terms of a mindset, how we view ourselves. The church of Jesus Christ is never a majority in any fallen culture even if we happen to outnumber everyone else around us. The Scripture speaks of a world system that is at odds with the kingdom, a world to which we are constantly tempted to pattern our own intellects and affections after, until we are interrupted by the ongoing transformation of the kingdom. 2 Chapter 5 is a concluding charge to be faithful as a prophetic minority that declares and displays the kingdom of God in the midst of an opposing world. It is a final encouragement that is meant to instruct us How to Stay on Mission as God s people. 1 Carson, D.A. and Douglass J. Moo. An Introduction to the New Testament. 2 nd Ed. (Grand Rapids: Zondervan, 1992, 2005), Moore, Russell D. Onward: Engaging the Culture without Losing the Gospel. (Nashville: B&H, 2015), 29. 1

2 II. The Text Three Things to Remember As we deeper into this final chapter of 1 Peter, I want to draw out three essential truths that we must remember if we are to stay on mission as God s elect exiles: 1.) Remember the Church, 2.) Remember the True Enemy, and 3.) Remember the True Gospel of Grace. 1.) Remember the Church. The church is essential to the mission of God, and the mission of God is essential to the church. And, I have noticed as a pastor, the notion that we should belong to the church is a provocative idea in a culture of radical individualism. But all throughout the New Testament, the church is presented as the visible community of God s kingdom on earth and the primary vehicle of Christ s continuing ministry to the world. The church is to show the watching world what humanity is called to be, but could never be apart from Christ. Thus, a church that is on mission must be a distinctive people; a people filled with humility, grace, and service. And this distinctiveness begins with leaders. In the New Testament church, elders are the highest office of leadership in the church. They are the leaders that are responsible for guarding the doctrine of the church, setting the direction of the church, and caring for the members of the church. Peter identifies himself as an elder speaking to fellow elders (1 Pt. 5:1). And he charges elders to be leaders who are know by their humble service in a world that is built on pride and performance. They are to serve not with begrudging duty, but with willing hearts; they are to be motivated not by selfish gain or the need for significance, but rather with eagerness for the kingdom; they are not to be domineering over those whom they lead, but rather they are to be Godly examples (1 Pt. 5:2-3). Now this does not mean we should expect elders to be perfect. But we should expect elders to be humble and repentant. The Bible teaches that elders are subject both to greater judgment and reward. 3 Elders will receive an unfading crown of glory (1 Pt. 5:4), but as the book of Revelation shows us, at the end of the story all crowns belong to Jesus (cf. Rev. 4:10). Peter then charges the members of the church, particularly young men, to submit to the elders of the church (1 Pt. 5:5). This shows us that the church is by design meant to be multigenerational. 4 Essentially, he is saying beginning with the eldership all the way down to the culture of the younger generations in the body of Christ, a culture mutual submission and humility is essential to our mission. This necessarily means we need to be connected and accountable to local church. We need community. In fact, when Peter gives shout outs to Silvanus (Silas) and Mark, he is showing us that even this letter was dependent on community (1 Pt. 5:12-13). But the truth is you can t submit to anyone if you are a lone ranger Christian. But more than that, in these last few verses Peter also calls our attention the role that we play in the larger body of Christ throughout the world (1 Pt. 5:9). The Christians in Asia Minor are suffering. But they are not suffering alone. Peter even concludes his letter by saying, She who is at Babylon, who is likewise chosen, sends you greetings (1 Pt. 5:13). In the 3 Clowney, Edmund. The Message of 1 Peter: The Way of the Cross. The Bible Speaks Today commentary series. Ed. John R. W. Stott. (Downers Grove: Inter-Varsity, 1988), Grudem,

3 Old Testament, Babylon was the symbol of the great city of the world empire. Thus, since very early times, Christians have interpreted this reference to mean the church that is in the city of Rome. 5 This simple statement underscores the unlikely power of the church. When you are a part of a local church when you worship together, serve together, receive teaching and communion together you are a part of the most significant movement in history. As Pastor Bill Hybels once said, The local church is the hope of the world. 6 It is through the often-unimpressive ministry of the local church that the kingdom of God has overtaken empires and changed the course of history. 2.) Remember the True Enemy. Christians will often feel opposed and persecuted. In fact, Christians will often feel like they are at war. But here Peter reminds us that our war is not with people or culture. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour (1 Pt. 5:8). Many will find the notion of Satan and demons utterly ridiculous within such a sophisticated age of enlightenment. But in this age of so-called enlightenment, that we are having a more and more difficult time explaining away the power of evil as is displayed by mass shootings and global terrorism. The biblical worldview suggests that part of the continual presence of evil in this world comes from the presence of a personal, proactive, and spiritual force that is opposed to God and his people. This is Satan. And throughout the story of Scripture, Satan has sought to distract, discourage, deceive, and destroy God s people. Thus, if we are to stay on mission, we are to be sober-minded and watchful. This means that we should not cower in obsessive fear before Satan, nor should we ignore him. 7 Now in teaching Christians about Satan, Peter uses the image of a lion. Lions had a very particular connotation in the first century. 8 If you lived then and you heard the word lion, you weren t thinking about Simba from The Lion King. You thought about the beast in the local coliseum that publically ate people for entertainment. Thus, a lion isn t something to be taken lightly. Sin and deception are never something to be casually flirted with. Satan wants to destroy you with sin he has no other goal. But in our age, I think the symbol of the lion takes on a new dimension. In the wild, a lion hunts best when it is unseen by its prey. So too the devil hunts stealthily in our secularist doubt, as a lion hides in the tall grass. The answer to this is to simply stand firm in our faith. We are to resist temptation, while depending on the Lord to be our defense. This can be compared with Ephesians 6:11-12: Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:11-12 ESV). Now if you will allow me to get nerdy for a moment, let me tell you something about the Greek in this 5 Clowney, Hybels, Bill. Courageous Leadership. (Grand Rapids: Zondervan, 2002), Grudem, 202, Clowney,

4 text. In Greek, the verbs always tell us more information than the English translation. Something that this verse is meant to convey is that it is directed not toward individuals, but rather toward a community. The armor of God is not for you it is for y all. You can t put on the armor of God, but y all can! The armor of God is to be worn by the body of Christ, and the body of Christ is the church. Lastly, on this point, it is worth pointing out that this discussion on spiritual warfare flows out of a command to be less anxious: Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Pt. 5:6-7). Now, I find this a little odd, because if I am telling someone to be anxious, the last thing I would want them to think about is Satan and demons. However, Peter is encouraging Christians to be aware of the spiritual reality that surrounds them because he wants them to be motivated to depend on God. When we believe the myth that we are in control, we will be much more subject to anxiety. But when we realize that our only hope is to depend on the power of God, we will run to him that we might find rest under his mighty hand. The key to overcoming anxiety is resting, humbly under God s gracious sovereignty. The devil roams around like a lion, but Jesus is the greater lion. 9 3.) Remember the True Gospel of Grace. As verse 1 of chapter 5 has reminded us, Peter is an elder. He is also an apostle who has witnessed the death and resurrection of Jesus. But is also a Christian, a partaker in the glory that is to be revealed. He is also simply a sinner who needs to be saved by grace. This is why Peter ends his letter by saying, This is the true grace of God. Stand firm in it (1 Pt. 5:12). And Peter knows true grace personally. Peter knew grace when it called him to leave a life catching fish to become a fisher of men. Peter knew grace when it called him to walk on water. Peter knew grace when he saw the glory of God shine in face of Christ on the mount of transfiguration. But Peter also knew grace when he betrayed Christ. He knew grace when he wept bitterly over his own sin and shame. And Peter knew grace when he was restored 10 by Jesus, so that he could be one of the primary leaders of the early church. This is hope for those who have loved ones who have gone astray. This is hope if you are one who has gone astray. Maybe you are the one who has denied Christ. Maybe you are the one who betrayed him. No matter how great your sin may be, Jesus love is greater. No matter how far you ve gone away, you are not outside of the reach of God s true grace. Pastor Timothy Keller once wrote: A Christian is more flawed and sinful than you d ever dare believe and yet more loved and accepted than you d every dare hope at the same moment. 11 The story of Peter reminds us, Jesus called the unworthy and the unlikely. So too, Jesus still calls the unworthy and the unlikely. He invites us out of our old ways and into to something new. He invites us to the dawn of a new day. He invites us into true grace. 9 Helm, David R. 1 & 2 Peter and Jude: Sharing in Christ s Sufferings. Preaching the Word commentary series. Ed. R. Kent Hughes. (Wheaton: Crossway, 2008), The word for restore in verse 10 is a fishing term elsewhere translated mend. Helm, Keller, Timothy. Preaching: Communicating Faith in an Age of Skepticism. (New York: Viking, 2015),

5 III. Conclusion A Final Charge So Redeemer Christian Church, may we be a people who faithfully live out our identity as God s elect exiles in the midst of a broken world. May we remember our mission. And may we rest in the true grace of God! AMEN. Questions for Community Groups: 1.) 1 Peter 5:1-5 teaches about local church elders and the importance of humble, mutual submission within the community of a local church. Why do you think these concepts eldership, humility, community, the church are so important to Peter s overall message to the elect exiles (1 Pt. 1:1)? 2.) Compare 1 Peter 5:8-9 with Ephesians 6:10-18 and James 4:7. What are some of the common threads in these passages on spiritual warfare? How should we apply these concepts to our lives? 3.) What are some of the big ideas or themes that have stuck out to you in the book of 1 Peter? What are some concrete, practical ways that this book should shape our lives? 5