St Paul s Church, Knightsbridge The Diocese of London

Transcription

1 St Paul s Church, Knightsbridge The Diocese of London Solemn Eucharist Eleventh Sunday after Trinity August 19th 2012 at 11 a.m.

2 Welcome to St Paul s Knightsbridge, part of the Diocese of London and a church of the worldwide Anglican Communion. If you are visiting us from another church, please make yourself known to the sidesmen or to one of the clergy after the service. Members of all Christian churches are welcome to share with us in this Eucharist and those who do not wish to receive the Sacrament are invited to approach the altar at the time of Communion, to receive a blessing. There is a loop system in the lower parts of the church for the benefit of the hearingimpaired. Hearing aid users should switch their devices to T. During the service a collection will be taken for the work of the church in this parish, throughout the Diocese of London and further afield. Please use the special envelopes at the end of each pew to maximise your giving through the Giftaid scheme. Members of the congregation are asked to ensure that mobile phones are switched off (or to silent) and are reminded that the taking of photographs or the making of audio or video recordings during services is prohibited. Cover image: Christ, the Holy Wisdom of God A contemporary icon. 2

3 Order of Service The Introductory Rite At 11 a.m. a bell is rung. The Servers and Sacred Ministers enter, process to cense the Altar and then take their places. All stand to sing: ENTRANCE HYMN Love divine, all loves excelling, joy of heaven, to earth come down, fix in us thy humble dwelling, all thy faithful mercies crown. Jesus, thou art all compassion, pure, unbounded love thou art; visit us with thy salvation, enter every trembling heart. Come, almighty to deliver, let us all thy life receive; suddenly return, and never, nevermore thy temples leave. Thee we would be always blessing, serve thee as thy hosts above, pray, and praise thee without ceasing, glory in thy perfect love. Finish then thy new creation; pure and spotless let us be; let us see thy great salvation perfectly restored in thee: changed from glory into glory, till in heaven we take our place, till we cast our crowns before thee, lost in wonder, love, and praise. Words: Charles Wesley ( ) Music: Blaenwern, William Rowlands ( ) 3

4 THE GREETING When all are in their places the Celebrant says: In the name of the Father, and of the Son, and of the Holy Spirit. Amen. The Lord be with you and with thy spirit. THE PRAYER OF PREPARATION Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy name; through Christ, our Lord. Amen. The Celebrant says: PRAYERS OF PENITENCE My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries let us call to mind and confess our sins. All kneel. A time of silence and recollection is kept. Almighty God, our heavenly Father, we have sinned against thee and against our neighbour, in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are heartily sorry and repent of all our sins. For the sake of thy Son Jesus Christ, who died for us, forgive us all that is past, and grant that we may serve thee in newness of life to the glory of thy name. Amen. 4

5 The Celebrant says: Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ, our Lord. Amen. Lord, have mercy. Lord, have mercy. Christ, have mercy. Christ, have mercy. Lord, have mercy. Lord, have mercy. KYRIE ELEISON All stand to sing: GLORIA IN EXCELSIS DEO 5

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7 All remain standing. THE COLLECT The Celebrant introduces a period of silence: Let us pray. 7

8 Thereafter, he sings: O God, who declarest thy almighty power most chiefly in showing mercy and pity: mercifully grant unto us such a measure of thy grace that we, running the way of thy commandments, may obtain thy gracious promises and be made partakers of thy heavenly treasure; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. All sit. The Liturgy of the Word THE FIRST READING Proverbs A reading from the book of Proverbs. Wisdom has built her house, she has hewn her seven pillars. She has slaughtered her animals, she has mixed her wine, she has also set her table. She has sent out her servant-girls, she calls from the highest places in the town, You that are simple, turn in here! To those without sense she says, Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight. At the end: This is the word of the Lord. Thanks be to God. 8

9 The Cantor sings: THE PSALMODY O fear the Lord, ye that are his saints for they that fear him lack nothing. The lions do lack, and suffer hunger but they who seek the Lord shall want no manner of thing that is good. Come, ye children, and hearken unto me I will teach you the fear of the Lord. What man is he that lusteth to live and would fain see good days? Keep thy tongue from evil and thy lips, that they speak no guile. Eschew evil, and do good seek peace, and ensue it. Psalm 34: 9-14 THE SECOND READING Ephesians 5: A reading from the letter of St Paul to the Ephesians. Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. So do not be foolish, but understand what the will of the Lord is. Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ. At the end: This is the word of the Lord. Thanks be to God. All stand. 9

10 THE GRADUAL HYMN All remain standing. How sweet the Name of Jesus sounds in a believer's ear! It soothes his sorrows, heals his wounds, and drives away his fear. It makes the wounded spirit whole, and calms the troubled breast; 'tis manna to the hungry soul, and to the weary, rest. Dear Name, the rock on which I build, my shield and hiding-place, my never-failing treasury, filled with boundless stores of grace! Jesus! my Shepherd, Brother, Friend, my Prophet, Priest and King, my Lord, my Life, my Way, my End, accept the praise I bring. Weak is the effort of my heart, and cold my warmest thought; but when I see thee as thou art, I'll praise thee as I ought. Till then I would thy love proclaim with every fleeting breath; and may the music of thy Name refresh my soul in death! Words: John Newton ( ) Music: St Peter, Alexander Reinagle ( ) 10

11 THE GOSPEL ACCLAMATION The Cantor sings: Alleluia, alleluia, alleluia. Thy word is a lantern unto my feet and a light unto my paths. Alleluia, alleluia, alleluia. THE GOSPEL READING The Gospeller says: The Lord be with you And with thy spirit. Hear the Gospel of our Lord, Jesus Christ, according to John. Glory be to thee, O Lord. Jesus said, I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh. The Jews then disputed among themselves, saying, How can this man give us his flesh to eat? So Jesus said to them, Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever. John 6: This is the Gospel of the Lord. Praise be to thee, O Christ. Silence is kept. THE SERMON Fr Stephen Young Senior Curate 11

12 THE CREED All stand with the Celebrant, who says: Let us make affirmation of our faith. I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible: And in one Lord, Jesus Christ, the only-begotten son of God, begotten of his father before all worlds, God of God, light of light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: whose kingdom shall have no end. And I believe in the Holy Ghost, the Lord, the giver of life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spake by the prophets. And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the world to come. Amen. All remain standing. 12

13 THE PRAYERS OF INTERCESSION In the power of the Spirit and in union with Christ, let us pray to the Father. All kneel. Either of the following responses may be used: Lord in thy mercy or Lord, hear us hear our prayer Lord, graciously hear us. For the departed, these words may be used: Rest eternal grant unto them, O Lord and let light perpetual shine upon them. May they rest in peace and rise in glory. At the end, a brief period of silence is kept for personal prayer. All say: Merciful Father, accept these prayers for the sake of thy Son, our Saviour, Jesus Christ. Amen. All stand. THE NOTICES The Celebrant says: THE PEACE Let the peace of Christ rule in your hearts, since as members of one body you are called to peace. The peace of the Lord be always with you. and with thy spirit. Let us offer one another a sign of peace. All exchange a sign of peace with those standing close by. 13

14 THE OFFERTORY The Liturgy of the Sacrament The gifts of the people are carried to the altar and presented. A collection is taken to support our work, ministry and charitable giving. Please use the Gift Aid envelopes provided, remembering to fill in all the details. The altar is prepared and the gifts of bread and wine, the altar, and the sanctuary party are censed. THE COLLECTION HYMN O thou, who at thy Eucharist didst pray that all thy Church might be for ever one, grant us at every Eucharist to say with longing heart and soul, "thy will be done." O may we all one Bread, one Body be, through this blest Sacrament of unity. For all thy Church, O Lord, we intercede; make thou our sad divisions soon to cease; draw us the nearer each to each, we plead, by drawing all to thee, O Prince of Peace; thus may we all one Bread, one Body be, through this blest Sacrament of unity. We pray thee too for wanderers from thy fold; O bring them back, good Shepherd of the sheep, back to the faith which saints believed of old, back to the Church which still that faith doth keep; soon may we all one Bread, one Body be, through this blest Sacrament of unity. So, Lord, at length when sacraments shall cease, may we be one with all thy Church above, one with thy saints in one unbroken peace, one with thy saints in one unbounded love; more blessèd still, in peace and love to be one with the Trinity in Unity. Words: William Harry Turton, ( ) Music: Song 1, Orlando Gibbons ( ) 14

15 The Cantor sings: THE OFFERTORY ANTHEM Vouchsafe, O Lord Henry Purcell ( ) Vouchsafe, O Lord : to keep us this day without sin. Te Deum Laudamus When the Thurifer approaches, all stand to be censed. After being censed, all remain standing for the Eucharistic Prayer. THE EUCHARISTIC PRAYER The Celebrant sings: All respond: It is very meet, right and our bounden duty, that we should at all times and in all places give thanks unto thee, O Lord, holy Father, almighty, everlasting God, through Jesus Christ, thine only Son, our Lord. For he is thy living Word; through him thou hast created all things from the beginning, and fashioned us in thine own image. 15

16 Through him thou didst redeem us from the slavery of sin, giving him to be born of a woman, to die upon the cross, and to rise again for us. Through him thou hast made us a people for thine own possession, exalting him to thy right hand on high, and sending forth through him thy holy and life-giving Spirit. Therefore with angels and archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee and saying: All sing: 16

17 The prayer continues: Accept our praises, heavenly Father, through thy Son, our Saviour, Jesus Christ, and as we follow his example and obey his command, grant that by the power of thy Holy Spirit these gifts of bread and wine may be unto us his body and his blood; who, in the same night that he was betrayed, took bread; and when he had given thanks to thee, he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me. Likewise after supper he took the cup; and when he had given thanks to thee, he gave it to them, saying: Drink ye all of this; for this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as oft as ye shall drink it, in remembrance of me. Wherefore, O Lord and heavenly Father, we remember his offering of himself made once for all upon the cross; we proclaim his mighty resurrection and glorious ascension; we look for the coming of his kingdom and with this bread and this cup we make the memorial of Christ, thy Son, our Lord. Let us proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. Accept through him, our great high priest, this our sacrifice of thanks and praise, and as we eat and drink these holy gifts in the presence of thy divine majesty, renew us by thy Holy Spirit, inspire us with thy love, and unite us in the body of thy Son, Jesus Christ our Lord, by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be unto thee, O Father almighty, world without end. Amen. 17

18 THE LORD S PRAYER All kneel. The Celebrant sings: Let us pray with confidence as our Saviour has taught us. All sing: THE FRACTION The Celebrant breaks the consecrated bread, saying: We break this bread to share in the body of Christ. Though we are many, we are one body, because we all share in one bread. 18

19 All sing: AGNUS DEI THE GIVING OF HOLY COMMUNION By way of invitation to receive the Sacrament the Celebrant says: Behold the Lamb of God who takes away the sin of the world. Blessed are those who are called to his supper. Lord, I am not worthy that thou shouldest come under my roof, but speak the word only and my soul shall be healed. The Sacred Ministers and Servers receive the Holy Communion, followed by the people, beginning with those seated at the front of the Nave. All who normally do so in their own Church are invited to receive the Sacrament. Those who do not wish to receive the Sacrament of Holy Communion are invited to approach the altar to receive a blessing, carrying this booklet in their hands as an indication to the Priest. 19

20 ANTHEM AFTER COMMUNION Agnus Dei Gioachino Antonio Rossini ( ) Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, dona nobis pacem. which means: O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, grant us thy peace. Messe Solennelle PRAYERS AFTER COMMUNION The Celebrant introduces a period of silent prayer. Let us pray. All kneel. Merciful Lord, whose faithful people have celebrated that one true sacrifice which taketh away our sins and bringeth pardon and peace: by our communion stablish us on the foundation of the Gospel and preserve us from all sin; through Jesus Christ our Lord. Amen. Almighty God, we thank thee for feeding us with the body and blood of thy Son, Jesus Christ. Through him we offer thee our souls and bodies to be a living sacrifice. Send us out in the power of thy Spirit to live and work to thy praise and glory. Amen. All stand. 20

21 THE CONCLUDING HYMN Let us, with a gladsome mind, praise the Lord, for he is kind: for his mercies aye endure, ever faithful, ever sure. Let us blaze his Name abroad, for of gods he is the God: R He with all commanding might filled the new-made world with light: R He the gold-tressèd sun caused all day his course to run: R The horned moon to shine by night, mid her spangled sisters bright: R All things living he doth feed, his full hand supplies their need: R Let us, with a gladsome mind, praise the Lord, for he is kind: R Words: John Milton ( ) Music: Monkland, John Antes ( ), arr. J.B. Wilkes ( ) 21

22 The Concluding Rite All stand. THE BLESSING & THE DISMISSAL The Celebrant says: The Lord be with you and with thy spirit. The Lord bless you and watch over you, the Lord make his face shine upon you and be gracious to you, the Lord look kindly on you and give you peace; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen. Go in the peace of Christ. Thanks be to God. All remain standing as the Servers and Sacred Ministers depart. ORGAN VOLUNTARY 22

23 NOTES ON THE READINGS Proverbs For the fourth straight Sunday, the Gospel is from John 6 (in this case, vv ). The Old Testament lesson speaks about personified wisdom, one of many passages contributing to the development of early Christology and an important "feminine side" of God. Personified wisdom invites her guests to a lush banquet. Her invitation is open to all, but also encourages dramatic change: forsake foolishness and live! The slogan "God loves us unconditionally" is only half right. God loves us with the expectation and hope that love will transform us into believing and righteous people. The themes found in this passage are: Christ the wisdom of God; Eucharist (eat of my bread and drink of my wine); mission; openness to others. Ephesians 5:15-20 The author has given his readers, apparently new converts, some points regarding conduct as members of the Church. He has told them not to harbour anger, to actively care for the poor, to emphasize people s goodness in speaking to them, and thus to build up the community. They should cast aside vices, adopt virtuous ways, and forgive and love as Christ has showed them. Now he tell them that wisdom is a characteristic of Christian living (because we are privileged to share in God s wisdom and insight through Christ.) Jewish belief was that society would become extremely decadent ( evil, v. 16) before the Messiah comes: we are to use this time wisely, effectively to be alert to God s will (v. 17). (Wisdom and foolishness, v. 17, are opposites.) Joyful fellowship arises from being filled with the Spirit, not drunkenness; show this joy liturgically ( among yourselves, v. 19), prompted and assisted by the Spirit, giving thanks (v. 20) to the Father at all times for the whole of creation, in the name of Christ. John 6:51-58 In 20:30-31, John tells us the purpose of the book: that we may believe in Jesus as Christ or Messiah. Thus far, Jesus has emphasized belief in him as divine and as living bread. But now he speaks of a reality. For John, the context is the Church. In v. 51, Jesus says: the living bread... that I will give for the life of the world is my flesh ; whoever eats of this flesh will live forever. This is how God will save the world: see 3: Jesus became flesh (1:14), i.e. assumed complete human nature. He offered himself to God in death, thus giving life, available to all. The Jews (v. 52, possibly some Jewish Christians) take him literally; that to eat someone s flesh was a Semitic figure of speech for to slander did not make Jesus statement easier to understand! Then v. 53: the only way to salvation ( life ) is through eat[ing] the flesh... and drink[ing] his blood, i.e. just believing in Christ is insufficient. Sharing in the Eucharist provides eternal life (v. 54) and resurrection to union with God. Why? Because it requires faith, trust, that the flesh and the blood are true (v. 55), real the ultimate reality. It is through sharing in the Eucharist that we are joined to Christ. Note the word abide (v. 56): it involves remaining in a relationship. Believers dwell in Christ, and he in them, through participating in the Eucharist. Then v. 58: both the Eucharist (Christ) and manna came down from heaven, but while manna nourished for a finite time, sharing in the Eucharist is the key to surviving the judgement at the end of time. 23

24 THE CHOIR OF ST PAUL S KNIGHTSBRIDGE DIRECTOR OF MUSIC Stephen Farr ASSISTANT DIRECTOR OF MUSIC Christian Wilson ORGAN SCHOLAR Thomas Allery CANTOR Clare McCaldin The Music & Musicians of St Paul s Knightsbridge St Paul s Knightsbridge maintains a regular professional choir of eight and the services of both a Director (Stephen Farr) and Assistant Director of Music (Christian Wilson). The organ is by Henry Willis & Sons and dates from The musical repertoire, Sunday by Sunday, is diverse and often boldly ambitious: at the Solemn Mass at 11 am there is always a choral mass setting and two seasonal anthems, one at the Offertory and the other during Communion. Full details of the music for each week along with a programme note is published in the service paper. The musicians also sing and play for weddings, baptisms, funerals and memorial services at the church. St Paul s Knightsbridge is grateful to The Berkeley Hotel for its generous and neighbourly support of the music. Parts of this service are the Archbishops Council The hymns are reproduced with permission under CCLE Licence No The service is compiled and printed at St Paul s Church, Knightsbridge. For further information about the life of St Paul s, please contact: The Parish Office, 32A Wilton Place, London SW1X 8SH As part of our commitment to sustaining God s creation, this service paper is printed on paper from sustainable forests, and any waste paper will be recycled. 24