CHRIST CHURCH DUBLIN

Transcription

1 The Cathedral Church of the Holy Trinity c o m m o n l y c a l l e d CHRIST CHURCH DUBLIN THE CATHEDRAL EUCHARIST SUNDAY 7 APRIL 2019 THE FIFTH SUNDAY IN LENT PREACHER: CANON KEVIN BREW SETTING: WILLIAM BYRD, ( ), MASS FOR FIVE VOICES SUNG BY THE CATHEDRAL CHOIR

2 The choir and clergy process in silence The Gathering of God s People Please stand The Lent Prose The cantor sings the response Hear us O Lord and the choir and the people repeat this before and after the sentence for the day. Innocent, captive, taken unresisting; falsely accused, and for us sinners sentenced, save us, we pray thee, Jesu our Redeemer. All: Hear us, O Lord, have mercy upon us: for we have sinned against thee. The Greeting In the name of the Father, and of the Son, and of the Holy Spirit. Amen Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you all and also with you. The Collect for Purity Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden; cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen. Penitence Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it. You shall love your neighbour as yourself. On these two commandments depend all the law and the prophets. Lord have mercy upon us, and write these your laws in our hearts.

3 God so loved the world that he gave his only Son Jesus Christ, to save us from our sins, to intercede for us in heaven, and to bring us to eternal life. Let us then confess our sins in penitence and faith, firmly resolved to keep God s commandments and to live in love and peace. Almighty God, our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your holy name. Amen. Kyrie (sung by the choir) Kyrie eleison; Christe eleison; Kyrie eleison. Lord, have mercy; Christ, have mercy; Lord, have mercy. The priest pronounces the Absolution: Almighty God, who forgives all who truly repent, have mercy on you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in eternal life, through Jesus Christ our Lord. Amen. The Collect of the Day Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: Grant that by faith in him who suffered on the cross, we may triumph in the power of his victory; through Jesus Christ our Lord. Amen. The Collect of Ash Wednesday Almighty and everlasting God, you hate nothing that you have made and forgive the sins of all those who are penitent: Create and make in us new and contrite hearts that we, worthily lamenting our sins and acknowledging our wretchedness, may receive from you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen. Please sit

4 Proclaiming and Receiving the Word The First Reading Isaiah 43: A reading from the book of the prophet Isaiah: Thus says the Lord, who makes a way in the sea, a path in the mighty waters, who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild animals will honour me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself so that they might declare my praise. This is the Word of the Lord. Thanks be to God. The Psalm Psalm 126 When the Lord turned again the captivity of Sion: then were we like unto them that dream. Then was our mouth filled with laughter: and our tongue with joy ; Then said they among the heathen: the Lord hath done great things for them. Yea the Lord hath done great things for us already: whereof we rejoice. Turn our captivity O Lord: as the rivers in the south. They that sow in tears: shall reap in joy. He that now goeth on his way weeping and beareth forth good seed: shall doubtless come again with joy and bring his sheaves with him. The Second Reading Philippians 3: 4b-14 A reading from the letter of Paul to the Philippians: If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

5 Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the heavenly call of God in Christ Jesus. This is the Word of the Lord. Thanks be to God. Gospel Acclamation sung by the choir Praise to you, O Christ, King of eternal glory 1. I am the resurrection and the life says the Lord: whoever believes in me will never die. 2. I am the living bread which came down from heaven: anyone who eats this bread will live for ever. 3. Whoever eats my flesh and drinks my blood has eternal life: and I will raise him up at the last day. The Gospel Reading John 12: 1-8 Hear the gospel of our Saviour Jesus Christ according to St. John Glory to you, Lord Jesus Christ All turn to face the reader Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, Why was this perfume not sold for three hundred denarii and the money given to the poor? (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.? This is the Gospel of the Lord Praise to you, Lord Jesus Christ The Sermon

6 The Nicene Creed We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. please stand We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified. He has spoken through the prophets. We believe in one holy, catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. The Prayers of the People All sit or kneel Lord, in your mercy, hear our prayer Merciful Father, accept these our prayers for the sake of your Son,, our Saviour Jesus Christ. Amen. please stand

7 The Peace The priest introduces the peace with these words Since we are justified by faith, we have peace with God through our Lord Jesus Christ, who has given us access to his grace. Romans 5: 1,2 The priest says The peace of the Lord be always with you and also with you. Those present may offer one another a sign of peace Celebrating at the Lord s Table Offertory Hymn during which a collection will be taken up Forty days and forty nights Thou wast fasting in the wild, Forty days and forty nights, Tempted and yet undefiled. Let us thy endurance share, And from earthly joys abstain, With thee watching unto prayer, With thee strong to suffer pain. And if Satan, vexing sore, Flesh or spirit should assail, Thou, his vanquisher before, Grant we may not faint nor fail. Sunbeams scorching all the day, Chilly dewdrops nightly shed, Prowling beasts about thy way, Stones thy pillow, earth thy bed. So shall we have peace divine, Holier gladness ours shall be, Round us too shall angels shine, Such as ministered to thee. Keep, O keep us, Saviour dear, Ever constant by thy side, That with thee we may appear At th Eternal Eastertide. Tune: Aus der Tiefe George H. Smyttan ( ) M.H. in Nürnbergisches Gesangbuch, Nurnberg, 1676 and Francis Pott ( ) The Taking of the Bread and Wine Wise and gracious God, you spread a table before us; nourish your people with the word of life, and the bread of heaven. Amen.

8 The Lord be with you. and also with you Lift up your hearts. we lift them to the Lord The Great Thanksgiving Let us give thanks to the Lord our God. it is right to give our thanks and praise. Father, almighty and everliving God, at all times and in all places it is right to give you thanks and praise: And so with all your people, with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying: The choir sings Sanctus, sanctus, sanctus, Dominus Deus Sabaoth. Holy, holy, holy Lord, God of power and might, Pleni sunt coeli et terra gloria tua. Hosanna in excelsis. heaven and earth are full of your glory. Hosanna in the highest! Benedictus qui venit in nomine Domini. Hosanna in excelsis. Blessed is he who comes in the name of the Lord. Hosanna in the highest! Blessed are you, Father, the creator and sustainer of all things; you made us in your own image, male and female you created us; even when we turned away from you, you never ceased to care for us, but in your love and mercy you freed us from the slavery of sin, giving your only begotten Son to become man and suffer death on the cross to redeem us: he made there the one complete and all-sufficient sacrifice for the sins of the whole world: he instituted, and in his holy Gospel commanded us to continue, a perpetual memory of his precious death until he comes again. All remain standing

9 On the night that he was betrayed he took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, saying, Take, eat, this is my body which is given for you. Do this in remembrance of me. In the same way, after supper he took the cup; and when he had given thanks to you, he gave it to them, saying, Drink this, all of you, for this is my blood of the new covenant which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me. The choir sings and all repeat each line Accept through him, our great high priest, this our sacrifice of praise and thanksgiving; and as we eat and drink these holy gifts, grant by the power of the life-giving Spirit that we may be made one in your holy Church and partakers of the body and blood of your Son, that he may dwell in us and we in him: Through the same Jesus Christ our Lord, by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory are yours, Almighty Father, for ever and ever. Amen.

10 The Lord s Prayer As our Saviour taught us we are bold to say Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, For ever and ever. Amen. The Breaking of the Bread The priest breaks the consecrated bread for communion and says The bread which we break is a sharing in the body of Christ. We being many are one body, for we all share in the one bread. The Communion Jesus Christ is the Lamb of God, who has taken away the sins of the world. Happy are those who are called to his supper. Lord, I am not worthy to receive you, but only say the word and I shall be healed. Please sit while the choir sings Agnus Dei, qui tollis peccata mundi, miserere nobis. Lamb of God, you take away the sin of the world, have mercy on us. Agnus Dei, qui tollis peccata mundi, miserere nobis. Lamb of God, you take away the sin of the world, have mercy on us. Agnus Dei, qui tollis peccata mundi, dona nobis pacem. Lamb of God, you take away the sin of the world, grant us peace. Communion Motet Super flumina Babylonis illic sedimus et flevimus, cum recordaremur tui Sion. By the waters of Babylon we sat down and wept: when we remembered thee, O Sion. In salicibus in medio ejus suspendimus organa nostra: As for our harps, we hanged them up: upon the trees that are therein. Giovanni Pierluigi da Palestrina (c ) Psalm 137

11 The Great Silence The silence is broken by the post-communion prayer. Going Out as God s People Prayer after Communion God of hope, in this Eucharist we have tasted the promise of your heavenly banquet and the richness of eternal life. May we who bear witness to the death of your Son, also proclaim the glory of his resurrection, for he is Lord for ever and ever. Amen. Father of all, we give you thanks and praise, that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. All say: May we who share Christ s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. Keep us firm in the hope you have set before us, so we and all your children shall be free, and the whole earth live to praise your name; through Christ our Lord. Amen.

12 Post-Communion Hymn Be thou my guardian and my guide, And hear me when I call; Let not my slippery footsteps slide, And hold me lest I fall. The world, the flesh, and Satan dwell Around the path I tread; O, save me from the snares of hell, Thou quickener of the dead. And if I tempted am to sin, And outward things are strong, Do thou, O Lord, keep watch within, And save my soul from wrong. Still let me ever watch and pray, And feel that I am frail; That if the tempter cross my way, Yet he may not prevail. Tune: Abridge Isaac Smith (c ) Isaac Williams ( ) The Blessing & Dismissal The priest blesses the people with these words Christ give you grace to grow in holiness, to deny yourselves, and to take up your cross and follow him: and the blessing of God almighty, the Father, the Son and the Holy Spirit, be with you and remain with you always. Amen. The priest or the deacon says or sings Go in the peace of Christ The choir and the people sing Please stand for the procession of choir and clergy and sit for the Organ Voluntary which concludes the service