Epiphany 2014 January 5 English - Matthew 2:1-12

Transcription

1 Epiphany 2014 January 5 English - Matthew 2:1-12 Take chalk and mark on the lintel of your front door saying: The three Wise Men, C - Caspar, M - Melchior, B - and Balthazar followed the star of God s child who became human 20 two thousand 14 and Fourteen years ago. ++ May Christ bless our home ++ and remain with us throughout the new year. Amen. May all who come to our home this year rejoice to find Christ living among us; and may we seek and serve, in everyone we meet, that same Jesus who is your incarnate Word, now and forever. Amen. In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage. 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, In Bethlehem of Judea; for so it has been written by the prophet: 6 And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel. 7 Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage. 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road. Hide and seek is a classic childhood game do you remember counting down from 100 and opening your eyes and moving through the house, searching for the telltale lump under the blanket on the couch or the quiver in the shower curtain? And then, when the roles were reversed - Do you remember the delight in crawling under your sister s bed, trying to hold back a sneeze or standing still behind the living room curtains holding your breath as the seeker passed by? There is an invisible cord that holds us - the hider and the seeker a tension that draws us together even when we can t sense the immediate presence of the other. I find that game to be a great example of our life with God between us and God there is a pull of the endless tide of seeking and finding, of longing and encounter. Matthew has written his Gospel to make known a part of the story of God s hiding and seeking, telling the story of the love of God made flesh in the person of Jesus. 1

2 In this second chapter of the Gospel, Matthew has completed the basics of Jesus resume as Messiah in chapter one he gives us the genealogy of Jesus from Abraham then 14 generations to David then 14 generations to the deportation to Babylon and then 14 generations to Jesus. Royal lineage CHECK. Then we learn of the angel visit to Joseph, directing him to marry his pregnant virgin fiancé. Virgin shall conceive CHECK And now Matthew tells us that a star was seen rising at the time of his birth. This was a standard credential for all important leaders of the day. Star rising CHECK Matthew also throws in a bonus element that the star was visible and noted by folks outside of the house of Israel. Matthew tells us that magi from the east observed it and had shown up in Jerusalem to pay homage. This is one of my favorite passages in whole bible it speaks to the hide and seek nature of us and God. I love the mystery of the visitors from the east. I find it a very satisfying narrative it is ALIVE with questions who exactly were these wise men? How many were there? Where did they come from? Why did they bring those gifts? The church being who she is, the church has filled in the answers over the years. Its as though we are uncomfortable with the Bible s silence. We work backwards from who we know Jesus to be as we fill in the details about who would come to visit the child of God. just look at the art work depicting this passage to see 3 men (the number of 3 wise men is a guess that comes from the three gifts that are named at least one person would be needed to carry a gift ) in most of the artwork, they are dressed as kings, with golden crowns and exotic flowing robes, (symbolizing all of the nations bowing to the son of God) Gaspar, Melchior, Balthazar are the names assigned to them in the legends Matthew tells us the gifts that they bring gold, frankincense and myrrh odd choices to be sure, certainly they symbolized something - so we ve created reasons gold for a king, frankincense for healing, myrrh for his burial. The word that the NRSV translates as wise men is magi in the Greek. Magi weren t royalty or kings, actually they were astrologers. They scanned the night sky for the movements of the stars and planets and understood the arrangement of the heavens to be predictive of events on earth. The Jewish faith tradition at the time of Christ was dismissive of astrologers. The Jews understood earthly affairs to be ordered by God, not controlled by dancing planets in the sky. To the respectable faithful Jew, an astrologer s observation would be fiction at best, heresy at worst but certainly not credible. But we need to remember that at this point, the people of Israel are a small speck of a community in the vast sea of the Roman empire. And in the Roman empire, astrological signs were considered a valid source of reliable information, particularly around those who would ascend to positions of political power. So Matthew includes them in his account of the Gospel. These magi, scanning the night sky. Seeing the star rise on the western horizon concluding a new king had been born I wonder what motivated them to travel, to go and see for themselves? They could have just noted it in their charts of the stars 2

3 I wonder what motivated them to assemble such extravagant gifts for a baby? The magi s actions are in sharp contrast to the behavior of those more crèche adjacent namely Herod, who was the card carrying King of the Jews at the time and all of Jerusalem (which is Matthew s way of describing the Jewish religious establishment of Israel). How could these folks, who were right under this new rising star, miss it? I think it has something to do with the way we in LA miss seeing the night sky in all of its splendor. On a good night, here in the city, we can make out a handful of stars its only when we travel out to the county side, away from the light pollution, that we can experience the heavens in all their splendor. While Jerusalem didn t have the ambient glow of street lights blocking the star gazing, they did have other distractions King Herod King of the Jew s wasn t actually a Jew himself. He had been appointed by Rome to rule over this corner of the world. As a way of securing his power base, in addition to outright murder of those who opposed him, Herod had embarked on very ambitious building projects, the centerpiece of which was the restoration of the temple in Jerusalem. It was a remarkable concentration of wealth and excess that was designed to secure his place in the hearts of the people he ruled. The religious establishment made noises about Herod s lack of Jewish linage, but they were very pleased to have the Temple restored and bling-ed out. Herod was officially in the seat of power, but we need to notice that Israel believed herself to be the beginning and the end of divine purpose. (Charles dennison Unsuspected and hidden Glory ). Those in Jerusalem believed that they were already at the center of God s universe that they were forever found in the promised land and had no need to seek any more. So instead of scanning the sky or being on the look out for the Messiah, they were absorbed in the task of sorting through tile samples and window treatments for their new temple offices that Herod had promised them. So Matthew tells us that the magi, this ragtag group of astrologers tumble into Jerusalem, asking around for the child who as been born king of the Jews. Kings usually inherit their job from their dad, so naturally the magi seek out the current king of the Jews to congratulate him on his newborn son. How awkward it must have been, that moment when it became clear that Herod didn t have a newborn son. How clever of Herod, to quickly call in the chief priests and scribes (who knew the scriptures WAY better than he did) to search the writings of prophets and deduce that Bethlehem - that unlikely, backwater suburb of Jerusalem - would be the birth place of a king. How clever of Herod, to share the location with the magi in exchange for the information about the time of the birth. How wise of the Magi, to search Herod s eyes as he spoke, and to read his murderous intent as he told them of his desire to bow down to the newborn king What king seeks to bow down to another? They must have asked themselves The magi scurry out of Herod s grasp and head down the dirt road to Bethlehem and as night falls that spunky little rising star shows up again and leads them to the child and his mother Mary. Matthew tells us that they are overwhelmed with joy the magi kneel and pay homage to the child its then that they open their treasure chests and offer the child gold, frankincense, and myrrh. 3

4 The magi are truly wise (and nimble) they know that there isn t much time to waste after all Its just 6 short miles between Jerusalem and Bethlehem Herod won t let news of a newborn king linger, they realize that Herod intends to slay this child and anyone else in the room with him. So they waste no time closing up their now empty treasure chest and dodge Herod by taking another way home. It s true that Herod is indeed coming. An angel comes and warns Joseph in a dream to take his young family and find refuge in Egypt. They make arrangements to travel, funded, most likely with the magi s gifts. It is a passage full of mystery and questions! The beauty of the Gospel narrative is that it becomes a prism of the incarnation separating out the different facets of hiding and seeking, the way the facets of a prism separates out white light into the vibrant hues of the rainbow. The narrative is a prism that invites us to enter in from many different perspectives and carry our questions. Here are some for us to consider The red - Like the perspective of the magi, we enter the Gospel story seeking the child For us, instead of a manger in Bethlehem - the Christ child resides in everyone we meet. Let that one sink in, like St. Patrick urges us to greet the Christ in mouth of friend and stranger. That means that our seeking leads us to recognize the Christ in everyone we meet.in the fellow asking for money at the freeway exit.in the banker with her double latte who bumps our shoulder as she walks by in the tattooed teen slouched on his skateboard How can we be nimble and adapt to each encounter with eyes and hearts to recognize the presence of our Lord? The orange again, from the perspective of the magi who are filled with joy, we enter the story longing to offer our gifts to the child. Seeking and finding, receiving and giving these are the tides that pull us - What gifts do we bring? How does it feel to return home empty handed, but with hearts brimming with joy? The yellow also from the perspective of the magi, we find ourselves going home by another way they literally took another road, but they also went home changed by their encounter (Brian Stoffregen, exegetical Notes, Epiphany of our Lord). Seeking and finding the love of God re-orders our world both inside and out. What seemed like a good investment of our time and money before the journey can suddenly feel false and empty once we return home. How do we find our balance in this new order of joy? The green from the perspective of Herod and all of Jerusalem, we find ourselves in the Gospel story distracted by our building projects and protecting our empires. We imagine that God is done with us and we are blind to the stars rising above our heads. What are the things that consume us? What are the delusions to which we cling? How do we cultivate clarity and shake off the static? And last, The Blue dear church, we enter into the Gospel story from the perspective of the sleepy, backwater village of Bethlehem, the most unlikely of places for a Messiah to be born. Just like Bethlehem with each seeking and finding, the Christ child is born anew in us. With this precious presence within us - How do we welcome the strangers who come knocking at the door, seeking the love of God? What happens when they show up without crowns and respectable robes, but instead grungy new age astrologers? How do we receive what they offer? What happens when their gifts seem wildly incongruent? 4

5 What happens when their wisdom cuts to the thing we fear the most? How do we hold space for them to encounter the love of the living God that they so deeply desire? It is a mystery that continues to unfold each day, alive with questions, in practical and celestial ways We gather for worship each week Sundays and Wednesdays and we open the doors and we welcome our sisters and brothers in the human family We gather food and we share it through the Food Pantry each Saturday We hold space for healing with yoga classes and the parish nurse and healing services. We listen as the seeker shares her story We offer our own experiences of being found by grace We offer to walk together for awhile, as together we seek this new thing that God is doing in our midst As night falls this Epiphany I invite you to enter into the mystery. To carry the questions as we find our way home from Bethlehem bearing the light of God s love to the world. AMEN 5