Reprinted with permission of the Knights of Columbus, New Haven, Conn.

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4 the president who is now championed by secularists for inventing a wall of separation between church and state. Ironically, while the King Memorial was scrubbed of any reference to our Creator, in Jefferson s memorial, the walls tell us, The God who gave us life, gave us liberty. And they ask us, Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? A great deal hinges on how we answer that question. New Intolerance of Religion In 1954, the Knights of Columbus was instrumental in having Congress place the words under God in the U.S. Pledge of Allegiance. Those words were placed in our pledge in part to mark a stark contrast between the ultimate source of our rights and the pretensions of the atheist totalitarian dictatorships of the 20th century. Today, we find a new hostility to the role of religious institutions in American life at a time when government is expanding its reach in extraordinary ways. And it is not only because of the U.S. Department of Health and Human Service s contraception mandate. This may have gotten the most attention, but it wasn t the first. Arguing before the U.S. Supreme Court in Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC last year, the Obama administration sought unprecedented limits on the autonomy of churches and religious institutions. The administration argued that if any ministerial exception in employment exists, it should be strictly limited to those employees who perform exclusively religious functions. That caused Chief Justice John Roberts to ask during oral argument whether even the pope could meet the administration s definition of a religious minister. The Supreme Court unanimously disagreed with the administration, saying, We are unsure whether any such employees exist, because even the highest ranking churchmen have a mix of duties. Similarly, the HHS mandate allows only the narrowest exemption for religious institutions. The exemption exists only for institutions that, among other things, hire and serve only members of their own faith. As Cardinal Daniel DiNardo put it, Jesus himself, or the Good Samaritan would not qualify as religious enough for the exemption, since they insisted on helping people who did not share their view of God. Christians are called to reach beyond their own denominations in teaching all nations, considering everyone their neighbor and doing good to those who hate them. A government willing to affect the faith and mission of the Church is a government willing to change the identity of the Church. And what can we expect in the future? The National Right to Life Committee makes a compelling case that the Obama administration s accommodation for the HHS mandate if accepted paves the way for mandated coverage of abortion on demand. And so, we see a new government intolerance of religion. Perhaps this is why Cardinal Francis George has referred to the Obama administration as the most secularist administration I think we have ever had in this country. During his visit to Washington in April 2008, Pope Benedict XVI noted, Christians are easily tempted to conform themselves to the spirit of this age (cf. Rom 12:3). The spirit of our age is profoundly secular. And secularism accepts religion if it accepts it at all only on its own terms. Under this view, religion is subordinated to the political interests of the secular state. And it is precisely this subordination of religion to the state that the First Amendment seeks to prevent. Let us be clear: we value religious liberty not only because it protects our personal autonomy; we value religious liberty because of the good that religion brings into the life of the individual believer and into the life of our nation. A Time for Witness, A Time for Choosing Before he was elected pope, Cardinal Joseph Ratzinger wrote that neither embrace nor ghetto can solve for the Church the problem of secular society (Principles of Catholic Theology, 391). Instead, Cardinal Ratzinger counseled that we must constructively engage secularism. The question for us is: How do we as Catholics go about doing this in the United States today? Last year, HHS Secretary Kathleen Sebelius told a NARAL luncheon, We are in a war. I sincerely hope we can put away such partisan rhetoric. We do not need a government that sees itself at war with its own citizens. We should counsel a different approach. As Christians, we are called to be witnesses. But to be true witnesses, we must preserve our Catholic identity. And like St. Thomas More, awaiting execution in the Tower of London, we must preserve it especially from the heavy hand of government. We are also called to sustain our witness through prayer. How appropriate, then, that our bishops have called upon us to take up a great fortnight of prayer for religious freedom from the vigil of the feasts of St. John Fisher and St. Thomas More to July 4. During the current HHS controversy, some have asked, What kind of Christians would impose such a government mandate on our religious institutions? In December 1941, with Britain in mortal peril and America reeling after Pearl Harbor, Winston Churchill addressed the United States Congress. In that worst of times, he scorned the enemies of freedom and defiantly asked, What kind of people do they think we are? Today, with the same defiance, we can declare, What kind of Catholics do they think we are? Do they really expect us to go gently into the dark night they are preparing for religious liberty in America? Do they not know that people who believe in one holy catholic and apostolic church can never agree to compromise our Church by entangling it in intrinsically evil acts? Do they not see that faithful Catholics will never accept cynical political strategies of divide and conquer to separate us from our bishops? When we seek by such means to preserve our own identity as Catholics, we are not a divisive force in society. To the contrary, actions that respect our religious diversity benefit all Americans. We again recall Blessed John Paul II s words at the beginning of his great pontificate: Do not be afraid. Open wide the doors for Christ. Every great religious renewal in America has led to an advance in civil rights from the Declaration of Independence and the Bill of Rights to the end of slavery and the pursuit of racial equality. But all of this has been achieved in the face of established power structures strongly and often violently opposed to these rights. So this is a time for choosing choosing whether as Catholics we will stand together to keep open the doors of religious liberty. If we do so, then...that will bring us closer to building that culture of life and that civilization of love about which John Paul II so often spoke. May we, like Blessed John Paul II, be not afraid in our choosing. Reprinted with permission of the Knights of Columbus, New Haven, Conn.

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6 and now. Yet every human person is given the capacity for moral greatness in this world, the ability to live now with a supra-human power and grace for love. We can only stand in awe before the mystery of the human person. As memories are stirred, other things we hold precious and sacred come into view: our faith, our freedoms and our citizenship in the great American enterprise. Our faith. Faith in God gives meaning and purpose to life and also is the path towards our ultimate destiny. Faith makes one capable of being led by the Spirit and of becoming Christ s co-worker. Living faith is always a call to solidarity within the human family, a call to champion the greatness in our brothers and sisters, to stand up for what is right and true and just, and to defend the weakest among us. Personal fidelity is the power which underlies and lends authenticity to public witness. Our witness, however, would be hopelessly inadequate if we ourselves had not first (Let) our gaze be more than ever firmly set on the face of the Lord (Pope John Paul II, Novo Millennio Ineunte, 16). Our citizenship in the American endeavor and a summons to radical solidarity. We prize our citizenship in this great land and champion our nation s founding heritage. Yet, with faith, we see the world and its events with a new, spiritual vision and recognize that in these days we are drawn up (even against our will) in the primordial drama of the battle between good and evil. Let our wills be stirred and our hearts strengthened by the words of the great Christian J.R.R. Tolkien: Hold your ground! A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day. This day we fight! By all that you hold dear on this good earth, I bid you, stand! Because we are members of a family, and even more intimately members of the Mystical Body of Christ, we are called to be one. Jesus plea to his Father on behalf of his followers [ that they may be one, just as we are one; I in them and you in me, that they may be perfected in unity (John 17:22)] is the basis of the call to an open, intelligent, participatory, yet radically surrendered, solidarity within the Church. Anything less is a rending of the Body and a scandal. In the Kingdom of God and the Church of Jesus Christ, love is the measure of power. How can we be sure that our efforts will be efficacious, that our efforts will bring life and light to the world? Simply, by founding all of the actions of one s mind, heart and will in the state of God s grace. Let everything we do, therefore, begin with God s inspiration, be carried out in his grace; and then let us be consoled by the truth of what we pray in the Church s liturgy: The freedom to live in Christ; the freedom to live in grace... seize that freedom! Avail yourselves of the sacrament which frees us from the bondage of sinfulness. Secure that freedom! Receive from the treasury of grace at holy Mass, in times of personal prayer and in the praise and adoration of Our Lord in the Blessed Sacrament. Be a witness to the greatest freedom of all: women and men fully alive in the Lord, capable of reflecting the glory of God. Lord, You are glorified in the assembly of your holy ones; for in crowning their merits, you are crowning your own gifts. (Roman Missal, Preface of the Saints) Our freedom. We insist upon the civilly protected freedom for the practice of religion and freedom, for the free exercise of conscience, because they are inherently human freedoms. No person may become the pawn of the state, no matter how small or diminished; no matter how inconvenient. If we lose sight of the dignity of the person, all else will unravel. Peace will not last; for the violation of conscience makes any other human violation and tyranny justifiable. As inheritors of the Judeo-Christian faith, ours is the freedom story: a history of freedoms won and lost, both as a people and individually. It is the story of a people who exercised the freedom to live the great dignity of the human experience becoming who we are; and this same freedom shamelessly surrendered in weakness to the sirens that excite our passions, in fear to oppressors and in faithlessness to the idols of the age. Freedom is given us by God that we may choose to love and follow the way of transformation in Christ, allowing ourselves to become a total self-gift to another. In the words of the Exultet, Awake, O sleeper, for the crisis we face urgently demands that we exercise and grow in this precious freedom by loving others (in the words of Mother Teresa) until it hurts. As we love, we grow in our capacity for love: to love and to be loved and to live out of the truth of who we are. Regrettably, because we cannot see and measure love, we are often immune to the impact which the interior movements of one s will toward good, or, sadly, toward an embrace of evil, has upon the spiritual and moral climate in our families, neighborhoods, workplaces, congregations and our nation. Evil is a pollutant far worse than carbon leaving craters in the heart and longing emptiness in souls, not just footprints on the earth. As we gather today, Christians throughout the world in this Easter season celebrate our final and definitive liberation: the freedom of the sons of God! The Church s celebrations are founded on the reality that, as prophesized by Isaiah, we have been ransomed by a Savior, Jesus Christ who came to set the captives free. We rejoice in the freedom won for us by so great and loving a God. This is a freedom whose beauty surpasses all civil freedoms: the freedom to live in Christ; the freedom to live in grace. Seize that freedom! Avail yourselves of the sacrament which frees us from the bondage of sinfulness. Secure that freedom! Receive from the treasury of grace at holy Mass, in times of personal prayer and in the praise and adoration of Our Lord in the Blessed Sacrament. Be a witness to the greatest freedom of all: women and men fully alive in the Lord, capable of reflecting the glory of God.

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