Comprehensive guide to Islam. All major Fiqhi i.e. Jurisprudential, Aqida,

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1 "The Dispute - Reconciliation between Sunni, Salafi, and Shia" التصفیة بین اھل السنة و السلفیة و اھل التشیع اہل سنت سلفيہ اور اہل تشیع کے مابین تصفیہ Comprehensive guide to Islam. All major Fiqhi i.e. Jurisprudential, Aqida, and, Political differences discussed 1 / 10

2 Download from Kindle: here: To receive hard copy all over Pakistan call at: Salat-ut-Tasbih 2 / 10

3 Salat ut-tasbih is authentically proven from many Hadiths which are Sahih/Hasan themselves or due to multiple chains which strengthen them overall. It has been practice of real Salaf as-saliheen plus great classical scholars held it in high esteem. Proof # 1 باب ما ج اء في ص لاة التس بيح Imam Tirmidhi (rah has made a whole chapter title as which means: Chapter in regards to what has been narrated about Salat ut Tasbih and he brought under it many hadiths plus he also proved that many Salaf considered it as a virtuous act. I shall present some ahadith from his chapter along with authentication given by Wahabi scholar Zubair Ali Zai (so that Salafis are not left with excuses. Let us first look at explicit statement by Imam Tirmidhi (rah: وقد ر و ي عن النبي غير حديث في صلاة التسبيح ولا يصح منه كبير شيء. وقد ر و ى ابن المبارك وغير واحد من أهل العلم صلاة التسبيح وذكر وا الفضل فيه. Translation: Many hadiths are reported from the Prophet (Peace be upon him on salat ut-tasbih, but most of them are not sahih (meaning some are indeed Sahih Ibn Mubarak (R.A and many people of knowledge have narrated about salat ut tasbih and its virtues. -End Quote [Jami Tirmidhi, Volume No.2, Page No. 509, Published by Dar ul Kutb al ilmiyyah, Beirut, Lebanon] / 10

4 Proof # 2 حدثنا أبو ك ر ي ب (محمد بن الع لا ء ( حدثنا زيد بن ح ب اب الع ك ل ي حدثنا موسى بن ع ب ي د ة قال: حدثني سعيد بن أبي س ع يد مول ى أبي بكر بن محمد بن عمر و بن ح ز م عن أبي رافع قال: قال رسول الله للعباس : «يا عم ألا أص ل ك ألا أح ب وك ألا أنف ع ك قال: ب ل ى ي ا ر س ول الله قال: يا ع م ص ل أربع ركع ات تقرا في كل ركعة بفاتحة الكتاب وسورة فإذا ان ق ض ت القراءة فقل: الله أكبر والحمد لله وسبحان الله خ م س ع ش ر ة م ر ة قبل أن تركع ثم ارك ع ف ق ل ها عشرا ثم ارفع ر ا س ك ف ق ل ه ا عشرا ثم اسجد ف ق ل ها عشرا ثم ار ف ع را س ك ف ق ل ها عشرا ثم اس ج د فقل ها عشرا ثم ارفع رأس ك فقل ها عشرا قبل أن ت ق وم فذلك خمس وسبعون في كل ركعة وهي ثلاث ماي ة في أربع ركعات ولو كانت ذ نوب ك م ث ل ر م ل ع ال ج غ ف ر ها الله لك. قال ي ا ر س ول الله وم ن يستطيع أن يق ول ها في يوم قال إن لم ت س ت ط ع أن تقول ها في يوم ف ق ل ها في جمعة فإن لم ت س ت ط ع أن تقول ها في جمعة ف ق ل ها في ش ه ر ف ل م ي ز ل يقول له حت ى قال ف ق لها في. س ن ة». قال أبو عيسى: هذا حديث غريب من حديث أبي رافع Translation: Abu Rafi (R.A narrated that Allah s Messenger (Peace be upon him said to Abbas (R.A, O Uncle! Shall I not join ties with you? Shall I not give you? Shall I not benefit you? He said, Of course, O Messenger of Allah! So, he said, O Uncle! Pray four raka at. recite in each raka ah the Surah Fatiha and a Surah and when you have finished the recital, say (Allahu Akbar Wal Hamdulillah Wa Subhan Allah fifteen times before making the ruku. Then go into the ruku and repeat them ten times. Then raise your head and say the words ten times. Then go into prostrations and repeat them ten times, and raise your head and say the words ten times. Then prostrate and say the words ten times, and (again raise your head and 4 / 10

5 repeat them ten times before you stand up. So, this is (in all seventy five in each raka ah and it three hundred in all four rak at. Even if your sins are like the sand particles of Aalij, Allah will forgive them for you. He ( Abbas (R.A said, O Messenger of Allah! Who can stand up for it every day? He said, If you cannot establish it every day, then observe it on Friday. And if you cannot do that every Friday then observe it every month. And he did not cease to say that until he said, Offer it once in a year. Imam Tirmidhi (R.A said: This hadith as narrated by Abu Rafi is Gharib.[Jami Tirmidhi (2/514] 167 The Salafi(Wahabi scholar Zubair Ali Zai declared this hadith as HASAN (FAIR [Sunna n Tirmidhi Published by Salafi(Wahabi publishing house Dar us Salam Volume No.1, Page No. 486] Proof # 3 حدثنا ع ب د الر ح م ن بن ب ش ر بن ال ح ك م الن ي س اب ور ي أخب ر ن ا م وس ى بن ع ب د الع ز يز أخب ر ن ا ال ح ك م بن ا ب ان عن ع ك ر م ة عن ابن ع ب اس ا ن ر س ول الله صلى الله عليه وسل م قال ل لع ب اس بن ع ب د الم ط ل ب Imam Abu Dawud also narrated the above hadith from Sayyidna Abbas (RA with a different chain of narrators. [Sunnan Abu Dawud, Hadith # 1297] 168 Again the Salafi(Wahabi scholar Zubair Ali Zai who is considered as a champion over hadith 5 / 10

6 sciences has declared this hadith as HASAN [Sunnan Abu Dawud, Published by Dar us Salam, Volume No.2, Page No. 96] Also remember that Silence of Imam Abu Dawud (rah is itself proof of his authentication. Proof # 4 Imam al-hakim (rah has also made a whole chapter on Salat ut-tasbih and after bringing under it many ahadith from different Sahaba he says: وقد صح ت الرواية عن عبد الله بن عمر بن الخطاب رضي الله عنهما أن رسول الله علم ابن عم ه. جعفر بن أبي طالب رضي الله عنه هذه الصلاة كما عل مها عم ه العباس رضي الله عنه Translation: This report is also authentically reported from Abdullah bin Umar bin Khattab (RA that the Prophet (Peace be upon him taught his Uncle Jafar bin Abi Talib (ra just like he taught his uncle Abbas (RA He then says: هذا إسناد صحيح لا غبار عليه ومما يستدل به على صحة هذا الحديث استعمال الأي مة من أتباع التابعين إلى عصرنا هذا إياه ومواظبتهم عليه وتعليمه الناس منهم عبد الله بن المبارك رحمة الله عليه. Translation: This chain is SAHIH AND THERE IS NO GHUBAAR (DOUBT ON IT Another proof of it being sahih is that Scholars of hadith have USED IT and also taught people for doing the same, this has been happening since the time of those following Tabiyeen This includes people like Abdullah bin Mubarak Rahimuhullah Alaih. 6 / 10

7 [Mustadrak al Hakim ala Sahihayn (1/464] Imam al-hakim (rah then says about Imam Ibn Mubarak (ra رواة هذا الحديث عن ابن المبارك كلهم ثقات أثبات ولا يتهم عبد الله أن يعل مه ما لم يصح عنده سنده. Translation: Those narrating this hadith from Ibn Mubarak are ALL THIQA THABIT (UTTERLY TRUSTWORTHY and Ibn Mubarak cannot be accused that he preached something which was not sahih according to himself. [Mustadrak al Hakim ala Sahihayn (1/464] 172 Proof # 5 Imam Ibn Majah has also made a whole chapter on Salat ut Tasbih and brought ahadith under it, refer to Sunnan Ibn Majah (1/442, Hadith # 1430] / 10

8 Proof # 6 Imam al-bayhaqi (rah also narrated ahadith on Salat ut Tasbih and then says وكان عبد الله بن المبارك يفعلها وتداولها الصالحون بعضهم من بعض وفيه تقوية للحديث المرفوع وبالله التوفيق Translation: Salat-ut-Tasbeeh was the practice of Abdullah ibn al-mubaarak and many pious predecessors of various eras. And this in fact lends strength to the Marfu hadith and Allah is best in giving Tawfiq.' [al-bayhaqi in Shu ab ul Iman (1/427] 170 Proof # 7 Imam al Mundhiri (rah said: قال الحافظ: وقد ر وي هذا الحديث من طرق كثيرة وعن جماعة من الصحابة وأمثلها حديث عكرمة هذا وقد صححه جماعة منهم: الحافظ أبو بكر الآجري وشيخنا أبو محمد عبد الرحيم المصري وشيخنا الحافظ أبو الحسن المقدسي رحمهم الله تعالى Translation: The Hafidh (i.e. Imam al-mundhiri said: This hadith is narrated through MANY WAYS and many Sahaba have narrated similar to the hadith of Akrama. It is also declared as 8 / 10

9 SAHIH BY JAMAAT which includes scholars like: 1Hafidh Abu Bakr al-ajri, 2My Sheikh Abu Muhammad Abdur Raheem al-misri, 3 My Sheikh Abul Hasan al-maqdisi Rahimuhullah Ta la [Targheeb wa Tarheeb (1/267] 171 Proof # 8 Imam Jalal ud-din Suyuti (RA:He has mentioned upto 20 great Muhaditheen who declared the ahadith on Salat ut-tasbih as Authentic, such scholars include Hafidh Abu-Sa'eed al-sam'ani, Hafidh Khateeb al-baghdadi, Hafidh ibn Mandah, Imaam al-subki, Imam ibn Salah, Imam Abu-Musa al-madini, Hafidh al-zarkashi and others. [Al Lalil Masnu ah(2/42-44] Summary of the article is that Salat ut-tasbeeh is a permissible rather highly recommended act of worship, which is taught by Prophet (Peace be upon him, practiced by Sahaba/Tabiyeen and strengthened by practise of great scholars. 9 / 10

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