Philip and the Samaritans // Sent #10 // Acts 8:1 25

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1 Philip and the Samaritans // Sent #10 // Acts 8:1 25 Introduction In 2004 I took a mission trip back to S.E. Asia. Tsunami devastation. City gates: my city. Why don t you feel that way about your city? About the same time, I was preaching through this passage, here. It s been really formative in how we see our church. The goal of this week and next week is to get you committed to the global outreach of the church if you aren t already. A chance next week for you to actually sign up for a short term mission trip or for you to take whatever next step is right for you. We think everyone should be involved. You ve never been on one Acts 8:1 25 [8:1] And Saul approved of his (Stephen s) execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. [2] Devout men buried Stephen and made great lamentation over him. [3] But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. (Stephen s execution really got to Saul, so he responded with frenetic violence) [4] Now those who were scattered went about preaching the word. [5] Philip (another one of the deacons; layman) went down to the city of Samaria and proclaimed to them the Christ. [6] And the crowds with one accord paid attention to what was being said by Philip when they heard him and saw the signs that he did. [7] For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. [8] So there was much joy in that city. This city was reached because ordinary people moved there and brought joy to it through word and deed. That s what evangelism is: Evangelism: a group of ordinary Christians living intentionally in a city to bring joy to it through word and deed. ordinary people Luke makes the point that the first time the gospel left Jerusalem, the Apostles stayed. Why that detail? Luke doesn t tell you what the Apostles did there. So the only reason he points that out is to put the focus on who left Jerusalem with the gospel! The first time the gospel goes out of Jerusalem, it is carried in the mouths of normal people, not Apostles. This is how the Great Commission will be accomplished. I m afraid I ll make this point so much in this series you ll get sick of it, but it s the theme of Acts.

2 o The church grows not by the preaching of a few anointed Apostles, but when every believer is filled by the Spirit and testifies to the gospel in the streets. o Sometimes God takes you there through a divine call; sometimes through persecution; sometimes through normal life circumstances like a job. We have a lot of you whose jobs naturally take you into all the world! o Aircraft carrier. Huddle. We want to equip you! SJI (do we have evangelism?) To you, church: you have the Holy Spirit! He is amazing! Greatest prophet ever to live: John the Baptist. Jesus: Yet the one least in the kingdom of heaven is greater than him! through word and deed Vs. 7: the lame were healed and demons were cast out: spiritual deliverance and physical A true witness includes both. o Word: the gospel is an announcement. o Deed: a true witness includes deeds that signify the gospel. Natural and supernatural: Acts 9, Tabitha bringing joy It was that phrase that really convicted us as a church! Was there much joy? Would anyone weep over our death? o Eastway; o MLK day; o Cary campus story Summit: We want to be a people committed to bringing joy to our city! o Start small: How can I bring joy to my workplace? To my campus? To my neighborhood? Meeting needs. Serving. One of the primary sources of joy was the reconciliation of races. Philip is a Jew. The Samaritans and Jews had history. o There was a hatred and mistrust that existed between the two races that stretched back 1000 years. In about 950 B.C. there had been a civil war in Israel The Northern Kingdom had been especially unfaithful to God, so in 722 B.C. God sent the armies of Assyria against them, and they were conquered and carried off into exile The Assyrians forcibly intermarried with them, and then sent back their offspring to repopulate the area. Southern Jewish people thought of Samaritans as inferior: Half breeds. Jews would not even wear mixed clothing, much less accept a group of people half- Gentiles. They would walk around Samaria to get to the top! o Samaritans were not the nicest people, either. They came up with their own temple and said it was the real one. o They antagonized the Jews in ways spanning the comical to the cruel. Fake smoke signals; Launched pigs into the temple on the eve of the Passover. (On a more serious note, they would attack pilgrims on their way to Jerusalem who were loaded up with gifts for the Temple).

3 So, here s a Jew, Philip (and a Hellenistic one at that), preaching to the Samaritans about salvation in another Jew And they believed and there was much joy because the races found unity in Christ. The gospel creates a unity that come overcome years of hurt and mistrust. How? o One common problem: sin. o One Savior: Jesus. o It creates a new humanity : 3 rd race : If you are a Latino man, say that is your 1 st race. You live in a culture where everyone is Asian. That s your 2 nd race. 3 rd race in Christ that should be largest. It doesn t erase the others; it just outweighs it. If the gospel overcame theirs, can t it overcome ours? We want to be a multi- cultural church. Not just a multi- colored church, a multi- cultural church. A lot of white people want a multi- colored church which means a bunch of different colored people all doing traditionally white music, etc. In a multi- cultural church, various groups influence the worship. Here s how you know you are in one: you feel uncomfortable sometimes! In a multi- cultural church, everyone will feel a little uncomfortable because we re always going to be doing something a little outside your culture. But you put up with it because our unity in Christ outweighs your cultural preferences. There is a time to leave behind past grievances; refuse to mistrust; put aside cultural preferences, and accept one another in Christ. I want us to look quickly at the next story because it contains a couple of important warnings for us [9] But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. He was a self- proclaimed awesome guy [10] They all paid attention to him, from the least to the greatest, saying, This man is the power of God that is called Great. (They didn t seem to notice that the name came from himself) [11] And they paid attention to him because for a long time he had amazed them with his magic. What kind of magic is this? Mixture of genuine education (about science and astronomy); superstition (use of amulets and charms; interpreting dreams and horoscopes); and sleight of hand. o In our modern era this would be the equivalent of people who read horoscopes or use crystals or claim they saw the Virgin Mary crying and collected her tears in a bottle and they ll sell them to you for healing or saw her in a grilled cheese sandwich and you can buy it for $10,000 on E- bay. o Was Simon truly magical? Scripture often attributes this to the work of demons! (Acts 13:10) [12] But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. [13] Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. (There was something here fundamentally different about what they did ) They weren t tricks, they were genuine miracles, and they pointed to a message. [14] Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, [15] who came down and prayed for them that they might receive the Holy Spirit, [16] for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. [17] Then they laid their hands on them and they received the Holy Spirit.

4 [18] Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, [19] saying, Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit. (In those days, magicians bought each other s secrets) [20] But Peter said to him, May your silver perish with you, because you thought you could obtain the gift of God with money! [21] You have neither part nor lot in this matter, for your heart is not right before God. [22] Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. [23] For I see that you are in the gall of bitterness and in the bond of iniquity. [24] And Simon answered, Pray for me to the Lord, that nothing of what you have said may come upon me. Let me ask a quick question, first: Why was the Holy Spirit was not conferred immediately when they believed? This is the only time after Pentecost that falling of the Holy Spirit is delayed. o After years of hostility, they wanted to show that they were included o Think of it like a ribbon cutting ceremony o In a few places they speak in tongues also the ribbon cutting ceremony. This particular expansion one was fraught with so much hostility God wanted the Jewish apostles to go up there and confirm it. But the real point of this story is to give you a warning. Simon is a warning to you, as a congregation member, and he s a warning to me, as a pastor. (Which do you want first? To me? Yours is first in my notes so I m talking to you, first) Simon Magus is a warning to you: Not everyone who believes and is baptized is a real disciple. o Even with the best preaching, false conversions slip in. Vs. 13 he was saved through Philip s preaching; baptized; and continued on in a discipleship relationship with Philip. o I think he genuinely believed in Jesus, but here s the problem (and it is the problem with most false converts): He believed in a Jesus and gospel. Jesus and me in control. I ll follow what Jesus says, let him be an influence, but I reserve the right to exempt out of things I don t want to do (whether that is something I don t want to believe or don t want to obey). Listen, if you re 99% committed to Jesus, you re still 100% in control, because ultimately you decide which 99% he gets to be in charge of, and you can take it back at any time. If my wife asked me if I were faithful to her, and I said, Yes, 99%. Some people say, I ll follow Jesus as a means of prosperity. Jesus and prosperity. Jesus and family (hate father and mother) Jesus and other gods (Buddhist friend) o The true gospel demands everything. Take up your cross. Throne and cross. (Example: rosary ring: you have to be in 1 of 2 places. Him in your hand or you in his. If in his, you are in a posture of total surrender. Simon Magus is a warning to me: o In Simon we see a man who wants the spotlight to be on him, and envious when it no longer is How many pastors are excited when the spotlight goes on someone else? Best man/groom Thy kingdom come and my kingdom come are not compatible o In Simon we also see a man who equate the power of God with money. He thinks money can purchase it. o Simon believes in power that comes from him (his ability to purchase it) and for him (to direct the spotlight back to him) o What does the true gospel teach? (Eph 2:8 9)

5 Not of works: can t be purchased. No one can boast: I have nothing to boast about it because my entire standing before God is a gift of grace and any ability I have is a gift of the Holy Spirit. If I understand the gospel I wouldn t want your attention directed to me because there is nothing in me that could help you! I want you to see Jesus. I am simply one beggar telling another where to find bread! o In contrast to Simon Magus is Simon Peter knows his salvation and power are a gift of grace. And notice that the result of that is that money is powerless over him (he s not like, Umm that s tempting. How much can you offer? ) You see, those of you in ministry: the two go together: If you want a power that can t be bought with money, money has to be powerless over you. John Calvin was a father of the Reformation that helped the church rediscover the gospel in the 16 th century, mightily used by God One of the religious leaders of his day who was trying to shut him up (the pope) said in disgust about him: This heretic derives all his spiritual power by his utter disregard for money. Spurgeon to Barnum Bailey: Acts 8:20 [25] Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. MUSIC And the gospel goes forward. Unstoppable. Do you know the gospel? (explain simply) Are you committed to this movement?

6 Bullpen: I don t want you to admire my righteousness; I want you adore my Savior! The point is not imitate me, but hope in him!