St. Alban's proclaims to all, through word and deed, the grace of God in Jesus Christ. March 30, 2018 Good Friday. 12:00 PM Solemn Liturgy

Transcription

1 St. Alban's proclaims to all, through word and deed, the grace of God in Jesus Christ. March 30, 2018 Good Friday 12:00 PM Solemn Liturgy

2 ADVENT CHRISTMAS EPIPHANY LENT EASTER PENTECOST Our church follows the Christian year (also called the Church year). For millennia, Christians have used this system to organize each year around the life of Christ. The Church Year begins at Advent, as we wait for the arrival of Jesus celebrated at Christmas. During Epiphany, we celebrate Christ revealing himself to the world. In Lent, we prepare for the remembrance of Christ's death during Holy Week and resurrection at Easter. On Pentecost, we remember the coming of the Holy Spirit, who sustains us in our life in Christ during the season known as Ordinary time. We re glad that you re here. St. Alban s is an Episcopal Church, part of the worldwide Anglican Communion. Worship in our tradition is liturgical, which means that we use written prayers. This is an ancient and biblical way to pray. The liturgy makes worship something the community does, not just the minister up front. It helps us when our own words fail. It ensures we receive a steady diet of God s Word. And it reminds us every week of God s grace in Jesus Christ. Guests: Please complete the hello card located in the pew rack and place it in the offering plate or give it to an usher. If you have any questions, our ushers and ministers are here to help. After the service, stop by our welcome station for a St. Alban s tote bag. Restrooms: Men s and women s restrooms are available on either side of the narthex (lobby). Changing tables are available in every restroom in the Parish Hall and office building across from the courtyard. Children are welcome in our services. Please help them be mindful of others who are with us for worship. If your little ones get restless, feel free to take them for a walk in the narthex or courtyard. Nursery care is available for this service in the Sunday School Building for ages 0-4. Please silence cell phones and mobile devices. During the prelude, please be mindful of those preparing for worship. 2

3 SOLEMN LITURGY - 12:00 PM According to the Book of Common Prayer (BCP) All stand as the choir and clergy enter in silence. All kneel for silent prayer, after which the Priest stands and says People Blessed be our God. For ever and ever. Amen. The Collect of the Day BCP 169 Priest Let us pray. Almighty God, we beseech thee graciously to behold this thy family, for whom our Lord Jesus Christ was contented to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. People Amen. Please be seated for the readings. The Old Testament Lesson Isaiah 52:13-53:12 Pew Bible, p. 596 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him so marred was his appearance, beyond human semblance, and his form beyond that of mortals so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 3

4 Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. Lector Here endeth the lesson. 4

5 Sung by the choir Psalm 22 Deus, Deus meus Tone II.1 1 My God, my God, look upon me; why hast thou forsaken me?* and art so far from my health, and from the words of my complaint? 2 O my God I cry in the day-time, but thou hearest not;* and in the night season also I take no rest. 3 And thou continuest holy,* O thou worship of Israel. 4 Our fathers hoped in thee;* they trusted in thee, and thou didst deliver them. 5 They called upon thee and were holpen;* they put their trust in thee and were not confounded. 6 But as for me, I am a worm, and no man;* a very scorn of men, and the outcast of the people. 7 All they that see me laugh me to scorn;* they shoot out their lips, and shake their heads saying, 8 He trusted in God, that he would deliver him;* let him deliver him if he will have him. 9 But thou art he that took me out of my mother s womb;* thou wast my hope when I hanged yet upon my mother s breasts. 10 I have been left unto thee ever since I was born;* thou art my God even from my mother's womb. 11 O go not from me; for trouble is hard at hand,* and there is none to help me. 5

6 The Epistle Hebrews 4:14-16; 5:7-9 Pew Bible, p. 973 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. Lector Here endeth the lesson. The congregation may be seated for the reading of the Passion Gospel. At the verse which mentions the arrival at Golgotha all stand. The Gospel John 18:1-19:42 Pew Bible, p. 880 Reader The Passion of our Lord Jesus Christ according to St. John. Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, People Jesus of Nazareth. Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, People Jesus of Nazareth. Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" 6

7 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the fatherin-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, People You are not also one of his disciples, are you? He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, People If this man were not a criminal, we would not have handed him over to you. Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, People We are not permitted to put anyone to death. 7

8 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, People Not this man, but Barabbas! Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, People Hail, King of the Jews! and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, People Crucify him! Crucify him! Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, People We have a law, and according to that law he ought to die because he has claimed to be the Son of God. Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, 8

9 People If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor. When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, People Away with him! Away with him! Crucify him! Pilate asked them, "Shall I crucify your King?" The chief priests answered, People We have no king but the emperor. Then he handed him over to them to be crucified. All stand. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, People Do not write, "The King of the Jews," but, "This man said, I am King of the Jews." Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, People Let us not tear it, but cast lots for it to see who will get it. This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. 9

10 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Silence is then kept. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. Please be seated. The Sermon The Rev. Aaron M. G. Zimmerman 10

11 During the hymn, an offering is taken. All funds go to the Episcopal Diocese of Jerusalem to support the work of the Church in the Middle East. Please make checks payable to St. Alban s Episcopal Church. All stand. Hymn Cross of Jesus, cross of sorrow Hymnal 160 Words: William J. Sparrow-Simpson ( ) Music: Cross of Jesus, John Stainer ( ) 11

12 The Solemn Collects BCP 277 All standing, the Priest says to the people Dear People of God: Our heavenly Father sent his Son into the world, not to condemn the world, but that the world through him might be saved; that all who believe in him might be delivered from the power of sin and death, and become heirs with him of everlasting life. We pray, therefore, for people everywhere according to their needs. The people kneel. Let us pray for the holy Catholic Church of Christ throughout the world; for its unity in witness and service; for all bishops and other ministers and the people whom they serve; for Andy, Dena, Jeff, and Hector, our Bishops, and all the people of this diocese; for all Christians in this community; and for those about to be baptized. That God will confirm his Church in faith, increase it in love, and preserve it in peace. Silence Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. Let us pray for all nations and peoples of the earth, and for those in authority among them: for Donald, the President of the United States; for the Congress and the Supreme Court; for the Members and Representatives of the United Nations; and for all who serve the common good. That by God s help they may seek justice and truth, and live in peace and concord. Silence Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. Amen. Let us pray for all who suffer and are afflicted in body or in mind; for the hungry and the homeless, the destitute and the oppressed; for the sick, the wounded, and the crippled; for those in loneliness, fear, and anguish; for those who face temptation, doubt, and despair; for the sorrowful and bereaved; and for prisoners and captives, and those in mortal danger. 12

13 That God in his mercy will comfort and relieve them, and grant them the knowledge of his love, and stir up in us the will and patience to minister to their needs. Silence Gracious God, the comfort of all who sorrow, the strength of all who suffer: Let the cry of those in misery and need come to you, that they may find your mercy present with them in all their afflictions; and give us, we pray, the strength to serve them for the sake of him who suffered for us, your Son Jesus Christ our Lord. Amen. Let us pray for all who have not received the Gospel of Christ: for those who have never heard the word of salvation; for those who have lost their faith; for those hardened by sin or indifference; for the contemptuous and the scornful; for those who are enemies of the cross of Christ and persecutors of his disciples; for those who in the name of Christ have persecuted others. That God will open their hearts to the truth, and lead them to faith and obedience. Silence Merciful God, creator of all the peoples of the earth and lover of souls: Have compassion on all who do not know you as you are revealed in your Son Jesus Christ; let your Gospel be preached with grace and power to those who have not heard it; turn the hearts of those who resist it; and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord. Amen. Let us commit ourselves to our God, and pray for the grace of a holy life, that, with all who have departed this world and have died in the peace of Christ, and those whose faith is known to God alone, we may be accounted worthy to enter into the fullness of the joy of our Lord, and receive the crown of life in the day of resurrection. Silence O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. 13

14 The people remain kneeling. A wooden cross is brought into the church and placed in the sight of the people. The choir sings Anthem Crux fidelis John IV, King of Portugal ( ) Crux fidelis, inter omnes arbor una nobilis: nulla silva talem profert, fronde, flore, germine. Dulce lignum, dulces clavos, dulce pondus sustinet. Amen. Faithful cross, above all other, One and only noble tree: None in foliage, none in blossom, None in fruit thy peer may be. Sweetest wood and sweetest iron, Sweetest weight is hung on thee! Amen. The Anthems BCP 281 Priest People Priest People Priest People We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world. If we have died with him, we shall also live with him; if we endure, we shall also reign with him. We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world. O Savior of the world, who by thy cross and precious blood hast redeemed us: Save us and help us, we humbly beseech thee, O Lord. The Lord s Prayer BCP 336 Celebrant People As our Savior Christ hath taught us, we are bold to say, Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. 14

15 Concluding Prayer BCP 282 Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen. The clergy and choir exit; the people leave in silence. Music Notes Crux fidelis is a polyphonic setting of the eighth stanza of the hymn Pange lingua and was first published in an eleven-volume collection of Musique ancienne issued in Paris in , where it is given a date of 1615 and ascribed to John IV, King of Portugal. He was indeed a composer, but as he was born in 1604, the date, at least, is unlikely. All but this and one other of his compositions were said to have been destroyed with the royal library in the Lisbon earthquake and fire of 1755, so there is scant basis for stylistic comparison, but it must be seriously doubted whether Crux fidelis was written in the seventeenth century at all. Its chromaticism suggests it is more like the consciously churchy sacred music of Liszt than the work of a younger contemporary of Monteverdi. This is not to question the excellence of Crux fidelis but rather to open up the issue of its true origin. TODAY'S WORSHIP MINISTERS Preacher Officiant Children's Minister Director of Music Vestry Person of the Day Lector Intercessor Greeter Ushers The Rev. Aaron M. G. Zimmerman The Rev. Neal McGowan Aaron Everic Eugene Lavery Amy Sielaff Cathy Ratcliff Cathy Ratcliff Ann Cooper Donna Leas, Leann Williams, Shap Williams 15

16 Getting Connected at St. Alban's We h ave been as ked to pray for Frahm family Almuth Ewing Hugh Henson Cleveland Corbett Marie Corbett Louise Burton Penny Stemson Kenneth Stemson Barbara Browder Doris Merkh Susan Doyle Nancy Martin Pam Breemes Allen Breemes Hannah Sudworth Ron Harper Hooten family Betty Morrow Roger Teufel Holy Week & Easter 6:00 PM MARCH 30 Good Friday 12:00 PM 7:00 PM 11:30 AM 5:30 PM 7:00 PM Solemn Liturgy in The Church; Nursery for ages 0-4 Solemn Liturgy at St. Alban's Combined service with choirs and clergy of Holy Spirit & St. Paul's Churches. Nursery for ages 0-4. MARCH 31 9:00 AM 10:00 AM APRIL 1 7:00 PM 7:30 AM 9:00 AM 11:15 AM 12:00 PM 7:00 PM Holy Saturday Service of Holy Saturday in The Church Easter Egg Hunt on the Great Lawn Easter Day Holy Eucharist, Rite I Choral Eucharist, Rite II Choral Eucharist, Rite II No Sunday School; Nursery for ages 0-4 at 9:00 and 11:15 AM services 16

17 Getting Connected at St. Alban's A Sunday School Class for ALL Couples April 8 - May 20 Mahan Commons Deepen Friendship - Conflict Management - Shared Meaning and Purpose Sponsored by St. Alban's Family Ministry Taught by Dr. Rod Hetzel and Susan Matlock-Hetzel for the five weeks of April 15-May 13. The first and final weeks will be hosted by Aaron Everic and Rev. Neal McGowan. Class meets during 10:15 AM Sunday School hour. Questions? everic@stalbanswaco.org 17

18 Getting Connected at St. Alban's YOUNG ADULTS EASTER CELEBRATION Meet at the Dancing Bear Pub to celebrate the joy of Christ's resurrection! 18

19 THIS WEEK AT ST. ALBAN S FRIDAY 03/30 (Church offices will close at noon) 7:00 am Morning Prayer, Higgins Chapel 12:00 pm Solemn Liturgy for Good Friday 7:00 pm Solemn Liturgy for Good Friday (Combined Liturgy with Holy Spirit & St. Paul's at St. Alban's) 5:45 pm Al-Anon, Outreach Center (2nd floor), Rm. 17 SATURDAY 03/31 9:00 am Liturgy for Holy Saturday 10:00 am Easter Egg Hunt, Great Lawn 6:30 pm AA, Outreach Center (2nd floor), Rm. 17 SUNDAY 04/01 7:30 am Holy Eucharist, Rite I 9:00 am Choral Eucharist, Rite II 10:15 am No Sunday School (resumes April 8) 11:15 am Choral Eucharist, Rite II 2:00 pm AA Women, Outreach Center (1st floor), Rm. 9 Office hours are 8:30 AM - 4:30 PM, Monday - Friday Church Offices will be closed April 2 in observance of Easter. 19

20 St. Alban s proclaims to all, through word and deed, the grace of God in Jesus Christ. ST. ALBAN S SUNDAY WORSHIP 7:30 AM HOLY EUCHARIST (Rite I) A spoken service of Holy Eucharist without music. 9:00 AM CHORAL EUCHARIST (Rite II) A majestic, uplifting service of Holy Eucharist with organ and choir. Features Children s Chapel. 10:15 AM SUNDAY SCHOOL Classes for all ages during the academic year. 11:15 AM CHORAL EUCHARIST (Rite II) A majestic, uplifting service of Holy Eucharist with organ and choir. Features Children s Chapel. WEEKDAY SERVICES Holy Eucharist, Wednesday, 11:30 AM, Higgins Chapel Morning Prayer (commonly called the Daily Office) Monday-Friday, 7:00 AM, Higgins Chapel The Rev. Aaron M. G. Zimmerman, Rector aaron@stalbanswaco.org The Rev. Neal McGowan, Curate neal@stalbanswaco.org The Rev. Alberto Melis, Deacon alberto@stalbanswaco.org The Rev. Judy Filer, Priest Associate The Rev. Keith Pozzuto College Missioner for Waco keith@escwaco.org Aaron Everic Director of Children & Family Ministry everic@stalbanswaco.org ST. ALBAN S VESTRY Florence Scattergood, Sr Warden Donna Leas, Jr Warden Nancy Bennett, Treasurer Amy Sielaff, Clerk Brennon Arnold Jerry Campbell ST. ALBAN S STAFF Emily Edwards Tracy Kelly Darren Metting Claudia Raimondo Bart Townsend Lynn Wisely Ricky Gamble, Sexton Hilary Gardner, Parish Administrator hilary@stalbanswaco.org Rebekah Hughes Newcomer & Ministry Coordinator rebekah@stalbanswaco.org Eugene Lavery, Director of Music eugene@stalbanswaco.org Hannah Scholz, Organ Scholar Lori Youngblood, Business Manager lori@stalbanswaco.org A PARISH OF THE EPISCOPAL DIOCESE OF TEXAS The Rt. Rev. C. Andrew Doyle IX Bishop of Texas The Rt. Rev. Jeff Fisher Bishop Suffragan The Rt. Rev. Dena A. Harrison Bishop Suffragan The Rt. Rev. Hector Monterroso Bishop Assistant After-hours Pastoral care: (254) facebook.com/stalbanswaco 305 NORTH 30TH ST. (AT WACO DRIVE) WACO, TEXAS (254) Office hours: 8:30 am - 4:30 pm, M-F