ἀρχή, ῆς, ἡ = beginning, origin, the first cause, ruler, authority, rule, office under BAGD 111b.
|
|
- Clara Kelly
- 6 years ago
- Views:
Transcription
1 1 1 John 1 (1:1) ἀρχή, ῆς, ἡ = beginning, origin, the first cause, ruler, authority, rule, office under BAGD 111b. ἀκηκόαμεν perfect active ἀκούω. ἑωράκαμεν perfect active ὁράω = see, catch sight of, notice (of sense perception under BAGD 577b. ὀφθαλμός, οῦ, ὁ = eye, (as organ of sense perception), (transferred to mental and spiritual understanding) under BAGD 599a-. ἐθεασάμεθα aorist active θεάομαι = see, look at, behold, (with physical eyes), see (in the sense) come to see, visit (passive) be seen, be noticed, attract attention (the perception is wholly supersensual) see, perceive under BAGD 353a. χείρ, χειρός, ἡ = hand under BAGD 879b. ἐψηλάφησαν aorist active ψηλαφάω = feel (about for) touch, handle, grope after someone or something under BAGD 892b. ζωή, ῆς, ἡ = life, (of life in the physical sense), means of sustenance, livelihood, (of the supernatural life belonging to God and Christ, which the believers will receive in the future, but which they also enjoy here and now) under BAGD 340b. Grammatical note = Iterative perfect. When the context suggests that the action of the verb occurred at intervals, the verb is said to be an iterative perfect. This use could also be seen as a subdivision of the consummative use of the perfect which emphasizes the past action (rather than the resulting present state). As seen from the examples below, this usage occurs mostly in the Johannine texts. The state of affairs in which the disciples were in the very presence of the Lord occurred at repeated intervals for a period of three and a half years. See KMP, I would quibble and say they were with Jesus for just under two years. We rely too heavily on the artificial chronology of the Johannine gospel.
2 2 Grammatical note = Relative Pronouns. A relative pronoun is a pronoun that (usually) relates back to an antecedent noun and allows the writer to make an additional explanatory comment about that noun. The entire clause introduced by the relative pronoun is called a relative clause. The relative pronoun is normally translated in English as who, which, or that. Sometimes the antecedent of the relative pronoun is not stated or the relative pronoun points forward to a postcedent. One should note that a relative pronoun (like all pronouns) matches the gender and number of its antecedent. When translating from Greek into English, if a masculine or feminine relative pronoun is not referring to a personal entity, the translator should use which or that. Notice in (1 John 1:1) that there is no antecedent for the relative pronouns. See KMP, (1:2) ἐφανερώθη aorist passive φαvεόω = reveal, make known, show (passive) become visible (or) known, be revealed, show (or) reveal oneself, be revealed, appear under BAGD 852b. ἑωράκαμεν perfect active ὁράω. μαρτυρέω = (active) bear witness, be a witness, bear witness to, declare, confirm, testify favorably, speak well (of), approve (of), (in ecclesiastical usage with regard to martyrdom) bear witness, testify, be a witness (unto death), be martyred (passive) be witnessed, have witness borne, be well spoken of, be approved under BAGD 492b. ἀπαγγέλλω = report, announce, tell, proclaim (of something in the present or future) under BAGD 79a. ὅστις, ἥτις, ὁ τι = (generically or generalizing) whoever, every one who, (qualitatively), (to emphasize a characteristic quality), (quite often ὅστις takes the place of the simple relative ὅς), (the use of ὅ τι as an interrogative word in the NT is doubtful, since all of the passages where this use might occur are text-critically uncertain) under BAGD 586b. ἐφανερώθη aorist passive φανερόω.
3 3 Grammatical note = Pronominal Adjective. Pronominal adjectives ( my, your, our, your ) are sometimes listed as an additional category of possessive pronouns, but they are rightly classified as pronominal adjectives. As adjectives, they match the nouns they modify in gender, case, and number. Pronominal adjectives, however, do overlap in function with the possessive pronoun, perhaps with added emphasis. See KMP, 397. (1:3) ἑωράκαμεν perfect active ὁράω. ἀκηκόαμεν perfect active ἀκούω. κοινωνία, ας, ἡ = association, communion, fellowship, close relationship (hence a favorite expression for the marital relationship as the most intimate between human beings), generosity, fellow-feeling, altruism, participation, sharing in something under BAGD 438b. ἔχημεν present active subjunctive ἔχω. ἡμέτερος, α, ον = our under BAGD 347b. Rare. (1:4) ᾖ - present active subjunctive εἰμί. πεπληρωμένη perfect passive participle πληρόω = make fill, fill (full), (of persons), (of time) fill (up), complete, bring (something) to completion, finish (something already begun), fulfill, (of the fulfillment of divine predictions or promises) under BAGD 670b. Grammatical note = (Text critical notes on 1 John 1:4). (1) Translate passage as it stands. (2) Note the difference in meaning that the variant makes. (3) Record which manuscripts support the variant reading provided in parentheses. (4) Why do you think the editors of your GNT favored the reading that they did? See KMP, 39. Grammatical note = Person and Number. A more common literary use of person related to the first person plural we. There are at least three different functions of we in the NT: (1) an editorial we, (2) the exclusive we, and (3) the inclusive we. The editorial we have the function of I and is similar to
4 4 many books written in English that use we This use of the first personal plural (sometimes called the epistolary plural ) is often employed in letters or epistles when it seems clear the author is really only referring to himself. For examples, in Rom 1:15 Paul writes, We have received grace and apostleship through Him to bring about the obedience of faith among the nations. For more examples of the editorial we, see 1 John 1:4. See KMP 191 and n6. I find this odd. As if Koestenberger et al are reluctant to consider that we means we that there might be one person who writes/speaks on behalf of a group or an entire community. Grammatical note = Perfect Periphrastic (present form of εἰμι + perfect participle). For more examples of perfect periphrastics, see 1 John 1:4. See KMP, 343 and n72. (1:5) ἄγγελία, ας, ἡ = message, command under BAGD 7a. Rare. φῶς, φωτός, τό = light, (literal), (by metonymy), (that which is illumined by light), (the figurative meaning), (bearers or bringers of this kind of light) under BAGD 871b. σκοτία, ας, ἡ = darkness, gloom, (literal), (figurative) under BAGD 757a. οὐδείς, οὐδεμία, οὐδέν = (as an adjective), (as a substantive) no one, nobody, nothing, (non-literally) worthless, meaningless, invalid, (the accusative) in no respect, in no way under BAGD 591b. Grammatical note = Word Order within Sentences. Porter also helpfully reminds us that NT authors had their own distinctive styles Such caveats about individual stylistic differences must be kept in mind even as we tentatively make some observations about regular word order in the GNT. Below is a chart which lists possible emphatic orders (word orders that deviate from the norm). Context must clarify the purpose of the deviation. Possible a new topic is being introduced, or a contrast is being drawn. Only the literary context can clarify the author s purpose in deviating from typical Greek word order. The exegete should also consider the possibility that an ancient author is unconsciously varying his style. Possible Emphatic Word Orders. Predicate nominative or Predicate adjective. Subject or Verb. 1 John 1:5. See KMP, Compare 1 John 1:5 to John 1:1 perhaps we would normally see fos estin ho theos.
5 5 (1:6) εἴπωμεν aorist active subjunctive λέγω. περιπατέω = go about, walk around, (figurative) (of the) walk of life, live, conduct oneself under BAGD 649a. ψευδόμεθα present middle ψεύδομαι = lie, tell a falsehood, (try to) deceive by lying, tell lies to, impose upon someone under BAGD 891b. ἀλήθεια, ας, ἡ = truthfulness, dependability, uprightness, truth (opposite of φευδος), (especially of the content of Christianity as the absolute truth), reality under BAGD 35b. (1:7) περιπατῶμεν present active subjunctive περιπατέω. This is an example where the indicative and subjunctive forms look the same. αἷμα, ατος, τό = blood, (literal) (of human blood), (of the blood of animals), (figurative) (as the seat of life), (blood and life as an expiratory sacrifice), (of the [apocalyptic] red color, whose appearance in heaven indicates disaster under BAGD 22b. καθαρίζω = make clean, cleanse, purify, (literal) (of physical uncleanness), make someone clean, remove something by (or) for the purpose of purification, (figurative), (of moral and religious cleansing) cleanse, purify, remove by (or) for the purpose of purification, set free someone from something under BAGD 387a. ἀμαρτία, ας, ἡ = sin, (the action itself as well as its result, every departure from the way of righteousness, both human and divine), (in Johannine usage is conceived as a condition or characteristic quality) sinfulness (as is opposed to ἀληθεια), (Paul thinks of sin almost in personal terms), (special sins) under BAGD 43a. (1:8) πλανάω = (active) lead astray, cause to wander, (figurative) mislead, deceive someone (passive) go astray, be misled, wander about, (as a symbol of men who
6 6 strayed from the right way), wander away (as the passive) be deceived, be misled under BAGD 665a. Grammatical note = Present, Imperfect, and Future Indicatives. At times an English translation of the Bible may seem to run contrary to other passages in the Bible. For example, 1 John 3:6 reads, Everyone who remains in Him does not sin; everyone who sins has not seen Him or known Him. The difficult is that it seems to contradict both experience and other passages of Scripture. John himself previously stated, If we say, We have no sin, we are deceiving ourselves, and the truth is not in us (1 John 1:8; see also v 10). There are two main ways to view the present tense-form verb ἁμαρτανει in 1 John 3:6. It is either to be interpreted as a gnomic present (a general truth) or an iterative present (a repeated or customary action). If it is a gnomic present, then the interpreter has another choice to make. Is John describing something that is an actual possibility or something that is in view of our eschatological hope The better option is to view the verb ἁμαρτανει as an iterative present which involves the idea of a repetitive or customary action. But what contextual evidence is there to interpret the verb with such a nuance? See KMP, 253. I think these fine Southern Baptist scholars are trying to avoid the idea of Christian perfection which is a distinctly Wesleyan emphasis. I could be wrong. (1:9) ὁμολογῶμεν present active subjunctive ὁμολογέω = promise, assure, agree, admit, confess, (as a term in religious and moral usage), declare (publicly), acknowledge, confess, (also) confess that one is something, praise under BAGD 568a. πιστός, ή, όν = trustworthy, faithful, dependable, inspiring trust or faith (active) trusting, cherishing faith or trust under BAGD 664b-. δίκαιος, α, ον = (of men) upright, just, righteous, (with emphasis on the legal aspect), (with emphasis on the religious aspect), (of God) under BAGD 195b. ἀφῇ - aorist active subjunctive αφίημι = let go, send away, (with impersonal object), give up, utter, (in a legal sense) divorce, cancel, remit, pardon, leave, (figurative) give up, abandon, let, let go, tolerate (with accusative) under BAGD 125b. καθαρίσῃ - future active subjunctive καθαρίζω.
7 7 ἀδικία, ας, ἡ = wrongdoing, (plural) misdeeds, unrighteousness, wickedness, injustice under BAGD 17b. Grammatical note = Dependent Clause Subjunctives. Purpose of Result Clause. The most common use of the subjunctive is following the particle ἱνα, and the most frequent use of the ἱνα clause is to express purpose. The purpose clause answers the question Why? and is usually translated that, in order that, or to (the last option is translated similar to an infinitive). Closely related to a purpose clause is a result clause (the main difference is that a purpose clause is an intended result and a result clause is something that already actually occurred, whether intended or not). The result clause is usually translated that, so that, or with the result that. In addition to ἱνα, ὁπως is also sometimes used with a result clause. Clearly in (1 John 1:9) there is no doubt as to whether God will forgive our sins. The idea here is If we confess our sins, He is faithful and just so that [as a result] he forgives our sins. See KMP, (1:10) ἡμαρτήκαμεν perfect active ἁμαρτάνω = do wrong, sin (of offenses against the religious and moral law of God) under BAGD 42a. ψεύστης, ου, ὁ = liar under BAGD 892b. Rare. Grammatical note = See note on Indicatives under 1:8. See KMP, 253. Grammatical note = Consummative Perfect. Whereas the intensive use of the perfect emphasizes the resulting state of a past action, the consummative use emphasizes the completed action that brought about the resulting state. In other words, the accomplishment of the action is so emphasizes that the resulting state is merely the vague condition of the occurrence having actually taken place on a particular occasion or, more generally, at least once in the past. Verbs that fit into this category are often transitive in nature (they can take a direct object). It is usually best to translate this type of perfect with the English present perfect ( have/has + past tense). For more examples of the consummative perfect, see 1 John 1:10. See KMP, 299. (2:1) τεκνίον, ους, τό = (little) child under BAGD 808a. Rare.
8 8 ἁμάρτητε aorist active subjunctive ἁμαρτάνω. ἁμάρτῃ - aorist active subjunctive ἁμαρτάνω. παράκλητος, ου, ὁ = (originally meant in the passive sense), one who appears in another s behalf, mediator, intercessor helper under BAGD 618a. Grammatical note = Apposition. Similar to other cases, the accusative can be used in apposition to a second substantive in the accusative. Typically, the two accusatives occur one after the other, both referring to the same person or thing, with the second accusative further specifying the first accusative. It is often helpful to insert the word namely before the second substantive to help determine whether placing the word namely before the second substantive to help determine whether placing the words in apposition to each other makes sense. For example, in 1 John 2:1 the relationship between advocate and Jesus Christ can be brought out by saying We have an advocate with the Father, namely Jesus Christ the righteous. In such instances, the first accusative substantive can belong to any accusative category, and the second accusative serves to clarify the first. Notice here that nouns in apposition do not need to be next to each other in Greek. It is the use of the case that helps identify how they are functioning and their relationship to each other. In the present instance, the apposition is several words removed from the initial object. See KMP (2:2) ἱλασμός, οῦ, ὁ = expiation, propitiation under BAGD 375b. ὅλος, η, ον = whole, entire, complete under BAGD 564b. Grammatical note = ἱλαστηριον ( a propitiation ) This word refers to the means by which God s wrath is appeased and grammatically it is a double accusative (the other accusative being hon). ἱλαστηριον only occurs here and in Heb 9:5 but ἱλασμος ( appeasement necessitated by sin ) occurs in 1 John 2:2 and See KMP, 116. I would respectfully suggest the authors are on this occasion reading into ἱλαστηριον their particular understanding of atonement ( God s wrath is appeased ). I recently saw an article by evangelical writers who insist that penal substitutionary atonement theory is not a theory of atonement. That is very simply
9 how Jesus atones. Maybe. That strikes me however as a rather imperious pronouncement. 9
κηρύσσω = announce, make known (by a herald), proclaim aloud, speak of, mention publicly under BAGD 431a.
1 2 Corinthians 4:5-12 (4:5) κηρύσσω = announce, make known (by a herald), proclaim aloud, speak of, mention publicly under BAGD 431a. δοῦλος, ου, ὁ = slave, (in contrast to the master), (in contrast to
More informationτίθησιν aorist active τίθημι = (active and passive) put, place, lay, lay (away), set up, put (away), place before someone, serve under BAGD 615b-.
1 John 10 (10:11) ποιμήν, ένος, ὁ = shepherd, sheep-herder under BAGD 684a. Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός This whole phrase is rich with Christology and theological implications. I am one can make the case
More informationIntroduction to Koiné Greek
Translation Guide 1 I John 1:1-2:18 Introduction to Koiné Greek by Thor F. Carden In hopes that you, the student, may better understand and enjoy God's Beautiful Bible. 2007 Thor F. Carden - All rights
More informationλαλούντων - present active participle λαλέω = speak, sound give forth sounds or tones under BAGD 463a.
1 Luke 24:36-48 (24:36) λαλούντων - present active participle λαλέω = speak, sound give forth sounds or tones under BAGD 463a. ἔστη aorist active ἵστημι = set, place, bring, allow to come, put forward,
More informationΘαρροῦντες present active participle θαρρέω = (increasing in frequency beside θαρσέω) be confident, be courageous under BAGD 352a.
2 Corinthians 5:6-10, 14-17 (5:6) Θαρροῦντες present active participle θαρρέω = (increasing in frequency beside θαρσέω) be confident, be courageous under BAGD 352a. εἰδότες perfect active participle οἶδα.
More informationSteve Wright Calvary Chapel of Lake Elsinore
Steve Wright Calvary Chapel of Lake Elsinore 2-17-15 To be clear, the intention of this lesson is not necessarily to teach, but rather to illustrate. The idea of iron sharpening iron speaks to equality
More informationεὐλογήσας aorist active participle εὐλογέω = speak well of, praise, extol, bless (call down God s gracious power) under BAGD 322a.
1 Ephesians 1:3-14 (1:3) εὐλογητός, οῦ, ὁ = blessed, praised under BAGD 322b. εὐλογήσας aorist active participle εὐλογέω = speak well of, praise, extol, bless (call down God s gracious power) under BAGD
More information1 John translationnotes
1 John translationnotes v11 Copyrights & Licensing License: This work is made available under a Creative Commons Attribution-ShareAlike 4.0 International License, which means You are free: Share copy and
More informationJesus as the I Am. by Maurice Barnett
Jesus as the I Am. by Maurice Barnett By the inspiration of the Holy Spirit, John s writing of the life of Christ is unique and distinctive. He approaches his subject from a different perspective than
More informationἐκτός = the outside surface of something, the outside; a position not contained within a specific area, outside under BDAG 310a.
1 2 Corinthians 12:2-10 (12:2) οἶδα aorist active γινώσκω. ἔτος, ους, ὁ = year under BDAG 401b. σῶμα, ατος, τό = body of a human being or animal, body, dead body, corpse; the living body; plant and seed
More informationRomans Chapter Translation
Romans Chapter 8 Romans 8:28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. One of the most well known passages,
More informationREPENTANCE. Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2017 William E. Wenstrom, Jr. Bible Ministries
REPENTANCE Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2017 William E. Wenstrom, Jr. Bible Ministries Repentance Introduction This article will seek to establish what repentance
More informationThe First Epistle of John
The First Epistle of John sinned, we make him a liar, and his word is not in us. The Propitiatory Sacrifice Author: Apostle John Place Written: Ephesus, or near Writing Completed: c. 98 C.E. Word of Life
More informationWenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday November 8, 2017
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday November 8, 2017 www.wenstrom.org First John: 1 John 3:4-The Believer Who Practices Sin, Practices Lawlessness Lesson # 102 1 John 3:4 Everyone
More informationVIII. The Atonement of Christ
VIII. The Atonement of Christ Date: July 20, 2013 Sola: Solus Christus Aim: To understand how Christ achieves atonement for His people. A. Christ, The Mediator The New Testament emphatically affirms that
More informationReally Living for the God Who Really Came
Focal Text 1 John 1:1 2:2 Background 1 John 1:1 2:2 Main Idea The gospel of God s really coming in human flesh in his Son Jesus Christ demands that we live faithfully for him. Question to Explore If God
More informationGraduate Diploma in Theological Studies
1 Graduate Diploma in Theological Studies Note The modules listed below may not all be available in any particular academic year, though care will be taken to ensure that students continue to have a range
More informationSummer Greek Grammar Review. Lesson 1 - Exercise 3 Pater hêmôn ho en tois ouranois Πάτερ ἡµῶν ὁ ἐν τοῖς οὐρανοῖς, Parts of Speech
A Summer Greek 2011 Lesson 2 Ω Lesson 1 - Exercise 2 ἄν - θρω πος βάλ λο µεν ἐ - λυ - ό - µην δι δασκ - ό - µε θα κῶ - µαι ἀ - δελ φαῖς ἀ - πό - στο λοι εἰ - ρή - νη πνεύ - µα τος οὐ - ρα νοῖς Lesson 1
More informationSummer Greek Lesson 1 -Exercise 3. Grammar Review
A Summer Greek 2014 Lesson 2 Ω Lesson 1 -Exercise 2 ἄν - θρω πος βάλ λο µεν ἐ - λυ - ό - µην δι δασκ - ό - µε θα κῶ - µαι ἀ - δελ φαῖς ἀ - πό - στο λοι εἰ - ρή - νη πνεύ - µα τος οὐ - ρα νοῖς Lesson 1
More informationGOD IS BOTH JUST AND THE JUSTIFIER. Randy Broberg Maranatha Mens Ministry December 4, 2018
GOD IS BOTH JUST AND THE JUSTIFIER Randy Broberg Maranatha Mens Ministry December 4, 2018 FOR EVERY NEED THERE IS A FACET FOR EVERY FACET THERE IS A NEED BORN AGAIN RESTART ADOPTED RESCUED REDEEMED JUSTIFIED
More informationlove loved loved talk talked talked go went gone see saw seen run ran run
A Summer Greek 2009 Ω Lesson 1 - Exercise 2 ἄν - θρω πος βάλ λο μεν ἐ - λυ - ό - μην δι δασκ - ό - με θα κῶ - μαι ἀ - δελ φαῖς ἀ - πό - στο λοι εἰ - ρή - νη πνεύ - μα τος οὐ - ρα νοῖς Lesson 1 - Exercise
More informationDo You Have Eternal Life? Evidences from First John John Hepp, Jr.,
Do You Have Eternal Life? Evidences from First John John Hepp, Jr., www.kingdominbible.com I write these things to you who believe in the name of the Son of God so that you may know that you have eternal
More informationχρυσοδακτύλιος, ον = with a gold ring / rings on one s fingers under BDAG 1093a. Hapax.
1 James 2:1-10, (11-13), 14-17 (2:1) προσωπολημψία, ας ἡ = partiality under BDAG 887b. δόξα, ας, ἡ = the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hebrew
More informationJohn 17:6-19 (Part Two of the True Lord s Prayer) Verse By Verse Commentary Compiled By Dr. Gary M. Gulan, 1985 (Rev. 94,10)
John 17:6-19 (Part Two of the True Lord s Prayer) Verse By Verse Commentary Compiled By Dr. Gary M. Gulan, 1985 (Rev. 94,10) Verse 6 I have manifested The word manifested (Gr. ephanerosa first aorist active
More informationκαταβαῖνον present active participle καταβαίνω = to move downward, come/go/climb down; to suffer humiliation under BDAG 514b-.
1 James 1:17-27 δόσις, εως, ἡ = gift; giving under BDAG 259a. δώρημα, ατος, τό = gift, present under BDAG 266b. τέλειος, α, ον = pertaining to meeting the highest standard, perfect; perfect, complete,
More informationWenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Tuesday December 5, 2017
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Tuesday December 5, 2017 www.wenstrom.org First John: 1 John 3:8b-The Son of God Appeared to Destroy the Works of the Devil Lesson # 111 1 John 3:8
More informationTHE COMFORTER, THE HOLY GHOST, & THE SPIRIT
THE COMFORTER, THE HOLY GHOST, & THE SPIRIT OF TRUTH: NOUN-PRONOUN ASSOCIATIONS IN JOHN 14, 15, & 16 Jeremiah J. E. Wierwille Last Updated: 05/21/2008 Copyright 2008 Abstract This study investigates the
More informationBOOK 1 OF PLATO S REPUBLIC: A WORD BY WORD GUIDE TO TRANSLATION (VOL 2: CHAPTERS 13 24) BrownWalker.com
BOOK 1 OF PLATO S REPUBLIC: A WORD BY WORD GUIDE TO TRANSLATION (VOL 2: CHAPTERS 13 24) BOOK 1 OF PLATO S REPUBLIC: A WORD BY WORD GUIDE TO TRANSLATION (VOL 2: CHAPTERS 13 24) DREW A. MANNETTER BrownWalker
More informationJohn chapter 15 has been a much-debated text. The controversy largely centers on the first six to
John chapter 15 has been a much-debated text. The controversy largely centers on the first six to eight verses and how they apply to Christians today. Are true believers those whom are taken away in verse
More informationThe Pilgrim s Progress. Chapter 5: The Cross and the Hill Difficulty, Part 2
The Pilgrim s Progress Chapter 5: The Cross and the Hill Difficulty, Part 2 Introduction Do you think it is possible for a Christian to believe that Jesus died for his or her sins, to repent and believe
More informationYahweh's Emphasis - Grammatical Inversion
Yahweh's Emphasis - Grammatical Inversion Yahweh directs his children to what is important, in his Word, by way of Emphasis. Our common way of emphasizing words today is to underline them, put them into
More informationJames 5:12-20 (5:12) ὅρκος, ου, ὁ = oath under BDAG 723b. ἤτω present active imperative εἰμί.
1 James 5:12-20 Grammatical note (5:12-20) = Built-in Reader. As far as we know no other intermediate grammar contains a built-in reader. In other words not only does this textbook include an intermediate-level
More informationSanctification. Described. We are sanctified on the basis of Jesus death. God sanctifies through His unmerited grace and mercy. God gives us Himself
Sanctification Described Sanctification refers to the state of being separated from the rule of sin, Satan and the world and to being dedicated or devoted to God and Jesus Christ for His use, purposes
More informationBaptism for the Remission of Sins Acts 2:38 By Tim Warner
Baptism for the Remission of Sins Acts 2:38 By Tim Warner www.4windsfellowships.net Acts 2:38 (NKJV) 38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ
More informationRomans 3 From Sin to Salvation
Romans 3 From Sin to Salvation Introduction It has been noted that within Romans 3, Paul establishes the foundation for teachings upon which he is going to later greatly expand upon: 3:1 4 deals with Israel
More informationThe Epistle of James to the Twelve Tribes of the Diaspora. Contextual Analysis:
James 1:19-21 This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting
More informationWayne L. Atchison October 17, 2007
2003-2007 Wayne L. Atchison October 17, 2007 Wayne@BendCable.com No, We Are Not Idiots John 1:1 is always offered as the definitive proof text every time someone wants to prove the Trinity or the preexistence
More informationMinistry Diversity and the Centrality of Christ in the Local Assembly Issues of Diversity Understanding Spiritual Gifting
1 Ministry Diversity and the Centrality of Christ in the Local Assembly Issues of Diversity Understanding Spiritual Gifting Author: Patrick J. Griffiths Date: September 10, 2006 Title: The Baptism by the
More information22 SeSSion LifeWay
22 SeSSion 2 The Point God s love empowers me to love. The Bible Meets Life For many people, love means whatever they want it to mean. They can express a deep and profound love for someone or something,
More informationRevealing Jesus. April 2, 2017 Tom Shannon, Pastor Restored Life Church
Revealing Jesus April 2, 2017 Tom Shannon, Pastor Restored Life Church www.restored-life-church.com Review Luke 19:10 (NKJV), for the Son of Man has come to seek and to save that which was lost. Jesus
More informationBY FAITH WE HAVE IN MIND... Hebrews 11:2, 3. Lordian Day September 16, 2018 a. m.
BY FAITH WE HAVE IN MIND.... Hebrews 11:2, 3 Lordian Day September 16, 2018 a. m. Hebrews 11:1-3 provides significant information and illustration of God's definition of faith in several dispensations.
More informationAppendix K. Exegesis for the Translation of the Phrase the Holy Spirit as Antecedent in John 14, 15 and 16
Appendix K (From The Holy Bible In Its Original Order A New English Translation A Faithful Version with Commentary) Exegesis for the Translation of the Phrase the Holy Spirit as Antecedent in John 14,
More information"A Reply to James White on 1 John 5:1 and the Order of Faith and Regeneration"
"A Reply to James White on 1 John 5:1 and the Order of Faith and Regeneration" by Brian Abasciano Leighton Flowers interviewed me on his Soteriology 101 podcast about the claims of James White concerning
More informationNOT FORSAKING THE ASSEMBLING OF OURSELVES. Hebrews 10:25. Lordian Day July 29, 2018 a. m.
NOT FORSAKING THE ASSEMBLING OF OURSELVES Hebrews 10:25 Lordian Day July 29, 2018 a. m. Heb. 10:25 is a verse that is very well known in the Church. I remember my pastor father referring to it quite often
More informationThe miraculous gifts of the Holy Spirit are temporary.
The miraculous gifts of the Holy Spirit are identified in Mark 16:17-18: And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they
More informationGod the Father. In the. (Genesis 1:1, niv).
Session 1 God the Father In the beginning God... (Genesis 1:1, niv). 6 God. An important word. A confusing word. It is pretty hard to find anyone who doesn t really believe in God. Most people have some
More informationTHE EPISTLE OF FIRST JOHN: DETERMINING THE CHILDREN OF GOD AND THE CHILDREN OF THE DEVIL. Dr. Charles P. Baylis 1. July 07, 2015
1 THE EPISTLE OF FIRST JOHN: DETERMINING THE CHILDREN OF GOD AND THE CHILDREN OF THE DEVIL Dr. Charles P. Baylis 1 July 07, 2015 1 Dr. Charles P. Baylis is Professor of Bible Exposition at Dallas Theological
More information1Jn 1:5-10 Nov 20, 2016
1Jn 1:5-10 Nov 20, 2016 1Jn 1:5-10 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him
More informationPART IV THE CONFLICTING THEOLOGIES
35 PART IV THE CONFLICTING THEOLOGIES Probably the most important thing that must be established precisely is the opposing theologies. The more precise these are determined, the more precise will be one
More informationWe Have an Advocate. Text: I John 2: 1 2
We Have an Advocate Text: I John 2: 1 2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.
More information14 [1:1 3] The First Epistle of John: Chapter One
Chapter 1 1 3 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life and the life was manifested,
More informationTable of Contents 1-30
No. Lesson Name 1 Introduction: Jonah Table of Contents 1-30 Lesson Description Welcome to Course B! In this lesson, we ll read selections from the first chapter of Jonah and use these verses to help us
More informationThe Epistles of John Bible Study Guide
The Epistles of John Bible Study Guide First Bilingual Baptist Church 9133 Mines Ave Pico Rivera, CA 90660 (562) 942-7038 fbbchurch.org TABLE OF CONTENTS INTRODUCTION... 1 OVERVIEW OF 1 JOHN... 3 WEEK
More informationγνωρίζω = to cause information to become known: make known, reveal; to have information or be knowledgeable about something, know under BDAG 203a.
1 1 Corinthians 15:1-11 (15:1) γνωρίζω = to cause information to become known: make known, reveal; to have information or be knowledgeable about something, know under BDAG 203a. εὐαγγέλιον, ου, τό = God
More informationBY DAN KRAH. 1 st John - Dan Krah
BY DAN KRAH For I have never, like many, delighted to hear those that tell many things, but those that teach the truth, neither those that record foreign precepts, but those that are given from the Lord,
More informationCHAPTER TWO. 2:1-2. Believers Should Not Commit Sin
CHAPTER TWO 2:1-2. Believers Should Not Commit Sin In I John 1:5-2:2 the subject of an individual s relation to sin is discussed. John has already shown that God is characterized by light rather than by
More informationἀδικία ἀνομία δικαιοσύνη ἁμαρτία
Filled with: ἀδικία, ας, ἡ generally disregard for what is right; (1) as disregard for divine law unrighteousness, wrongdoing, correlated with ἀνομία (lawlessness, wickedness) and opposite δικαιοσύνη (righteousness,
More informationSEED & BREAD FOR THE SOWER ISA.55:10 FOR THE EATER BRIEF BIBLICAL MESSAGES FROM
SEED & BREAD FOR THE SOWER ISA.55:10 FOR THE EATER BRIEF BIBLICAL MESSAGES FROM THE WORD OF TRUTH MINISTRY Otis Q. Sellers, Bible Teacher THE KAI EXPLICATIVE PRINCIPLE Please do not allow the title of
More informationExegetical Paper on 1 Peter 3: NT6102 Studying the Greek NT. Dr. Ed Neufeld. March 26, Rick Wadholm. Box 1182
Exegetical Paper on 1 Peter 3:18-19 NT6102 Studying the Greek NT Dr. Ed Neufeld March 26, 2009 Rick Wadholm Box 1182 18 ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ
More informationFrom Ritual to Reality
CR15-12 16. What follows next in verse 7 is a parenthesis: ( In the scroll of the book it is written of Me. ) This statement directs the reader to the beginning of the Lord s discourse beginning in Hebrews
More informationBlessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, (Eph 1:3)
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, (Eph 1:3) This verse begins with a verbal adjective eulogetos.
More informationJames Part 5 The FUSION of Faith and Works.
James Part 5 The FUSION of Faith and Works. Ephesians 1:1 1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: Ephesians 1:9 He
More informationThe Gospel of John (32); The Third Discourse of Jesus (2)
Pastor Lars Larson, PhD December 2, 2018 First Baptist Church, Leominster, Massachusetts, USA FBC Sermon #975 Words for children: life (122), death (26), word (90), Father (62) Text: John 5:24-30 Introduction:
More informationSalvation Part 1 Article IV
1 Salvation Part 1 Article IV Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption
More informationNew Testament II Week 10 1, 2, & 3 John
1 John First John has traditionally been understood as a letter to an unknown group of believers in danger of various problems and errors. These include (1) the danger of claiming freedom from sin; (2)
More informationAnnouncements. October 13, 2015 Lesson 4-1 John 2:18-29
Announcements Welcome to the MOB! Ethics in Public Ed, Oct 26, 7 PM, IBC Atrium IBC Season of Service, Nov 7 WACMM Fall Men s Conference, Nov 7, 2015 at McLean Bible Church, 8:30 AM 3:00 PM IBC Thanksgiving
More information1 John 5:6-12 Heavenly Testimony Before beginning, let me mention 2 things about our text this morning. First of all, there is a textual variant in
1 1 John 5:6-12 Heavenly Testimony Before beginning, let me mention 2 things about our text this morning. First of all, there is a textual variant in vv. 7-8. The KJV and NKJV include the words: For there
More informationMessage Nine Appreciating Christ as the Reality of the Trespass Offering
John 1:29 Message Nine Appreciating Christ as the Reality of the Trespass Offering Scripture Reading: John 1:29; 1 Cor. 15:3; 1 Pet. 3:18; 2:24; 1 John 2:2; 4:10; Gal. 1:4; Matt. 26:28; Heb. 1:3; 10:12
More informationExcursus See Chapter 6, page 349, note Wallace, "Multiple Substantives," 272.
Excursus 405 Christ qeov" in verse 1, and then use qeov" of the Father in verse 2. However, this seems unlikely given his preference for calling Christ "Lord" and reserving the term "God" for the Father.
More informationJesus in Sheol/Hades
In regard to the time that Jesus spent in Sheol/Hades we must note the interesting fact that in the Old Testament all spirits, both good and bad, went to a holding place called Sheol at death. This is
More informationCornerstone Bible Church Another Road to Salvation (Romans 3:21 31) Survey of Romans part 10
Cornerstone Bible Church Another Road to Salvation (Romans 3:21 31) Survey of Romans part 10 Edwin Gonzalez July 16, 2017 Introduction: All roads lead to Rome All religions pursue the same goals It doesn
More informationI agree that these are important questions to ask, and that they should be answered positively. The editors state:
[MJTM 14 (2012 2013)] BOOK REVIEW J. Scott Duvall and Verlyn D. Verbrugge, eds. Devotions on the Greek New Testament: 52 Reflections to Inspire and Instruct. Grand Rapids: Zondervan, 2012. 154 pp. ISBN:
More informationMark 10:2-16 (10:2) και προσελθοντες Φαρισαιοι 1
1 Mark 10:2-16 (10:2) προσελθόντες aorist active participle προσέρχομαι = to move towards, come/go to; approach; to apply oneself to something, turn to, occupy oneself with (a thing) under BDAG 878a. ἐπηρώτων
More informationCOL. 1:15 2:5 By Ashby L. Camp
COL. 1:15 2:5 By Ashby L. Camp Copyright 2006 by Ashby L. Camp. All rights reserved. II. The Supremacy of Christ: Lord in Creation and Redemption (1:15-20) A. Introduction 1. There is much scholarly debate
More information1 John 2:2 Does Grace Extend to Everyone?
1 John 2:2 Does Grace Extend to Everyone? Presented to the 2015 Free Grace Alliance National Conference Christopher Cone, Th.D, Ph.D, Ph.D Chief Academic Officer/Research Professor of Bible and Theology
More informationAdvanced Bible Study. Procedures in Bible Study
Procedures in Bible Study 1. OBSERVE exactly what the author is saying. This is the most important step in Bible study and must come first. The more careful and thorough your observations, the more meaningful
More informationStart With A Good Translation
A Class Presented By: Jerry F. Hutchins, Pastor Timothy Baptist Church 380 Timothy Road Athens, Georgia 30606 (706) 549-1435 www.jerryhutchins.org Start With A Good Translation Literal translations attempt
More informationThe Importance of Syntax for the Proper Understanding of the Sacred Text of the New Testament
The Importance of Syntax for the Proper Understanding of the Sacred Text of the New Testament [p.131] J. Harold Greenlee Dr. Greenlee, author of The Gospel Text of Cyril of Jerusalem, An Introduction to
More informationBIBLE STUDY GUIDES: SEEKING THE ORIGINAL AUTHOR S INTENT A SERIES OF NEW TESTAMENT STUDIES. By Bob Young TITUS
BIBLE STUDY GUIDES: SEEKING THE ORIGINAL AUTHOR S INTENT A SERIES OF NEW TESTAMENT STUDIES TITUS Introduction to the Bible Study Guides Series 2 Titus 1 3 Titus 2 5 Titus 3 7 E-published by the author,
More information2. Before continuing that study let s see how 1Ti 5:21-23 looks by way of an expanded translation.
1 st Timothy Lesson 4-30-17 1. Last week I taught 1Ti 5:23 and then I began an exegesis of 1Ti 5:24. When time expired we were in the process of studying the phrase translated going before to judgment.
More informationThe First Epistle of John: Chapter Three [3:10] 137
The First Epistle of John: Chapter Three [3:10] 137 10 By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does
More informationIf I hadn t studied as much as I did, I wouldn t have passed my exams.
UNIT 13 THIRD CONDITIONAL 1. Meaning: The 3rd conditional is used to talk about situations that did not happen in the past and, therefore, their results are imaginary. For example: If I had met your brother,
More informationFirst Disputation Against the Antinomians
The first disputation against the Antinomians. Preface of the Reverend Father Don Dr. Martin Luther to the First Disputation against the Antinomians, held at Wittenberg, in the year of Christ, 1537, on
More informationDead to Sin LESSON 7 OUTLINE. How shall we, that are dead to sin, live any longer therein?
Dead to Sin LESSON 7 OUTLINE 1. Let s return to Romans 6:2 and go into some detail concerning this first reason Paul gave for, Why live holy? How shall we, that are dead to sin, live any longer therein?
More informationCHAPTERS. Eternal Security. (Continued) More Reasons Why the True Believer is Safe and Secure in Christ forever:
Name Page 35 CHAPTERS Eternal Security (Continued) More Reasons Why the True Believer is Safe and Secure in Christ forever: 7. The true believer is eternally secure in Christ because of the clear teaching
More informationStudies in 1 st John 1:1-10
YES or NO _ 1. Is there reason to understand that the apostle John is the author of this letter? _ 2. Was the apostle John a late-comer who did not witness the teaching and miracles himself? _ 3. Fellowship
More informationJESUS CONDITIONAL TWO-FOLD PROMISE (John 6:35-40) 1. Have any of us actually seen Jesus with our eyes?
JESUS CONDITIONAL TWO-FOLD PROMISE (John 6:35-40) 1. Have any of us actually seen Jesus with our eyes? Note: Everyone who sees the Son & believes in Him may have everlasting life; & I will raise him up
More informationWenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Sunday May 8, 2016
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Sunday May 8, 2016 www.wenstrom.org Colossians: Colossians 3:4-When Christ is Revealed, the Colossians Will Be Revealed with Him in Glory Lesson #
More informationExegetical Notes on Isaiah 53:10-12
Exegetical Notes on Isaiah 53:10-12 Douglas MacCallum Lindsay Judisch The reading from the Old Testament which is appointed to the Twenty-Second Sunday after Pentecost in Series B of Lutheran Worship consists
More informationThe First Epistle of John: Chapter Five [5:16 17] 235
The First Epistle of John: Chapter Five [5:16 17] 235 blasphemy, and idoltary. 1 This view developed into the distinction of mortal vs. venial sins in the later Roman Catholic Church. But the larger context
More informationJesus Walks Among the Lampstands. Closing Thoughts Part B Lesson #24
Jesus Walks Among the Lampstands Closing Thoughts Part B Lesson #24 Professors are divided into two categories. Westminster Shorter Catechism Q 33: What is justification? A 33: Justification is the act
More informationSOTERIOLOGY. General Outline
SOTERIOLOGY The Doctrine of Salvation General Outline (1) The Doctrine of Salvation (2) The meaning of the word: Salvation (3) The Motivations for Salvation (4) What salvation reveals about the things
More informationThe End of the Ages By Jessie E. Mills, PHD
The End of the Ages By Jessie E. Mills, PHD This study has to do with the meaning of the End of the Age. This phrase is used several times in the NT and is generally translated end of the world. I think
More informationChapter 2. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
Chapter 2 In the opening chapter of this epistle, John has emphasized the centrality of Yeshua as Immanuel, God with us in the flesh. John declares himself and the other Apostles to be eyewitnesses and
More informationPrentice Hall Literature: Timeless Voices, Timeless Themes, Silver Level '2002 Correlated to: Oregon Language Arts Content Standards (Grade 8)
Prentice Hall Literature: Timeless Voices, Timeless Themes, Silver Level '2002 Oregon Language Arts Content Standards (Grade 8) ENGLISH READING: Comprehend a variety of printed materials. Recognize, pronounce,
More informationDavid Letterman s Top 10 List
The Test 2Co 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? unless indeed you fail to meet the
More informationPrentice Hall Literature: Timeless Voices, Timeless Themes, Bronze Level '2002 Correlated to: Oregon Language Arts Content Standards (Grade 7)
Prentice Hall Literature: Timeless Voices, Timeless Themes, Bronze Level '2002 Oregon Language Arts Content Standards (Grade 7) ENGLISH READING: Comprehend a variety of printed materials. Recognize, pronounce,
More informationJehovah s Witnesses and John 1:1. The un-edited excerpts from the Jehovah s Witnesses pamphlet Should You Believe the Trinity? are in red.
Ted Kirnbauer 1 Jehovah s Witnesses and John 1:1 The following has been excerpted from a Jehovah s Witness brochure called Should You Believe in the Trinity? I have inserted my own comments in brackets
More informationThe Epistle of James to the Twelve Tribes of the Diaspora. Review:
Review: The Epistle of James to the Twelve Tribes of the Diaspora James 1:16-18 Do not be deceived, my beloved brethren. Every good thing given and every perfect gift is from above, coming down from the
More informationRoots of Reformed Worship
Roots of Reformed Worship A Publication of Echo Hills Christian Study Center P.O. Box 543 Indian Head, PA 15446-0543 No. 8, January, 2000 Presbyterian services commonly begin with a prayer entitled the
More information