Book of Philippians Philippians 2:5-13

Transcription

1 Book of Philippians Philippians 2:5-13 In Philippians 1 Paul speaks of the single mind (1:21). In chapter 2 he speaks of the submissive mind. The theme is the mindset and privilege of serving others. This chapter focuses on three aspects of a servant spirit: the reasons for a servant spirit (vs. 1); the requirements for a servant spirit (vs. 2-4); and the role models for a servant spirit (vs. 5-30). In this text we have one of the greatest statements of Christology (the doctrine of Christ) in the New Testament. We also find one of the greatest descriptions of the Christian life. 1. Christ is the supreme example of selfless humility (vs. 5) The key to serving others is an attitude of humility and Jesus is the greatest example of this servant attitude. Believers must have the mind (mindset, attitude) of Christ. Jesus taught the importance of humility. Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. He also modeled the virtue of humility. This is the only description He ever gave of Himself, Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 2. Christ was exalted as God (vs. 6) In order to fully appreciate Christ s humiliation we must understand His previous exaltation. Verse 6 speaks of His perfect deity. He was in the form (morphe, inner essence) of God. This term does not refer to outward appearance, but to the essential, unchanging nature of something. He was God (Jn. 1:1-3, 14). He was not only eternal, but He was equal with God. He did not consider equality with God something to be grasped or seized. Deity was His by right. J. Vernon McGee comments: He was God without effort. MacArthur adds: Though Christ had all the rights, privileges, and honors of deity which He was worthy of and could never be disqualified from His attitude was not to cling to those things or His position but to be willing to give them up for a season. The point is obvious: if anyone had the right to be self-centered, it was Jesus. As God He had all the rights of deity, and yet during His incarnate state He gave up His right to manifest His visible glory and splendor. 3. Christ laid aside His divine rights to become a man (vs. 7) This describes Christ s incarnation. It tells us what Christ gave up and what He took. He willingly chose to make himself of no reputation (literally, he emptied himself). What did He empty himself of or what did He lay aside? He did not lay aside His deity. He laid aside the constant use of His rights and privileges as God. He laid aside the independent use of His divine attributes. He laid aside His heavenly glory. One writer said that He left the immunity of a heavenly life. See John 17:5, 24. MacArthur suggests that He set aside His privileges in five areas: 1) heavenly glory; 2) independent authority; 3) divine prerogatives; 4) eternal riches; and 5) a favorable relationship with God the Father. He took upon him the form of a servant. This is the same word used in verse 6 (form of God). He did not just appear to be a servant, but He had the very nature of a servant. He was made in the likeness of men. The word likeness suggests similarity but difference. Though Jesus was fully human, He was different than other men in that He was sinless (Heb. 4:15). The eternal God limited Himself to time and space. He gave up His complete freedom to be confined to a human body. He gave up the constant use of His omnipotence for human

2 weakness. He was in every sense a human being, except without sin. He was hungry, thirsty, tired, wept, and was tempted. As a man He was poor (2 Cor. 8:9), so that He was constantly borrowing. He borrowed a place for His birth, a house to sleep in, a boat to preach in, an animal to ride on, a room in which to institute the Lord s Supper, and finally a tomb to be buried in. Jesus further demonstrated His servant spirit in the manner of His birth, His submission and obedience to His parents, in His refusal of personal honor, in His washing of the disciples feet, in His ministry to the needy and outcasts, and ultimately in His death on the cross. 4. Christ humbled himself to die on the cross (vs. 8) This was the lowest step in His humiliation. Death on the cross was the most shameful and horrible means of death. Crucifixion was reserved for the worst criminals. Christ did this to fulfill God s eternal plan. 5. Christ was supremely exalted (vs. 9-11) God the Father is the subject in these verses. Because Jesus was willing to humble Himself and obey the Father s plan, God has highly exalted Him and given Him a name above all others. MacArthur explains: In addition to receiving back His glory (Jn. 17:5), Christ s new status as the God-Man meant God gave Him privileges He did not have prior to the incarnation. The extent of Christ s sovereign authority is revealed in the threefold reference in verse 10. Hendriksen suggests three classes of created intelligent beings are referred to: Those in heaven: cherubim, seraphim, and holy angels; all redeemed humans Those on earth: all human beings Those under the earth: all condemned humans and evil angels in hell Every knee will bow before Him and every tongue will confess that He is Lord. There are no exceptions. Some will do this willingly and some will do it unwillingly, but all men and angels will acknowledge that He is Lord and God will be glorified in this. This passage covers Christ in His pre-incarnate glory, His humility as a servant and incarnation as a man, His obedience in crucifixion, and His exaltation as Lord. Christ s exaltation includes He resurrection, ascension, and glorification at the Father s right hand (Heb. 1:3). 6. Christians are to obey God and work out their salvation (vs. 12) This command is directly linked to the example and ministry of Christ (vs. 6-11). Paul urged them to do this as my beloved. Just as Jesus obeyed the Father and carried out His plan of redemption through death on the cross, believers need to obey God also. Since our salvation was bought as such a high cost, shouldn t we live for our Savior? To work out salvation means we carry it out to its completion, just as a student working out a math problem. It means we make full use of its resources, just as a miner working in a mine. It means we work to get the full harvest, just as a farmer working in the field. We do not work for our salvation, but we are to work out our salvation in the process of sanctification and service, and we are to do it this with the utmost reverence for God (Heb. 12:28). This is not the fear that we might lose our salvation, but that we might abuse our salvation. It is the healthy fear of offending God and a righteous awe and respect for Him. 7. God enables Christians to desire and do His will (vs. 13)

3 Mark Twain once said: Few things are harder to put up with than the annoyance of a good example. If left to ourselves, we could never follow the example of Christ, but God enables and equips us to live for Him. The word worketh (vs. 13) comes from the Greek, energeo, to energize. He gives us the motivation and the ability to do the things that please Him. Salvation is of God. He planned it and purchased it. He also prepares us to receive it through repentance and faith and then provides the power to live for His glory. God works our salvation in and we work it out. Both divine enablement and human responsibility are involved in getting God s work done. Sources: Hendriksen, William. New Testament Commentary: Philippians, Colossians, and Philemon. MacArthur, John, ed. The MacArthur Study Bible. Sanders, J. Oswald. The Incomparable Christ. Sproul, R. C., ed. The Reformation Study Bible. Walvoord, John, and Roy Zuck, eds. The Bible Knowledge Commentary.

4 Book of Philippians Philippians 2:5-13 In Philippians 1 Paul speaks of the single mind (1:21). In chapter 2 he speaks of the submissive mind. The theme is the mindset and privilege of serving others. This chapter focuses on three aspects of a servant spirit: the reasons for a servant spirit (vs. 1); the requirements for a servant spirit (vs. 2-4); and the role models for a servant spirit (vs. 5-30). In this text we have one of the greatest statements of Christology (the doctrine of Christ) in the New Testament. We also find one of the greatest descriptions of the Christian life. 1. Christ (vs. 5) The key to serving others is an attitude of humility and Jesus is the greatest example of this servant attitude. Believers must have the mind (mindset, attitude) of Christ. Jesus taught the importance of humility (Mt. 23:12). He also modeled the virtue of humility (Mt. 11:29). 2. Christ (vs. 6) Verse 6 speaks of His perfect deity. He was in the form (morphe, inner essence) of God. This term does not refer to outward appearance, but to the essential, unchanging nature of something. He was God (Jn. 1:1-3, 14). He was not only eternal, but He was equal with God. He did not consider equality with God something to be grasped or seized. Deity was His by right. As God He had all the rights of deity, and yet during His incarnate state He gave up His right to manifest His visible glory and splendor. 3. Christ (vs. 7) This describes Christ s incarnation. It tells us what Christ gave up and what He took. He willingly chose to make himself of no reputation (literally, he emptied himself). What did He empty himself of or what did He lay aside? He did not lay aside His deity. He laid aside the constant use of His rights and privileges as God. He laid aside the independent use of His divine attributes. He laid aside His heavenly glory. One writer said that He left the immunity of a heavenly life. See John 17:5, 24. MacArthur suggests that He set aside His privileges in five areas: 1) heavenly glory; 2) independent authority; 3) divine prerogatives; 4) eternal riches; and 5) a favorable relationship with God the Father. He took upon him the form of a servant. This is the same word used in verse 6 (form of God). He did not just appear to be a servant, but He had the very nature of a servant. He was made in the likeness of men. The word likeness suggests similarity but difference. Though Jesus was fully human, He was different than other men in that He was sinless (Heb. 4:15). 4. Christ (vs. 8) This was the lowest step in His humiliation. Death on the cross was the most shameful and horrible means of death. Crucifixion was reserved for the worst criminals. Christ did this to fulfill God s eternal plan. 5. Christ (vs. 9-11) God the Father is the subject in these verses. Because Jesus was willing to humble Himself

5 and obey the Father s plan, God has highly exalted Him and given Him a name above all others. MacArthur explains: In addition to receiving back His glory (Jn. 17:5), Christ s new status as the God-Man meant God gave Him privileges He did not have prior to the incarnation. The extent of Christ s sovereign authority is revealed in the threefold reference in verse 10. Hendriksen suggests three classes of created intelligent beings are referred to: Those in heaven: cherubim, seraphim, and holy angels; all redeemed humans Those on earth: all human beings Those under the earth: all condemned humans and evil angels in hell This passage covers Christ in His pre-incarnate glory, His humility as a servant and incarnation as a man, His obedience in crucifixion, and His exaltation as Lord. Christ s exaltation includes He resurrection, ascension, and glorification at the Father s right hand (Heb. 1:3). 6. Christians (vs. 12) Just as Jesus obeyed the Father and carried out His plan of redemption through death on the cross, believers need to obey God also. Since our salvation was bought as such a high cost, shouldn t we live for our Savior? We do not work for our salvation, but we are to work out our salvation in the process of sanctification and service, and we are to do it this with the utmost reverence for God (Heb. 12:28). 7. God (vs. 13) If left to ourselves, we could never follow the example of Christ, but God enables and equips us to live for Him. The word worketh (vs. 13) comes from the Greek, energeo, to energize. He gives us the motivation and the ability to do the things that please Him. Salvation is of God. He planned it and purchased it. He also prepares us to receive it through repentance and faith and then provides the power to live for His glory. God works our salvation in and we work it out. Both divine enablement and human responsibility are involved in getting God s work done. Sources: Hendriksen, William. New Testament Commentary: Philippians, Colossians, and Philemon. MacArthur, John, ed. The MacArthur Study Bible. Sanders, J. Oswald. The Incomparable Christ. Sproul, R. C., ed. The Reformation Study Bible. Walvoord, John, and Roy Zuck, eds. The Bible Knowledge Commentary.