Sayadaw Dr. Nandamālābhivaṃsa PAṬṬHĀNA
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1 Sayadaw Dr. Nandamālābhivaṃsa PAṬṬHĀNA "Paṭṭhāna" means a condition which is the source of phenomena. A text in which such conditions are explained is also called Paṭṭhāna. In the Paṭṭhāna there are 3 main points: (1) paccaya = conditioning state (2) paccayuppanna = conditioned state (3) paccaya satti = conditioning force Paccaya: There are 5 things as the 4 ultimate realities and 1 concept. They perform as paccaya, conditioning state. Paccayuppanna: Among the 4 ultimate realities only these three as citta, cetasika, rūpa perform as paccayuppanna. But Nibbāna and concept are not conditioned states. They are only conditioning state. Paccaya Paccayuppanna 1 consciousness 1 consciousness 2 mental state 2 mental state 3 matter 3 matter 4 Nibbāna 5 Paññatti Paccayasatti: There are 24 conditions that have the conditioning force each. It is the particular way in which the conditioning states function as conditions for the conditioned states.
2 24 Conditions (1) Hetu paccayo, Condition that fortifies its conditioned state. (2) Ārammaṇa paccayo, Condition as an object of the conditioned state. (3) Adhipati paccayo, Condition that predominates over its conditioned state. (4) Anantara paccyao, Condition that precedes its conditioned state. (5) Samanantara paccayo, Condition that just precedes its conditioned state. (6) Sahajāta paccayo, Condition born together with its conditioned state. (7) Aññamañña paccayo, Condition that reciprocates with its conditioned state. (8) Nissaya paccayo, Condition that supports its conditioned state. (9) Upanissaya paccayo, condition that strongly supports its conditioned state. (10) Purejāta paccayo, Condition that is born earlier than its conditioned state. (11) Pacchājāta paccayo, Condition that is born later than its conditioned state. (12) Āsevana paccayo, Condition that repeats the arising of its conditioned state. (13) Kamma paccayo, Condition that produces and stimulates its conditioned state. 2
3 (14) Vipāka paccayo, Condition that quietens its conditioned state. (15) Āhāra paccayo, Condition that sustains its conditioned state. (16) Indriya paccayo, Condition that controls its conditioned state in the function. (17) Jhāna paccayo, Condition that makes its conditioned state observed an object (18) Magga paccayo, Condition as the path of its conditioned state. (19) Sampayutta paccayo, Condition by associating with the conditioned state. (20) Vippayutta paccayo, Condition by dissociating from the conditioned state. (21) Atthi paccayo, Condition of the conditioned states at the moment of existence. (22) Natthi paccayo, Condition of the conditioned states at moment of nonexistence. (23) Vigata paccayo, Conditiion of the conditioned states after having ceased. (24) Avigata paccayo, Condition of the conditioned states before it ceases. 3
4 9 Groups of Conditions In the Paṭṭhāna there are 24 conditions through which the Buddha explains the law of causality. If dividing the conditions into 9 groups in the way of particularity, the conditions will be 49 in number. They run as follows: (1) Ārammaṇa 8 (2) Sahajāta 15 (3) Anantara 7 (4) Purejāta 6 (5) Pacchājāta 4 (6) Āhāra 3 (7) Indriya 3 (8) Pakatūpanissaya 2 (9) Kamma 1 8 Conditions in Ārammaṇa group There are 8 conditions that participate in the Ārammaṇa group. 1. Ārammaṇa 2. Adhipati 3. Nissaya 4. Upanissaya 5. Purejāta 6. Vippayutta 7. Atthi 8. Avigata 15 Conditions in Sahajāta group There are 15 conditions that participate in the Sahajāta group. The 15 are divided into 3 as Senior, Middle and Junior. 4
5 The Senior conditions are 4: 1. Sahajāta 2. Nissaya 3. Atthi 4. Avigata The Middle are also 4: 5. Aññamañña 6. Vipāka 7. Sampayutta 8. Vipayutta But the Junior are 7: 9. Hetu 10. Adhipati 11. Āhāra 12. Kamma 13. Indriya 14. Jhāna 15. Magga 7 Conditions in Anantara group There are 7 conditions that participate in the Anantara group. 1. Anantara 2. Samanantara 3. Upanissaya 4. Āsevana 5. Kamma 6. Natthi 7. Vigata 5
6 6 Conditions in Purejāta group There are 6 conditions that participate in the Purejāta group. 1. Purejāta 2. Nissaya 3. Indriya 4. Vippayutta 5. Atthi 6. Avigata 4 Conditions in Pacchājāta group There are 4 conditions that participate in the Pacchajāta group. 1. Pacchājāta 2. Vippayutta 3. Atthi 4. Avigata 3 Conditions in Āhāra group There are 3 conditions that participate in the Āhāra group. 1. Āhāra 2. Atthi 3. Avigata 3 Conditions in Indriya group There are 3 conditions that participate in the Indriya group. 1. Indriya 2. Atthi 3. Avigata 6
7 2 Conditions in Pakatūpanissaya group There are 2 conditions that participate in the Pakatūpanissaya group. 1. Upanissaya 2. Kamma 1. Kamma 1 Condition in the particular Kamma 7 Ways of Relation The 24 conditions are divided into 7 in the way of relation between the conditioning states and the conditioned states. The ways of relation run as follows: (1.) Mind to mind - 6 conditions (2.) Mind to matter - 1 condition (3.) Mind to mind and matter - 5 conditions (4.) Matter to matter - 1 condition (5.) Matter to mind - 1 condition (6.) Mind-matter to mind-matter - 9 conditions (7.) Mind-matter, Nibbāna and Paññatti to mind - 2 conditions Mind to mind There are 6 conditions through which mind (citta and cetasika) relates to another mind (citta and cetasika). 1. Anantara 2. Samanantara 3. Āsevana 4. Sampayutta 5. Natthi 7
8 6. Vigata Mind to matter There is only one condition, pacchajāta, through which mind relates matters. Mind to mind-matter There are 5 conditions through which mind relates to minds and matters. 1. Hetu 2. Jhāna 3. Magga 4. Kamma 5. Vipāka Matter to matter There is only one condition, Indriya (rūpa-jīvitindriya), through which matter relates to another matter. Matter to mind There is only one condition, Purejāta, through which matter relates to mind. Mind-matter to mind-matter There are 9 conditions through which mind-matter relates to mind-matter. 1. Adhipati 2. Sahajāta 3. Aññamañña 4. Nissaya 5. Āhāra 8
9 6. Indriya 7. Vipayutta 8. Atthi 9. Avigata Mind-matter, Nibbāna and Paññatti to mind There are 2 conditions through which mind, matter, Nibbāna and Paññatti relate to mind. 1. Ārammaṇa 2. Upanissaya How to relate between Paccaya and Paccayupanna Note: 6 Hetus 1. Hetu paccayo Mind to mind and matter 71 cittas with hetu, 52 cetasikas Matter born of mind with hetu, Kamma-born matter at the moment of rebirth with hetu. = Paccaya = Paccayupanna 2. Ārammaṇa paccayo Mind, matter, Nibbāna and Paññatti to mind 6 objects 89 cittas 52 cetasikas 9
10 3. Adhipati paccayo Mind, matter and Nibbāna to mind (A) Adhipati (Sahajāta) one of four: chanda, vīriya, citta and vīmaṃsa 52 Javana cittas with adhipati, 51 cetasikas (ex. vicikicchā) Matter born of mind with adhipati (B) Adhipati (Ārammaṇa) (1) 76 mundane cittas (ex. dosamūla, mohamūla and dukkha kāyaviññāṇa) 47 cetasikas 18 nipphanna matter (desirable) 8 lobhamūlas 22 cetasikas 17 mundane kusala cittas (2) 8 mahākusalas 33 cetasikas (ex. virati, appamaññā) 8 lokuttara cittas Nibbāna (3) 8 ñāṇasampayutta cittas belong to kusala and kiriya 33 cetasikas (ex. virati, appamaññā) 10
11 Nibbāna 8 lokuttara cittas 36 cetasikas (4) 4. Anantara / 5. Samanantara paccayo Mind to mind 89 cittas, 52 cetasikas that precede 89 cittas, 52 cetasikas that follow 6. Sahajāta paccayo 89 cittas, 52 cetasikas (A) Mind to mind-matter 89 cittas, 52 cetasikas mind-born matter, kamma-born matter at rebirth-moment (B) Matter to matter 4 mahābhūtas 4 mahābhūtas and 24 upādā rūpas (C) Mind to matter and vice versa 15 rebirth mind, or heart-base heart-base, or 15 rebirth mind 11
12 7. Aññamañña paccayo 89 cittas, 52 cetasikas 89 cittas, 52 cetasikas (A) Mind to mind 4 mahābhūtas 4 mahābhūtas (B) Matter to matter (C) Mind to matter and vice versa 15 rebirth mind, or heart-base heart-base, or 15 rebirth mind 8. Nissaya paccayo (A) Sahajāta Nissaya The sahajāta nissaya is in exactly the same way as the sahajāta does. (B) Purejāta Nissaya The purejāta nissaya is in exactly the same way as the purejāta (vatthu) does. 12
13 9. Upanissaya paccayo (A) Upanissaya (ārammaṇa) Mind, matter, Nibbāna to mind The upanissaya (ārammaṇa) is in exactly the same way as the adhipati (ārammaṇa) does. (B) Upanissaya (anantara) Mind to mind The upanissaya (anantara) is in exactly the same way as the anantara does. (C) Upanissaya (pakata) Mind and Paññatti to mind 89 cittas, 52 cetasikas and paññatti, that are strong and preceded the following 89 cittas and 52 cetasikas 10. Purejāta paccayo (A) Purejāta (ārammaṇa) Matter to mind 18 nipphanna matters as object 54 kāma cittas, 2 abhiñña, 50 cetasikas (ex. 2 appamañña) (B) Purejāta (vatthu) Matter to mind 6 base matters 85 cittas (ex. 4 arūpa vipākas), 52 cetasikas 13
14 11. Pacchājāta paccayo Mind to matter The following 85 cittas (ex. 4 arūpa vipākas), 52 cetasikas matters that arise together with preceding minds 12. Āsevana paccayo Mind to mind 47 preceding mundane Javana cittas, 52 cetasikas 51 following Javana cittas (ex. 4 phala cittas), 52 cetasikas 13. Kamma paccayo Mind to mind-matter (A) Kamma (Nānākkhaṇika) 33 cetanās associated with kusala and akusala 36 vipāka cittas, 38 cetasikas, kamma-born matter cetanā (all) (B) Kamma (Sahajāta) Mind to mind-matter 89 cittas, 51 cetasikas (ex. cetanā), mind-born matter, kamma-born matter at the moment of rebirth 14. Vipāka paccayo Mind to mind-matter 36 resultant cittas, 38 cetasikas 36 resultant cittas, 38 cetasikas, mind-born matter, 14
15 kamma-born matter at the moment of rebirth 15. Āhāra paccayo ojā (A) Āhāra (Rūpa) Matter to matter nutriment-born matter, or matters born of 4 conditions (kamma, citta, utu, āhāra) phassa, cetanā, viññāṇa (B) Āhāra (Nāma) Mind to mind-matter 89 cittas, 52 cetasikas, mind-born matter, kamma-born matter at the moment of rebirth 16. Indriya paccayo (A) Indriya (Sahajāta) Mind to mind-matter citta, jīvita, vedanā, saddhā, vīriya, sati, ekaggatā, paññā (8) 89 cittas, 52 cetasikas, mind-born matter, kamma-born matter at the moment of rebirth (B) Indriya (Purejāta) Matter to mind eye, ear, nose, tongue, body 10 viññāṇas, 7 cetasikas 15
16 (C) Indriya (Rūpajīvita) Matter to matter material jīvita 9 kamma-born matters in the same group 17. Jhāna paccayo Mind to mind-matter 5 jhāna-factors: vitakka, vicāra, pīti, vedanā, ekaggatā 79 cittas (ex. 10 viññāṇa cittas), 52 cetasikas, mind-born matter, kamma-born matter at the moment of rebirth 18. Magga paccayo Mind to mind-matter 9 path-factors: paññā, vitakka, virati 3, vīriya, sati, ekaggatā, diṭṭhi 71 cittas with hetu, 52 cetasikas, mind-born matter, kamma-born matter at the moment of rebirth 19. Sampayutta paccayo Mind to mind 89 cittas, 52 cetasikas 89 cittas, 52 cetasikas 16
17 20. Vippayutta paccayo (A) Vippayutta (Sahajāta) Mind-matter to mind-matter (A) 75 cittas that can produce matter, 52 cetasikas (B) 15 rebirth mind, or heart-base (A) mind-born matter, kamma-born at the moment of rebirth (B) heart-base, or 15 rebirth mind (B) Vippayutta (Purejāta) the same to purejāta (C) Vippayutta (Pacchājāta) the same to pacchājāta 21. Atthi paccayo the same to sahajāta, purejāta, pacchājāta, āhāra, indriya 22. Natthi paccayo the same to anantara, etc. 23. Vigata paccayo the same to anantara, etc. 24. Avigata paccayo the same to atthi 17
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