Social Justice. The Social Teachings of the Catholic Church

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1 Social Justice The Social Teachings of the Catholic Church

2 Overview In this PowerPoint we will examine how the Church s Social Teaching is: Rooted in both Inherent in the Church as the Body of Christ and In the Dignity of being Human (the Human Person) Summarized in 7 principles

3 Catholic Faith & Social Justice There is One Faith (Eph. 4:5) This One Faith is our Life in Christ: We are His Body This means that our faith places us directly in relation with all members and potential members of the Body of Christ In short, everyone. We are Catholic

4 Catholic Faith & Social Justice The Social Teachings (doctrine) is built on the Church s response to the biblical mandate to reach out to orphans, widows, aliens and other people in need. The Social Teachings of the Catholic Church guide us in preaching the Gospel by our deeds.

5 Catholic Faith & Social Justice The Social Teachings of the Church show the permanent value of the Church s teaching and attests to it being living and active. Rerum Novarum was the first Social Teaching document by a Pope Pope Leo XIII wrote it Its title means On New Things AKA- The Condition of Labor. It was a response to Communism and affirmed that we have a right to both private property (Capital) and access to the goods of this world

6 Principles of Catholic Social Doctrine There are Seven Principles of Catholic Social Teaching (Social Justice) 1. Dignity of the Human Person 2. Social Nature of the Human Person 3. The Common Good is Inseparable from the Good of Individuals 4. Solidarity of the Human Family 5. Participation as a Basic Human Right 6. Subsidiary as the Rule of Social Organization 7. Dignity of Work

7 Dignity of the Human Person We are willed by God for our own sake We are made in the image of God, who is individual & social Human Dignity is inherent in being human The Catholic Church proclaims that human life is sacred and that the dignity of the person is at the core of a moral vision for society. Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching.

8 Social Nature of the Human Person We are social beings It is as much a part of us as our individuality We think and speak in language Our identity is formed in relation to others We are always both uniquely individual and social To many think that we are either individuals or social beings

9 The Common Good is Inseparable from the Good of Individuals Each person and group should be given the opportunity to thrive. In a global culture driven by excessive individualism, our tradition proclaims that the person is not only sacred but also social. How we organize our society in economics and politics, in law and policy directly affects human dignity and the capacity of individuals to grow in community. Our Church teaches that the role of the government and other institutions is to protect human life and human dignity and promote the common good.

10 Solidarity of the Human Family We are bound together as human beings and as the Body of Christ By becoming human, Jesus has united himself to every person Catholic social teaching proclaims that we are our brothers' and sisters' keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Solidarity means that "loving our neighbor" has global dimensions in an interdependent world.

11 Participation as a Basic Human Right Participation is a basic human right All people have a right to participate in the economic, political, and cultural life of society. It is a fundamental demand of justice and a requirement for human dignity that all people be assured a minimum level of participation in the community. Conversely, it is wrong for a person or a group to be excluded unfairly or to be unable to participate in society.

12 Subsidiary as the Rule of Social A larger group cannot override a smaller group Because we are social beings, the state is natural to the person. Therefore, the state has a positive moral function. It is an instrument to promote human dignity, protect human rights, and build the common good. According to the principle of subsidiarity, the functions of government should be performed at the lowest level possible, as long as they can be performed adequately. If they cannot, then a higher level of government should intervene to provide help. Organization

13 Dignity of Work We work because we are created in the image of a creative God We are the gardeners of paradise Work helps us to perfect ourselves and contribute to society

14 Preferential Option for the Poor This teaching is the measure of the 7 principles of Catholic Social Teaching.

15 Preferential Option for the Poor Catholic teaching proclaims that a basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt. 25) and instructs us to put the needs of the poor and vulnerable first.

16 Summary of Catholic Social Teaching Church s Social Teaching is Inherent in the Church as the Body of Christ and in the Dignity of being Human All persons have a right to participate in their society The preferential option for the poor measures the level of justice in a society

17 Summary of Catholic Social Teaching

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