Eid Meelad-un Nabi r

Transcription

1 Volume 16 Number Lensi RABI-UL-AWWAL 1434/2013 llh from A y l i r e u V e to yo m o c s h n LIGHT s Book ou Lumin n Surh r (Al Qu erse 15) v M'i Ei Meel-un Nbi r PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

2 NOBILITY OF HAZRAT IMAM HASSAN t Without oubt, righteous euction plys n Then they clmly turne to the ol mn n importnt role in forming the chil n in eveloping ppointe him s n rbitrtor between them. his or her mentl fculties. Likewise, the prents They si to him: O Sheikh (i.e., n ol mn), conuct hs gret effect on eveloping their ech of us will perform the ritul blution before chilren s cleverness n generl behvior. All these you, n you ecie which of the two blutions is vitl elements were vilble Imm Hssn t better. They performe the blution before him, uring his chilhoo. The Prophet r took gret cre n he crefully consiere it. Accoringly, the ol of eucting his grnson n gve him his noble mn pi ttention to his mistke without ny qulities. Hzrt Ali t, supplie him with his wise isin, n then he si to them: My msters, mxims n iels. Ftim, the principl of ll you both perform the ritul blution well. women, plnte in her son virtue n perfection. However, I m n ignornt ol mn. I o not Accoringly, Imm Hssn t s chilhoo ws high perform the blution well. I hve lerne it from n moel of humn perfection, title of highness you n repente t your hns! n euction, symbol of cleverness n genius. This ee clerly shows us tht the Prophet r Some psychologists believe tht the chil gretly guie the people through soun wys n noble imittes others in hbits, mentl n morl qulities, morl trits. This wy impresse Imm Hssn t the generl ttitue he or she tkes towr others, the uring his chilhoo, to the extent tht it becme generl viewpoint through which he or she poners mong his qulities n ntures. on life or work. Sometimes imittion is conscious n eliberte; however, in most cses, it is unconscious. Some psychologists believe tht iniviul mnner So when the chil imittes eucte people, he or is inherite, tht it hs n importnt effect on she will follow their ethics n sentiments. In the first forming mn s ethics, n tht it is not less in plce this effect is n imittion, but it quickly becomes importnce thn imittion. Heksil sys: All effects hbit; the hbit is secon nture. The imittion is n qulities of the orgnic being belong to one of the two wys through which iniviul hereity or to environment. Hereitry formtion qulities re cquire n the personl mnners re etermines the bouns of tht which is possible. forme. An the environment ecies tht this possibility will be chieve. Therefore, the hereitry Accoring to this viewpoint, Imm Hssn t ws the formtion is mere the bility to rect with ny first person in his mentl n morl qulities, for he environment through specil wy. grew up in the House of the Reveltion n ws brought up in the School of the monotheism. Jinjiz hs confirme this theory, sying: Everyone Moreover, he sw his grnfther, who ws the most hs hien hereitry forces, but the ppernce perfect person in the worl, lwys buil n eifice of ech of them epens on the circumstnces for justice, virtue, n perfection. He encompsse surrouning these forces uring their growth. people with his noble morl trits, gthere them roun the wor of Oneness (of Allh). Tht The rule of hereity ecies tht Imm Hssn t impresse Imm Hssn t, the Prophet s grnson, ws on top of those who got this phenomenon. He n he followe the ees of his grnfther in inherite the spiritul forces n the gret, vising n guiing the people. During their reformtive welth of his grnfther r. Besies, chilhoo, Imm Hssn t n Imm Hussin t the righteous environment his fmily n the goo, psse by n ol mn. The ol mn coul not righteous Muslims crete h n influence on perform the ritul blution well. So their high soul him. n their kinness i not let them leve the ol mn ignornt of performing the ritul blution well. They Due to his hereity, Imm Hssn t got nobility me n informl ispute n they si to ech n high reflection tht none h got. other: You o not perform the ritul blution well! Frnchise Delers for Mercees-Benz 2 PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

3 EXCELLENCE OF MEELAAD SHAREEF MOULANA MUHAMMAD FAIZ-ULLAH Before the wn of this, the plces begn to tremble. Mony which he observe. He replie It is the The iols fell helong. Angels begn to slute the y I ws born n it is the y reveltion first sttus of mnkin light spre out lightening up the escene upon me. The Holy Prophet r i not universe this historicl y the 12th Rbil-Awwl is commn the fsting on Mony but he observe it the birthy of Prophet r who hs lit the light of Islm himself t it ws the y of his birth. So whoever till the y of Qiymh. This honourble y is commemortes his birth n rejoices is the clle Mill-un Nbi r. No oubt this y is more recipient of gret goo n rewr. From the joyous y thn Ei-ul-Fitr or Ei-ul-Ah. The enlightene perio of Nbi r n the four chliphs istinguish scholrs Hzrt Imm Mlikt n there is sufficient n strong proof tht the Hzrt Shiekh Abul Hq Muhith Delvi hve esteeme compnions of the Holy Prophet r h stte tht lyl tul Mil (night of Mil) is greter estblishe in their homes n in the gtherings of then lyltul Qr. The reson for this is tht on Mil un-nbi further ll the mentors Lyltul Qr the Holy Qurn ws revele n on ccomplishe sints n lerne of Islm hel Lyltul Mil the personlity on whom the Qurn mil functions. The htefull infiel Abu Lhb ws revele n who introuce the Qurn ws free his slve Suwibh when she brought him the born. The night which is blesse becuse of the goo news of the glorious prophet's birth. Becuse rrivl of the Holy Prophet r is better thn the night of his isply to hppiness t the birth of the Holy which is blesse becuse of the escent of the ngels. Prophet r fter his eth some people sw him in ALMIGHTY ALLAH SAYS: pitiful stte n ske him s to wht h hppene * In the bounty of Allh in his mercy in there he replie I hve receive no hppiness fter let them rejoice. Tht is better thn ll their leving you but I receive wter every Mony welth.(surh 10 V 58) * Publicize well the bounty of your lor through my inex finger becuse by using this (Surh 93 V 58) finger I free my slve girl Suwibh. Abu lhb * Tech them to remember the ys of Allh. celebrte Mil not with intention of (Bkhri Therefore it is Allh's will tht mnkin must show heeth No 5101). the birth of Allh s Messenger pprecition for his bounties. Unoubtely showing but with the intention of hving nephew n still pprecition is form of thnks giving which is he ws rewre. Abu Lhb Kfir receives form of worship. No oubt the gretest bounty of relieve in his punishment on the eve of every Allh to mnkin is birth of the Holy Prophet r who Mony. So wht of Believer, lover of the Holy hs sent s bounty n mercy to mnkin. We re Prophet r who in the hppiness of the Holy in the Ummh of the Holy Prophet r his Ummh is Prophet r s birth hol celebrtion recounts the superior to ll otyher Ummhs is clle KHAIRUL events of the birth of the Holy Prophet r in prose UMMAH (The best of Ntions). Our een Islm is n poetry, recites the Qurn Duroo n complete coe of life chosen by Allh himself. On the Slm. Inee this is gret rewr n elevte y of Qiymh it will be through his kusr tht we sttion. will quench our thirst n through his intercession we will gin slvtion from Allh. The entire cretion rejoice on the birth of Rsool r n Alhmulillh even to this y the lovers We hve unlimite bounties. All these bounties n rejoice on this most joyous occsion. to host the fvours re through the wsilh of his belove Mil functions is sign of love n respect for our personlity. In mny yers of Qurn Almighty Allh belove Nbi r, which is the bse of Imn. We hs given cler instructions for publicizing his bounty. shoul not only respect the Prophet r by wor of We cn unerstn from the bove verses tht the mouth, but we shoul lso obey his commns n gretest bounty of Allh is Nbi r. Therefore we lern techings such s Slh, fsting, Zkt, Hj etc from (S-93 Viln S10 v58).tht we shoul mke n follow His Sunnh. My Allh grnt us the the life, works n qulities of Nbi r publicly known Shf t (intercession) of the most honoure of in bunnce. Thus it is the emn of this ct tht cretions Muhmm-ur-Rsulullh r my He lso big gthering of mil shoul be hel in mil grnt us his true love. Ameen lectures n poetic slmi (Arbic, English, uru etc). There is only Duroo slm n the life of the Holy Prophet r which is relte to the people n they re thus informe of Prophet r exemplry ctions of his prcticl life. This is Islm's most importnt obligtion n best form of worship n therein is success n gooness for ll muslim Ummh. The Holy Prophet r ws ske bout fsting on 3 PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

4 A WITNESS TESTIFIES TO HIS EXCELLENCE UMM MA BAD - A WOMAN COMPANION This hith is consiere to be one of the best n speks, they listen to him, n if he commns, most complete physicl escriptions of Prophet they hsten to fulfill his commn. He is well serve Muhmm PBUH. I lerne tht it s lmost n ttene, though he is neither stern nor impossible to trnslte the beutiful wors into rgumenttive. english n here, I ve trie to fin n English version. When the Prophet Muhmm (sllllhu lihi THE HOLY GREETING (Irsh Ahme Siiqi Sbri) wsllm) emigrte from Mkkh to Mînh, he psse by the tent of Umm M`b. She witnesse Who ws he? some of his mircles, then swore felty to him in Islm The Hien before he eprte. When her husbn cme bck, Becme Apprent he ws surprise to fin with her quntity of milk. For Go He ske her: Where you hve got this from, O To be Known Umm M`b, while our sheep is lone n To Know untouche n we hve no milk cow in our home? To Prise She si: Ny, but by Allh, blesse mn psse Be Prise by our wy n i so n so. He si: Describe Light from the Light him to me, O Umm M`b. Upon Light Essence from Essence For Cretion She si: Prie of Cretion I sw mn who is hnsome, of glowing Mn? countennce, n of goo proportions, with neither He ws lrge stomch nor smll he. He is smrt of Is n will be ppernce, with blnce fetures, eep blck Muhmm eyes, n long eyelshes. His voice is not corse. He Son hs long neck, full roune ber, n thick Of Amin n eyebrows tht meet ech other. When he is silent, he Abullh is sttely n compose, n when he speks, his Muhmm mercy ppernce is impressive. Of Go Seeker of mercy He is the most beutiful n striking mn from Of Go Be generous istnce n the best n most beutiful from close Beg up. He is well spoken, cler in wht he sys, sying By giving neither too much nor too little, his wors flowing Chrity of Love forth like perfect string of perls. Humbly His response He is neither too tll nor overly short, sttely mn Mercy upon thee in the compny of two other sttely men (one of them Evoke ws Abu Bkr RA), n he is the most prominent Y Nbi mong them n the most well-respecte. Slm Alikum! Slwtullh He hs compnions who surroun him. If he Alikum! NATIONAL INDEPENDENT HALAAL TRUST O Mnkin! Et of the lwful n goo things from wht is in the erth, nif s n follow not the evil. Surely he is n open enemy to you (S2: V168) FOR ALL YOUR HALAAL QUERIES CONTACT US ON: GAUTENG: DURBAN: TEL: (011) TEL: (031) QUALITY SINCE 1973 FAX: (011) FAX: (031) niht@hll.org.z nihtkzn@mighty.co.z 31A Centrl Avenue - Myfr Or visit our website t: Shop No. 3 Flcon Street Ext 1- Lensi PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

5 MAWLID BARZANJI Imm Brznji, t nme is Muhmm ibn `Abul Mwln Abul 'Aleem Siiqi t who incientlly Rsul ibn `Abul Syyi l-`alwi l-husyni. He compose slms in Uru, it hs been reprouce ws born on Friy, the 12th of Rbi l-awwl, 1040 in countless other kutub (books) incluing AH. He grew up in the town of his birth, lerning the Bqtun 'Atirh (A Perfume Bouquet) of Imm Qur'n from n erly ge, n strte trvelling from s-syyi Muhmm 'Alwi l-mliki of Mkkh, his erly ulthoo to mny towns n cities n it is recite from Mkkh to Mombs, from incluing Aleppo, Dmscus, Bgh, Yemen, n Min to Singpore, from Arft to Jkrt n Egypt to seek knowlege, n stuy uner the mny from Min to Toronto, tht is throughout the worl fmous resient Sheikhs he foun in ech of these by Muslims of ll the four mhbs n ll Triqts. plces. He finlly settle in Min, the City of the Prophet r, n ws ppointe Chief Mufti of the When the munshi (reciter) reches the nrrtion Shfi`is in Min.The Shykh psse wy in of the ctul birth of the Holy Prophet r, ll rise Muhrrm in Min in 1103 AH. He ws burie in with respect n evotion in stning ovtion to l-bqi. the Holy Prophet r n they ll offer Him slms from the epths of their herts with eep love n One of Imm l-brznji's escennts, Imm s- ffection in resouning chorus which prcticlly Syyi J'fr ibn Hsn ibn 'Abl Krim l-brznji ll Muslims know by hert, n inee mny other ( C.E) t compose mwli eulogy in slms whether in Arbic, Uru or English hve prise of the Holy Prophet Muhmm r. It is opte this very sme chorus. poetic biogrphy of the Holy Prophet Muhmm r with his birth s its min theme, n such eulogies re The eulogy to the Prophet lso inclues the universlly recite by Muslims to celebrte his birth following recittion, n the congregtion stns (mwli) on twelfth Rbi' u'l Awwl. Bse on the n recites in Arbic: Holy Qur'n n hith shreef n books on the An your fce tht shines like the sun seerh of the Holy Prophet Muhmm r n His Hs been unveile on the finest night The night of your birth bestowe hppiness on Noble Compnions. The Brznji Mwli is religion contine in two books; the first is Mwli Brznji An splenour on its y Nthr, 19 fsl (chpter) history of the Holy Prophet The y the ughter of Whb succeee in getting r in poetic prose extening to 355 verses; while the Of prestige wht other women never succeee in secon is Mwli Brznji Nzm, similr 16 chpter ttining history in poetic form with 205 verses ll of which She cme to her people with pregnncy rhyme with the letter 'noon'. Superior thn tht of the blesse virgin Mry before her After the recittion of ech verse in this mwli A birth tht resulte for the isbelievers eulogy s in ll mwli eulogies, the congregtion In nothing but woes n epiemics respons: Sllllhu 'Alih Allh's blessings be upon An the gl tiings of rejoicers cme one fter him or Allhumm Slli w Sllim 'Alih Allh's nother blessings n pece be upon him.the spiritul Tht the chosen one ws born n hppiness ws benefits of reciting these slwt re obviously must. immesurble. Mwli Brznji is in 'Arbic, it hs been trnslte SMR into Swhili by Mzee bin Ali Muhmm from the GROUP Comoro Islns of Afric, it is printe in Singpore, Southern Africn Freight & Trnsport Co-orintion System its introuction is in the Inonesin lnguge in the Bboo Moieen Tel: Jv ilect, it hs been trnscribe by Mwln Group CEO Fx: Uthmn Abulkrim Nsserpuri (RA) of Keny, it hs Cell: P.O. Box e-mil:s.m.r@bsmil.co.z been pplue in Zikr-e-Hbib (Remembernce of Chtsworth,4030 mmoieen@smrllogistics.co.z the Belove Prophet) by A-D'ee l-kmil 5 PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

6 YAA NABI SALAAM ALAY KA Although this Qiym (stning ovtion) is Ashrq'l Bru 'lin normlly printe together with the Mwli-u'n- Fkhtft Minhu'l Buuru Nbi Sllllhu 'lihi w Sllm compose by Mithl Husnik M R'in Imm Brznji, it cnnot yet be estblishe who Qttu Y Wjhs-Suroori ctully compose it becuse it is lso A full moon rises over us reprouce in the Mwli-u'n-Nbi Sllllhu The other moon isppers 'lihi w Sllm title Shrf l-anm (Noble We never sw the like of your beuty In The Whole Worl) compose by l-'allmh O fce of glness Shykh Ahm bin Qsim Rhmtu'llhi 'lih, s well s the one compose by l-hfiz Shykh Ant Shmsun Ant Brun Abirrhmn ibn Ali -Dyb'ee Rhmtu'llhi Ant Noorun Fwq Noori 'lih. Interestingly, Shykh -Dyb'ee is Ant Ikseerun w Ghli clle l-hfiz becuse he knew more thn Ant Misbhu's-Suoori 100,000 Hith Shreef of the Holy Prophet You re the sun, you re the moon Sllllhu 'lihi w Sllm by hert. Such is the You re light upon lights stture of the ulm who hve compose You re gol n even more priceless Mwli-u'n-Nbi Sllllhu 'lihi w Sllm. You re the light of herts Of the 35 verses in this qiym following the Y Hbibee Y Muhmm chorus, the ones tht re normlly recite re: Y 'Arus'l Khfiqyni Y Muyy Y Mumjj Y Imm'l Qibltini O my belove, O Muhmm O str of est n west O supporter, O prise one O leer of both Qibls Mn-r' Wjhk Ys' Y Kreem l-wliini Hwhuk's-Sfi'l Mubrr Y Nbi Slm 'lyk Wirun Ywm n Nushoori Y Rsul Slm 'lyk Whoever sees your fce, gets hppiness Y Hbib Slm 'lyk O the kin one to both prents Slwtu'llh 'lyk Your cler n cool fountin Sluttions on you, O Prophet For the Esle Swb of: Sluttions on you, O Messenger of Allh Sluttions on you, O Belove Mrhoom Muhmme Gni Soolimn Blessings of Allh be upon you. & Mrhoom Zuleikh Gni Soolimn All mjor Creit Crs Accepte JOBURG AUTO TECH SPECIALISTS IN AUDI & VOLKSWAGEN Aress / 41 16th Street, Pgeview, Johnnesburg web: Emil: llyjhbuto@telkoms.net Tel: Cell: Fx: PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

7 The reciters love to to the qiym these verses Y Nbi Slm Alyk of the qsi tht the chilren of Min recite Y Rsool Slm Alyk on f in greeting the belove Prophet Y Hbib Slm Alyk Muhmm Sllllhu 'lihi w Sllm n his Slw tull Alyk noble compnions when they entere tht blesse city, s nrrte by Imm l-ghzli From Min receive ivine light Rhmtullhi 'lih in his Ihy 'Ulum l-deen The sun n moon reflects it oh so bright (Revivl of the Religious Sciences). You re the light n soul of cretion Of your Lor you re His reflection Tl'l Bru 'Alyn Min Thniyytil W' Y Nbi Slm Alyk Wjbh Shukru 'Alyn Y Rsool Slm Alyk M' Lillhi D' Y Hbib Slm Alyk The full moon rises on us. Slw tull Alyk From Thniyytil W With love n hope my hert is witing An it is obligtory on us to express thnks With your light its sturting Whenever clle upon by summoner for the With your nme I'm sfe from flling ske of Allh Muhmm I'll keep on clling Muslims never tire of sening slms on the Y Nbi Slm Alyk belove Prophet Sllllhu 'lihi w Sllm Y Rsool Slm Alyk n they keep on fining novel n more Y Hbib Slm Alyk interesting wys of sening slms. An Slw tull Alyk lterntive resouning chorus for this slm is: Your compnions show us compssion Sving us from worlly fshion Y Nbi Slm Alyk Too much joy sometimes melncholy Y Rsool Slm Alyk Aboo Bkr, Umr, Uthmn, Ali Y Hbib Slm Alyk Slw tull Alyk Sluttions on you, O Prophet Y Nbi Slm Alyk Sluttions on you, O Messenger of Allh Y Rsool Slm Alyk Sluttions on you, O Belove Y Hbib Slm Alyk Blessings of Allh be upon you. Slw tull Alyk Mrhbn Y Nurl 'Ainee Every frien of yours shining str Mrhbn Jl Husini Guiing ll who seek from ner n fr Mrhbn Ahln w Shln So mny shine both seen n unseen Ahln w Shln So let us greet Sbir Allhuin Mrhbn Y Khir D'ee Welcome! O the light of my eyes, Y Nbi Slm Alyk Welcome! The grnfther of Imm Husin Y Rsool Slm Alyk Welcome! Greetings! Greetings! Y Hbib Slm Alyk Welcome! O the best cller n inviter to Islm. Slw tull Alyk TM mritime corportion Fourwy Mritime Corportion Pty Lt Suite 22, Firwys Pizz, Firwys Lne, Mount Egecombe, 4305 Rhiz Hssiem Riewn Hssiem rhiz@fourwy-logistics.com riewn@fourwy-logistics.com Tel: Fx: PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

8 CELEBRATING THE BIRTH OF THE HOLY PROPHET r MOULANA SHAH FAISAL KHAN SAHEB Q. Kinly explin the ruling on celebrting the birth commemortor of Meel-un-Nbi r will ie in the of the Holy Prophet r stte of Imn n will enter Jnnh without A. The physicl rrivl of Rsoolullh r to this worl ccountbility (Al Nimtul Kubr ll Alm bi is gret bounty upon humnity t lrge. For the mulii Syyii wuli Am) people of Imn there's no greter blessing n A fmous critic in the science of heeth Allm bounty thn this. Aburhmn ibn Jwzi sys: One of the specil Allh T'l hs stte in the 3r chpter of the blessings of commemorting the gthering of glorious Qurn: Meel-un-Nbi r is tht he will be in the ivine protection of Allh Azzwjl for the entire yer Inee Allh conferre gret fvour upon the n his esires woul be fulfille shortly. believers when he sent messenger from mongst themselves. (S. Al Imrn V 16.4) The gret commenttor of Bhukri Shreef Imm Qstlni sys Since Rbi-l-wwl is the birth If you hve ccepte the Holy Qurn then you hve month of the Prophet r therefore ll the people of to lso ccept the fct tht the rrivl of the belove Imn hve lwys been commemorting the Prophet is the gretest fvour to ll of us. Therefore in blesse birth of Meel-un-Nbi r. They ischrge orer to continuously receive this bounty we must chrities in its nights n engge in goo works pprecite it. The philosophy of ppreciting Allh especilly ttining ivine mercy by ttening the Azzwjl's bounties hs lso been lernt from Al gtherings of celebrtions n ue to it the whole Qurn. yer psses with pece n prosperity. My Allh Allh T'l sys: An remember when your lor shower his mercy n fvour upon tht person who proclime if you give thnks I will grnt you more celebrte this y of Ei. (Al Mwhib l but if you re ungrteful verily my punishment is Luny) inee severe. (S Ibrheem V. 7) The belove Nbi r sys observe fst on It is nturl for the recipient of gift to be overjoye, Mony becuse I ws born on this y This thus the greter the gift so too will be the joy n heeth shows tht it is sunnh to fst in orer to hppiness. remember n respect this y tht Nbi r ws born in the sme mnner the sme ruling is given to The glorious Qurn itself commns us to rejoice ll those goo prctices which re linke to his Holy upon the ivine bounties of Allh Almighty Sy, in birth. the bounty of Allh n in His Mercy therein let them rejoice tht is better thn wht they mss (S Yunus Even the kuffr gin some benefit ue to V58) expressing their hppiness on this occsion it is Elsewhere in the Qurn Allh T'l sttes An fmous nrrtion in Bukhri Shreef, tht when proclim the bounty of your Lor (S Duh V 11) the slve girl of Abu Lhb (Thuwyb) brought the news of the birth of Nbi r In reply to this gl Everyboy knows tht the expressions of hppiness tiing he set her free. Although he ie on kufr n is nturl thing, yes the mnners n customs of n entire surh ws revele cursing him, still every expressions vrious ccoring to ifferent cultures. Mony he is given sip of wter ue to expressing hppiness on Meel-un-Nbi r n reuction After these ifferent sttements of the glorious tkes plces in his punishment. Qurn for strengthening the herts of the people of Imn let us view the sttement of our Holy n Comenting on this nrrtion Allmh Abul khir pious sges. Shmsueen ibn Jzree sys Even though this kfir ws curse in the Qurn he receives some * The first successor of Rsoolullh r Hzrt Abu rewr ue to expressing hppiness upon the Bkr Siique t sys Whoever spens one irhm blesse birth of Nbi r wht bout Muslim who in rejoicing the birth of the Holy Prophet r he will expresses his hppiness on Meel-un-Nbi r be my compnion in Jnnh. n spens ccoring to his cpcity. I tke oth tht Allh will rewr him with Jnntun Neem. * The secon successor Hzrt Umr Frouq Azm t sys Whoever respecte the birth of the Holy The spiritul mentor of ll the Ulm of Deobn Prophet r it is s if he revive Islm. Hjee Imullh Muhjir Mkki mentions his own prctices: The prctices of this humble * The thir successor Hzrt Uthmn Ghni t sys servnt is tht I tten the gtherings of Mouloo Whoever spens one irhm in commemorting the n regr it s mens of ttinting blessings n birth of the Holy Prophet r it is s if he ttene the hol it nnully, n I enjoy the qiym (sening gret bttles of Br n Hunin. Sltus Slm to Nbi r whilst stning). * The fourth successor Hzrt Ali t sys The (Fisilhe hft Ms'l pg 9) 8 PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

9 DILLU RAMS DYING WISH When the British still rule Ini there live, in Delhi, The whole cretion is with the Intercessor of The well-known Hinu poet by the nme of Dillu Rm Dy of Acquittl Kusri.This poet, though Hinu, wrote When the Prophet took Dillu Rm with him into encomiums n poems in prise of the Prophet Prise Muhmm (upon him be blessings n pece.) He It ws known tht this Hinu too is with the becme fmous for writing such poetry n his Belove of Go! poems becme well known to such n extent tht it scnlise his fellow Hinus who ccoste him n This qutrin scnlise both Hinus n si, Dillu Rm, wht is the mtter with you? You Muslims! It nnoye the Hinus who objecte to hve isgrce the nme of Hinus! You re Hinu his continue prise of the Prophet r n it n yet you sing prises of n write poetry prising scnlise the Muslims who were ngere by the the Prophet of the Muslims? sheer ucity of this Hinu to spek like tht bout the Dy of Jugment! How cn Hinu go 'Do not stop me', nswere Dillu Rm, 'for I m to heven? they ske. force to write such poetry'. Who or wht is forcing you? his fellow Hinus ske. Uneterre by this criticism, Dillu Rm continue 'I m force by my love', he crie. 'I hve fllen in love most of his life to sing the prises of the Prophet r with the Prophet' (sll lhu lyhi w'le hi lthough he never becme Muslim n remine wsllm)! Hinu. It is lso si tht Dillu Rm, elirious with his love, woul sometimes stn in the mile of How cn you, being Hinu, fll in love with the the bzr in Delhi, put chins roun his neck n Muslims Prophet? they ske, perplexe. feet n shout t the top of his voice to ll pssersby, Muhmm! Muhmm! Muhmm! Yes! To this Dillu Rm replie, 'Love is not force it just hppens'. Muhmm is the Belove of Go! Muhmm is the first n only Belove of Go! If Go loves you, How much o you love the Prophet then? they ske He loves you becuse of His Belove! r, Some him, still stonishe tht one of their own coul love people even stone him n he woul often come the Prophet r. To this Dillu Rm wept like lover home covere in bloo but he ws totlly lost in his eprte from his belove n recite poem of his. love of the Prophet (pece n blessings be upon He si: him!) Kuch ishq e Muhmm mein nhin shrt e As he got oler, n when he becme seriously ill, Musulmn! he ws on his ethbe, seriously wekene n Hi Kusri Hinu bhi tlbgr e surroune by well-wishers, friens, fmily, n Muhmm! mirers of his poetry incluing mny other poets, Allh re! ky runq e bzr e Muhmm he ws so wek he couln't leve his be. Ke Mboo e Jhn bhi hi khrir e Strngely, he continue to stre t the oor n Muhmm! fter while his fce brightene n he got up n stoo on his feet n hns-fole, ske ll those Being Muslim is not conition for loving gthere there to lso stn up. Astonishe his Muhmm r! intimtes ske him, Wht is the mtter? Weeping Kusri, the Hinu, is lso seeker of Muhmm Dillu Rm si, The one whom I hve spent my By Allh! How elightful is the bzr of whole life prising hs rrive! The blesse Fther Muhmm r of Ftim (upon him be pece n blessings!) is For the Lor of the Worls is lso buyer of here, visiting me! An I hve not even ccepte his Muhmm r! religion! How generous my belove is! Weeping, he begn to converse with the spirit of the Prophet They left him in isgust. The poetry of Dillu Rm r who si to him, Dillu Rm! Your time is lmost becme more wiespre n one qutrin, in upon you. Izrel is lmost here! I o not wnt prticulr, shocke the entire community in Ini, nyone who hs prise me like you hve to go to both Muslims n Hinus. In this qutrin he the hellfire! I wish to tke you into Prise with me! imgine himself on the Dy of Jugement n Weeping Dillu Rm recite the Klimh n then wrote these wors, which were publishe in Uru si to the Prophet r, Mster! You hve tught me mgzine clle "Mulvi" printe in Delhi. the Klimh now lso give me Muslim nme of your choice! I cn feel The Angel of Deth is lmost This ws the controversil qutrin: upon me! The Prophet r gve him the nme Rhmtulillmin ky Hshr mein mn? Kusr Ali Kusri. After tht the fortunte former khuly Hinu poet psse wy. Verily we re from Go Khlq sri Shf e Roz e Jz ky sth n unto Him is our return! hi Lyky Dillu Rm ko jnnt mein jb His nme hs become fmous mongst Sunni Hzrt gye Brelvi Muslims of the Subcontinent s lover of Mloom huw ky Hinu bhi Mhboob e the Prophet r who ttine blessing only given Khu ky sth hi! to Go's chosen few the vision of the Belove whilst in stte of wking! My Go give us ll the love of The mening of Mercy unto the Worls becme Dillu Rm Kusri! Ameen. pprent on Jugement Dy: 9 PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

10 BLESSINGS IN THE LIVING HAIR OF THE PROPHET r It is nrrte by Bukhri in his Shih in the Book of sme with the hirs from the left sie. Clothes, uner the chpter "Wht is mentione bout gry hir", tht Usmn bin 'Abullh bin Mwhb t In Musn, Imm Ahm si, trnsmitte by si, "my fmily sent me to Ummu Slmh t with Ans t, "when the Prophet r shve his he in cup of wter. An Ummu Slmh t brought out Min, he gve me the hir of the right sie n he silver bottle which contine one of the hirs of the si, 'O Ans! tke it to Ummu Slim.' When the Prophet r, n it use to be tht if nyone cme Shb sw wht the Prophet r gve us, they uner the evil eye or ill helth they use to sen her begn to compete to tke the hir from the left sie, cup of wter through she woul pss this hir [for n everyone ws getting shre from tht. rinking] n we use to look into the silver bottle: I Imm Ahm in his Musn si, "from Ibn Sireen sw some reish hirs." from Ubyh Slmni tht he si, 'O Allh! If Imm Hfiz ibn Hjr in Fth l-bri, Volume 10, only I woul hve hir of the Prophet r which I pge 353, si, "they use to cll the silver bottle in coul keep with me: tht woul be more precious which the hir of the Prophet r ws kept 'jiljln' n to me thn the white n the yellow n everything tht bottle ws in the home of Ummu Slmh t. tht is on the erth n wht is insie it.' Imm l-'ayni si, "Ummu Slmh t h some of In 'Umt il-qri, section of Shrh Shih l the hirs of the Prophet r in silver bottle, n when Bukhri, "Khli bin Wlee use to keep in his some people got ill, they use to go n obtin clothes some hirs of the Prophet r n for tht blessings from these hirs n they woul be hele reson he ws lwys victorious. by mens of its blessings. They use to tke the hir It is si in the sme volume of the sme book, of the Prophet r n they use to pss it through "Khli bin Wlee ske Abu Tlhh to give him cup of wter n they woul immeitely be hele. from the hir of the Prophet r when the Prophet r An this explntion of the hith is mentione in istribute his hir mong the Shb y. An he Bukhri. ske to give him from the front sie of the he. It is si in 'um t il-qri, section in Shrh Shih l- An Abu Tlhh gve him from the front sie. An Bukhri, volume 18, pge 79, "If person were struck tht is the reson he ws lwys in the front. by the evil eye or by ny sickness, he woul sen his There re mny other hith on this subject, such wife to Ummu Slmh t with mikhbb [i.e. cup tht it is impossible to mention them ll here. My of wter] n she use to pss the hir through tht Allh give us the blessing of the Prophet r his wter n then he woul rink the wter n he fmily n his Shb. woul be hele, fter which they woul return the hir to the 'jiljl.' "Whoever hel enmity towrs one hir from me hel enmity to me n whoever hel enmity to me Muslim nrrte in his Shih tht Ans t relte, Allh hs become enemy to him." "The Prophet r cme to Min n threw stones n [Kunz l-umml, Hkim, ibn Mjh, Ibn Hibbn, then he cme to his tent in Min fter he me the Ahm: uthenticte by others s well] scrifice, n he tol the brber 'tke my hir' n he pointe first to his right, then to his left. Then he "Verily, those who mlign Allh n His Messenger begn to istribute the hir to the Shb. -- Allh hs curse them in this worl n in the Herefter, n hs prepre for them n bsing Accoring to Muslim, in the sme hith, ccoring punishment." [Ahzb, 58] to nother nrrtion by Hfs t, "the Prophet r when he shve his right sie, begn to istribute either Servnt of the Sunnh of the Prophet, one hir or two hirs to every Shbi, then he i the Hishm Muhmm Kbbni THE VILLAGE BAKERY Motlibs Avenue Ro, Forsburg BUTCHERY n SUPERETTE Tel: (011) /9 40 Gemsbok Street Much More Met For Your Money Denush Centre For Qulity Met An Mutton Proucts Grn Plce Shopping Centre, Opp. Bus Depot or new D.B. Csh & Crry Spit Bri Specilist Gemsbok Street Lensi Lensi 1827 All Proucts Are Firstly Tel: (011) Tel: (011) / M.I.M. Approve Fx: (011) PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

11 MESSENGERS OF ALLAH: HAZRAT ADAM u MOULANA SAYED IMRAN ZIAEE Hzrt Am u ws the first mn crete by Allh An s we well know, the Angels were orere to Y n the first to come to Erth. He ws Blesse prostrte before Nbi Am u. The Angels Nbi (Prophet) of Allh Y. prostrte, except one, Iblees. He refuse to obey Allh's orer n prostrte before Am u ue to Allh Y sttes in the Holy Qurn S:2 V:30 An his rrognce n prie. He felt himself superior to (remember) when your Lor si to the ngels: Nbi Am u s he ws me from fire while "Verily, I m going to plce (mnkin) genertions Am u from cly. This invoke Allh Y nger, but fter genertions on erth." They si: "Will You ue to their previous obeience to Allh, Allh plce therein those who will mke mischief therein gve them respite. n she bloo, - while we glorify You with prises n thnks n snctify You." He (Allâh) si: "I An (remember) when We si to the ngels: know tht which you o not know. "Prostrte yourselves before Am.". An they prostrte except Iblîs (Stn), he refuse n ws Hence, Allh crete Nbi Am u using cly. prou n ws one of the isbelievers (isobeient Divine Spirit ws then blown into Nbi Am u to Allâh) (S:2 V:34) boy. Allh Y tught Am the knowlege of ll types. At one occsion, Allh Y ske the Angels to After some time, the Iblees mnge to persue ientify n object, but the Angels i not know wht it Hw to go close to the Forbien tree, the one tree ws. He ske Am u to ientify it, n Nbi tht Allh Y hs forbien Nbi Am u from Am mentione wht it ws. s well. Allh Y sent them own to Erth n Shytn ws now expelle from the hevens. Allh Y sttes: (S:2 V:31-33) An We si: "O Am! Dwell you n your wife in An He tught Am ll the nmes (of everything), the Prise n et both of you freely with then He showe them to the ngels n si, "Tell Me plesure n elight, of things therein s wherever the nmes of these if you re truthful." They (ngels) you will, but come not ner this tree or you both will si: "Glory be to You, we hve no knowlege except be of the Zâlimûn (wrong-oers)." Then the wht you hve tught us. Verily, it is You, the All- Shitân (Stn) me them slip therefrom (the Knower, the All-Wise." He si: "O Am! Inform Prise), n got them out from tht in which they them of their nmes," n when he h informe were. We si: "Get you own, ll, with enmity them of their nmes, He si: "Di I not tell you tht I between yourselves. On erth will be welling know the Ghib (unseen) in the hevens n the plce for you n n enjoyment for time." (S: 2 erth, n I know wht you revel n wht you V:35-36) hve been conceling?" After mny efforts Nbi Am u request to Allh Prominent Scholrs hve commente tht if the Y for pron got ccepte. Am u ske for the knowlege of Am ws put on one sie of the Forgiveness of Allh 'for the ske of Muhmm blnce / scle, n the ccumulte knowlege of (wsil) Allh Y ske Am how i he know of ll his chilren, from his time to the en of time, Nbi Muhmm r. Am u si tht uring one of Am u knowlege will be greter. his lessons from Allh Y, he notice the nme of One y, Am u ws sleeping in the grens of the Muhmme r next to the nme of Allh Y on the Heven n when he woke, there ws ly sitting throne thus he knew tht Muhmm r must be besie him. He ske her who she ws, n she someone very love by Allh Y replie tht she is Hw (Eve).The Angels ske Both of them were unite t the fiel of Arft. An Am u who the ly ws when they sw him with Angel ws sent to tech them how to live on their her, he replie, "She's Hw". Bibi Hw ws the wife new environment. They h chilren n of Nbi Am u. He love her very erly. continue to spre the Ummh. (Brief points tken from the writing of Ibn Kthir). Quick MEATS HALAAL Centre Nirvn Drive, Ext. 13 Lensi Telephone: Opposite Shirz Delt 11 IQBAL S MEAT n DELI - LENASIA Mnufcturers of Z PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor

12 Wht coul this be? Obviously the URS of HAZRAT SABIR PAAK Feel the current! Urs Mubrk ll Sbri Fns n followers From Al Kusr PDF compression, OCR, web optimiztion using wtermrke evlution copy of CVISION PDFCompressor