THE APOLOGETIC VALUE OF HUMAN HOLINESS

Transcription

1 THE APOLOGETIC VALUE OF HUMAN HOLINESS

2 STUDIES IN PHILOSOPHY AND RELIGION Volume 21 The titles published in this series are listed at the end ofthis volume.

3 THE APOLOGETIC VALUE OF HUMAN HOLINESS Von Balthasar's Christocentric Philosophical Anthropology by VICTORI A S. HARRI SON 8irkbeck Col/ege, Universiry of London & Ulliversity ofnotre Dame, (Lo"do1/ Centre) SPRINGER-SCIENCE+BUSINESS MEDIA, B.V.

4 A c.i.p. CataIogue record for this book is available from the Library of Congress. ISBN ISBN (ebook) DOI / Printed an acid~free paper AII Rights Reserved 2000 Springer Science-j Busincss Media Dordrecht Originally published by Kluwer Academic Publishers in 2000 Softcover reprint of the hardcover 1 st edilion 2000 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permis sion from the copyright owner.

5 To my sister, Who taught me that books can be just as much fun when they are upsidedown, and that understanding doesn't always need words.

6 CONTENTS Acknowledgements xi 1 Introduction Current Scholarship A Brief Overview of von Balthasar's Life and Thought Some Fundamental Themes in His Work The Aims and Structure of this Study 16 PART ONE: VON BALTHASAR'S CONCEPTION OF HUMAN HOLINESS 2 The Role of Prayer in von Balthasar's Christocentric Philosophical Anthropology 2.1 The Necessity of Prayer The Nature of Human Beings Grace Human Nature and Sin The 'Idea' Unique to Each Individual 2.2 A Characterisation of Prayer The Basic Character of Prayer 2.3 Conformity and Individuality On Being Holy The Importance of Human Holiness Holiness as a Foundation for Apologetics and Theology Can Human Holiness be Discerned? Personal Holiness and the Church The Universal Call to be Holy 63

7 Vlll THE APOLOGETIC VALUE OF HUMAN HOLINESS 3.3 False Conceptions of Human Holiness False Images of Human Holiness and the Holiness of Jesus Therese Martin and Two Further False Images of Human Holiness 3.4 Living the Holy Life Von Balthasar's Notion of 'Personal Identity' 'To Die and Be Born Again' 3.5 Human Holiness as Personal Integration The Way Towards Integration The Notion of 'Integration' Integration within a Mission P ART TWO: AN INTERNALIST INTERPRETATION OF VON BALTHASAR'S PHILOSOPHY 4 Human Holiness, Theology and Science The Separation of Human Holiness and Theology The Genesis and Development of the Separation The Theologian and Human Holiness Theology and Spirituality Revelation and Theology Von Balthasar's Conception of Revelation The Status of Theology as a Science An Internalist Epistemology Von Balthasar's Rejection of the Kantian Heritage Hilary Putnam's 'Internal Realism' Putnam on Rationality Instrumentalist Conceptions of Rationality Rationality Specifically Conceived as Scientific Method Putnam's Alternative View Some Key Similarities Between Putnam and von Balthasar No External Standpoint of Knowledge An Alternative Conception of 'Objectivity' The Object of Knowledge Science as Analogical to Other Forms of Reasoning A Shift of Standpoint-Apologetics Rationality Revisited 155

8 CONTENTS IX PART THREE: HUMAN HOLINESS AS APOLOGIA 6 Human Holiness as Religious Proof The Capacity of Theology to Speak to Those Outside the Faith The Accessibility of the Form of Theology The Accessibility of the Content of Theology The Christian Life-form The Holy Person as 'Proof' of the Truth of Revelation Two Senses of 'Proof' The 'Proof' for Non-Believers The 'Proof' for the Holy Person The Rationality of Accepting the Apologia of Human 182 Holiness 7 Knowledge, Freedom and Pluralism Knowledge and Freedom Christocentrism or Pluralism? Concluding Remarks 200 Appendix: Von Balthasar's Ideal Theology 201 (a) The Early Centuries 201 (b) Von Balthasar's Proposals for the Way Forward in Theology 206 Bibliography 210 Index 226

9 ACKNOWLEDGEMENTS I would like to begin by taking this opportunity to thank the Trappist monks of Latroun, Israel, and especially Pere Nivard Khouzy, for providing me with the original inspiration for this study. Special thanks are also due to Anthony Baxter, for without his patience and understanding the research on which this book is based would never have been completed. I am also greatly indebted to Alan Carter for numerous philosophical discussions, for his unwavering support and encouragement, and especially for showing me the virtue of clarity. I would also like to acknowledge the invaluable support of my parents, Marjorie and Ian Harrison, who provided continual encouragement during the years which led up to the publication of this book. Others who have contributed, in one way or another, to this work are far too numerous to mention, but I would like to record my thanks to: Maurice Gilbert, S.J., for his comments on earlier drafts of several of the chapters; Elija Timmermann, O.S.B., for help with translations of the German texts; and the Carmelite Sisters of Haifa, Israel, for aiding my research into Therese of Lisieux, and for providing such congenial accommodation while I pursued my research there. Thanks are due to Patrick Sherry, Joseph Laishley, S.J., and Kluwer's two anonymous referees for their comments on an earlier draft of this book, and to Tom Deidun for comments on Chapters 2 and 3. Needless to say, any errors remaining within this work should be attributed to me alone. Thanks are also due to the library staff at Heythrop College, University of London and at the University of London Library at Senate House for their considerable patience in meeting my many demands over the years. Slightly different versions of Chapters 2, 3, 5, and 6 of this book have previously been published in academic journals. For permission to include substantial parts of the following articles, I would like to express my gratitude to the International Journal for Philosophy of Religion with respect to 'Putnam's Internal Realism and von Balthasar's Religious Epistemology', from Volume 44 (1998), 67-92, and with respect to 'Human Holiness as Religious Apologia', from Volume 46 (1999), (both <D Kluwer Academic Publishers), and to The Heythrop Journal with respect to 'Homo

10 xu THE APOLOGETIC VALUE OF HUMAN HOLINESS Orans: Von Balthasar's Christocentric Philosophical Anthropology', from Volume 40, Number 3 (1999), , and with respectto 'Personal Identity and Integration: Von Balthasar's Phenomenology of Human Holiness', from Volume 40, Number 4 (1999), (both The EditorlBlackwell Publishers Ltd). Sections of Chapter 4 and the Appendix are forthcoming as 'Holiness, Theology and Philosophy' in Philosophy and Theology. I am grateful for permission to include parts of that article here. Finally, I would like to express my considerable gratitude to the British Academy and to the British Federation of Women Graduates for funding this research. Victoria S. Harrison Brighton, July 2000

11 Love of God... shows the way. God forces us to do nothing except become. The only task, the only obligation laid upon us is: to become divine men and women, to become perfectly, to refuse to allow parts of ourselves to shrivel and die that have the potential for growth and fulfilment. Luce Irigaray, Sexes and Genealogies