THE TRINITY. Part 1. Catechetical Certification August 9, 2012 Archdiocese of Seattle Fr. Jim Northrop (
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1 THE TRINITY Part 1 Catechetical Certification August 9, 2012 Archdiocese of Seattle Fr. Jim Northrop (
2 Let It All Out by Relient K Let it all out Get it all out Rip it out remove it Don't be alarmed When the wound begins to bleed Cause we're so scared to find out What this life's all about So scared we're going to lose it Not knowing all along That's exactly what we need And today I will trust you with the confidence Of a man who's never known defeat But tomorrow, upon hearing what I did I will stare at you in disbelief Oh, inconsistent me Crying out for consistency Chorus: And you said I know that this will hurt But if I don't break your heart then things will just get worse If the burden seems too much to bear Remember The end will justify the pain it took to get us there And I'll let it be known At times I have shown Signs of all my weakness But somewhere in me There is strength And you promise me That you believe In time I will defeat this Cause somewhere in me There is strength And today I will trust you with the confidence Of a man who's never known defeat And I'll try my best to just forget That that man isn't me Chorus 2x Bridge: Reach out to me Make my heart brand new Every beat will be for you For you And I know you know You touched my life When you touched my heavy heart and made it light
3 REVELATION
4 REVELATION Revelation is God s self-communication to us.
5 REVELATION Revelation is God s self-communication to us. Takes place in stages.
6 REVELATION Revelation is God s self-communication to us. Takes place in stages. We come to know the Trinity through Revelation. (CCC 31)
7 REVELATION Revelation is God s self-communication to us. Takes place in stages. We come to know the Trinity through Revelation. (CCC 31) Theology is faith seeking understanding.
8 REVELATION Revelation is God s self-communication to us. Takes place in stages. We come to know the Trinity through Revelation. (CCC 31) Theology is faith seeking understanding. Revelation always has two purposes: Reveals who God is and reveals who we are.
9 DEI VERBUM #6 Through divine revelation, God chose to show forth and communicate Himself and the eternal decisions of His will regarding the salvation of men. That is to say, He chose to share with them those divine treasures which totally transcend the understanding of the human mind. As a sacred synod has affirmed, God, the beginning and end of all things, can be known with certainty from created reality by the light of human reason (see Rom. 1:20); but teaches that it is through His revelation that those religious truths which are by their nature accessible to human reason can be known by all men with ease, with solid certitude and with no trace of error, even in this present state of the human race.
10 THE TRINITY
11 THE TRINITY Three distinct persons, one God.
12 THE TRINITY Three distinct persons, one God. A mystery that can never be fully comprehended
13 THE TRINITY Three distinct persons, one God. A mystery that can never be fully comprehended What we can say and what we can t say. Doctrinal guidelines.
14 THE TRINITY Three distinct persons, one God. A mystery that can never be fully comprehended What we can say and what we can t say. Doctrinal guidelines. Relationship (A communion of persons)
15 THE TRINITY Three distinct persons, one God. A mystery that can never be fully comprehended What we can say and what we can t say. Doctrinal guidelines. Relationship (A communion of persons) St. Paul s Theology of the Body & Trinitarian theology.
16 JESUS CHRIST THE REDEEMER OF MAN, Jesus Christ, is the centre of the universe and of history. To him go my thoughts and my heart in this solemn moment of the world that the Church and the whole family of present-day humanity are now living. In fact, this time, in which God in his hidden design has entrusted to me, after my beloved Predecessor John Paul I, the universal service connected with the Chair of Saint Peter in Rome, is already very close to the year At this moment it is difficult to say what mark that year will leave on the face of human history or what it will bring to each people, nation, country and continent, in spite of the efforts already being made to foresee some events. For the Church, the People of God spread, although unevenly, to the most distant limits of the earth, it will be the year of a great Jubilee. We are already approaching that date, which, without prejudice to all the corrections imposed by chronological exactitude, will recall and reawaken in us in a special way our awareness of the key truth of faith which Saint John expressed at the beginning of his Gospel: "The Word became flesh and dwelt among us", and elsewhere: "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life".
17 JESUS
18 JESUS Incarnation: The Word became flesh (cf. John 1) pitched his tent with us.
19 JESUS Incarnation: The Word became flesh (cf. John 1) pitched his tent with us. Jesus reveals the Trinity (CCC )
20 JESUS Incarnation: The Word became flesh (cf. John 1) pitched his tent with us. Jesus reveals the Trinity (CCC ) Christocentricity
21 JESUS Incarnation: The Word became flesh (cf. John 1) pitched his tent with us. Jesus reveals the Trinity (CCC ) Christocentricity Economy of Salvation: The economy of salvation refers to God s activity in creating and governing the world, particularly to his plan for the salvation of the world in the person of Jesus Christ, a plan which is being accomplished through His Body the Church, in its life and sacraments.
22 THE IMPORTANCE OF FAITH
23 THE IMPORTANCE OF FAITH Is Necessary & Relevant: (CCC 142)
24 THE IMPORTANCE OF FAITH Is Necessary & Relevant: (CCC 142) Is personal I Believe
25 THE IMPORTANCE OF FAITH Is Necessary & Relevant: (CCC 142) Is personal I Believe Is Relational
26 THE IMPORTANCE OF FAITH Is Necessary & Relevant: (CCC 142) Is personal I Believe Is Relational Is Fragile
27 THE IMPORTANCE OF FAITH Is Necessary & Relevant: (CCC 142) Is personal I Believe Is Relational Is Fragile Is Subjected To Doubt (Introduction To Christianity)
28 HERESIES
29 HERESIES Gnositicism (1st and 2nd Centuries) Taught that matter is evil and that Jesus only appeared to be a human.
30 HERESIES Gnositicism (1st and 2nd Centuries) Taught that matter is evil and that Jesus only appeared to be a human. Montanism (late 2nd Century) emphasized the charismatic gifts and Christ s imminent return to his home town in Phrygia
31 HERESIES Gnositicism (1st and 2nd Centuries) Taught that matter is evil and that Jesus only appeared to be a human. Montanism (late 2nd Century) emphasized the charismatic gifts and Christ s imminent return to his home town in Phrygia Sabellianism: (Early 3rd Century) Taught that Jesus Christ and the Father were not distinct persons but two aspects or offices of one person.
32 HERESIES Gnositicism (1st and 2nd Centuries) Taught that matter is evil and that Jesus only appeared to be a human. Montanism (late 2nd Century) emphasized the charismatic gifts and Christ s imminent return to his home town in Phrygia Sabellianism: (Early 3rd Century) Taught that Jesus Christ and the Father were not distinct persons but two aspects or offices of one person.
33 HERESIES Arianism (4th Century) Arius taught that Christ was a creature made by God. By disguising his heresy using orthodox or near-orthodox terminology, he was able to show great confusion in the Church. The 1st Council of Nicaea condemned Arius teaching and formulated The Nicene Creed. Pelagianism: Pelagius taught that we can save ourselves apart from God s grace through good works.
34 HERESIES
35 HERESIES Nestorianism (5th Century) Nestorius claimed that Mary only bore Christ s human nature in her womb and proposed the the title Chistotokos Christ- Bearer rather than Theotokos which means Godbearer.
36 HERESIES Nestorianism (5th Century) Nestorius claimed that Mary only bore Christ s human nature in her womb and proposed the the title Chistotokos Christ- Bearer rather than Theotokos which means Godbearer. Monophysitism (5th Century) reacted to Nestorianism by saying Christ was one person with one nature, a fusion of human and divine elements.
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