Levinas and Asian Thought ed. by Leah Kalmanson, Frank Garrett, and Sarah Mattice (review)
|
|
- Maurice Eaton
- 5 years ago
- Views:
Transcription
1 Levinas and Asian Thought ed. by Leah Kalmanson, Frank Garrett, and Sarah Mattice (review) David Chai Philosophy East and West, Volume 65, Number 2, April 2015, pp (Review) Published by University of Hawai'i Press DOI: For additional information about this article Access provided by National Taiwan University (12 Sep :10 GMT)
2 Nonetheless, Müller s study is a decidedly fruitful reading for anyone concerned with medieval Japanese Buddhism and/or comparative philosophy. While it is by no means an easy book, it provides multifaceted and original insights into both the Zen pragmatics of language and the possibilities of the theory of symbols when applied to concrete historical phenomena. It not only goes a long way in demystifying Dōgen and his writings no small feat by itself but will also provide a point of reference for future studies both philosophical and philological on the structure of symbols, the use of language, and the representation of experience in Buddhism. Levinas and Asian Thought. Edited by Leah Kalmanson, Frank Garrett, and Sarah Mattice. Pittsburgh: Duquesne University Press, Pp. ix Paper $28.00, isbn Reviewed by David Chai Chinese University of Hong Kong davidchai@cuhk.edu.hk Levinas and Asian Thought, edited by Leah Kalmanson, Frank Garrett, and Sarah Mattice, is one in a long series of works on Levinas coming out of Duquesne University Press. Structurally, the editors have divided the work into three units: Selves and Others (4 chapters); Responsibility and its Limits (4 chapters); and Practices, Norms, and Institutions (5 chapters). Of these thirteen chapters, seven are on Buddhism while the remaining six comprise an eclectic selection of topics dealing with, for example, the samurai code of bushidō, Islamic ethics, the tea ceremony, and the war crimes trials in Cambodia. Of the Introduction s nine pages, only four are devoted to explicating the need for this book. It is here that the editors pointedly note a theme found in each of its subsequent chapters: that any comparison between Levinas and Asian philosophy must not only overcome the double bind of philosophy (p. 3), it must furthermore come to terms with Levinas disparaging views of non-western cultures. The editors disown this shortsightedness of Levinas (p. 2) by directing our attention to the many fruitful applications of the concept of alterity in postcolonial studies (p. 2). What this has to do with the philosophical traditions of Asia is unclear, but it goes some way to explaining the preponderance of chapters on India. Another stated challenge for a comparison between Levinas and Asian thought stems from the deep conceptual divides that separate the cosmological, ontological, and metaphysical underpinnings of his work from much of Asian philosophy (p. 3). This issue is also conveniently avoided in that two thirds of the chapters are on ethics. A third stated challenge is the consideration of Levinas deep indebtedness to Jewish theology (p. 3), an indebtedness that is nowhere to be seen in this book. The fourth and final challenge pertains to conceptions of subjectivity [that] reveal a divide between Levinas s philosophical premises and mainstream Asian worldviews (p. 3.) This is Philosophy East & West Volume 65, Number 2 April by University of Hawai i Press
3 without question the most relevant of the four issues and one that ultimately shapes the book s methodology. In light of the above-stated challenges, it would have been informative to know why the Japanese tea ceremony, for example, is taken as emblematic of Asian art and aesthetics and not, say, Chinese landscape painting. The same holds true for the chapters on Sima Qian (how is the historical narrative of Sima Qian able to stand in for the writings of Confucius or Mencius?), on Watsuji Tetsurō (how is an obscure Japanese thinker more qualified to represent an Asian theory of mind than the Neo- Confucian Wang Yangming or the Sufi Al-Ghazali?), on the war crimes trials of the Khmer Rouge, or on the honor code of the samurai (again, why is Japanese bushidō more appropriate than the Confucian ren or Sufi futuwwah?). What is more, topics one would expect to be included in a work of this nature are surprisingly absent: temporality, hermeneutics, altruism, and gender. Another factor that contributes to the book s unevenness stems from its many weak chapters. For example, the chapter by Frank Garrett on Levinas and Buddhist no-self uses the work of Nishida Kitarō, the founder of the Kyoto School of Zen Buddhism, to reveal Levinas ethics in that the lexicon of Buddhist philosophy provides a fitting language with which to express Levinas own decoupling of the subjective I from the metaphysics of identity (p. 13). In order to do this, Garrett uses three kōan to put into question the totalization of subjectivism (p. 13). Leaving aside the question of why Garrett feels the need for such questioning, the major issue is that he uses kōan from Linji (ninth century c.e.), a monk belonging to the Southern School of Chan Buddhism, to interpret Kitarō, while his reading of Kitarō is limited to but a single chapter of Last Writings: Nothingness and the Religious Worldview (University of Hawai i Press, 1993). Instead of using Linji to read Kitarō, and Kitarō to read Levinas, Garrett would have been better served by using Nishitani s Religion and Nothingness (University of California Press, 1983), a work more in line with the goal of this chapter. This question must be asked because the kōan quoted by Garrett do not appear in Kitarō s text; indeed, their sole function is to problematize the notion of exteriority in ethics (p. 15). Indeed, it would appear they were chosen simply because they contain the word face. Although we learn that the other is exterior and empty, we learn little else about either Kitarō or Levinas. Drew Dalton s chapter on desire in Levinas and Theravada Buddhism opens by noting Levinas Western chauvinism and his knowing nothing about Buddhism (p. 27). After a rather lengthy overview of the Levinasian and Theravadin views on desire, Dalton concludes that ultimately Levinas and the Theravadin Buddhist differ profoundly on the value of desire (p. 40), such that we must recognize an insurmountable rift between these teachings [the Buddhist] on the nature and function of desire and Levinas s thought (p. 40). Dalton then proclaims his task a success insofar as it has plotted a path worth endeavoring, and yet it will require other scholars in the future (p. 40) to attain a more satisfactory interpretation. This transference of responsibility also appears in the chapter by Steven Shankman on the Han dynasty historian Sima Qian. After raising the issue of Levinas as the great theorist of the other [who] showed little curiosity about foundational cultures 640 Philosophy East & West
4 other than those that produced Greek philosophy and the Hebrew Bible (p. 41), Shankman initiates a quest for other others (p. 43) in Asia, finding indications of alterity in the Analects of Confucius and violations of it in Sima Qian s condemnation of the first Qin emperor (pp ). Referring to Levinas theory that any mystical holism will prevent us from experiencing the transcendental other, Shankman applies this idea to ancient China, writing: Sima appears to be considering the relation between transgressions of alterity, on the one hand, and the experience of mystic participation in a cosmic whole, on the other (p. 47). What he neglects to say is that Sima Qian s role as court historian was to strengthen the perception of a Confucian Han empire by vilifying the Legalist policies of the Qin. This holds true for Shankman s example of the Qin terracotta figures; the names inscribed on their backs were not an act of alterity but simply a means of ensuring high production quality. Joel Krueger s paper deals with the contemporary Japanese thinker Watsuji Tetsurō and Levinas on social cognition and Theory of Mind. Laden with technical jargon, it provides no biographical information on Tetsurō other than that Max Scheler heavily influenced him. As for why Tetsurō should be compared to Levinas, Krueger s answer is that they share several common interests and orientations that come together in mutually illuminating ways, which might offer a fresh critical perspective to the dominant Theory of Mind paradigm informing many social cognitive discussions (p. 76). But this is precisely the issue many readers will have this chapter; it is targeting an audience keen on Theory of Mind discourse, not one interested in establishing connections between Levinas and Asian thought. Andy Amato utilizes the Japanese code of bushidō to engage Levinas views on honor and self-sacrifice. He relies on popular literature and puppet shows for evidence of bushidō (pp ) even though the samurai code of honor was orally transmitted, not a formally written philosophy. Furthermore, bushidō is not exclusively about the otherness of one s master, as Amato claims, but conjoining with him in both life and death. Thus, in Amato s claim that if we were to read the Levinasian other as lord or master we find a graspable relation to this ethic: while still possessing many difficulties, we quite simply read ourselves as warriors obliged to a liege, as subjects tied to an other (p. 139), he appears to be stretching bushidō s intent so as to conform to Levinas. A final example is Matthew Coate s chapter on Levinas notion of absolute otherness and the art of the Japanese tea ceremony. In his contention that the latter can save Levinas s account [of art] without either simply denying that anything like ethical art-works exist or else resorting to some ad hoc move (p. 182), Coate draws upon the Book of Tea by Okakura Kakuzō ( ), reaching the following conclusion: The tea ceremony is self-contradictory art as it both slackens and heightens vigilance of encountering the other (pp ). What Coate neglects to discuss is his justification for choosing this work over the much older Chinese version (the Classic of Tea, written by Lu Yu in the late eighth century c.e.), or why the tea ceremony holds precedence over other art forms, be they literal (music, painting, sculpture) or metaphoric (prayer, dance, singing). Book Reviews 641
5 What ultimately makes Levinas and Asian Thought worth purchasing, however, are the chapters by Eric Nelson, Dan Lusthaus, M. Ashraf Adeel, Bradley Douglas Park, and Mitchell Verter. Not only are these exemplary examples of comparative philosophy, but they each provide penetrating insights into their respective topics. To illustrate, Eric Nelson responds to the critique of Levinas by new materialists such as Gillian Rose and Slavoj Zizek as offering a phenomenological monadology of the other, a theological noumenology of the invisible (p. 103) by noting that Levinas and Buddhism not only serve as sources of fixation and domination... but that they can place these including their own self-reification into question (p. 105). Drawing upon a variety of Buddhist traditions, Nelson argues that although self-reflection must be transcended to give rise to a greater awakening, it is within our skepticism of such conceptual and linguistic frameworks that barriers between self and other can be forgotten (p. 107). This self-forgetting is significant for understanding Levinas phenomenologically insofar as it allows us to view his ethics of the other as one of interpersonal blossoming, a natural and effortless receptiveness to things (p. 113) such that in the facticity of suffering... there continue to be possibilities for transformation and transcendence toward the good beyond being within being (p. 114). By framing Levinas theory of the other in such terms, Nelson successfully avoids being drawn into the debate over Levinas views of non-western traditions and lets his philosophy speak for itself. M. Ashraf Adeel also touches upon the theme of invisibility, albeit in the context of the Qur an. Whereas Buddhism holds that freedom arises through a process of selfunfolding, in Islam the ever-higher unseen can add an ever-escaping dimension to the meaning of my existence provided I have faith (p. 172). This idea is also seen in Levinas eschatology and his notion of the Infinite, the result of which is that in any face-to-face encounter with the other, there is always a third person (p. 178); hence, any finite judgments made of the other become impossible. The solution to this dilemma, Adeel argues, reflects the natural receptiveness to things seen in Nelson s paper: [an] Islamic position of living a life of moral striving based on continuously revisable ethical or legal judgments, in which all others are approached as my moral superiors (p. 180). Finally, Bradley Douglas Park and Mitchell Verter bring the phenomenological discussion of Levinas to its rightful conclusion by locating their examination to the realm of bodily experience. Both Park s chapter on Daoism (pp ) and Verter s on Buddhism (pp ) focus on questions of consciousness and the breathing-self as modes of otherness. They point the way to overcoming selfishness and our desire to dominate others via themes of interconnectedness, mutual dependency, forgetting, and, most importantly, the praxis of self-nourishment. As was seen in the chapters by Nelson and Adeel, Levinasian ethics need not be one of pessimism and conflict; rather, seen in the light of Asian thought, when done properly, the notion of alterity can indeed be one of promissory hope and self-betterment. Overall Levinas and Asian Thought is a work with much promise but falls short in its execution. This is truly unfortunate as comparative philosophical studies involving Asian thinkers are few and far between. Still, Duquesne University Press 642 Philosophy East & West
6 is to be commended for supporting this work if only for the discussion it will surely invite. Gandhi: A Spiritual Biography. By Arvind Sharma. New Haven and London: Yale University Press, Pp. vii isbn Reviewed by Sushumna Kannan San Diego State University sushumnaa@gmail.com As is evident from the title of his new book, Gandhi: A Spiritual Biography, Arvind Sharma aims at tracing Gandhi s life from the perspective of spirituality. The introduction begins by suggesting that some aspects of Gandhi s life find explanation when viewed through prisms that qualify human beings as spiritual beings having a human experience (p. 4). It is then argued that the thesis that the source of Gandhi s strength and leadership was spiritual is a strong one and worth investigating. The context for such a project is well-prompted in the face of many understandings of Gandhi as an individual accessing Hinduism in unique and intuitive ways as well as evolving spiritual principles in a specifically religion-neutral manner. Structurally, the book is divided into two parts. The first part describes and discusses all that could be considered spiritual in Gandhi s life in his own words, mostly through his autobiography. This part acts as a typical biography, providing details of the significant events in Gandhi s life. The second part is analytical and, through various sources, picks specific themes that prompt understandings of Gandhi as a spiritual person and the kind of spirituality he could be seen as upholding. The first part uses questions at pertinent points, enriching the content and defying what could otherwise have been a monotonous narrative. Most of these questions have to do with Gandhi s ideas, the nature of their formation, and his influences. In his autobiography, Gandhi views his actions in retrospect and interjects his storytelling with thoughts such as God in his infinite mercy protected me from myself, which Sharma, as the spiritual biographer, duly notes and contextualizes (p. 19). Here, the analysis could have explored the nature of spirituality as something that gains greater relevance in later life in keeping with similar insights from the Indian spiritual traditions. But Sharma draws on other ideas from, say, the Islamic tradition to suggest that God turning his face toward us could be a significant occurrence (p. 20). Though such analyses are a matter of authorial choice, a theory of the uniqueness of the Indian spiritual traditions from times prior to Gandhi, if proposed right at the beginning of the book, might have offered a richer view. Sharma does offer many small clarifications in a general manner that shed light on Hinduism and at times locate its uniqueness in contrast to both practical wisdom and also the enlightenment logic that re-defined the ideal place of God and man. Some comparisons and contrasts with other religious and spiritual traditions help cull Philosophy East & West Volume 65, Number 2 April by University of Hawai i Press
Neo-Confucianism: Metaphysics, Mind, and Morality
Neo-Confucianism: Metaphysics, Mind, and Morality BOOK PROSPECTUS JeeLoo Liu CONTENTS: SUMMARY OF CHAPTERS Since these selected Neo-Confucians had similar philosophical concerns and their various philosophical
More informationPHIL 035: Asian Philosophy
General Information PHIL 035: Asian Philosophy Term: 2018 Summer Session Class Sessions Per Week: 5 Instructor: Staff Total Weeks: 4 Language of Instruction: English Total Class Sessions: 20 Classroom:
More informationOverview of Eurasian Cultural Traditions. Strayer: Ways of the World Chapter 5
Overview of Eurasian Cultural Traditions Strayer: Ways of the World Chapter 5 China and the Search for Order Three traditions emerged during the Zhou Dynasty: Legalism Confucianism Daoism Legalism Han
More informationCENTRE OF BUDDHIST STUDIES
CENTRE OF BUDDHIST STUDIES The Buddhist Studies minor is an academic programme aimed at giving students a broad-based education that is both coherent and flexible and addresses the relation of Buddhism
More informationWelcome 10/8/2012 RELS RELIGIONS OF CHINA HEAVEN IN CONFUCIANISM DR. JOSEPH A. ADLER CHINESE COSMOLOGY CONFUCIANISM
HEAVEN IN CONFUCIANISM RELIGIONS OF CHINA DR. JAMES CATANZARO AND DR. JOSEPH A. ADLER RELS 2030 The Absolute Reality Personal Aspect / Individualized Naturalistic Sky Abode of the Gods Ancestors Reside
More informationTraditional Chinese Philosophy PHIL 191
Traditional Chinese Philosophy PHIL 191 Accreditation through Loyola University Chicago Please Note: This is a sample syllabus, subject to change. Students will receive the updated syllabus and textbook
More informationNothingness In ASIAN Philosophy
1 Nothingness In ASIAN Philosophy Editors: JeeLoo Liu, California State University, Fullerton Douglas L. Berger, Southern Illinois University, Carbondale i CONTENTS CONTENTS... I CONTRIBUTORS... III INTRODUCTION...
More informationDepartment of Philosophy
Department of Philosophy Phone: (512) 245-2285 Office: Psychology Building 110 Fax: (512) 245-8335 Web: http://www.txstate.edu/philosophy/ Degree Program Offered BA, major in Philosophy Minors Offered
More informationPart I: The Structure of Philosophy
Revised, 8/30/08 Part I: The Structure of Philosophy Philosophy as the love of wisdom The basic questions and branches of philosophy The branches of the branches and the many philosophical questions that
More informationPLENARY SESSIONS SYMPOSIA SECTIONS FOR CONTRIBUTED PAPERS
The World Congress of Philosophy is organized every five years by the International Federation of Philosophical Societies (FISP) in collaboration with one of its member societies. The XXIV World Congress
More informationThe World of Ideas. An Elective Social Science Course for Loudoun County Public Schools. Ashburn, Virginia, 2016
The World of Ideas An Elective Social Science Course for Loudoun County Public Schools Ashburn, Virginia, 2016 This curriculum document for the 11 th and 12 th grade elective, The World of Ideas, is organized
More informationCOPYRIGHT NOTICE Wai-ming Ng/The I Ching in Tokugawa Thought and Culture
COPYRIGHT NOTICE Wai-ming Ng/The I Ching in Tokugawa Thought and Culture is published by University of Hawai i Press and copyrighted, 2000, by the Association for Asian Studies. All rights reserved. No
More informationReligion and Philosophy during the Classical Era. Key Concept 2.1 The development and codification of religious and cultural traditions
Religion and Philosophy during the Classical Era Key Concept 2.1 The development and codification of religious and cultural traditions Breaking down the WHAP standard As empires increased in size and interactions
More informationEmptiness Appraised: A Critical Study of Nagarjuna's Philosophy (review)
Emptiness Appraised: A Critical Study of Nagarjuna's Philosophy (review) William Edelglass Philosophy East and West, Volume 53, Number 4, October 2003, pp. 602-605 (Review) Published by University of Hawai'i
More informationSacred Texts of the World
Topic Religion & Theology Subtopic Comparative & World Religion Sacred Texts of the World Course Guidebook Professor Grant Hardy University of North Carolina at Asheville PUBLISHED BY: THE GREAT COURSES
More informationRELIGION Spring 2017 Course Guide
RELIGION Spring 2017 Course Guide Why Study Religion at Tufts? To study religion in an academic setting is to learn how to think about religion from a critical vantage point. As a critical and comparative
More informationTaoist and Confucian Contributions to Harmony in East Asia: Christians in dialogue with Confucian Thought and Taoist Spirituality.
Taoist and Confucian Contributions to Harmony in East Asia: Christians in dialogue with Confucian Thought and Taoist Spirituality. Final Statement 1. INTRODUCTION Between 15-19 April 1996, 52 participants
More informationEmpty Words: Buddhist Philosophy and Cross-Cultural Interpretation (review)
Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (review) Mario D'Amato Philosophy East and West, Volume 53, Number 1, January 2003, pp. 136-139 (Review) Published by University of Hawai'i
More informationPHILOSOPHY-PHIL (PHIL)
Philosophy-PHIL (PHIL) 1 PHILOSOPHY-PHIL (PHIL) Courses PHIL 100 Appreciation of Philosophy (GT-AH3) Credits: 3 (3-0-0) Basic issues in philosophy including theories of knowledge, metaphysics, ethics,
More informationFall 2018 Theology Graduate Course Descriptions
Fall 2018 Theology Graduate Course Descriptions THEO 406-001(combined 308-001): Basic Hebrew Grammar Tuesday and Thursday 11:30 am 12:45pm / Dr. Robert Divito This course presents the fundamentals of classical
More informationWhat is Enlightenment -- Can China Answer Kant s Question? The State University of New York Press
(Ms)Wei ZHANG Ph.D. Department of Philosophy, University of South Florida 4202 East Fowler Avenue, Tampa, Florida 33620 Office Phone 813-974-1882; E-mail wzhang5@cas.usf.edu Appointments with the University
More informationConfucius By Vickie Chao
By Vickie Chao 1 In the long history of China, there is one dominant school of thought that Chinese have followed closely for more than 2,000 years. That school of thought was established by (551 B.C.
More informationConfucian and Buddhist Philosophy Syllabus
Instructor: Justin Tiwald Confucian and Buddhist Philosophy Syllabus (modified for Neo-Confucianism.com website) Course structure: seminar, 15-20 students, 3-hour meetings once per week Course Description:
More informationSS7G12 The student will analyze the diverse cultures of the people who live in Southern and Eastern Asia. a. Explain the differences between an
SS7G12 The student will analyze the diverse cultures of the people who live in Southern and Eastern Asia. a. Explain the differences between an ethnic group and a religious group. b. Compare and contrast
More informationPhilosophers of Nothingness: An Essay on the Kyoto School (review)
Philosophers of Nothingness: An Essay on the Kyoto School (review) Robert Edgar Carter Philosophy East and West, Volume 54, Number 2, April 2004, pp. 273-276 (Review) Published by University of Hawai'i
More informationOutline of Chinese Culture (UGEA2100F)
Outline of Chinese Culture (UGEA2100F) 2012/13 second term Lecture Hours Classroom : MMW 710 : Friday 1:30 pm - 3:15 pm Lecturer e-mail : Dr. Wan Shun Chuen (Philosophy Department) : shunchuenwan@gmail.com
More informationAs I Enter. Think about. Agenda. Homework: Tasting Essay. How you view the world. Chinese Religions ppt. Tao of Pooh! Tasting
As I Enter Think about How you view the world Glass half-full or half-empty? Agenda Chinese Religions ppt. Tao of Pooh! Tasting Homework: Tasting Essay 1. Which of the following originated in South Asia
More informationB.A. in Religion, Philosophy and Ethics (4-year Curriculum) Course List and Study Plan
Updated on 23 June 2017 B.A. in Religion, Philosophy and Ethics (4-year Curriculum) Course List and Study Plan Study Scheme Religion, Philosophy and Ethics Major Courses - Major Core Courses - Major Elective
More informationHistory of World Religions. The Axial Age. History 145. Jason Suárez History Department El Camino College
History of World Religions The Axial Age History 145 Jason Suárez History Department El Camino College The rise of new civilizations The civilizations that developed between c. 1000-500 B.C.E. built upon
More informationREL 101: Introduction to Religion Callender Online Course
REL 101: Introduction to Religion Callender Online Course This course gives students an introductory exposure to various religions of the world as seen from the perspective of the academic study of religion.
More informationFoundational Thoughts
STUDIES ON HUMANISTIC BUDDHISM 1 Foundational Thoughts 人間佛教論文選要 Fo Guang Shan Institute of Humanistic Buddhism, Taiwan and Nan Tien Institute, Australia The Historic Position of Humanistic Buddhism from
More informationCONFUCIANISM, DAOISM, BUDDHISM: INTELLECTUAL HISTORY OF CHINA
HISTORY AND ASIAN STUDIES 233 (Spring, 2007) CONFUCIANISM, DAOISM, BUDDHISM: INTELLECTUAL HISTORY OF CHINA Instructor: Paul Ropp Office Phone: 793-7213 Office: 309 JEFF Office Hours: MTh 10:00-11:00 Email
More informationResponse to The Problem of the Question About Animal Ethics by Michal Piekarski
J Agric Environ Ethics DOI 10.1007/s10806-016-9627-6 REVIEW PAPER Response to The Problem of the Question About Animal Ethics by Michal Piekarski Mark Coeckelbergh 1 David J. Gunkel 2 Accepted: 4 July
More informationPhilosophy of Science. Ross Arnold, Summer 2014 Lakeside institute of Theology
Philosophy of Science Ross Arnold, Summer 2014 Lakeside institute of Theology Philosophical Theology 1 (TH5) Aug. 15 Intro to Philosophical Theology; Logic Aug. 22 Truth & Epistemology Aug. 29 Metaphysics
More informationHistory 1618: Introduction to Chines History to 1644
History 1618: Introduction to Chines History to 1644 Fall 2016 Professor: Kwangmin Kim Time: MWF 12-12:50PM Office: 356 Hellems Classroom: HLMS 220 Email: kwangmin.kim@colorado.edu Office hours: MW 1:00-2:00
More informationTestimony and Moral Understanding Anthony T. Flood, Ph.D. Introduction
24 Testimony and Moral Understanding Anthony T. Flood, Ph.D. Abstract: In this paper, I address Linda Zagzebski s analysis of the relation between moral testimony and understanding arguing that Aquinas
More informationCENTRE OF BUDDHIST STUDIES
1 CENTRE OF BUDDHIST STUDIES The Buddhist Studies minor is an academic programme aimed at giving students a broad-based education that is both coherent and flexible and addresses the relation of Buddhism
More informationFILIAL PIETY OF CONFUCIANISM AS A CHALLENGE FOR KOREAN CHURCHES: A PRACTICAL THEOLOGICAL STUDY. David Moonseok Park. Submitted in Fulfillment
FILIAL PIETY OF CONFUCIANISM AS A CHALLENGE FOR KOREAN CHURCHES: A PRACTICAL THEOLOGICAL STUDY BY David Moonseok Park Submitted in Fulfillment of the Requirements for the Degree PHILOSOPHIAE DOCTOR FACULTY
More informationBeyond Emptiness: A Critical Review
Book Reviews/188 Beyond Emptiness: A Critical Review HALLA KIM Sogang University, Korea/University of Nebraska at Omaha, USA (hallakim@unomaha.edu) In his recent book, Jae-Seong Lee argues that not only
More informationOn the Cultivation of Confucian Moral Practices
US-China Education Review B, August 2018, Vol. 8, No. 8, 365-369 doi: 10.17265/2161-6248/2018.08.005 D DAV I D PUBLISHING On the Cultivation of Confucian Moral Practices ZHU Mao-ling Guangdong University
More informationA HOLISTIC VIEW ON KNOWLEDGE AND VALUES
A HOLISTIC VIEW ON KNOWLEDGE AND VALUES CHANHYU LEE Emory University It seems somewhat obscure that there is a concrete connection between epistemology and ethics; a study of knowledge and a study of moral
More informationContents. PA RT I Africa 1. PAR T I I West Asia, North Africa, and Spain 43. Preface ix Time Line xiv
w Contents Preface ix Time Line xiv PA RT I Africa 1 Ancient Egypt 2 from The Instruction of Ptahhotep 4 The Song from the Tomb of King Intef 7 The Dispute between a Man and His Ba 7 from The Instruction
More informationAlongside various other course offerings, the Religious Studies Program has three fields of concentration:
RELIGIOUS STUDIES Chair: Ivette Vargas-O Bryan Faculty: Jeremy Posadas Emeritus and Adjunct: Henry Bucher Emeriti: Thomas Nuckols, James Ware The religious studies program offers an array of courses that
More informationx Foreword different genders, ethnic groups, economic interests, political powers, and religious faiths. Chinese Christian theology finds its sources
Foreword In the past, under the influence of Lin Yutang, I took it for granted that, were we to compare Christianity with Confucianism, it was more suitable to compare Jesus with Confucius, and St. Paul
More informationThe main branches of Buddhism
The main branches of Buddhism Share Tweet Email Enlarge this image. Stele of the Buddha Maitreya, 687 C.E., China; Tang dynasty (618 906). Limestone. Courtesy of the Asian Art Museum, The Avery Brundage
More informationAsian Studies. The School of Humanities and the School of Social Sciences
97 Asian Studies The School of Humanities and the School of Social Sciences DIRECTOR Steven Lewis PROFESSORS Anne C. Klein Jeffrey J. Kripal Masayoshi Shibatani Richard J. Smith Stephen A. Tyler PROFESSOR
More informationEast Asia. China, Korea, Vietnam and Japan
East Asia China, Korea, Vietnam and Japan China 600-1200 CE Sui, Tang and Song Dynasties During this period, Chinese dynasties brought about significant improvements in food production and distribution,
More informationUnit: Using International Star Wars Day To Teach. Eastern Religion and Philosophy
Unit: Using International Star Wars Day To Teach Eastern Religion and Philosophy Grades: 7 th Duration: Two to Three Days (International Star Wars Day) Subject: World History / World Cultures Materials:
More informationIslamic and Comparative Philosophy An Assessment of a Special Issue of Synthesis Philosophica
DOI: 10.4312/as.2018.6.1.111-115 111 Islamic and Comparative Philosophy An Assessment of a Special Issue of Synthesis Philosophica Jana S. ROŠKER* 31* In the beginning of 2016, the renewed Croatian philosophical
More informationChapter 1 Introduction
Chapter 1 Introduction Section 1 The medicine of Qi monism Oriental medicine is the study of saints. Saints were those members who, standing right in the middle of chaos where no language existed, sorted
More informationDepartment of Theology. Module Descriptions 2018/19
Department of Theology Module Descriptions 2018/19 Level I (i.e. 2 nd Yr.) Modules Please be aware that all modules are subject to availability. If you have any questions about the modules, please contact
More informationEurasian Cultural Traditions 500 B.C.E. 500 C.E.
Eurasian Cultural Traditions 500 B.C.E. 500 C.E. CHAPTER OVERVIEW CHAPTER LEARNING OBJECTIVES To point out the enormous influence on world history of the religious and cultural traditions developed in
More informationReview of The Monk and the Philosopher
Journal of Buddhist Ethics ISSN 1076-9005 Review of The Monk and the Philosopher The Monk and the Philosopher: East Meets West in a Father-Son Dialogue By Jean-Francois Revel and Matthieu Ricard. Translated
More informationKant and the Problem of Metaphysics 1. By Tom Cumming
Kant and the Problem of Metaphysics 1 By Tom Cumming Kant and the Problem of Metaphysics represents Martin Heidegger's first attempt at an interpretation of Kant's Critique of Pure Reason (1781). This
More informationChina in the Nineteenth Century: A New Cage Opens Up
University Press Scholarship Online You are looking at 1-8 of 8 items for: keywords : Chinese civilization Heritage of China Paul Ropp (ed.) Item type: book california/9780520064409.001.0001 The thirteen
More informationCHAPTER ONE What is Philosophy? What s In It For Me?
CHAPTER ONE What is Philosophy? What s In It For Me? General Overview Welcome to the world of philosophy. Whether we like to acknowledge it or not, an inevitable fact of classroom life after the introductions
More informationIn Search of the Ontological Argument. Richard Oxenberg
1 In Search of the Ontological Argument Richard Oxenberg Abstract We can attend to the logic of Anselm's ontological argument, and amuse ourselves for a few hours unraveling its convoluted word-play, or
More informationKey Concept 2.1. Define DIASPORIC COMMUNITY.
Key Concept 2.1 As states and empires increased in size and contacts between regions intensified, human communities transformed their religious and ideological beliefs and practices. I. Codifications and
More informationProtochan 1. Bodhidharma and the Emperor Wu By Mary Jaksch
Protochan 1 Bodhidharma and the Emperor Wu By Mary Jaksch One of the most beautiful and profound legends in Zen is the meeting of Bodhidharma and the Emperor Wu. The Emperor Wu of the Liang Dynasty was
More informationCosmopolitan Theory and the Daily Pluralism of Life
Chapter 8 Cosmopolitan Theory and the Daily Pluralism of Life Tariq Ramadan D rawing on my own experience, I will try to connect the world of philosophy and academia with the world in which people live
More informationPart 1: Use each map to answer the multiple choice questions ( / 16) Map A:
SS8 PRACTICE TEST: China, South East Asia, the Mongols and Japan to 1500 1 Part 1: Use each map to answer the multiple choice questions ( / 16) Map A: 1. In which continent would you find the shaded country?
More informationCHRISTIAN STUDIES IN CONTEMPORARY CHINA. Jason T. S. Lam Institute of Sino-Christian Studies, Hong Kong, China. Abstract
CHRISTIAN STUDIES IN CONTEMPORARY CHINA Jason T. S. Lam Institute of Sino-Christian Studies, Hong Kong, China Abstract Although Christian Studies is a comparatively new discipline in Mainland China, it
More informationLecture Course F&ES / REL / RLST / RLST (S09) World Religions and Ecology: Asian Religions Spring 2009
Lecture Course F&ES 80071 01 / REL 817 01 / RLST 280 01 / RLST 872 01 (S09) World Religions and Ecology: Asian Religions Spring 2009 Professors: Mary Evelyn Tucker and John Grim Office: Interdisciplinary
More information[MJTM 16 ( )] BOOK REVIEW
[MJTM 16 (2014 2015)] BOOK REVIEW Bruce W. Longenecker and Todd D. Still. Thinking through Paul: A Survey of His Life, Letters, and Theology. Grand Rapids: Zondervan, 2014. 408 pp. Hbk. ISBN 0310330866.
More informationRECENT WORK THE MINIMAL DEFINITION AND METHODOLOGY OF COMPARATIVE PHILOSOPHY: A REPORT FROM A CONFERENCE STEPHEN C. ANGLE
Comparative Philosophy Volume 1, No. 1 (2010): 106-110 Open Access / ISSN 2151-6014 www.comparativephilosophy.org RECENT WORK THE MINIMAL DEFINITION AND METHODOLOGY OF COMPARATIVE PHILOSOPHY: A REPORT
More informationPost Pluralism Through the Lens of Post Modernity By Aimee Upjohn Light
67 Post Pluralism Through the Lens of Post Modernity By Aimee Upjohn Light Abstract This article briefly describes the state of Christian theology of religions and inter religious dialogue, arguing that
More informationUNITY OF KNOWLEDGE (IN TRANSDISCIPLINARY RESEARCH FOR SUSTAINABILITY) Vol. I - Philosophical Holism M.Esfeld
PHILOSOPHICAL HOLISM M. Esfeld Department of Philosophy, University of Konstanz, Germany Keywords: atomism, confirmation, holism, inferential role semantics, meaning, monism, ontological dependence, rule-following,
More informationAccess provided by National Taiwan University (10 Aug :00 GMT)
ntr d t n t p n n, Dr n, B n : lf nd n n n N r n, d t t n, nd Ph l ph b v n Th p n hr t n r Ph l ph t nd t, V l 66, N b r, J l 20 6, pp. 2 26 ( rt l P bl h d b n v r t f H Pr D : 0. p.20 6.00 4 F r dd
More informationPhilosophy of Ethics Philosophy of Aesthetics. Ross Arnold, Summer 2014 Lakeside institute of Theology
Philosophy of Ethics Philosophy of Aesthetics Ross Arnold, Summer 2014 Lakeside institute of Theology Philosophical Theology 1 (TH5) Aug. 15 Intro to Philosophical Theology; Logic Aug. 22 Truth & Epistemology
More informationIn Search of a Political Ethics of Intersubjectivity: Between Hannah Arendt, Emmanuel Levinas and the Judaic
Ausgabe 1, Band 4 Mai 2008 In Search of a Political Ethics of Intersubjectivity: Between Hannah Arendt, Emmanuel Levinas and the Judaic Anna Topolski My dissertation explores the possibility of an approach
More informationCh. 3 China: Confucianism, Taoism and Legalism
Ch. 3 China: Confucianism, Taoism and Legalism China before Confucius The Yellow Emperor Xia and Shang Dynasties 2070 B.C. - 1046 B.C. Zhou Dynasty 1046 B.C. - 256 B.C. Spring and Autumn period 770 B.C.
More informationpart one MACROSTRUCTURE Cambridge University Press X - A Theory of Argument Mark Vorobej Excerpt More information
part one MACROSTRUCTURE 1 Arguments 1.1 Authors and Audiences An argument is a social activity, the goal of which is interpersonal rational persuasion. More precisely, we ll say that an argument occurs
More informationSY 2017/ nd Final Term Revision. Student s Name: Grade: 11 B & C. Subject: SOCIAL STUDIES. Teacher Signature
SY 2017/2018 2 nd Final Term Revision Student s Name: Grade: 11 B & C Subject: SOCIAL STUDIES Teacher Signature 2ND TERM FINAL- SY2017-2018 SOCIAL STUDIES-11 REVISION Name: Date: CHAPTER 14: SECTION 3-4
More informationBentley Chapter 14 Study Guide: The Resurgence of Empire in East Asia
Name Date Period Bentley Chapter 14 Study Guide: The Resurgence of Empire in East Asia Eyewitness: Xuanzang: A Young Monk Hits the Road (p. 281-282) 1. Who was Xuanzang, what was the purpose of his travels,
More informationUNIT TWO In this unit we will analyze Hinduism, Buddhism, Confucianism, Indian, and Chinese culture.
UNIT TWO In this unit we will analyze Hinduism, Buddhism, Confucianism, Indian, and Chinese culture. UNIT TWO In this unit we will analyze Hinduism, Buddhism, Confucianism, Indian, and Chinese culture.
More informationConsciousness might be defined as the perceiver of mental phenomena. We might say that there are no differences between one perceiver and another, as
2. DO THE VALUES THAT ARE CALLED HUMAN RIGHTS HAVE INDEPENDENT AND UNIVERSAL VALIDITY, OR ARE THEY HISTORICALLY AND CULTURALLY RELATIVE HUMAN INVENTIONS? Human rights significantly influence the fundamental
More informationHeart of Buddha, Heart of China: The Life of Tanxu, a Twentieth-Century Monk
Journal of Buddhist Ethics ISSN 1076-9005 http://www.buddhistethics.org/ Volume 18, 2011 Heart of Buddha, Heart of China: The Life of Tanxu, a Twentieth-Century Monk Reviewed by Erik Hammerstrom Pacific
More informationLesson 2 Student Handout 2.2 Confucius (Kong Fuzi), BCE
Lesson 2 Student Handout 2.2 Confucius (Kong Fuzi), 551-479 BCE Confucius was a sage, that is, a wise man. He was born in 551 BCE, during a period when China was divided into many small states, each with
More informationKate Moran Brandeis University
On the whole, I am sympathetic to many of Surprenant s arguments that various institutions and practices are conducive to virtue. I tend to be more sceptical about claims about the institutional or empirical
More informationBIG IDEAS OVERVIEW FOR AGE GROUPS
BIG IDEAS OVERVIEW FOR AGE GROUPS Barbara Wintersgill and University of Exeter 2017. Permission is granted to use this copyright work for any purpose, provided that users give appropriate credit to the
More informationJUSTYNA MORUŚ WARRIOR CODES AS AN ELEMENT OF THE ETHICS OF STRUGGLE
JUSTYNA MORUŚ WARRIOR CODES AS AN ELEMENT OF THE ETHICS OF STRUGGLE The article aims at presenting Indian and Japanese warrior codes. After explaining the characteristics of codes of ethics which constitute
More informationThe Path of the Unification Church
The Path of the Unification Church Father gave this sermon on Sunday October 14, 1988, to commemorate thirty eight years having passed since his release from the Hungnam Special Labor Camp. Note: This
More informationReading Engineer s Concept of Justice in Islam: The Real Power of Hermeneutical Consciousness (A Gadamer s Philosophical Hermeneutics)
DINIKA Academic Journal of Islamic Studies Volume 1, Number 1, January - April 2016 ISSN: 2503-4219 (p); 2503-4227 (e) Reading Engineer s Concept of Justice in Islam: The Real Power of Hermeneutical Consciousness
More informationLUCIAN BLAGA UNIVERSITY OF SIBIU ANDREI ȘAGUNA FACULTY OF ORTHODOX THEOLOGY
LUCIAN BLAGA UNIVERSITY OF SIBIU ANDREI ȘAGUNA FACULTY OF ORTHODOX THEOLOGY Doctoral Thesis: The Nature of Theology in the Thought of Saint Maximus the Confessor (Summary) Scientific Coordinator: Archdeacon
More informationHarmony in Popular Belief and its Relation to Confucianism, Buddhism and Taoism.
Harmony in Popular Belief and its Relation to Confucianism, Buddhism and Taoism. Prof. Cheng Chih-ming Professor of Chinese Literature at Tanchiang University This article is a summary of a longer paper
More informationReview from Last Class
Review from Last Class 1.) Identify the three I s? 2.) List one word that describes each of the three I s. 3.) Identify five reasons that a country would choose to be an isolationists. Question of the
More informationPRELIMINARY. Asian Mahayana (Great Vehicle) traditions of Buddhism, Nagarjuna. easily resorted to in our attempt to understand the world.
PRELIMINARY Importance and Statement of Problem Often referred to as the second Buddha by Tibetan and East Asian Mahayana (Great Vehicle) traditions of Buddhism, Nagarjuna offered sharp criticisms of Brahminical
More informationSecularization in Western territory has another background, namely modernity. Modernity is evaluated from the following philosophical point of view.
1. Would you like to provide us with your opinion on the importance and relevance of the issue of social and human sciences for Islamic communities in the contemporary world? Those whose minds have been
More informationNeurophilosophy and free will VI
Neurophilosophy and free will VI Introductory remarks Neurophilosophy is a programme that has been intensively studied for the last few decades. It strives towards a unified mind-brain theory in which
More informationRSOC 10: Asian Religious Traditions Fall 2016 TTh 8:30 AM- 10:10 AM
Instructor: Thao Nguyen, S.J; Ph.D. Office: Kenna 300F Phone: X2390 Email: T2nguyen@scu.edu Office Hour: Wed 10:30am- 12:30pm RSOC 10: Asian Religious Traditions Fall 2016 TTh 8:30 AM- 10:10 AM COURSE
More informationREL 2300: World Religions Michael Muhammad Knight TR 9:00-10:15 Office Hours: Wednesday 1:00-2:00
REL 2300: World Religions Michael Muhammad Knight TR 9:00-10:15 Michael.Knight@ucf.edu Office Hours: Wednesday 1:00-2:00 In this course we will examine religious traditions through an historical lens,
More informationFaults and Mathematical Disagreement
45 Faults and Mathematical Disagreement María Ponte ILCLI. University of the Basque Country mariaponteazca@gmail.com Abstract: My aim in this paper is to analyse the notion of mathematical disagreements
More informationConfucianism, Daoism, and Buddhism: Intellectual History of China Fall 2014 [Class location & meeting time]
Confucianism, Daoism, and Buddhism: Intellectual History of China Fall 2014 [Class location & meeting time] Instructor: Macabe Keliher Office Hours: Office: Email: keliher@fas.harvard.edu Course website:
More informationJAPANESE GARDEN ART Stephen Nomura History 310 December 15, 2008
JAPANESE GARDEN ART Stephen Nomura History 310 December 15, 2008 JAPANESE GARDEN ART THE ZEN MISCONCEPTION Zen garden, dry landscape garden, Japanese rock garden, and sand garden all mean the same thing
More informationThe Teachings for Victory
Learning From Nichiren s Writings: The Teachings for Victory Selected Sections From SGI President Ikeda s Study Lecture Series [35] The Real Aspect of the Gohonzon Tapping the Infinite Benefit of the Gohonzon
More informationA Philosophical Critique of Cognitive Psychology s Definition of the Person
A Philosophical Critique of Cognitive Psychology s Definition of the Person Rosa Turrisi Fuller The Pluralist, Volume 4, Number 1, Spring 2009, pp. 93-99 (Article) Published by University of Illinois Press
More informationo Was born in 551 B.C. o Lost his father at an early age and was raised by his mother. o Was a master of the six arts of :
History of Confucius o Was born in 551 B.C. o Lost his father at an early age and was raised by his mother. o Was a master of the six arts of : o Ritual o Music o Archery o Charioteering o Calligraphy
More informationSTUDY: Religion and Society
CATHOLIC REGIONAL COLLEGE SYDENHAM STUDY: Religion and Society Rationale: In this study, religions are defined as those forms of belief and practice through which human beings express their sense of ultimate
More informationPhilosophy Courses-1
Philosophy Courses-1 PHL 100/Introduction to Philosophy A course that examines the fundamentals of philosophical argument, analysis and reasoning, as applied to a series of issues in logic, epistemology,
More information1/10. The Fourth Paralogism and the Refutation of Idealism
1/10 The Fourth Paralogism and the Refutation of Idealism The Fourth Paralogism is quite different from the three that preceded it because, although it is treated as a part of rational psychology, it main
More information