DOWNLOAD PDF PAKISTANS FREEDOM ALLAMA MASHRIQI: STATEMENTS, LETTERS, CHRONOLOGY OF KHAKSAR TEHRIK (MOVEMENT PERIOD

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1 Chapter 1 : pakistans freedom and allama mashriqi Download ebook pdf, epub, tuebl, mobi Allama Mashriqi, one of the founding fathers of Pakistan, was one of the greatest scholars and leaders of the 20th century. This book is a timeline of events surrounding this giant among men and his Khaksar Movement (Khaksar Tehrik - KT). This publication is compiled and reproduced in the United States of America. This work is protected by US copyright law. The people of the Indian subcontinent Pakistan, India and Bangladesh owe their freedom to the founder of the Khaksar Tehrik and his followers. Every effort has been made to ensure that this is a comprehensive and accurate compilation. If a page is missing within a given time period, it is likely because it was unavailable or lost. When citing information from this document, please include page numbers so that other researchers can conveniently locate the information. Mashriqi was born in Amritsar, British India on August 25, After obtaining an M. Here, he excelled, earning a number of prestigious honors, breaking numerous records, and earning four Triposes in five years with distinction, an unprecedented feat. Following his time at Cambridge, Mashriqi returned to India in to begin a career in education. Over the next few years, Mashriqi continued his work as an educationist, serving as Under Secretary of Education in India. During this time, he also had the opportunity to observe the dire socio-economic conditions in the country, and realized that the people desperately needed a means to free themselves from foreign rule â all existing political parties had failed in this regard. Thus, in, Mashriqi resigned from government service and formed the Khaksar Tehrik Movement in order to bring freedom to British India. The Tehrik was structured much like a traditional army. Furthermore, instead of rifles, each Khaksar carried a spade, which symbolized the dignity of labor and reform of society. The Khaksar flag included the word Akhuwat, which means brotherhood. Most importantly, Mashriqi emphasized that the Tehrik was above sectarianism and communalism and that anyone could join the Movement regardless of religion, ethnicity, gender, class, etc. In order to continue to promote its message, the Tehrik also began publishing a weekly newspaper entitled Al-Islah. Indeed, the Government was frightened and tried to crush the Movement by imprisoning Mashriqi and restricting his movements multiple times and banning the Tehrik; despite its best efforts, however, the Government failed to suppress the Tehrik. The Khaksar Tehrik played a key role in events such as the Bombay Naval Mutiny, and held a final military camp from November, the camp included military exercises and a mock war that signaled to the British that their days in India were numbered. Consequently, the British decided to transfer power. Ultimately, Mashriqi and the Khaksars played a key role in bringing freedom to India. As a freedom fighter, Mashriqi made immense sacrifices for the nation; he was imprisoned multiple times where he endured brutal treatment, his movements were restricted, he was stabbed for attempting to prevent the division of India, one of his sons died from police injuries, and his property and bank accounts were seized. Through it all, he continued fighting to free his people from foreign rule. Special meetings were held to recognize his services and struggle for the nation. His death was mourned by his followers across the world and his family received thousands of condolence messages. Over, people attended his funeral and Ghaibana Namaz-e-Janaza funeral prayers were not only observed in Pakistan, but also in many countries across the world. His death marked the closing of a major chapter in the history of the Indian sub-continent. He has revealed many hidden facts regarding partition in his published works. Yousaf comes from a famous family of Pakistan; he is a grandson of the late prominent political leader Allama Mashriqi whose book Tazkirah was nominated for the Nobel Prize in Literature and a nephew of Nobel Peace Prize nominee Dr. Akhtar Hameed Khan who pioneered microcredit. Additionally, his interactions while in the USA and abroad with many cultures and keen interest in the histories and politics of various societies have contributed to his perspective on world politics. Yousaf had the honor of observing Mashriqi from a close distance. He saw Mashriqi in many key moments: His academic piece published in Page 1

2 Harvard Asia Quarterly Spring challenged the traditionally held belief that the partition of British India was inevitable and exposed a complex picture of the partition episode. In, an article by Mr. His research has compelled historians to re-visit the history of the region and correct the fabrication and elimination of many important facts. Page 2

3 Chapter 2 : Allama Mashraqi and the Unity of Mankind By Nasim Yousaf Nasim Yousaf - racedaydvl.com Allama Mashriqi, one of the founding fathers of Pakistan, was one of the greatest scholars and leaders of the 20th century. Pakistan's Freedom & Allama Mashriqi is a timeline of events surrounding this giant among men and his Khaksar Tehrik (also known as the Khaksar Movement). India, East Pakistan, and West Pakistan. This division resulted in one of the bloodiest massacres the two nations have ever seen. The streets of many cities in India were filled with the blood of innocent people. Millions of loved ones were separated from one another. With partition, two communities â Muslims and Hindus - that had lived together for hundreds of years were divided. As a result, a foundation of hatred was laid in the region, a foundation that has consequences even today. Allama Mashraqi, a prominent 20th century leader in the subcontinent, foresaw this state of affairs in a divided British India, and thus rejected the notion of communalism and partition from the very beginning. He was a renowned scholar who came from an eminent family, yet â unlike many of his contemporaries - he shunned a life of luxury in favor of serving the masses. He was a man with wisdom and vision, yet he remained humble. Mashraqi was a firm believer in brotherhood and the unity of mankind, regardless of religion, class, color, or creed. And it was on these principles that Mashraqi founded his Khaksar Tehreek Movement in He believed that animosity cultivated through any medium must be crushed with utmost vigour. So, Mashraqi preached the creation of a non-communal social order, and reflected this in two of the fourteen points of the Khaksar Tehreek issued on October 15, Thus while Allama Mashraqi â who had been unwavering in his devotion to unity among the Indians â was imprisoned,5 those with vested political interests continued to spread communalism. Following his release, he spoke to followers and supporters at Jhansi Railway Station en route to his home in Lahore. In his speech, he desperately pleaded for solidarity between Muslims and non-muslims and passionately denounced communalism. The Hindustan Times, Delhi of January 05, wrote: Those leaders who preach ratio communalism are not your leaders. You must discard them and throw them overboard. Nevertheless, he and the Khaksars continued their efforts towards mobilizing the nation to collectively demand freedom. They worked tirelessly though historians have neglected these efforts to enable a meeting between Quaid-e-Azam Muhammad Ali Jinnah and Mahatma Gandhi8 so the two leaders could resolve their differences. It is unfortunate, however, that people in Pakistan and India have not learned from the past. Many individuals on both sides of the border - through books, articles, speeches, and seminars - continue to spread communalism in the region. Perhaps most unfortunate is that the manner in which history is taught in Pakistan and India generates hatred between the two major communities of the region: Further, his vision to unite all communities - whether they be Muslims, Hindus, Parsees, Christians, or any other - is not promoted. Indeed, it is high time that we begin to learn from the mistakes of the past. Other causes are even more frivolous from the biological or scientific point of view and this catastrophe of schism has happened to the race of Man, as Man - collectively as a species - is ridiculously deficient in understanding the intention of Nature and only very few individuals perhaps not even one in a million can see and think universally. Thus this collective stupidity of the Human race is resulting in its unnatural development towards decay and possible ultimate extinction. Life has become suffocating because of the destruction that is going on in the world. A society that accepts various ethnic, religious, and cultural groups; a society where justice, brotherhood, equality, and service to the community prevail and communalism and sectarianism are extinct. We must seek inspiration from his teachings and establish an atmosphere where we can live in peace. This is the only true solution to the tribulations that mankind faces today. Islamabad by Hussain, Syed Shabbir,, p. The Eastern Times, Lahore wrote on November 1, Two Legends of Pakistan by Nasim Yousaf, p. Though Mashraqi was released from jail on January 19,, his movements remained restricted to the Madras Presidency until the end of He was Page 3

4 finally released from his internment on December 28, The Tribune Lahore, Pakistan. Published in, p. The above article is protected by US copyright law. Page 4

5 Chapter 3 : allama mashriqi : dã finition de allama mashriqi et synonymes de allama mashriqi (anglais) Inayatullah Khan Mashriqi, also known as Allama Mashriqi, (25 August - 27 August ) was a Pakistani mathematician, logician, political theorist, Islamic scholar and the founder of the Khaksar movement. In their hands, they carried a belcha spade. The attire was chosen specifically, the Khaki color of their clothing was chosen because it is closest to the color of the Earth. The spade represents humility, in the same way that a spade is used to level the ground, the Khaksars used it as a symbol of the "leveling" of society. Most importantly, the Khaki attire and spade was designed to remove the barrier between the rich and the poor. This dress code was created to bring equality among all members of the Khaskars regardless of their economic or social background. Goals and Functions Reform the nation by laying emphasis on character building. Remove sectarianism and prejudices and bring brotherhood and unity to the people. Impart the spirit of sacrifice for the national cause. Make community service an integral part of every Khaksar. Every Khaksar was required to perform community service for Muslims as well as non-muslims. The community service included helping the poor, elderly, sick, needy, etc. Khaksars were also required to help keep their respective neighborhoods clean. In the event of a national calamity or disaster, Khaksars were required to render all services to help the affected people. Social service created brotherhood and a spirit of nation building among the Khaksars and set an example for others to follow. The gathering of Khaksars every evening brought them together and gave them a sense of achievement and pride because they were performing a collective duty towards the national cause. Remove distinction between the rich and the poor. Every Khaksar was required to wear Khaki clothes in order to bring equality and a sense of belonging to the Tehrik. Impart discipline in every Khaksar. Impart soldierly and disciplined training in order to ensure the physical and mental health. To achieve this, a system of ranks was introduced to the Tehrik. Finally, bring peace and unite humanity by creating love among the people. Mashriqi worked to achieve the goals that he had set forth for the Khaksar Tehrik. These people came from all walks of life and from every part of the Indian sub-continent. By the late s, the Movement was at its peak and had not only through-out India, but had established offices in other countries as well. Growth The membership of the Khaksar Tehreek was over 4 million. In, The Eastern Times reported: On 4 October after the commencement of the Second World War, Mashriqui, who was then in Lucknow jail, offered to increase the size of the organization to help with the war effort. He offered a force of 30, well drilled soldiers for the internal defense of India, 10, for the police, and 10, to provide help for Turkey or to fight on European soil. His offer was not accepted. Mashraqi was released from Vellore Jail on January 19,, but his movements were restricted to Madras Presidency. It operates in different parts of Pakistan. This organization was started in October Nasim Yousaf, has authored several books. Syed Shabbir Hussain, Al-Mashriqi: Published in Pakistan, page The Disowned Genius,, page, Publisher: Jang Publisher, Lahore, Pakistan. Two Legends of Pakistan,page Page 5

6 Chapter 4 : Inayatullah Khan Mashriqi Revolvy "Government of British India on Allama Mashraqi and Khaksar Tehreek (Movement): A Select Chronology" by Nasim Yousaf *New Book* A descriptive timeline of the correspondence of the Secretary of State, Viceroy of India, Provincial Governors, and high officials, intelligence reports, and other events. Allama Mashraqi Inayatullah Khan, sage of the East, was among few courageous leaders who bravely fought for the independence of India that resulted in the creation of Pakistan and India. He was founder of Khaksar Tehreek Movement founded in and Islam League founded after independence. Mashraqi devoted his life to the uplift of the common man. He was not only an outstanding leader of the 20th century but also one of the greatest revolutionaries, visionaries, scholars, and mathematicians that emerged in that part of the world. There he completed four Triposes in five years with distinction. It is believed that his academic records at this University are yet to be surpassed. He returned to India after his education and within a few years, in, at age 29, he was appointed Under Secretary Education Dept. The British offered him Ambassadorship to Afghanistan in and the title of Sir in However, he declined both offers, and opted to represent and fight for the masses. Mashraqi was also among great speakers and writers, and his monumental work is "Tazkirah" "Tazkira" an interpretation of the Holy Quran from a scientific perspective. Indeed, these credentials speak of a man born with astounding skills and exceptional abilities. Such personalities are born once in centuries. He passed away in and well over, people came to attend his funeral and mourn his demise. Though Mashraqi passed away, people will continue to be inspired by this legendary personality. May his soul rest in peace. This publication is a result of exhaustive research on this subject that Mr. This work includes important dates, events, press statements, information on court proceedings, photos, and more. It is one of the most comprehensive and important pieces that the editor has published on Mashraqi and his parties. Two Legends of Pakistan". Articles on Allama Mashraqi and the Khaksar Tehreek. Extracts from his research have been published on the web sites dedicated to Allama Mashriqi and Dr. Page 6

7 Chapter 5 : Allama Mashriqi - The Full Wiki "Pakistan's Freedom and Allama Mashriqi: Statements, Letters, Chronology of Khaksar Tehrik (Movement), Period: Mashriqi's Birth to ". Various articles on Allama Mashriqi and the Khaksar Tehrik, which have been published in Pakistani newspapers and are available on the author's web racedaydvl.com author is currently working on additional books. Alle productspecificaties Samenvatting Allama Mashraqi Inayatullah Khan, sage of the East, was among few courageous leaders who bravely fought for the independence of India that resulted in the creation of Pakistan and India. He was founder of Khaksar Tehreek Movement founded in and Islam League founded after independence. Mashraqi devoted his life to the uplift of the common man. He was not only an outstanding leader of the 20th century but also one of the greatest revolutionaries, visionaries, scholars, and mathematicians that emerged in that part of the world. There he completed four Triposes in five years with distinction. It is believed that his academic records at this University are yet to be surpassed. He returned to India after his education and within a few years, in, at age 29, he was appointed Under Secretary Education Dept. The British offered him Ambassadorship to Afghanistan in and the title of Sir in However, he declined both offers, and opted to represent and fight for the masses. Mashraqi was also among great speakers and writers, and his monumental work is "Tazkirah" "Tazkira" an interpretation of the Holy Quran from a scientific perspective. Indeed, these credentials speak of a man born with astounding skills and exceptional abilities. Such personalities are born once in centuries. He passed away in and well over, people came to attend his funeral and mourn his demise. Though Mashraqi passed away, people will continue to be inspired by this legendary personality. May his soul rest in peace. This publication is a result of exhaustive research on this subject that Mr. This work includes important dates, events, press statements, information on court proceedings, photos, and more. It is one of the most comprehensive and important pieces that the editor has published on Mashraqi and his parties. Two Legends of Pakistan". Articles on Allama Mashraqi and the Khaksar Tehreek. Extracts from his research have been published on the web sites dedicated to Allama Mashriqi and Dr. Page 7

8 Chapter 6 : Inayatullah Khan Mashriqi Mr. Jinnah's Promise! "Mr. Jinnah promised that creating Pakistan would secure the Muslim community of British India. However, only two months after Pakistan's creation, Jinnah's lieutenant, Prime Minister Liaquat Ali Khan, issued a statement resisting migration. His father, Khan Ata Mohammad Khan, had inherited a large property from his father. His ancestors had held prominent positions during the Mughal Empire. Vakil discussed political issues with a Muslim focus. Azad went on to work as an editor of Vakil. Mashriqi was thus raised in an intellectual Muslim environment. Education Mashriqi had a passion for mathematics from his childhood. He was awarded a college foundation scholarship in May In he completed a fourth tripos in mechanical sciences, and was placed in the second class. During his stay in Cambridge his religious and scientific conviction was inspired by the works and concepts of the professor Sir James Jeans. He declined owing to his interest in education. He was made Principal of the same college in Aged 32, he was offered an ambassadorship to Afghanistan, which he declined. The following year, he was offered a British knighthood, which he also turned down. In he resigned, taking his pension, and settled down in Ichhra, Lahore. Nobel nomination In, at the age of 36, Mashriqi completed the first volume of his book, Tazkirah. It was nominated by the Nobel Prize Committee in, [15] subject to the condition it was translated into one of the European languages. Instead of getting disgusted with the conflict and discarding Religion, he tried to fathom the fallacy. To him, messengers from the same Creator could not have brought different and conflicting messages to the same creation. He could not conceive of a contradictory and conflicting state of affairs in the Universe, nor could he accept the conflict within various religions as real. Either Religion was a fraud and the prophets were impostors who misguided and disrupted mankind, or they were misprojected by their followers and misunderstood by the mankind. He delved into the religious scriptures and arrived at the conclusion that all the prophets had brought the same message to man. He analysed the fundamentals of the Message and established that the teachings of all the prophets were closely linked with evolution of mankind as a single and united species in contrast to other ignorant and stagnant species of animals. It was on this basis that he declared that the Science of Religions was essentially the science of collective evolution of mankind; all prophets came to unite mankind, not to disrupt it; the basic law of all faiths is the law of unification and consolidation of the entire humanity. Mashriqi was repeatedly imprisoned, along with his family, and a large number of Khaksars. In, he was arrested during a clash between the police and the Khaksars. The newspapers reported it as the "battle of spades and guns". He was only freed from solitary confinement in after he fasted for 80 days. However, none of the charges were proved, and he was acquitted in each case. However, the Pakistan government persuaded the group to withdraw and the organisation was later disbanded. Well over, people attended his funeral. Edited works God, man, and universe: The Constitution of Free India, A. Page 8

9 Chapter 7 : Books by Nasim Yousaf (Author of Hidden Facts Behind British India's Freedom) Add tags for "Pakistans freedom & Allama Mashriqi: statements, letters, chronology of Khaksar Tehrik (movement) period: Mashriqis birth to ". Be the first. Similar Items. His father, Khan Ata Mohammad Khan, had inherited a large property from his father. His ancestors had held prominent positions during the Mughal Empire. Vakil discussed political issues with a Muslim focus. Azad went on to work as an editor of Vakil. Mashriqi was thus raised in an intellectual Muslim environment. Education Mashriqi had a passion for mathematics from his childhood. He was awarded a college foundation scholarship in May In he completed a fourth tripos in mechanical sciences, and was placed in the second class. During his stay in Cambridge his religious and scientific conviction was inspired by the works and concepts of the professor Sir James Jeans. He declined owing to his interest in education. He was made Principal of the same college in Aged 32, he was offered an ambassadorship to Afghanistan, which he declined. The following year, he was offered a British knighthood, which he also turned down. In he resigned, taking his pension, and settled down in Ichhra, Lahore. Advertisements Nobel nomination In, at the age of 36, Mashriqi completed the first volume of his book, Tazkirah. It was nominated by the Nobel Prize Committee in, [15] subject to the condition it was translated into one of the European languages. Instead of getting disgusted with the conflict and discarding Religion, he tried to fathom the fallacy. To him, messengers from the same Creator could not have brought different and conflicting messages to the same creation. He could not conceive of a contradictory and conflicting state of affairs in the Universe, nor could he accept the conflict within various religions as real. Either Religion was a fraud and the prophets were impostors who misguided and disrupted mankind, or they were misprojected by their followers and misunderstood by the mankind. He delved into the religious scriptures and arrived at the conclusion that all the prophets had brought the same message to man. He analysed the fundamentals of the Message and established that the teachings of all the prophets were closely linked with evolution of mankind as a single and united species in contrast to other ignorant and stagnant species of animals. It was on this basis that he declared that the Science of Religions was essentially the science of collective evolution of mankind; all prophets came to unite mankind, not to disrupt it; the basic law of all faiths is the law of unification and consolidation of the entire humanity. Mashriqi was repeatedly imprisoned, along with his family, and a large number of Khaksars. In, he was arrested during a clash between the police and the Khaksars. The newspapers reported it as the "battle of spades and guns". He was only freed from solitary confinement in after he fasted for 80 days. However, none of the charges were proved, and he was acquitted in each case. However, the Pakistan government persuaded the group to withdraw and the organisation was later disbanded. Well over, people attended his funeral. Edited works God, man, and universe: The Constitution of Free India, A. Chapter 8 : Pakistans Freedom & Allama Mashriqi: Statements, Letters, Chronology of - Google Books Allama Mashriqi (Punjabi, Urdu: 'Ø¹Ù Ø Ù Û Ù Ø Ø±Ù ÛŒ), also known as Inayatullah Khan (Ø¹Ù Ø ÛŒØª Ø Ù Ù Û Ø Ø Ù ) (born in Amritsar, 25 August ; died in Lahore, 27 August ) was an Islamic scholar and founder of the Khaksar movement. Chapter 9 : Sample of digital version of al islah by AMZ Publications - Issuu "Pakistan's Freedom and Allama Mashriqi: Statements, Letters,Chronology of Khaksar Tehrik (Movement), Period: Mashriqi's Birth to " Extracts from his research have been published on the web sites dedicated to Allama Mashriqi and Page 9

10 Dr. Akhtar Hameed Khan. Page 10