1 & 2 PETER STUDY DEVOTIONALS

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3 GRACEPOINT DEVOTIONALS 2015 PRAYER REQUESTS PHILLIPIANS 4:6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. DATE PRAYER REQUEST 1 & 2 PETER STUDY DEVOTIONALS 1

4 GRACEPOINT DEVOTIONALS 2015 PRAYER REQUESTS DATE PRAYER REQUEST 2 1 & 2 PETER STUDY DEVOTIONALS

5 GRACEPOINT DEVOTIONALS 2015 PRAYER REQUESTS DATE PRAYER REQUEST 1 & 2 PETER STUDY DEVOTIONALS 3

6 GRACEPOINT DEVOTIONALS 2015 PRAYER REQUESTS DATE PRAYER REQUEST 4 1 & 2 PETER STUDY DEVOTIONALS

7 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 4 Passages SERMON NOTES Main points from the message: 1 & 2 PETER STUDY DEVOTIONALS 5

8 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY & 2 PETER STUDY DEVOTIONALS

9 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 4 Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 7

10 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 1 PETER GREETING 1 Peter, an apostle of Jesus Christ, BOOK OF 1 PETER To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. BORN AGAIN TO A LIVING HOPE 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith more precious than gold that perishes though it is tested by fire may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. CALLED TO BE HOLY 13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, You shall be holy, for I am holy. 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 8 1 & 2 PETER STUDY DEVOTIONALS

11 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 1 PETER 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord remains forever. And this word is the good news that was preached to you. A LIVING STONE AND A HOLY PEOPLE 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation 3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame. 7 So the honor is for you who believe, but for those who do not believe, The stone that the builders rejected has become the cornerstone, 8 and A stone of stumbling, and a rock of offense. They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. SUBMISSION TO AUTHORITY 13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as 1 & 2 PETER STUDY DEVOTIONALS 9

12 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 1 PETER supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. WIVES AND HUSBANDS 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external the braiding of hair and the putting on of gold jewelry, or the clothing you wear 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. SUFFERING FOR RIGHTEOUSNESS' SAKE 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; 11 let him turn away from evil and do good; 10 1 & 2 PETER STUDY DEVOTIONALS

13 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 1 PETER let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. STEWARDS OF GOD'S GRACE 4 Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 1 & 2 PETER STUDY DEVOTIONALS 11

14 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 1 PETER SUFFERING AS A CHRISTIAN 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And If the righteous is scarcely saved, what will become of the ungodly and the sinner? 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. SHEPHERD THE FLOCK OF GOD 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble. 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. FINAL GREETINGS 12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love. Peace to all of you who are in Christ & 2 PETER STUDY DEVOTIONALS

15 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY COMMENTARY 1 PETER 1 Introduction If Peter can be argued reasonably to be the author, then our letter was written prior to A.D. 64 or 65, when Peter was martyred at the hands of Nero. In light of the number of references to suffering and persecution in 1 Peter, we maintain that Peter wrote this letter near the outset of Nero s persecution of the church-perhaps between 62 and 65. Indeed, Peter s conciliatory attitude toward the state (2:13-17) and his optimism about Christian life in the context of an unbelieving society (2:11-3:12) suggest that Peter wrote this letter near the beginning of Nero s persecutions and that it is an early strategy for coping with serious problems from the state. 1 The essential message of Peter can be categorized into three separate features: (1) salvation, (2) church, and (3) the Christian life. Peter s letter is an exhortation (5:12) to socially disenfranchised Christians to live steadfastly before God with faithfulness, holiness, and love. This steadfastness may lead to suffering, but a genuine understanding of persecution permits them to face it head-on and go forward faithfully. But the foundation of their faithfulness is an understanding of their salvation that Peter paints graphically at the beginning of his letter. 2 Grounded in the salvation that the believers find in Christ through their new birth (1:3), the Christian life is an inevitable manifestation of that salvation. The exhortations in 1 Peter are rooted in this experience. Thus, after detailing salvation and its privileges (1:3-12), Peter exhorts his readers to practice hope (1:13), holiness (1:14-16), fear before God (1:17-21), love (1:22-24), and growth (2:1-8). The key word at 1:13 is therefore : because of salvation, therefore pursue these Christian virtues. For Peter, ethics apart from a grounding in salvation is of no concern because a moral life forms the reverse side of salvation.. 3 v.1 Peter calls the people to whom he writes the elect, God s Chosen People. Once that had been a title which belonged to Israel alone: You are a people holy to the Lord your God; the Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth (Deuteronomy 7: 6; cp. 14: 2). The prophet speaks of Israel, my chosen (Isaiah 45: 4). The Psalmist speaks of the sons of Jacob. His chosen ones (Psalm 105: 6, 43). But the nation of Israel failed in the purposes of God, for, when he sent his Son into the world, they rejected and crucified him. When Jesus spoke the Parable of the Wicked Husbandmen, he said that the inheritance of Israel was to be taken from them and given to others (Matthew 21: 41; Mark 12: 9; Luke 20: 16). That is the basis of the great New Testament conception of the Christian Church as the true Israel, the new Israel, the Israel of God (cp. Galatians 6:16). All the privileges which had once belonged to Israel now belonged to the Christian church. The mercy of god has gone out to the ends of the earth, and all the nations have seen the glory and experienced the grace of God. 4 v.2 The related verb foreknow can refer not just to God s knowing a fact, but to his knowing people with a personal, loving, fatherly knowledge (Rom.8:29; 11:2; 1 Pet 1:20; cf. know in Jn. 10:14; 1 Cor. 8:3; 2 Tim. 2:19). Thus according to the foreknowledge suggests according to God s fatherly care for you before the world was made. But what is according to the foreknowledge of God the Father? The AV, NIV, and NASB make the phrase modify chosen by giving chosen a verbal sense. But in the Greek text chosen is merely an adjective ( chosen sojourners ), and is nine words distant from this phrase. Since verse 1 contains no verb, it is most natural to let according to the foreknowledge of God the Father modify the whole situation of the readers described in the first verse: they are chosen sojourners of the Dispersion in Pontus, Galatia, etc., according to the foreknowledge of God the 1 Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], study notes (Grand Rapids, Michigan: Zondervan Publishing House, 1995). 2 Scot Mcknight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Scot Mcknight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) & 2 PETER STUDY DEVOTIONALS 13

16 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY Father. This implies that their status as sojourners, their privileges as God s chosen people, even their hostile environment in Pontus, Galatia, etc., were all known by God before the world began, all came about in accordance with his foreknowledge, and thus (we may conclude) all were in accordance with his fatherly love for his own people. Such foreknowledge is laden with comfort for Peter s readers. 5 [ ] the verse mentions the three persons of the Trinity: God the Father... the Spirit... Jesus Christ. Peter specifies distinct actions by the different persons in the Trinity yet sees them uniting to bring about a common goal, the eternal, full salvation of these chosen sojourners. 6 v.3 For the earliest generations of Christians, it was clear that Christian life was new birth. One was not born into the faithful community, but chose it, often leaving behind the security or the good reputation of the old life for the insecurity-and blessing- of the new [ ] Hope lives because it is based in Jesus resurrection from the dead, his triumph over death. Hope lives because death cannot overcome it. Hope lives because even in the face of tribulation it does not back down or grow faint. Living hope is hope that gives life. 7 v.5 The only condition God sets for his people is that they must have faith (1:5). This faith is a faith in the salvation that is ready to be revealed in the last time. In sum, the new birth gives rise to a living hope that is defined as an inheritance that is guarded by faith in that final salvation. 8 v.7 Proved genuine. In Peter s day, potters baked clay pots to give them strength. The process cracked those pots with flaws, but the ones that survived were marked with the same Greek word Peter uses here. We found out what we re made of when our faith is tested. 9 v.12 Indicates that the prophets knew that the things now preached as the gospel to believers did not refer to their times but to the future. Their inquiries also have shown them things even the angels desired to know [ ] Jesus death and glory are the events of the last days that angels did not know. The affirmation that the readers know things unknown to the angels points to the certainty of Christian salvation. 10 vv This particular unit (1:13-25) is not a tightly woven unit of logic (as can be found frequently in Paul s letters), but is rather a series of ethical reflections on the difference salvation should make in believer s life. Peter exhorts his readers in four areas, each of which is grounded in a reflection about salvation. (1) He exhorts them to hope (1:13), grounding this exhortation in the salvation of 1:3-12 (cf. therefore ). (2) He exhorts them to holiness (1:14-16), grounding this exhortation in the assumption that they are obedient children, an expression denoting their conversion (see below), and in the character of God (1:15-16). (3) He exhorts them to fear God (1:17-21), grounding this exhortation in their new relationship to Godthey can address the very Judge of the Universe as their Father (v.17), and they have been redeemed by the precious blood of the Lamb of God (vv ). (4) He exhorts them to love one another (1:22-25), grounding this exhortation in their purification (1:22) and in their regeneration (1:23-25). 11 v.16 Be holy, because I am holy. To be holy is to be set apart--set apart from sin and impurity, 5 Wayne Grudem, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Inter-Varsity, 2000) Wayne Grudem, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Inter-Varsity, 2000) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Scot Mcknight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Quest Study Bible, study notes (Grand Rapids, MI: Zondervan, 1994) Pheme Perkins, First Peter, Interpretation, A Bible Commentary for Teaching and Preaching (Louisville, Kentucky: John Knox Press, 1995) Scot Mcknight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) & 2 PETER STUDY DEVOTIONALS

17 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY and set apart to God. The complete moral perfection of God, whose eyes are too pure to look on evil with favor (Hab 1:13), should move his people to strive for moral purity. 12 v.17 The notion of God as Judge underlies many exhortations to obedience in the Bible. Furthermore, if there is a God, if the God of Israel and Jesus are the true one God, and if this God is altogether holy, it follows that this God must judge if he is to allow anyone in his presence. He cannot tolerate any sin, for sin is repulsive to his holiness. The God of the Bible is the Judge of all (cf. Gen. 18:25; Ps. 75:7; Acts 5:1-10; Heb. 12:23; Revelation), and, as Peter says, he is ready to judge the living and the dead (4:17). This judgment is according to their works, because these works are the logical result of one s relationship to God (Matt. 16:27; 25:31-46; Rom. 2:6-11; 14:9-12; 1 Cor. 3:10-15; 2 Cor. 5:10). 13 v.20 chosen. Some think the Greek for this word means foreknown, i.e., God knew before creation that it would be necessary for Christ to redeem man (cf. Rev 13:8), but he has revealed Christ in these last times. Others interpret the word as meaning that in eternity past God chose Christ as Redeemer. 14 v.23 born again... through the... word of God. The new birth comes about through the direct action of the Holy Spirit (Tit 3:5), but the word of God also plays an important role (see Jas 1:18), for it presents the gospel to the sinner and calls on him to repent and believe in Christ (see v. 25). perishable seed... imperishable. In this context the seed is doubtless the word of God, which is imperishable, living and enduring. 15 v.2 Pure spiritual milk refers to the very things that nourish the Christian community in its growth: knowledge of God, prayer, instruction in the gospel, faithful obedience, and hearing God s preached word. The desire for spiritual nourishment is the desire of any church that wants to know the Lord and live in light of his will. 16 COMMENTARY 1 PETER 2 crave. The unrestrained hunger of a healthy baby provides an example of the kind of eager desire for spiritual food that ought to mark the believer. spiritual milk. Probably referring to God's word (1:23, 25). The author is speaking figuratively. Milk is not to be understood here as in 1Co 3:2; Heb 5:12-14 in unfavorable contrast to solid food but as an appropriate nourishment for babies. grow up. The Greek for this phrase is the standard term for the desirable growth of children. 17 vv.4-8 In describing the church as God's spiritual house, Peter drew on several Old Testament texts familiar to his Jewish Christian readers: Psalm 118:22; Isaiah 8:14; 28:16. Peter's readers would have understood the living stones to be Israel; then Peter applied the image of stone to Christ. Once again Peter showed that the church does not cancel the Jewish heritage, but fulfills it. Peter portrays the church as a living, spiritual house, with Christ as the foundation and cornerstone and each believer as a stone. Paul portrays the church as a body, with Christ as the head and each believer as a member (see, for example, Ephesians 4:15, 16). Both pictures emphasize community. One stone is not a temple or even a wall; one body part is useless without the others Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], study notes (Grand Rapids, Michigan: Zondervan Publishing House, 1995). 13 Scot Mcknight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], study notes (Grand Rapids, Michigan: Zondervan Publishing House, 1995). 15 Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], study notes (Grand Rapids, Michigan: Zondervan Publishing House, 1995). 16 Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) The NIV Study Bible, study notes (Grand Rapids, MI: Zondervan, 1985) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) & 2 PETER STUDY DEVOTIONALS 15

18 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY v.5 And like living stones extends the stone imagery in a remarkable way to Peter s readers, now portraying not only Christ but also Christians as stones that live (cf. Eph. 2:19-22; 1 Co. 3:10-15; Heb. 3:2-6, and Mt. 16:18, all of which in various ways liken the church to a building) [ ] The beauty of this new and living temple made of people should no longer be expensive gold and precious jewels, but the imperishable beauty of holiness and faith in Christians lives, qualities which much more effectively reflect the glory of God (cf. 1 Pet 3:4; 2 Co. 3:18) 19 v.6 The quotation is from Isaiah 28:16, where God promises that he will reject the rebellious leaders in Jerusalem and establish as a sure foundation a cornerstone chosen and precious. The fact that it would be the cornerstone, the first stone laid as the corner of the foundation (Is. 28:16), indicates that the original prophecy was a prediction of the beginning of a new work by him (Is. 28:14-5, 17-22). The fact that the stone is laid as a foundation stone in Zion, the location of the Jerusalem temple, hints at the idea that this new work would in fact replace the Jerusalem temple, something Peter has already made explicit in verses 4 and v.8 Jesus Christ is called the stone that causes men to stumble and a rock that makes them fall. Some will stumble over Christ because they reject him or refuse to believe that he is who he says he is. But Psalm 118:22 says that the stone the builders rejected has become the capstone, the most important part of God s building, the church. In the same way today, people who refuse to believe in Christ have made the greatest mistake of their lives. They have stumbled over the one person who could save them and give meaning to their lives, and they have fallen into God s hands for judgment. 21 This text leaves open the possibility of repentance and saving faith in Christ for the unbelievers it talks about. The three key verbs are all in the present tense and may be rather literally rendered, But for those who are presently not believing, who are presently stumbling because they are presently disobeying the word, unto which also they were destined. This does not of course imply that they will come to saving faith, but it does stop short of saying that their eternal condemnation is already ordained. 22 v.9 Peter now returns to his elaboration of the blessings which belong to his readers [ ] They are also a royal priesthood, and a holy nation, two phrases quoted exactly from the Septuagint of Exodus 19:6, where God promises this status to all in Israel who keep his covenant. Just as believers are a new spiritual race and a new spiritual priesthood, so they are a new spiritual nation which is based now neither on ethnic identity nor geographical boundaries but rather on allegiance to their heavenly King, Jesus Christ, who is truly King of kings and Lord of lords. 23 v.11 Here Peter begins what is structurally the second half of the letter. Whereas the first part is primarily theological in focus with occasional application to life, this part is generally practical in emphasis with shorter theological statements included at many important points [ ] this half gives very specific instructions showing how believers are to practice holiness and trust in God in actual life situations. 24 Peter s exhortation to believers to abstain from sin and live a virtuous life is grounded in the nature of their existence as aliens and strangers. [ ] this description does not refer to their pilgrimage from this life to the next but to their particular social status as people without 19 Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) & 2 PETER STUDY DEVOTIONALS

19 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY rights and without a permanent residence in the Roman empire. They are, literally, guests and temporary residents. 25 v.12 Peter's advice sounds like Jesus' in Matthew 5:16: If your actions are above reproach, even hostile people will end up praising God. Peter's readers were scattered among unbelieving Gentiles who were inclined to believe and spread vicious lies about Christians. 26 vv When Peter told his readers to submit to the civil authorities, he was speaking of the Roman empire under Nero, a notoriously cruel tyrant. Obviously he was not telling believers to compromise their consciences; as Peter had told the high priest years before, We must obey God rather than men (Acts 5:29). But in most aspects of daily life, it was possible and desirable for Christians to live according to the law of their land. Today, some Christians live in freedom while others live under repressive governments. All are commanded to cooperate with the rulers as far as conscience will allow. We are to do this for the Lord's sake so that his Good News and his people will be respected. If we are to be persecuted, it should be for obeying God, and not for breaking moral or civil laws. 27 v.18 Slavery was a diverse institution in the ancient world, altering itself from one culture to another. Yet the Roman and Greek worlds anchored their entire economic system in this institution [ ] In both worlds, especially the Roman world, slavery was not usually a permanent condition of life. Rather, it was a temporary condition on the path toward freedom. Many ancient people voluntarily chose to be slaves of a Roman citizen so that upon being granted manumission [freedom] as a result either of good behavior or adequate savings, they could become full Roman citizens. In fact, it is entirely possible that one reason Peter (and Paul) urged Christian slaves to be submissive and obedient was that by living obediently, they could be set free (if the slaves even wanted freedom; cf. 1 Cor. 7:21). 28 Why doesn t the Bible condemn slavery? Why didn t Peter tell masters to set their slaves free? Why did he instruct slaves to submit? Part of the answer can be found in Peter s focus. He wanted first to give his readers a Christian perspective how to live in an imperfect society where righteous people were persecuted. Peter didn t endorse the system, but he admitted its realities. Also, it helps to understand first-century. People considered it a fact of life, a part of the social structure. Slaves formed the backbone of the work force in Roman culture--- estimated in some areas at more than half the population. Some slaves, ironically, were better off than some free people. Often professionals such as teachers, doctors and civil servants were technically slaves. For these reasons and more, slavery was typically viewed as morally neutral. 29 v.19 Yet he does not say that it is pleasing to God merely to endure unjust suffering and the accompanying sorrow. Rather, it is only such action endured while one is mindful of God, or, more accurately, because he is conscious of God. It is not a stoic self-motivated tenacity which holds out against all opposition but rather the opposite, the trusting awareness of God s presence and never-failing care, which is the key to righteous suffering. It is the confidence that God will ultimately right all wrongs which enables a Christian to submit to an unjust master without resentment, rebelliousness, self-pity, or despair. 30 v.20 Peter here makes explicit what he implied in verse 19, namely, that it is not just any kind 25 Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Quest Study Bible, study notes (Grand Rapids, MI: Zondervan, 2003) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) & 2 PETER STUDY DEVOTIONALS 17

20 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY of endurance through suffering that God approves, but endurance through unjust suffering [ ] This kind of endurance is something only made possible by being conscious of God and continually trusting him to care for those rights which have been trampled underfoot by others. 31 vv We may suffer for many reasons. Some suffering is the direct result of our own sin; some happens because of our foolishness; and some is the result of living in a fallen world. Peter is writing about suffering that comes as a result of doing good. Christ never sinned, and yet he suffered so that we could be set free. When we follow Christ's example and live for others, we too may suffer. Our goal should be to face suffering as he did with patience, calmness, and confidence that God is in control of the future. 32 v.23 The instinctive response of human beings when so abused is to try to get even, to hurt in return for being hurt. Or if that is impossible people will threaten to get even later, trying to give their enemies at least the anxiety that revenge may be taken sometime in the future. But these responses are natural only to people who depend on themselves and believe that God does not have control of the situation. To the suffering person who trusts deeply in God and believes that God is indeed in control of every situation, there is another response, one perfectly exhibited by Jesus: he trusted to him who judges justly. The word trust means handed over, delivered, committed, an idea better conveyed by the English word entrusted. 33 v.24 you have been healed. See Isa 53:5; not generally viewed as a reference to physical healing, though some believe that such healing was included in the atonement (cf. Mat 8:16-17). Others see spiritual healing in this passage. It is another way of asserting that Christ s death brings salvation to those who trust in him. 34 COMMENTARY 1 PETER 3 v. 1 When a man became a Christian, he usually would bring his whole family into the church with him. By contrast, a woman who became a Christian usually came into the church alone. Under Roman law, the husband and father had absolute authority over all members of his household, including his wife. Demanding her rights as a free woman in Christ could endanger her marriage if her husband disapproved. Peter reassured Christian women who were married to unbelievers that they did not need to preach to their husbands. Under the circumstances, their best approach would be one of loving service: they should show their husbands the kind of self-giving love that Christ showed the church. By being exemplary wives, they would please their husbands. At the very least, the men would then allow them to continue practicing their strange religion. At best, their husbands would join them and become Christians too. 35 It may seem strange that Peter's advice to wives is six times as long as that to husbands. This is because the wife's position was far more difficult than that of the husband. If a husband became a Christian, he would automatically bring his wife with him into the Church and there would be no problem. But if a wife became a Christian while her husband did not, she was taking a step which was unprecedented and which produced the acutest problems. What, then, must have been the problems of the wife who became a Christian while her husband remained faithful to the ancestral gods? It is almost impossible for us to realize what life must have been for the wife who was brave enough to become a Christian. 36 Submission is voluntarily cooperating with anyone out of love and respect for God first, and 31 Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Wayne Gruden, 1 Peter, Tyndale New Testament Commentaries (Grand Rapids, MI: Intervarsity Press, 1988) The NIV Study Bible, study notes (Grand Rapids, MI: Zondervan, 1985) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) & 2 PETER STUDY DEVOTIONALS

21 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY then secondly, out of love and respect for that person. Submitting to nonbelievers is difficult, but it is vital part of leading them to Jesus Christ. We are not called to submit to nonbelievers to the point that we compromise our relationship with God, but we must look for every opportunity to humbly serve in the power of God s Spirit. 37 A changed life speaks loudly and clearly, and it is often the most effective way to influence a family member. Peter instructs Christian wives to develop inner beauty rather than being overly concerned about their outward appearance. Their husbands will be won over by their love rather than by their looks. Live your Christian faith quietly and consistently in your home, and your family will see Christ in you. 38 v. 2 She must be pure. There must be in her life a lovely chastity and fidelity founded on love. She must be reverent. She must live in the conviction that the whole world is the Temple of God and that all life is lived in the presence of Christ. 39 vv. 3-4 Peter s critique here joins a long list of ancient writers who chastised women for their concern with appearance [ ] External appearance is relatively unimportant, but internal virtue is the prime pursuit of life. Yet this interpretation ought not to lead to the view that Christian women can dress as they like; rather, Peter urges them to regard their external appearance as a secondary matter to personal beauty and to dissociate themselves from the cultural trend of that day to adorn themselves so as to attract attention. 40 vv. 5-6 Unlike the Christian wives addressed in the exhortation, the wives of the patriarchs were not married to unbelieving husbands. The opening statement refers to the wives of the patriarchs in general as persons who adorned themselves by obeying their husbands. Obedience (NRSV: accept authority of ) is substituted for external cosmetics, clothes, or jewelry. 41 her daughters fear. Christian women become daughters of Sarah as they become like her in doing good and in not fearing any potential disaster, but trusting in God (cf. Pr 3:25-27). 42 v. 7 weaker partner. Not a reference to moral stamina, strength of character or mental capacity, but most likely to sheer physical strength 43 He must remember that the woman has equal spiritual rights. She is a fellow-heir of the grace of life. Women did not share in the worship of the Greeks and the Romans. Even in the Jewish synagogue they had no share in the service, and in the orthodox synagogue still have none. When they were admitted to the synagogue at all, they were segregated from the men and hidden behind a screen. Here in Christianity emerged the revolutionary principle that women had equal spiritual rights and with that the relationship between the sexes was changed. 44 so that nothing will hinder your prayers. Our relationships with God can never be right, if our relationships with our fellow-men are wrong. It is when we are at one with each other that we are one with him Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) Scot Mc Knight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Pheme Perkins, 1 Peter, Interpretation Series (Louisville, KY: John Knox Press, 1995) The NIV Study Bible, study notes (Grand Rapids, MI: Zondervan, 1985) Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], (Grand Rapids, Michigan: Zondervan Publishing House, 1995) study notes. 44 William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) & 2 PETER STUDY DEVOTIONALS 19

22 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY v.8 sympathy [ ] One thing is clear, sympathy and selfishness cannot coexist. So long as the self is the most important thing in the world, there can be no such thing as sympathy; sympathy depends on the willingness to forget self and to identify oneself with the pains and sorrows of others. Sympathy comes to the heart when Christ reigns there. 46 brotherly love. [ ] The simple fact is that love of God and love of man go hand in hand; the one cannot exist without the other. The simplest test of the reality of the Christianity of a man or a Church is whether or not it makes them love their fellow-men. 47 compassion. [ ] It is easy to lose the sense of pity and still easier to be satisfied with a sentimentalism which feels a moment's comfortable sorrow and does nothing. Pity is of the very essence of God and compassion of the very being of Jesus Christ; a pity so great that God sent his only Son to die for men, a compassion so intense that it took Christ to the Cross. There can be no Christianity without compassion. 48 humility. [ ] Christian humility comes from two things. It comes, first, from the sense of creatureliness. The Christian is humble because he is constantly aware of his utter dependence on God and that of himself he can do nothing. It comes, second, from the fact that the Christian has a new standard of comparison. It may well be that when he compares himself with his fellow-men, he has nothing to fear from the comparison. But the Christian's standard of comparison is Christ, and, compared with his sinless perfection, he is ever in default. When the Christian remembers his dependence on God and keeps before him the standard of Christ, he must remain humble. 49 v.9 forgiveness. [ ] It is to receive forgiveness from God and to give forgiveness to men that the Christian is called. The one cannot exist without the other; it is only when we forgive others their sins against us that we are forgiven our sins against God (Matt.6:12,14,15). The mark of the Christian is that he forgives others as God has forgiven him (Eph.4:32). 50 v.11 Peace [ ] Too often we see peace as merely the absence of conflict, and we think of peacemaking as a passive role. But an effective peacemaker actively pursues peace. He or she builds good relationships, knowing that peace is a by-product of commitment. The peacemaker anticipates problems and deals with them before they occur. When conflicts arise, he or she brings them into the open and deals with them before they grow unmanageable. Making peace can be harder work than waging war, but it results not in death but in life and happiness. 51 vv The psalm text [psalm 34] explains how 1 Peter 3:7 understands the unusual expression that your prayers may not be hindered. Those who do not live as God intends cannot expect God to attend to their prayers. [...] The suggestion to respond with a blessing need not mean that we suddenly spout prayers. It could mean quiet words of respect, sympathy, or even disagreement. The psalm text presents a challenge. It suggests that God hears not only how we pray but also how we speak to others. 52 The Christian is supposed to be motivated by a desire to receive a blessing from God (3:9), a desire grounded in the fact that God is the final Judge. Christians have been called to inherit a blessing, which is God s reward for an obedient life. Peter supports his exhortation by quoting 46 William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Pheme Perkins, 1 Peter, Interpretation Series (Louisville, KY: John Knox Press, 1995) & 2 PETER STUDY DEVOTIONALS

23 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY an Old Testament text that describes the close relationship between one s life and God s assessment of that person. Knowing that God knows everything and is control of everything gives Christians a serenity and acceptance of injustices while they await the truthfulness of God s final assessment. [...] The fundamental point Peter makes is that God is omniscient and omnipresent he sees all, knows all, and is always present. People must not think that they can get by with evil behavior, for God is watching and evaluating; his eyes are on the righteous. Moreover, he hears their prayers that is, God is on their side, protecting and shielding them. 53 vv It has been well pointed out that we are involved in two kinds of suffering. There is the suffering in which we are involved because of our humanity. Because we are men, there come physical suffering, death, sorrow, distress of mind and weariness and pain of body. But there is also the suffering in which we may be involved because of our Christianity. There may be unpopularity, persecution, sacrifice for principle and the deliberate choosing of the difficult way, the necessary discipline and toil of the Christian life. Yet the Christian life has a certain blessedness which runs through it all. What is the reason for it? Peter's answer is this. The Christian is the man to whom God and Jesus Christ are the supremacies in life; his relationship to God in Christ is life's greatest value. If a man's heart is set on earthly things, possessions, happiness, pleasure, ease and comfort, he is of all men most vulnerable. For, in the nature of things, he may lose these things at any moment. Such a man is desperately easily hurt. On the other hand, if he gives to Jesus Christ the unique place in his life, the most precious thing for him is his relationship to God and nothing can take that from him. Therefore, he is completely secure. 54 Those who are innocent will shame their persecutors. Christians look to the suffering of Christ as an example. They should remember that baptism meant a regeneration of their moral lives. Relationships within the community have a heightened significance for those facing the trials of the end time. 55 vv. 15b-16 Earlier in the letter, the lifestyle of Christians was the primary form of witness to others (2:15,3:1-2). Now a verbal response includes more than a blessing, it engages the outsider in a conversation. The apology must do more than explain. Its ultimate goal must be conversion of the other party. Two adjectives describe the demeanor of the individual who makes such a defense, humility or gentleness, and fear, that is, reverence. 56 Christians are, in other words, expected to be prepared to speak at any moment about God s salvation of his people through Jesus Christ and how that salvation will manifest itself at the end of history. This very hope sustains them through persecution and gives them strength to carry on when everything looks dismal (cf. 1:6-9). 57 I would emphasize at this point the need to see this passage in light of its context: the overall theme of vindication. Jesus was righteous and suffered for the unrighteous; God vindicated him by exalting him to his right hand. The churches of Peter need to know that if they remain faithful, like Jesus they too will be vindicated. That is the hope that ought to sustain them as they endure suffering, the hope of which they are to be ready to speak, and the hope that Peter urges them to embrace. 58 v.19 The meaning of preaching to the spirits in prison is not completely clear, and 53 Scot Mc Knight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) William Barclay, The Letters of James and Peter, Daily Study Bible Series (Philadelphia, PA: Westminster Press, 1976) Pheme Perkins, 1 Peter, Interpretation Series (Louisville, KY: John Knox Press, 1995) Pheme Perkins, 1 Peter, Interpretation Series (Louisville, KY: John Knox Press, 1995) Scot Mc Knight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Scot Mc Knight, 1 Peter, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) & 2 PETER STUDY DEVOTIONALS 21

24 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY commentators have explained it in different ways. The traditional interpretation is that Christ, between his death and resurrection, announced salvation to God s faithful followers who had been waiting for their salvation during the whole Old Testament era. 59 v. 21 water symbolizes baptism. There is a double figure here. The flood symbolizes baptism, and baptism symbolizes salvation. The flood was a figure of baptism in that in both instances the water that spoke of judgment (in the flood the death of the wicked, in baptism the death of Christ and the believer) is the water that saves. Baptism is a symbol of salvation in that it depicts Christ s death, burial and resurrection and our identification with him in these experiences (see Rom 6:4). 60 pledge of good conscience toward God. The act of baptism is a commitment on the part of the believer in all good conscience to make sure that what baptism symbolizes will become a reality in his life. 61 v.1 The epistle makes clear that it is the story of Christ s suffering, death, resurrection, and ascension that provides motive and measure for the life of faithful Christians, since, therefore Christ suffered arm yourselves. 62 COMMENTARY 1 PETER 4 Suffering in the flesh does not mean having bodily pain; it means doing fierce battle against the forces of human desire the realm of the flesh and bearing the suffering that comes with that battle. When one does battle against the realm of flesh, one has already enlisted on the other side: the side of righteousness against sin; the side of the Spirit against the flesh. Choosing life rather than death, the faithful Christian has ceased from sin, moved from the realm of the old into the new. 63 To survive persecution in an obedient manner, Christians must have proper mental preparation (cf. 1:13): Arm yourselves also with the same attitude that Christ had. In the context of Peter s letter, the proper attitude includes a steadfast hope for vindication (1:13; 3:18-22), a fear of God (3:15), and a commitment to live (including suffering) in such a way that outsiders see the grace of God (cf. 2:18-25; 3:1-2, 15-16). But the fundamental attitude is that Christ surrendered himself to the God whom he knew would judge justly and save (2:23). 64 because is done with sin. Such suffering enables one to straighten out his priorities. Sinful desires and practices that once seemed important now seem insignificant when one s life is in jeopardy. Serious suffering for Christ advances the process of sanctification. 65 v.3 These Christians had formerly lived according to humans passions and Gentile intentions; now they will live according to the will of God [ ] The old ways are the futile ways inherited from your ancestors (1:18 NSRV) [ ] The fact that the list climaxes and concludes with the reference to lawless idolatry recalls Rom 1: In 1 Peter, as in Romans, idolatry is the fundamental mistake of the pagan, and the other vices are manifestations of that profoundly erroneous orientation. 66 vv.4-5 The very sins that once characterized the Christians patterns of behavior have now been abandoned, partly because of the healing effects of suffering. But those behaviors 59 Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], (Grand Rapids, Michigan: Zondervan Publishing House, 1995) study notes. 61 Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], (Grand Rapids, Michigan: Zondervan Publishing House, 1995) study notes. 62 David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Kenneth Barker, The New International Version Study Bible Notes, Pardis [Software], study notes (Grand Rapids, Michigan: Zondervan Publishing House, 1995). 66 David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) & 2 PETER STUDY DEVOTIONALS

25 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY continued among their old friends, who, Peter tells us, think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you (cf. 1:18). These surprised former friends, who now abuse them verbally, are ultimately blasphemers (cf. 2:12; 3:16). Accordingly, Peter informs the Christians of Asia Minor that they will have to give account to him who is ready to judge the living and dead (4:5). As at 2:12, so here the idea is less one of hopeful expectation of final reward than a threat of judgment on those who sin. 67 v.6 The vast majority of commentators today argue that Peter is referring to Christians in Asia Minor who heard the gospel while alive but are now physically dead. Because this life is only a prelude to life after death, the gospel was preached to those who are (now) dead. And because those people will have to give an account to God for their life, everyone must hear the gospel. Finally, Peter expresses the ultimate purpose of preaching, that people, regardless of what happens to them in this life, might be able to live eternally (i.e., in spirit ) with God. The gospel is preached all, including the (now) dead, because ultimately this life is only a prelude to a greater and endless world beyond. Those who hear the gospel and respond, even if they are killed for their faith, will be vindicated ultimately before God. 68 v.6 The gospel was preached even to those who are now dead anticipates a possible objection to the gospel by the opponents of the Christians If you speak of the return of Christ, and possessing eternal life here and now, why do your people die like the rest of us? Surely you are suffering exactly the same judgment as we are, for you say that death is the wages of sin. Peter s answer is that those who are now dead have been judged according to men in regard to the body by suffering physical death but, because the gospel was preached to them (while alive, and they responded to it), they are now living according to God in regard to the spirit. 69 v.7 We should live expectantly because Christ is coming. Getting ready to meet Christ involves continually growing in love for God and for others (Matt. 22:37-40). It is important to pray regularly, and it is also important to reach out to needy people. Your possessions, status, and power will mean nothing in God s kingdom, but you will spend eternity with other people. Invest your time and talents where they will make an eternal difference. 70 v.8 When the church is being threatened by persecution and takes comfort in the coming end of history because God will judge justly, that same church strengthens its faith by relating to one another in love. Peter s exhortation is that they are to love deeply (cf. 1:22); that is, they are to work at loving one another because doing so in the midst of stress is difficult. Since familial, business, and social relationships tend to become frayed and tested when difficulties arise, Peter urges them to love one another with great effort because he knows how much work it takes with the dark cloud of persecution and stress hovering above [ ] The community that loves one another is able to forgive one another more rapidly when minor issues arise. 71 vv Christians are gifted; their roles in the church are not their own accomplishments but are entirely from God. Christians are stewards; they are responsible for the faithful use of those gifts. Christians serve; the right use of the gifts God has given is for mutual upbuilding, for the sake of other Christians. 72 When one speaks, the promise is that the words may be God s own words to the people. 67 Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). (1994). New Bible commentary: 21st century edition (4th ed., p. 1382). Leicester, England; Downers Grove, IL: Inter-Varsity Press. 70 Life Application Study Bible, study notes (co-published by Grand Rapids, MI: Zondervan; Wheaton, IL: Tyndale House, 1991) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) & 2 PETER STUDY DEVOTIONALS 23

26 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY Therefore, Christians should pay heed to what they say; they should live up to the high calling of faithful speaking [...] Serving, which is a gift in the first place, is not possible through the strength of the server, but only through the strength that God provides. So, then, God gives gifts; God gives words; God gives strength. Verse 11 moves toward doxology. Since it is God who gives the gifts, gives the words, and gives the strength, then in all these things in all things indeed it is God who is to be glorified. 73 v.12 Christians ought not to be surprised if they suffer shame and loss of status because of their faith (4:12). Instead, they ought to know that in the history of Israel and of the church, God s people have always been opposed by the Prince of Darkness, by the flesh, and by people who refuse to submit to God s will. 74 v.13 Verse 13 states with great clarity and intensity one of the main themes of the epistle [...] Now they participate, share in, have the communion of Christ s suffering. The verb form of koinonia is used here, a word that can represent mutuality, communion or fellowship [...] Because Christians share in his suffering, they can already rejoice; but when his glory is revealed they will rejoice exceedingly. Put in other words, now suffering and joy combine; then there will only be joy. The pattern is one we have seen throughout 1 Peter. Christ suffered and was raised in glory; now you suffer, but when he returns you will share that glory. 75 vv Rather than taking these insults personally, Peter s readers must take these insults as an occasion to see that they are blessed (4:14), for Jesus taught that way (Matt. 5:10, 11-12; cf. 10:24-25). Peter therefore exhorts them to glorify God for their being identified with the name of Jesus (4:16); they are to wear his name proudly. The reason they are to assume this stance against persecution is because the Spirit of glory and of God rests on you (4:14). 76 In spite of injustices, there is a glory for the Christian because God is just. That means that [Christians] do not always have ready answers; they have, instead, a reasonable confidence in One who does have the answers and the power to impose them. God will have the last word; we dare to wait for that. 77 vv In other words, the persecution these Christians are experiencing is the act of God whereby he purges his people to prepare them for his final display of salvation, insofar as he makes them fit for that judgment through suffering. 78 v.19 Finally, when facing suffering in the name of Christ, Christians must continue to do good works as an expression of their trust (4:19). Obedience in the Bible is not an appendix to faith. These two (obedience and faith) are so connected in the Bible that they are inseparable. Believers are obedient, and the obedient ones believe. Consequently, Peter exhorts his readers to hand over their lives to the faithful Creator by living a life of good deeds no matter what happens to them David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) & 2 PETER STUDY DEVOTIONALS

27 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY COMMENTARY 1 PETER 5 v.1-4 Peter now moves to the conclusion of his letter, calling his hearers to stand fast in the faith he has again declared to them, and to do so in the midst of the sufferings they must expect. His final charge calls for two attitudes that he has been describing throughout his letter: on the one hand, humility toward others; on the other, bold resistance to evil. These attitudes are fundamental for Christian living in the present world. They are by no mans contradictory, as Jesus showed by his example. Peter begins by calling for humility on the part of those who lead and those who are led. In the midst of trial, the shepherd s leadership gains importance. Peter is Christ s apostle, called to be a shepherd of the flock of the Lord, but his ministry will soon be over. He addresses those, therefore, who must continue to feed and guard the flock. They are not fellow-apostles, chosen like Peter to be eye-witnesses of Christ s resurrection. They are, nevertheless, fellow-elders, called by the Lord to exercise oversight in his church. They have received the witness of the apostles, and with them they confess Jesus Christ. The witness of Peter and the other apostles proclaimed the meaning of Christ s sufferings and glory. Further, the apostles confirmed their preaching in their lives. 80 The fundamental reminder to the elders is that the flock to which they tend is God s flock, and they are its caretakers, not its masters. Within that understanding the specific responsibilities of the elders are sketched out briefly. They are to serve ungrudgingly (not under compulsion) and gladly, not for personal gain but so that others might gain, not by haughtiness but in humility. The great chain of exemplary behavior continues. Christ is the example for Peter; Peter is the example for the elders; the elders are the example for the flock. 81 The elder has authority; he is called to exercise a shepherd s oversight. Christ the Chief Shepherd has called him to exercise a shepherd s care, but the undershepherd is not a stand-in for the Lord. He presents the word of the Lord, not his own decree; he enforces the revealed will of the Lord, not his own wishes. Far from being a lord and master, the elder is to be an example. That is, he is to lead others in humble obedience to God by being himself humbly obedient to God. Our one Lord and Master made himself an example to his disciples when he wrapped a towel round his waist and washed their feet. The shepherding elder lives among those he serves. They are his lot, those whom the Lord has committed to his care. No-one is more involved with his work than a shepherd. 82 Peter writes this whole letter as an apostle of Jesus Christ. From start to finish he speaks for his Lord. He addresses the elders so that they too, may minister as servants of the Lord Jesus. He is concerned with their motives more than with their methods. Peter knows that their relation to Jesus Christ will shape the way they care for his people. To know the Lord is to seek to be like the Lord. Elders will be examples to their flock as they follow the example of the Chief Shepherd who gave his live for the sheep. 83 v.5 The advice to this group is to listen to the wisdom of the elders and live in accordance with their instruction; that is, they are to submit. The term submission should be understood as living according to some constituted order here, the order established by the directives of the elders. And since they have already been instructed to lead, not by domination but by example, we can assume that submission here was not some onerous task. Rather, it was joyfully acceptable to those who wanted to live in accordance with God s will Clowney, Edmund P., The message of 1 Peter, The Bible Speaks Today, (Downers Grove, Il: InterVarsity Press, 1988) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Clowney, Edmund P., The message of 1 Peter, The Bible Speaks Today, (Downers Grove, Il: InterVarsity Press, 1988) Clowney, Edmund P., The message of 1 Peter, The Bible Speaks Today, (Downers Grove, Il: InterVarsity Press, 1988) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) & 2 PETER STUDY DEVOTIONALS 25

28 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY v.6-7 Remembering the mighty hand of God should surely move us to humility. God s hand had humbled Israel, purging out the rebels and bringing his people to repentance. But Peter speaks of God s hand for another reason. He would remind us of God s power to lift up the humble. In God s own time, when the Chief Shepherd appears, humble believers will be lifted up to share his glory. 85 Peter grounds their submission to God in his loving care and protection. If Peter has in mind the picturesque words of Jesus (Matt 6:25-34), he has now taken them into the realm of persecution. Drawing on Psalm 55:22, where the psalmist expresses confidence that God will never permit the righteous to be moved and will eventually bring evildoers to justice, Peter exhorts his churches to express a similar confidence in God s justice. By turning over their fears and worries to God, they express their trust in him and rely on him to bring about vindication and justice. The reason for turning over fears to God is because he cares for you. In summary, these two verses are concerned with persecution and suffering and the appropriate Christian response. Believers are to humble themselves before God by submitting to this will, which now included suffering; they are to turn over their worries to him and let him bring about the justice that he has promised in his own time. In submitting to God s will and enduring suffering for the sake of Christ, Christians are undergirded with the knowledge that God cares about and loves them. 86 v.8-9 Twice already we have encountered the call to sobriety (1:13, 4:7). This behavior is the appropriate response in the light of the dangers of Satan and the powers of God, and it stands in contrast to the licentiousness of the readers former behavior (see 4:3-4). 87 The danger to the Christian is not that he is helpless before the devil. He is equipped with the whole armour of God. The danger to the Christian is that he will fail to resist, that he will not watch and pray, that he will not put on the whole armour of God and take the sword of the Spirit. That sword, the word of God, was the weapon Jesus used in his ordeal in the desert; it is ours to use in his name. Peter has reminded us that the testings do not destroy our faith, but purify it. Since the peculiar nature of faith is its looking, not to oneself, but to the Lord, it is most strongly grounded when it is most dependent. My grace is sufficient for you, for my power is made perfect in weakness. So the Lord said to Paul, and Paul could therefore say: For when I am weak, then I am strong. In order to resist the devil we draw near to God. 88 The exhortation to stand firm in v.8 now finds a new grounding and reason. Not only has Christ suffered, but other Christians throughout the world are also suffering; the koinonia of persecution included Christ and the company of Christians throughout the world. 89 v The present is the time between, the short time of suffering. But there is a great time coming in which God will put Satan to rout and bring final judgment and grace. Because all power can rightly be ascribed to God, Christians can rightly trust that God will show that power by strengthening them and establishing them. 90 v In many ways v.12b gives the clearest statement of the purpose of the letter. The aim of the letter is to provide encouragement for Christians who are facing some kind of distress. That encouragement has included exhortation directions for standing fast in courage even in difficult times. 85 Clowney, Edmund P., The message of 1 Peter, The Bible Speaks Today, (Downers Grove, Il: InterVarsity Press, 1988) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Clowney, Edmund P., The message of 1 Peter, The Bible Speaks Today, (Downers Grove, Il: InterVarsity Press, 1988) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) & 2 PETER STUDY DEVOTIONALS

29 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 1 PETER COMMENTARY The true grace of God is a brief description of the whole content of the letter. Christians who are suffering suffer in the company of Jesus Christ and will come into his glory. In the meantime, they are to turn to one another in mutual upbuilding and humility. God s true grace is given in Jesus Christ, is shared among believers, and will be consummated at Christ s coming in glory. The readers are invited and encouraged to stand fast in that grace. She who is in Babylon almost certainly refers to the church in Rome. Babylon became a code word for Rome for early Christians, as it was in some Jewish literature of the time. The use of the term here also reminds us that it is not just the Christians in Asia Minor who are aliens and exiles. Babylon was the place of Judah s exile, and in Babylon as in Asia Minor, Christians are still outsiders, exiles, until Christ returns in glory. 91 Therefore, as we come to the end of a marvelous letter, we too are confronted with the same call to responsible living in our world. We are called to live honorably in our society so that there are no grounds of accusation against us and we can make the biggest possible impact on our world. We are called to live a holy life, abstaining from sin. We are called to live in light of God s judgment, making sure that everything we do will be approved by God in that final hour. Our identity is not to be wrapped up in our social location, whether that be low or high, but in the fact that we are God s family and are related to him as such, we are to serve one another with the gifts God has granted and live orderly and lovingly with one another. No matter how many adjustments we have to make as we read Peter s letter in our world, we are anchored to his world by the fact of the common salvation that transforms our behavior (1:3-2:10), we are challenged to live circumspectly in our society (2:11-3:12), and we are expected to live as the family of God ought to live (3:13-5:11). When we live like this, people will glorify him on the day he visits us (2:12) David L. Bartlett, The First Letter of Peter, New Interpreter s Bible, Vol. XII (Nashville, TN: Abingdon Press, 1998) Scot McKnight, 1 Peter, The NIV Application Commentary (Grand Rapids, MI: Intervarsity Press, 1996) & 2 PETER STUDY DEVOTIONALS 27

30 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 5 Gratitude Log: GIVE THANKS BOOK OF 1 PETER Read the entire letter in one sitting, noting major themes and repeated words. What must have been the situation facing the recipients of this letter? 28 1 & 2 PETER STUDY DEVOTIONALS

31 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 5 What is the message of the letter, in a nutshell? 1 & 2 PETER STUDY DEVOTIONALS 29

32 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 5 Prayer of Confession and Commitment: PRAYER 30 1 & 2 PETER STUDY DEVOTIONALS

33 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 6 Gratitude Log: GIVE THANKS 1 PETER 1:1-5 Elect is used in the Bible of those chosen out by God for a special relation to him and a special service for him. The believer s election is defined in three particulars: (1) It is according to [on the basis of] the foreknowledge [purpose] of God (v. 2a). (2) It is effected through sanctification [setting apart] of [by] the Spirit (v. 2b). (3) It is unto [with a view to] obedience and sprinkling of the blood of Jesus Christ (v. 2c). In Exodus 24:3 8, obedience and sprinkling of the blood are both associated with the establishment of God s covenant with Israel. Here the meaning seems to be that Christians (the new Israel) are chosen with a view to a covenant relation with God Peter 1:1 Think about the words elect exiles. How do these words define the Christian s relationship with God and our relationship with the world? 93 Vaughan, C. (1972). 1 Peter. In H. F. Paschall & H. H. Hobbs (Eds.), The teacher s Bible commentary (p. 785). Nashville: Broadman and Holman Publishers. 1 & 2 PETER STUDY DEVOTIONALS 31

34 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 6 How does the idea that I have been set apart by God, and that my home is not on earth, play out in my life? 1 Peter 1:2-5 Reflect on the things attributed to God in this passage foreknowledge (v. 2); great mercy (v. 3); caused us to be born again (v. 3); being guarded by his power (v. 5). Write a response to God s actions toward me, i.e., what God has done in the past, what he is doing in the present, and what he will do in the future & 2 PETER STUDY DEVOTIONALS

35 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 6 Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 33

36 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 7 Gratitude Log: GIVE THANKS 1 PETER 1:4-9 1 Peter 1:4-9 How is it that a Christian can rejoice even in the midst of various trials? 34 1 & 2 PETER STUDY DEVOTIONALS

37 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 7 What makes our salvation an imperishable, undefiled, and unfading inheritance? What should be the Christian s approach to the things in the world that will eventually perish or fade? 1 & 2 PETER STUDY DEVOTIONALS 35

38 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 7 1 Peter 1:7 What is the role of trials, and what is the outcome of trials endured? What are some examples I know of people who have endured trials, leading to praise and glory and honor to Jesus? 36 1 & 2 PETER STUDY DEVOTIONALS

39 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 7 What are some trials I have faced (or am facing) as a result of my faith? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 37

40 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 8 Gratitude Log: GIVE T HANKS 1 PETER 1: Peter 1:10-12 What does the fact that the prophets searched and inquired carefully and that even angels long to look into these things tell me about the gospel that was announced to me? 38 1 & 2 PETER STUDY DEVOTIONALS

41 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 8 What would it look like for me to properly value the preciousness of the gospel? All that follows in this letter shows how these great truths of the Christian life are to be lived out by those who believe them. As Peter gives practical advice, he constantly takes us back to the basics of the Christian gospel for the reason behind such behaviour. The salvation described so magnificently in the earlier section can and should result in men and women living as followers of Jesus no matter how difficult their circumstances may be Peter 1:13 What is the grace that will be brought to you at the revelation of Jesus Christ? 94 Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). (1994). New Bible commentary: 21st century edition (4th ed., p. 1375). Leicester, England; Downers Grove, IL: Inter-Varsity Press. 1 & 2 PETER STUDY DEVOTIONALS 39

42 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 8 What does it mean to set your hope fully on this? I.e., what kind of life would someone live if he were looking forward to an eternal inheritance kept in heaven for him (v. 4)? Prayer of Confession and Commitment: PRAYER 40 1 & 2 PETER STUDY DEVOTIONALS

43 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 9 Gratitude Log: GIVE THANKS 1 PETER 1: Peter 1:13 Why would we need to be prepared for action and be soberminded in order to set our hope fully on our future salvation? 1 & 2 PETER STUDY DEVOTIONALS 41

44 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 9 1 Peter 1:14-16 Reflect on the words As obedient children. How does the call to be holy relate to this? What are the passions of [our] former ignorance that we are no longer to be conformed to? 42 1 & 2 PETER STUDY DEVOTIONALS

45 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 9 Holiness means not only moral purity but also being set apart for a special purpose. What are the areas in my life in which I need to be morally pure? For what do I need to be set apart? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 43

46 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 11 Passages SERMON NOTES Main points from the message: 44 1 & 2 PETER STUDY DEVOTIONALS

47 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 11 1 & 2 PETER STUDY DEVOTIONALS 45

48 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 11 Prayer of Confession and Commitment: PRAYER 46 1 & 2 PETER STUDY DEVOTIONALS

49 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 12 Gratitude Log: GIVE THANKS 1 Peter 1:16-20 What are some reasons given in this passage for why we must live holy lives? 1 PETER 1: Peter 1:18 What are some examples of the futile ways that have been passed down to me from my forefathers? 1 & 2 PETER STUDY DEVOTIONALS 47

50 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 12 1 Peter 1:19 What was the cost for my ransom, and what does that mean regarding my value? 1 Peter 1:22 In what ways does obedience to the truth lead to having sincere love for my brothers? 48 1 & 2 PETER STUDY DEVOTIONALS

51 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 12 1 Peter 1:23-25 What claim does this passage make about the word of God? What is the relevance of this for my life? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 49

52 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 13 Gratitude Log: GIVE THANKS 1 Peter 2:1-3 What do we need to put away, and what do we need to desire, in order to spiritually grow up? 1 PETER 2:1-8 How am I doing with respect to these two exhortations? 50 1 & 2 PETER STUDY DEVOTIONALS

53 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 13 1 Peter 2:4-8 Who is the living stone, and how am I related to him? What is God doing in my life, according to this passage? How does this passage address individualism? 1 & 2 PETER STUDY DEVOTIONALS 51

54 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 13 How strongly do I draw my sense of personal identity from the larger community God is incorporating me into (i.e., spiritual house, holy priesthood )? Prayer of Confession and Commitment: PRAYER 52 1 & 2 PETER STUDY DEVOTIONALS

55 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 14 Gratitude Log: GIVE THANKS 1 Peter 2:9-10 Reflect on what this passage declares of my identity and the calling I have in Christ. 1 PETER 2: & 2 PETER STUDY DEVOTIONALS 53

56 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 14 Reflect on the words once but now. Write words of GRATITUDE LOG or affirmation personalizing this passage for myself. What are some ways in which I can declare the excellencies of God? 54 1 & 2 PETER STUDY DEVOTIONALS

57 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 14 1 Peter 2:10 What does receiving mercy have to do with being brought together to be God s people? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 55

58 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 Gratitude Log: GIVE THANKS 1 Peter 2:11-12 How are Christians sojourners and exiles in this life? 1 PETER 2:11-16 How would remembering that I am a sojourner and exile in the world help me to abstain from sinful desires? 56 1 & 2 PETER STUDY DEVOTIONALS

59 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 To what extent has the Gospel made me experience life as a sojourner and an exile? 1 Peter 2:12-16 What are some criticisms that are lodged against Christians today? What does Apostle Peter tell us to do in response to these accusations? 1 & 2 PETER STUDY DEVOTIONALS 57

60 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 What are the areas in my life where I can apply this exhortation? v. 16 How is Christian freedom meant to manifest itself? Prayer of Confession and Commitment: PRAYER 58 1 & 2 PETER STUDY DEVOTIONALS

61 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 Gratitude Log: GIVE THANKS 1 Peter 2:17 Notice the nuances in the Christian s relational duty toward various groups of people. What can I learn from this? How can I apply this? 1 PETER 2:17-20 Who are some people in my life toward whom I have not given proper honor or love? 1 & 2 PETER STUDY DEVOTIONALS 59

62 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 1 Peter 2:17 What does it mean to fear God? 1 Peter 2:18-20 Apostle Peter distinguishes between suffering for doing good and suffering as a consequence of sin. What is the cause of most of my suffering? 60 1 & 2 PETER STUDY DEVOTIONALS

63 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 16 What are the areas in my life in which there is suffering that is a gracious thing before God? Specifically in my relationship with my employer, what might be some examples of suffering for doing good? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 61

64 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 18 Passages SERMON NOTES Main points from the message: 62 1 & 2 PETER STUDY DEVOTIONALS

65 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 18 1 & 2 PETER STUDY DEVOTIONALS 63

66 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 18 Prayer of Confession and Commitment: PRAYER 64 1 & 2 PETER STUDY DEVOTIONALS

67 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 19 Gratitude Log: GIVE THANKS 1 Peter 2:21-24 What have we been called to (vv. 21, 24)? 1 PETER 2:21-25 How have I suffered as a result of following in Jesus Christ s steps? 1 & 2 PETER STUDY DEVOTIONALS 65

68 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 19 How did Christ respond to undeserved insults and suffering? Is there some area, or some relationship, in which I need to break the cycle of tit-for-tat reactions and simply entrust myself to him who judges justly? Are there some specific examples of ways in which the cross of Jesus healed my relationships, allowing me to release a grudge or taking away a defensive or angry response to someone? 66 1 & 2 PETER STUDY DEVOTIONALS

69 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 19 1 Peter 2:25 Reflect on v. 25. Personalize your spiritual journey according to the terms of this verse. Prayer of Confession and Commitment: 1 & 2 PETER STUDY DEVOTIONALS 67

70 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 20 Gratitude Log: GIVE THANKS 1 Peter 3:1-2 What is the conduct of believing wives to be characterized by? 1 PETER 3 :1-6 What does a Christian s conduct have the power to do? 68 1 & 2 PETER STUDY DEVOTIONALS

71 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 20 What truths about relational evangelism emerge from this? What kind of impact does my current conduct have on those who do not obey the word? 1 Peter 3:3-6 Consider the contrast between external adornment and the hidden person of the heart. What can I learn about the nature of true beauty from this passage? 1 & 2 PETER STUDY DEVOTIONALS 69

72 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 20 Given the obsession in our culture with external beauty, what can I do to cultivate and appreciate inner, imperishable beauty that is precious in God s sight? What is the relationship between doing good and not giving into fear? 70 1 & 2 PETER STUDY DEVOTIONALS

73 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 20 How does this apply to my conduct and to my fears? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 71

74 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 21 Gratitude Log: GIVE THANKS 1 PETER 3: Peter 3:7 Consider the words, the woman as the weaker vessel. What would be the result in a marriage in which the husband showed honor to [his wife] as the weaker vessel? From this verse, what are some lessons on relationships that can be generalized beyond the husband-wife relationship? 72 1 & 2 PETER STUDY DEVOTIONALS

75 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 21 Are there some weaker people whom I have not been understanding toward or treating with honor? 1 Peter 3:8-12 Reflect on the vision of Christian relationships painted here. What words in vv. 8-9 particularly address me? 1 & 2 PETER STUDY DEVOTIONALS 73

76 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 21 What do I need to commit to, or repent of, in the way I have been relating to others? Prayer of Confession and Commitment: PRAYER 74 1 & 2 PETER STUDY DEVOTIONALS

77 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 22 Gratitude Log: GIVE THANKS 1 Peter 3:12-16 What reasons are given for why Christians should not fear persecution or people opposed to our faith? 1 PETER 3:12-17 What is the antidote for fear of people hostile to our faith, according to v. 15? 1 & 2 PETER STUDY DEVOTIONALS 75

78 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 22 Write out some personal points of application from the exhortations in vv : 1) honor Christ the Lord as holy; 2) always be prepared to make a defense for the hope that is in you; 3) do it with gentleness and respect; 4) have a good conscience, and good behavior. Prayer of Confession and Commitment: PRAYER 76 1 & 2 PETER STUDY DEVOTIONALS

79 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 23 Gratitude Log: GIVE THANKS 1 PETER 3:17-4:1 1 Peter 3:17-22 These verses contain the most complex train of thought in the whole letter. The key idea which links them together is that of suffering (see 3:17 and 4:1). Peter has been preparing his readers for future suffering, and anticipates that they may make the common human reaction to suffering what a waste! So he points us to the suffering of Jesus and what it enabled him to achieve: he brings us to God; he is raised from the dead; he makes proclamation to the spirits in prison; he makes possible the cleansing and salvation that baptism symbolizes; and he is raised to the pre-eminent position of power and glory. Such suffering was obviously far from pointless and was in fact the will of God for Christ and could be God s will for his followers. 95 v. 18 In describing Christ s sufferings, Apostle Peter sums up the gospel. Reflect on the words of v. 18. For what did Jesus suffer? What was the effect of it? 95 Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). (1994). New Bible commentary: 21st century edition (4th ed., p. 1379). Leicester, England; Downers Grove, IL: Inter-Varsity Press. 1 & 2 PETER STUDY DEVOTIONALS 77

80 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 25 1 Peter 3:21-22 Peter sees the picture as a parallel to baptism, for here the water symbolizes God s judgment on sin, and deliverance into a new life. The only way to pass from a state of sinful rebellion against God to new life is through the waters of judgment. Noah and his family did that symbolically in the ark. Jesus spoke of his coming death as a baptism (Mk. 10:38 39) when on our behalf he endured the judgment of God s wrath. In Rom. 6:3 4 Paul sees baptism as portraying the Christian s entering into that experience of Christ s death and resurrection. For Jesus, his death was the enduring of God s judgment on sin and the prelude to resurrection; for the believer, Jesus death is the means of cleansing from sin and entry into new life. Peter rids his readers of any magical ideas about baptism by making it plain that the efficacy of baptism does not lie in the outward symbolism of the removal of dirt from the body but in the inner response of faith towards God. Pledge is a word used in the first-century world of the solemn commitment of any party undertaking a contract and so the av translates it answer (see the niv mg.). The resurrection of Jesus Christ is the great fact which makes real and possible all that baptism symbolizes, and it is only by this means that we are saved (cf. 1:3 with 1 Cor. 15:1 2, 14). 96 Reflect on Romans 6:3-4, and on Noah s family being saved from the waters of judgment by God s mercy, as parallel to the Christian who is delivered from judgment through trusting in Jesus who triumphed over death. What aspects of the gospel are highlighted through this? Romans 6:3 4 (ESV) 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 96 Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). (1994). New Bible commentary: 21st century edition (4th ed., p. 1381). Leicester, England; Downers Grove, IL: Inter-Varsity Press & 2 PETER STUDY DEVOTIONALS

81 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 23 Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 79

82 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 25 Passages SERMON NOTES Main points from the message: 80 1 & 2 PETER STUDY DEVOTIONALS

83 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 25 1 & 2 PETER STUDY DEVOTIONALS 81

84 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, JANUARY 25 Prayer of Confession and Commitment: PRAYER 82 1 & 2 PETER STUDY DEVOTIONALS

85 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 26 Gratitude Log: GIVE THANKS 1 Peter 4:1-2 How can suffering advance the process of sanctification in my life? 1 PETER 4:1-6 1 Peter 4:3 What do the sins listed in v. 3 have in common? 1 & 2 PETER STUDY DEVOTIONALS 83

86 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 26 Think about the expression, The time that is past suffices What is being asserted here about conversion to Christ? Do I share the sentiment toward my old life that Apostle Peter expresses in v. 3? 1 Peter 4:4-6 Why does it make sense that the people of the world are surprised and malign Christians when they do not join in the same flood of debauchery? 84 1 & 2 PETER STUDY DEVOTIONALS

87 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 26 What additional insight does John 17:14-19 give regarding this topic of the Christian s relationship to the world? John 17:14 19 (ESV) 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. What are some ways in which I have made a radical break with the ways of the world? 1 & 2 PETER STUDY DEVOTIONALS 85

88 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, JANUARY 26 Prayer of Confession and Commitment: PRAYER 86 1 & 2 PETER STUDY DEVOTIONALS

89 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 27 Gratitude Log: GIVE THANKS 1 Peter 4:7 What should motivate Christians to exercise self-control and sobermindedness? 1 PETER 4: & 2 PETER STUDY DEVOTIONALS 87

90 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 27 Consider the level of self-control and sober-mindedness in my life. How does this affect my ability to pray? 1 Peter 4:8 Why would it be impossible to love without this fact that love covers a multitude of sins? How have others covered my sins in order to love me? 88 1 & 2 PETER STUDY DEVOTIONALS

91 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 27 Who are the people whose sins I need to cover? 1 Peter 4:9 Why would anyone offer hospitality with grumbling? 1 Peter 4:10 What are the gifts that I have received that I need to use to serve others? 1 & 2 PETER STUDY DEVOTIONALS 89

92 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, JANUARY 27 1 Peter 4:11 By what kind of strength do I serve? What would be the difference between the one who serves by his own strength and the one who serves by the strength that God supplies? Prayer of Confession and Commitment: PRAYER 90 1 & 2 PETER STUDY DEVOTIONALS

93 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 28 Gratitude Log: GIVE THANKS 1 Peter 4:12 What does v. 12 say about the normal Christian experience in the early church? 1 PETER 4: & 2 PETER STUDY DEVOTIONALS 91

94 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 28 How does this match up with my expectations regarding my life as a Christian and with my notions of how God should provide for me? 1 Peter 4:13-16 What suffering or insults have my Christian commitments brought me? What would it look like for me to glorify God while suffering as a Christian? 92 1 & 2 PETER STUDY DEVOTIONALS

95 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, JANUARY 28 1 Peter 4:19 In what ways would suffering cause someone to not trust God and to abandon doing good? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 93

96 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 29 Gratitude Log: GIVE THANKS 1 Peter 5:1-4 What would it look like for someone to shepherd God s flock under compulsion, for shameful gain, and in a domineering way? 1 PETER 5: & 2 PETER STUDY DEVOTIONALS

97 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 29 What are the words that contrast with the above phrases? Which list characterizes my service to the Lord? Who are the people God is asking me to care for? How is my attitude toward those under my care affected by this truth that they are God s flock? 1 & 2 PETER STUDY DEVOTIONALS 95

98 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, JANUARY 29 1 Peter 5:5-6 Apostle Peter calls for humility on the part of those who lead and those who are led. In what ways do I need to exercise humility toward those under my care? In what ways do I need to exercise humility toward those who are leading me? How does my inability to trust God s mighty hand and his proper time lead to anxiety and attempts to lift myself up? What does it mean to humble myself under God s mighty hand? Prayer of Confession and Commitment: PRAYER 96 1 & 2 PETER STUDY DEVOTIONALS

99 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 30 Gratitude Log: GIVE THANKS 1 PETER 5: Peter 5:6-7 How are the ideas in these two verses related? I.e., what does trying to exalt oneself have to do with anxiety, and what does humility have to do with trusting in God s care? 1 & 2 PETER STUDY DEVOTIONALS 97

100 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 30 1 Peter 5:8-9 What can I learn about the nature of spiritual battles from the exhortations that Apostle Peter gives in vv. 8 and 9? How can I concretely apply each of these exhortations to defend myself against the devil? How does the knowledge that others are undergoing the same kind of sufferings give me strength to resist the devil? 98 1 & 2 PETER STUDY DEVOTIONALS

101 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, JANUARY 30 1 Peter 5:10-11 What hope should I cling to in the midst of suffering? Why is all suffering ultimately only for a little while for the Christian? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 99

102 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 1 Passages SERMON NOTES Main points from the message: & 2 PETER STUDY DEVOTIONALS

103 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 1 1 & 2 PETER STUDY DEVOTIONALS 101

104 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 1 Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

105 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 2 PETER GREETING 1 Simeon Peter, a servant and apostle of Jesus Christ, BOOK OF 2 PETER To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. CONFIRM YOUR CALLING AND ELECTION 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. CHRIST'S GLORY AND THE PROPHETIC WORD 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, This is my beloved Son, with whom I am well pleased, 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 1 & 2 PETER STUDY DEVOTIONALS 103

106 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 2 PETER FALSE PROPHETS AND TEACHERS 2 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. 2 And many will follow their sensuality, and because of them the way of truth will be blasphemed. 3 And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. 4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; 5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; 6 if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; 7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); 9 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, 11 whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12 But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13 suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. 14 They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15 Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, 16 but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet's madness. 17 These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. 18 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to & 2 PETER STUDY DEVOTIONALS

107 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TEXT: 2 PETER them: The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire. THE DAY OF THE LORD WILL COME 3 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, 2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. 11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. FINAL WORDS 14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. 1 & 2 PETER STUDY DEVOTIONALS 105

108 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY COMMENTARY 2 PETER 1 Introduction [...] The letter (2 Peter) must have been written before about A.D. 65, when reliable early tradition records Peter s death as a martyr at the time of the emperor Nero s persecution of Christians in Rome. And it was probably written shortly before his death. Peter himself suggests this when, referring to the Lord s prophecy about his death in John 21:18 19, he says the time of his departure from this life is near (2 Peter 1:13 14). Peter probably borrows in his letter from the ancient Jewish testament, in which a spiritual leader used the nearness of his death to add special force to his warnings and admonitions. 24 We should picture Peter, then, writing probably from Rome, 25 and perhaps with Nero s persecution already underway. The apostle senses that the time for the fulfillment of the Lord s prophecy about his martyrdom had come and thus writes a final note of advice and caution before his end. [...] The similarities between 2 Peter and Jude suggest that they are fighting the same kind of false teaching. Since both writers are more interested in condemning the false teaching than they are in describing it, we do not have a lot of explicit information about just what the teaching is. Both make clear that these people are trying to convince others of their false views (see 2 Peter 2:1 3; Jude 19). But the only clear reference to a doctrinal error comes in Peter s warning about scoffers, who are questioning whether the Lord Jesus really will return to judge the world (2 Peter 3:3 4). What Peter and Jude concentrate on, then, is not what these people are teaching but the way they are living. 97 v.1 Peter s right to speak authoritatively to these Christians is emphasized even more clearly in the second title, apostle. This word (Greek apostolos) can mean simply messenger and is so used occasionally in the New Testament (e.g., 2 Cor. 8:23; Phil. 2:25). But the word more often has a technical sense, denoting those men chosen specially by the Lord to be his authoritative representatives. They form, as Paul puts it, along with the prophets, the foundation of the church (Eph. 2:20). They were commissioned not only to proclaim the good news but also to develop and guarantee the truth of the gospel message. Peter, of course, was one of the most famous of the apostles. He, along with James and John, formed a kind of inner circle among the Twelve (see Mark 5:37; 9:2; 14:33). Peter was the outstanding spokesperson for the Christian message in the early days of the church, as Luke makes clear in Acts v.3 everything we need for life and godliness. God has made available all that we need spiritually through our knowledge of him. If indeed 2 Peter was written to combat an incipient Gnosticism, the apostle may be insisting that the knowledge possessed by those in apostolic circles was entirely adequate to meet their spiritual needs. No secret, esoteric knowledge is necessary for salvation; glory and goodness. The excellence of God: Glory expresses the excellence of his being--his attributes and essence; "goodness" depicts excellence expressed in deeds--virtue in action. 99 The grammar of this verse connects it more closely with v. 2 than the NIV indicates; it shows the way in which the multiplication of the knowledge of God takes place--through the divine power given to us. God has called believers by his own glory and goodness --i.e., God in salvation reveals his splendor and his moral excellence, and these are means he uses to effect conversions. In bringing people to the knowledge of himself, God's divine power supplies them with everything they need for life and godliness. Probably what is in view is the work of the Spirit of God in believers, providing them with gifts and enabling them to use these gifts. 100 v.4 Through these refers to God's glory and goodness or more generally to his salvation 97 Moo, Douglas J. False Teaching Then and Now In NIV Application Commentary, New Testament: 2 Peter and Jude. By Douglas J. Moo, 18. Grand Rapids: Zondervan, Moo, Douglas J. Original Meaning In NIV Application Commentary, New Testament: 2 Peter and Jude. By Douglas J. Moo, 34. Grand Rapids: Zondervan, The NIV Study Bible CD (Grand Rapids, MI: Zondervan, 1985) study notes on 1: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: & 2 PETER STUDY DEVOTIONALS

109 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY mediated through the Incarnation. So when Jesus Christ came in his first advent, God made certain promises ( very great and precious ) of the new Messianic Age (cf. 3:9, 13) to be brought in when Christ returned. These promises enable Christians to participate in the divine nature. How does this participation come about? In at least two ways. (1) The promises themselves have a purifying effect on the believer's life (cf. 1Jn 3:3). (2) Conversion entails a definite break with the corruption... caused by evil desires. In coming to know God through Christ, believers escape the corruption of sin; and Christ renews and restores the image of God in them. 101 v.5 Because of the new birth and the promises associated with it, Christians participate in the divine nature (v. 4). But the new birth does not rule out human activity. Sanctification is a work of God in which believers cooperate. So Peter urgently calls for a progressive, active Christianity. It is by faith alone that we are saved through grace, but this saving faith does not continue by itself (Eph 2:8-10). Peter's chain of eight virtues (vv. 5-7) starts with faith and ends in love (cf. 1Ti 1:5). Christians are told to make every effort to add to [their] faith. In NT times the word add was used of making a rich or lavish provision. To make every effort requires both zeal and seriousness in the pursuit of holiness. Goodness is an attribute of Christ himself (1:3) and therefore is to be sought by his people. It is excellence of achievement or mastery in a specific field--in this case virtue or moral excellence (cf. Php 4:8; 1Pe 2:9). The knowledge that is to be added to faith is the advance into the will of God. The false teachers (eventually known as the Gnostics) claimed a superior knowledge. The apostles stressed that it was necessary for those who know God to live a godly life (cf. 1Jn 2:3-4; 5:18) and that Christ taught them the will of the Father (Jn 15:15). 102 v.6 The next virtue in Peter's chain is self-control. The concept of self-control played a great role in the philosophical ethics of classical Greece and Hellenism. But in NT ethical discussions it is not generally used, perhaps because the normal biblical emphasis is on God at work in us by the Spirit rather than on human self-mastery. Self-control is the exact opposite of the excesses (2:3, 14) of the false teachers and the sexual abuses in the pagan world. Following self-control is perseverance or patience This virtue views time with God's eyes (3:8) while waiting for Christ's return and for the punishment of sin. Perseverance is the ability to continue in the faith and resist the pressures of the world system (cf. Lk 8:15; Ro 5:3; Heb 12:2). Godliness is piety or devotion to the person of God. 103 v.7 Surely it is not by chance that love, the crown of Christian virtues (see 1 Cor. 13), comes at the climax of Peter s staircase of Christian qualities. Note the parallel in Colossians 3:14: And over all these virtues put on love, which binds them all together in perfect unity. Love is not only the last and greatest Christian virtue; it is also the glue that holds all the rest of them together, the quality without which all the others will be less than they should be. 104 v.10 Calling and election, words closely related in the Greek probably work together to emphasize the single concept Peter has in mind: God s, or Christ s, effective drawing of the sinner to himself for salvation (see v. 3). The Christian must earnestly seek to grow in Christian virtue in order to validate this calling of God. Isn t God s calling and election sure without our help? Peter tells us that if we see spiritual growth taking place in our lives, we can be confident that we are Christians. Those who 101 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Moo, Douglas J. The Believer's Responsibility (vv. 5-9) In NIV Application Commentary, New Testament: 2 Peter and Jude. By Douglas J. Moo, 46. Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS 107

110 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY encounter God s grace will see evidence of that encounter both internal and external signs that they have been (and continue to be) changed. 105 v.11 Eschatology provides a motivation for ethics. Present difficulties are easier to go through because of bright prospects for the future, when the kingdom of our Lord and Savior Jesus Christ will be inaugurated. The future for Christians who diligently pursue holiness is very bright. They will receive a rich welcome. They will not barely make it into the kingdom or be saved... only as one escaping through the flames" (1Co 3:15); but each one will receive the Lord's Well done, good and faithful servant! (Mt 25:21). 106 v.16 Here Peter links himself with the other apostles ( we ) in certifying that their message is based on their own eyewitness experience of Jesus and on the hearing of God's attestation of him. Peter denies that they have followed cleverly invented stories (lit., myths )--the words refer to fables about the gods. The NT always uses this word in a negative sense and in contrast to the truth of the Gospel (see 1Ti 1:4; 4:7; 2Ti 4:4; Tit 1:14). It is likely that the false teachers claimed that the Incarnation, Resurrection, and coming kingdom that the apostles spoke about were only fabricated stories. vv These verses explain how and when Peter was an eyewitness of the majesty of Jesus Christ. God the Father gave honor and glory to Jesus. The honor is the public acknowledgment of his sonship (cf. Ps 2:6-7; Mt 3:17; Lk 3:22), and the glory is the transfiguration of the humiliated Son into his glorious splendor. On the Mount of Transfiguration, Jesus' face shone like the sun, his clothes became as white as the light (Mt 17:1-9; Mk 9:2-10; Lk 9:28-36), and a unique voice sounded from a bright cloud that covered them and said, This is my Son, whom I love; with him I am well pleased. The scene showed Jesus as Messiah and was a preview of his glory as King. Peter emphatically says, We [i.e., Peter, James, and John] heard this voice that came from heaven, while they were with Jesus on the sacred mountain. It was the Transfiguration that transformed the mountain from a common one into a sacred one. 107 v.19 By saying And we have the word of the prophets made more certain, Peter indicates that the OT prophets spoke of the same things he did and that their words are made more certain because the Transfiguration was a foreview of their fulfillment. The Scriptures, in other words, confirm the apostolic witness. Peter is making an obvious comparison between the OT prophecies (which were accepted as God's reliable word) and the apostles' testimony or that of the Voice at the Transfiguration. After affirming the reliability of the OT Scriptures, Peter exhorts his readers to continue to pay careful attention to the prophetic message. He compares it to light shining in a dark place (cf. Ps 119:105). The dark place is the whole world, which has turned from God the Light to darkness (cf. Isa 9:2; Eph 6:12; Jn 3:19). Christians are to ponder and keep the word of God until the day dawns. The day is the day of the Second Coming (cf. Ro 13:12). The morning star is a reference to the Messiah (see Nu 24:17; cf. also Lk 1:78; Rev 22:16). The phrase "rises in your hearts" is difficult. The best interpretation sees in your hearts as the subjective result of Christ's actual coming. When he comes, an illuminating transformation will take place in the hearts of believers Quest Study Bible, study notes (Grand Rapids, MI: Zondervan, 2003) Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: & 2 PETER STUDY DEVOTIONALS

111 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY v.21 Each prophecy originated in God, not in the will of a human being. No prophet wrote his own private ideas. This verse is notable for the light it sheds on how Scripture was produced. Peter's statement men spoke from God implies the dual authorship of Scripture--a teaching also implied in the OT (see 2Sa 23:2; Jer 1:7, 9). The human prophets spoke, but God so worked in them that what they said was his word. It was not through a process of dictation or through a state of ecstasy that the writers of Scripture spoke but through the control of the Spirit of God as they were carried along by the Holy Spirit. 109 COMMENTARY 2 PETER 2 v.1 [...] Because God himself speaks reliably through his prophets, we must pay close attention to their words (1:19 21). But, Peter reminds us, there were also false prophets among the people. Indeed, the history of God s people in the Old Testament is strewn with examples of people who claimed to be speaking for God but were really advancing their own ideas or programs [...] these Old Testament false prophets regularly shared three characteristics: (1) they did not speak with divine authority; (2) their message was one of good news, promising peace and security in contrast to the warnings about judgment given by true prophets; and (3) they were shown to be worthy of condemnation. Peter applies all three characteristics to the false teachers he denounces. And we should especially take note that these false teachers, like the false prophets of old, scorn the idea of a judgment to come (see 3:2 10). Two points about Peter s initial reference to these false teachers should be noted. (1) Peter refers to them as false teachers rather than false prophets. The latter designation would have seemed more likely, both because Peter has already used that phrase to describe their Old Testament counterparts and because it was widely used in Jewish, New Testament, and early Christian predictions about the future (cf. Matt. 7:15; 24:11, 24; Mark 13:22; Luke 6:36; Acts 13:6). False teachers, on the other hand, are never explicitly mentioned elsewhere in the New Testament, although Paul does refer, in a passage similar to this one, to teachers who say what [people s] itching ears want to hear (2 Tim. 4:3; cf. also 1 Tim. 4:1). If the phrase is not simply a stylistic variant of false prophets, then false teachers may have been deliberately chosen by Peter because he knew that these people did not claim prophetic authority. v.4 When did God send fallen angels to hell? We don t know. This may have happened after they joined Satan s rebellion against God, before the creation of man. For reasons unknown to us, however, not all fallen angels were banished to hell. Vast numbers were allowed to influence this world, presumably as demons or spiritual forces of evil in the heavenly realms (Eph 6:12). 110 v.5 Peter's second example is the Flood. He has referred to this in his first letter (1Pe 3:18-22) and will do so again in the next chapter of this one (3:6). With Noah seven others were saved (his wife, his three sons, and his three daughters-in-law). They were guarded or protected by God during the Flood that wiped out the ungodly pre-flood civilization. Noah was a preacher of righteousness. This could refer to his preaching activity not recorded in the OT or to the fact that his lifestyle condemned sin and proclaimed righteousness to his contemporaries (Ge 6:9). 111 vv.7-8 In the midst of God's judgment of the cities of the plain, he delivered Lot, whom Peter calls righteous. This is puzzling because in Genesis Lot is hardly notable for his righteousness. He seems worldly and weak and had to be dragged out of Sodom (Ge 19:16). Yet Abraham's intercession in Ge 18:16-33 may imply that Lot was righteous. Furthermore, Peter may have inferred Lot's righteousness from his deliverance from the destruction of Sodom and from his 109 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 1: Quest Study Bible, study notes (Grand Rapids, MI: Zondervan, 2003) Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2:5. 1 & 2 PETER STUDY DEVOTIONALS 109

112 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY being tormented and distressed by the filthy lives of his fellow citizens. The contemporary application is plain. To what extent are Christians who are living today in a godless society tormented by what they see? 112 v.9 Peter now states the main point. It is one of abiding comfort: The Lord knows how to rescue godly men from trials. Suffering Christians anywhere and at any time can find consolation in the fact that their Lord knows all about their plight. Moreover, the Lord knows how... to hold the unrighteous for the day of judgment, while continuing their punishment. Immediate judgment of sinners is only the beginning. Temporal judgments, death, and being in torment in Hades (Lk 16:23) do not exhaust the divine wrath. A great Judgment is yet future (Rev 20:11-15), followed by the second death of fire (Rev 20:14). 113 v.10 God's wrath is especially certain to fall on the false teachers of Peter's day. He characterizes them as "those who follow the corrupt desire of the sinful nature"--a reference to sexual profligacy. They also "despise authority." Authority may refer to the rejection of angelic powers (cf. Eph 1:21; Col 1:16), but more likely it refers to their rejection of the rule of the Lord Jesus Christ over them. The false teachers are "bold and arrogant"--i.e., presumptuous and self-willed. They respect no one, and nothing restrains them. 114 v.14 [...] So the vivid phrase "with eyes full of adultery" (meaning to desire every woman they see) implies that the false teachers desired to turn church gatherings into times of dissipation. Their eyes unceasingly looked for sin. They "seduce" (or "lure") "unstable" persons, i.e., those with no foundation to their lives. In 1:12 of this letter Peter has spoken of his readers as being "firmly established in the truth," and in 3:16-17 he will warn them of "unstable people" and of the danger of falling "from [their] secure position". Deep within these false teachers are thoughts of "greed" and avarice. Of them Peter exclaims, "An accursed brood!" (lit., "children of a curse"), meaning that God's curse is on them. 115 They are experts in greed. Here again the NIV rendering is accurate but loses some of the force of the original, which, literally translated, is having a heart that has been trained in greed. Train is a word drawn from the realm of athletics; it suggests that long, hard, and disciplined struggle to become proficient in a sport. These false teachers, Peter implies, are so devoted and consistent in their greed that they must have worked very hard at it for a long time! And it is their heart the very center of one s being in biblical perspective that has become so proficient in greed. The word greed is a broad term. In Ephesians 4:19, for instance, Paul writes about those who have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust [pleonexia] for more. In other words, greed need not relate only to money; it can also denote the desire for more sexual pleasure, power, food, and so forth. Since Peter has already used this word to depict the false teachers love of money (2:3), the greed here is also probably mainly directed to financial gain. But we should probably not restrict the word to this sphere. 116 vv The false teachers resemble Balaam, the son of Beor, in that Balaam loved money and was willing to pursue it instead of obeying God (Nu 22:5-24:25). Balaam also taught immorality (Nu 31:16; Rev 2:14). So the false teachers have left the biblical way and have gone into Balaam's error--mercenary greed and sexual impurity. As Balaam went to curse the children of Israel for money (if he could), "he was rebuked for his wrongdoing by a donkey--a beast without speech." Actually, according to the account in Nu 22:27-35, the rebuke is twofold: first 112 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Moo, Douglas J. The False Teachers' Sensuality (vv. 13b - 16) In NIV Application Commentary, New Testament: 2 Peter and Jude. By Douglas J. Moo, Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS

113 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY from the donkey, then from the angel of the Lord. Ironically the mute animal had more spiritual perception than the prophet! The utterance "restrained" the prophet's insanity. 117 v.17 [...] Peter goes on to describe the false teachers as "springs without water." Christ provides "a spring of water welling up to eternal life" (Jn 4:13-14), and from those who believe in him flow streams of living water (Jn 7:37-38). But the false teachers give nothing because they have nothing to give. They are "mists driven by a storm," a metaphor of their instability. The "blackest darkness... reserved for them" may refer to hell. 118 v.19 They promise "freedom," perhaps from any law or restraint of the flesh. Paul ran into similar error--"everything is permissible for me" (1Co 6:12-13)--among false teachers in Corinth and possibly in Galatia (cf. Gal 5:14). Yet, Peter says, the very ones who speak of freedom are "slaves of depravity--for a man is a slave to whatever has mastered him." To this the best parallel is Jesus' word: "Everyone who sins is a slave to sin" (Jn 8:34; cf. Ro 6:16). So though the false teachers talk of religion and freedom, they do not know the Son; for as Jesus said, "If the Son sets you free, you will be free indeed" (Jn 8:36). 119 v.20 [...] Verse 20 mentions the possibility of reverting to the old paganism after having "escaped the corruptions of the world" through knowing Jesus Christ as Lord and Savior. Is it possible, then, for Christians to lose their salvation? Many would answer affirmatively on the basis of this and similar texts (e.g., Heb 6:4-6; 10:26). But this verse asserts only that false teachers who have for a time escaped from worldly corruption through knowing Christ and then turn away from the light of the Christian faith are worse off than they were before knowing Christ. It uses no terminology affirming that they were Christians in reality (e.g., "children of God," "born again," "regenerate," "redeemed"). The NT makes a distinction between those who are in the churches and those who are regenerate (cf. 2Co 13:5; 2Ti 2:18-19; 1Jn 3:7-8; 2:19). So when Peter says, "They are worse off at the end than they were at the beginning," the reference is to a lost apostate. 120 COMMENTARY 2 PETER 3 Introduction: v.3 Peter next states a primary thing to be remembered from the prophetic and apostolic deposit: the appearance of scoffers in the last days, who deny biblical truths and live in an ungodly way (cf. Da 7:25; 11:36-39; Mt 24:3-5, 11, 23-26; 1Ti 4:1ff.; 2Ti 3:1-7; Jude 17-18). The "last days" are the days that come between the first coming of the Messiah and his second coming. The "scoffers" are the false teachers of ch. 2 who deny a future eschatology. 121 vv.3-4 The scoffer or mocker is certainly not a new phenomenon in the history of God s people. The psalmist pronounced a blessing on the person of God who does not sit in the seat of mockers (Ps. 1:1). And three times Proverbs presents the mocker as someone whose ways are to be avoided by the righteous (Prov. 1:22; 9:7 8; 13:1). Mocking is one all-too-typical response to the truth of God s revelation. Mockers do not so much reason against the truth of God as they disdain and belittle it. Rather than standing under God s Word, mockers, as Peter points out, follow their own evil desires. Evil desires translates a single Greek word (epithymia) that Peter uses to encapsulate the ungodly orientation of such people (see 1:4; 2:10, 18). These scoffers, Peter says, insist on going their own way rather than following the will of God. Mockery is a general response to the truth of God. But the mockers or scoffers that Peter is 117 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3:3. 1 & 2 PETER STUDY DEVOTIONALS 111

114 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY particularly concerned about were not, apparently, mocking the faith generally. Indeed, they claimed to be following the faith (e.g., 2:18 22). Rather they were scoffing at one particular teaching of the faith: the belief that Christ will return in glory at the end of history. Where is this coming he promised? they kept asking. By putting coming in quotation marks and adding the word this, the NIV rightly suggests that the word has a special reference here. The Greek word is parousia, used throughout the New Testament as a technical term referring to the coming of Christ in the last day. 122 What Peter is reminding these false teachers about, then, is the creation of the entire universe. Both the world we can experience through our senses ( the earth ) and the unseen spiritual realm ( heavens, or better, heaven ) were brought into being by God s word. As Genesis 1 repeatedly makes clear, all of creation is the effect of God s powerful word. He spoke, and it came to pass. By the word of the LORD were the heavens made (Ps. 33:6); the universe was formed at God s command (Heb. 11:3). 123 v.7 Peter's reference to a future conflagration to destroy the present cosmos is highly unusual. The OT speaks of fire in the day of the Lord (Ps 97:3; Isa 66:15-16; Da 7:9-10; Mic 1:4; Mal 4:1). And Mt 3:11-12 speaks of the future baptism of fire by the Messiah in which he will destroy the "chaff" (cf. 2Th 1:7). Peter argues that just as in the past God purged the then-existing world by his word and by waters, so in the future he will purge the world by his word and by fire. Whether this will take place before the Millennium or after, Peter does not say. Matthew 3:11-12 supports the former, while the sequence of Rev puts the new heaven and new earth after the thousand years (cf. 2Pe 3:13). 124 v.9 The third argument against the scoffers grows out of the second one. God's delay is gracious; it is not caused by inability or indifference. The scoffers argued that God was slow to keep his promise of the new age, and evidently some Christians were influenced by this thinking. God's time plan is influenced by his being "patient" an attribute of God prominent in Scripture (cf. Ex 34:6; Nu 14:18; Ps 86:15; Jer 15:15; Ro 2:4; 9:22). In Ro 9:22 Paul says that God "bore with great patience the objects of his wrath." Here in v. 9 that patience is directed "to you." With whom is God patient and whom does he desire to come to repentance? This verse has been a battleground between Arminian and Calvinistic interpreters. Some of the latter argue that it is not God's will that everyone without exception should repent. Thus Peter is simply saying that Christ will not return until all of the elect have repented and been saved. This view, if rigorously applied, is incompatible with premillennialism, whose adherents normally teach that some will be saved during the millennial period following Christ's return. Calvin himself showed moderation and exegetical wisdom, when he suggested that God's love toward the human race is so wonderful that he wants all of them to be saved, and he is prepared to bestow salvation on the lost. Thus the "you" is addressed to humankind and "not wanting" is used of his will of desire, not of his will of decree (cf. Eze 18:23; 1Ti 2:4). 125 v.10 Peter's fourth argument against the false teachers reaffirms the early church's teaching that the day of the Lord will come suddenly. Jesus taught that his coming would be as unexpected as the coming of a thief (Mt 24:42-44), an analogy often repeated in the NT (cf. Lk 12:39; 1Th 5:2; Rev 3:3; 16:15). The "Lord" in these texts is Jesus in his exaltation and should be so understood here. In that catastrophic day "the heavens will disappear" with a loud noise made by something passing swiftly through the air. The sky will recede "like a scroll, rolling up" (Rev 6:14), and the earth and sky will flee from the presence of God (Rev 20:11). 122 Douglas J. Moo, 2 Peter, Jude, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Douglas J. Moo, 2 Peter, Jude, The NIV Application Commentary Series (Grand Rapids, MI: Zondervan, 1996) Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS

115 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY v.11 Peter now makes the impending disintegration of the universe the ground for a personal challenge to his readers. In view of what is in store for the world, Peter asks his readers, "What kind of people ought you to be?" Since the day of the Lord will soon come to punish the wicked and reward the righteous, believers should live "holy and godly lives." Holiness entails separation from evil and dedication to God; godliness relates to piety and worship. 126 v.13 New heaven and a new earth. The place God has prepared for his people for eternity. Though this language may be somewhat figurative, we know this will be a place without sin where God will live with his saints forever. 127 vv [...] Just as our dear brother Paul also wrote you" is significant in the light of Paul's rebuke of Peter (Gal 2:11-14). Peter had recognized the ministry of Paul and Barnabas to the Gentiles. What had Paul written to the recipients of 2 Peter? We cannot answer that question. Nor is it necessary to do so in view of Peter's general statement: "He [Paul] writes the same way in all his letters." In Ro 2:4 Paul says that "God's kindness leads you toward repentance." Peter goes on to affirm that Paul's letters contain "some things that are hard to understand." The difficulty in Paul's letters stems from the profundity of the God-given wisdom they contain. Apparently false teachers were seeking to use Pauline support for their opposition to Peter. Paul's letters contain things--e.g., slogans and arguments--that can be given meanings far beyond what Paul intended. The unlearned (NIV, "ignorant") are those who have not learned the apostolic teaching (Ac 2:42), nor have they been taught by the Father (Jn 6:45). They are "unstable" because they are without a foundation (cf. comment on 2:14). They "distort" the things in Paul's letters as they do the "other Scriptures." Like Satan, the false teachers and their followers can quote Scripture out of context for their purpose (cf. Mt 4:6). Does Peter's expression "the other Scriptures" imply that Paul's writings were already considered Scripture by this time (c. A.D. 64)? This is the normal understanding of the Greek. That Paul's writings should be considered "Scripture"--i.e., authoritative writing--is not surprising, for from the moment of composition they had the authority of commands of the Lord through his apostle (Ro 1:1; 1Co 14:37; Gal 1:1). Twisting the Scriptures leads to "destruction" because it is the rejection of God's way and the setting up of one's own way in opposition to God (cf. Ro 8:7). In a time when the Christian church is plagued by heretical cults and false teaching, Peter's warning about the irresponsible use of Scripture is important. Correct exegesis must be a continuing concern of the church. 128 vv With the word "therefore" and an affectionate reference to his readers, Peter begins his conclusion. These two verses touch on the main themes of the letter and summarize its contents. First, there is the reminder for his readers to watch out lest the false teachers lead them astray. Second, there is the exhortation to grow in Christ. The dominant motivation for writing this letter was Peter's love and concern for the flock (cf. the repeated use of "dear friends"). Since he has told the believers beforehand about the false teachers, they are able to be on guard. The "lawless men" will attempt by their error to shift the believers off their spiritual foundation. The word translated "secure position" occurs only here in the NT, but the related verb and adjective are important in Peter's life (cf. Lk 22:32 of Jesus' command to Peter) and also in this letter. The Christians' guarding against false teachers includes (1) prior knowledge of their activities, (2) warning against their immoral lives (ch. 2; cf. Mt 7:16), (3) reminders of the historicity of the apostolic message (1:16-18), (4) the prophetic teaching of the past (1:19; 3:1-2), and (5) the warning of judgment (e.g., the Flood). 126 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: Quest Study Bible, study notes (Grand Rapids, MI: Zondervan, 2003) Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS 113

116 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - 2 PETER COMMENTARY Now Peter speaks positively: "But grow in the grace and knowledge of our Lord and Savior Jesus Christ." In 1:3-11 he has already stressed the necessity for progress in Christian living. If Christians do not keep moving forward, they will regress or fall back. As Paul says, Christians never in this life attain all there is in Christ; so their goal is to know Christ in a fuller, more intimate way (Php 3:10-13; cf. Eph 1:17). The closing doxology is notable for its direct ascription of "glory" to Christ. For a Jew who has learned the great words in Isa 42:8--"I am the LORD; that is my name! I will not give my glory to another"--this doxology is a clear confession of Christ (cf. Jn 5:23: "that all may honor the Son just as they honor the Father"). This supreme honor belongs to Jesus Christ today ("now") and "forever." So Peter finally points his readers to the new age, "the day of the Lord," when Christ will be manifested in all his glory Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS

117 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 2 Gratitude Log: GIVE THANKS 2 Peter 1:3-4 What has been granted to me by God, and for what purpose? 2 PETER 1:1-9 1 & 2 PETER STUDY DEVOTIONALS 115

118 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 2 Think about the expression, the corruption that is in the world because of sinful desire. How does the gospel enable me to escape this corruption? 2 Peter 1:5-9 Consider the idea that we need to supplement our faith with virtue. Describe a person whose faith has not been supplemented by virtue. How have I grown in virtue after becoming a Christian? & 2 PETER STUDY DEVOTIONALS

119 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 2 What is at stake, according to v. 8? What words from this list particularly apply to me? How is lack of virtue in a Christian an indication that he has forgotten that he was cleansed from his former sins? 1 & 2 PETER STUDY DEVOTIONALS 117

120 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 2 How can I grow in the qualities listed? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

121 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 3 Gratitude Log: GIVE THANKS 2 PETER 1: Peter 1:10-12 The Christian must earnestly seek to grow in Christian virtue in order to "validate" this calling of God. [ ] we must not evaporate Peter s language of its seriousness and strength: striving for spiritual maturity is not optional in the Christian life. 130 What paradox of Christian life is expressed in v. 10? Why would Apostle Peter feel the need to remind his readers of the need to grow in virtue if they are already established in the truth? 130 Moo, Douglas J. 2 Peter 1:1-11 in NIV Application Commentary, New Testament: 2 Peter and Jude. By Douglas J. Moo, Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS 119

122 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 3 How does this apply to me today? 2 Peter 1:12-15 Notice the emphasis expressed by these words: remind you, stir you up by way of reminder, and recall these things. What can I do to ensure that growing into maturity is something that I am frequently reminded of? & 2 PETER STUDY DEVOTIONALS

123 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 3 2 Peter 1:16-21 Peter s confidence about his own future, and his reason for encouraging his readers spiritual growth, rests on personal experience of the power and presence of the Lord Jesus, and not on tales dreamed up by human wisdom. Jesus was revealed in time and space, and Peter can testify to having heard the Father s voice affirming Jesus at the transfiguration. The events to which Peter has been referring were seen by the apostles as a remarkable fulfillment of the OT (e.g. Mt. 1:22; 2:5 6). Jesus himself had pointed this out to them (Lk. 22:37; 24:26 27, 44; Jn. 5:39) and Peter had emphasized it in his preaching (e.g. Acts 2:25 36; 3:22 24). 131 After affirming the reliability of the OT Scriptures, Peter exhorts his readers to continue to pay careful attention to the prophetic message. He compares it to light shining in a dark place (cf. Ps 119:105). The dark place is the whole world, which has turned from God the Light to darkness (cf. Isa 9:2; Eph 6:12; Jn 3:19). Christians are to ponder and keep the word of God until the day dawns. The day is the day of the Second Coming (cf. Ro 13:12). The morning star is a reference to the Messiah (see Nu 24:17; cf. also Lk 1:78; Rev 22:16). 132 What assurance does Apostle Peter give that he did not preach cleverly devised myths? How is Scripture described? 131 Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). (1994). New Bible commentary: 21st century edition (4th ed., p. 1391). Leicester, England; Downers Grove, IL: Inter-Varsity Press. 132 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) notes on 2 Peter 1:19. 1 & 2 PETER STUDY DEVOTIONALS 121

124 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 3 What evidence is there in my life that I regard the Scriptures as words from God? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

125 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 4 Gratitude Log: GIVE THANKS 2 PETER 2:1-9 2 Peter 2:1-3 Peter s warnings about false teachers are, unfortunately, as appropriate today as they were in time. Indeed, as we have seen, our Lord has warned us to expect such deviations from the faith. The church will always have to contend with both the outright opposition of those who reject Christ entirely as well as the more subtle threats of those who claim the name of Christian but twist and distort the Christian message. Indeed, precisely because they are more subtle, the latter threat is often the more dangerous one. 133 What are some things the false prophets and teachers engage in, and what will be some of the results? 133 Moo, Douglas J. 2 Peter 2:1-3 In NIV Application Commentary, New Testament: 2 Peter and Jude. Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS 123

126 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 4 Who might be the false teachers in my life? What are some ways I can guard myself against them? 2 Peter 2:1, 3-6 What are the consequences for leading others away from the truth of God s word? & 2 PETER STUDY DEVOTIONALS

127 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 4 What is my response to the examples of God s clear judgment in the Bible? 2 Peter 2:7-9 Compare/contrast myself with Lot who was greatly distressed by the sensual conduct of the wicked and was tormented over lawless deeds that he saw and heard. 1 & 2 PETER STUDY DEVOTIONALS 125

128 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 4 2 Peter 2:5, 9 What assurance does the example of Noah and Lot provide for me today? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

129 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 6 Gratitude Log: GIVE THANKS 2 PETER 2: Peter 2:10-16 God's wrath is especially certain to fall on the false teachers of Peter's day. He characterizes them as "those who follow the corrupt desire of the sinful nature"--a reference to sexual profligacy. They also "despise authority." The false teachers are "bold and arrogant"--i.e., presumptuous and self-willed. They respect no one, and nothing restrains them. 134 What are some examples in our world today of those who blaspheme in matters of which they are ignorant? 134 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 2:10. 1 & 2 PETER STUDY DEVOTIONALS 127

130 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 5 Consider the descriptions despise authority and bold and willful (v.10). Why are these qualities so lauded in our society contrary to Biblical values? How does this passage apply to me? & 2 PETER STUDY DEVOTIONALS

131 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 5 2 Peter 2:14 having a heart that has been trained in greed. Train is a word drawn from the realm of athletics; it suggests that long, hard, and disciplined struggle to become proficient in a sport. These false teachers, Peter implies, are so devoted and consistent in their greed that they must have worked very hard at it for a long time! greed need not relate only to money; it can also denote the desire for more sexual pleasure, power, food, and so forth. Since Peter has already used this word to depict the false teachers love of money (2:3), the greed here is also probably mainly directed to financial gain. But we should probably not restrict the word to this sphere. 135 How does a person get to a point where, with eyes of full of adultery, he becomes insatiable for sin? How do people come to have hearts trained in greed? 135 Moo, Douglas J. The False Teachers' Sensuality (vv. 13b - 16) In NIV Application Commentary, New Testament: 2 Peter and Jude. Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS 129

132 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 5 Are there some ways in which I am training my heart in greed? What do I need to repent of and what do I need to commit to? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

133 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 6 Gratitude Log: GIVE THANKS 2 PETER 2: Peter 2:15-16 Peter gives a specific twist to this imagery, accusing the false teachers of following the way of Balaam son of Beor. Balaam is one of the interesting and enigmatic characters in the Old Testament. He appeared on the scene as the Israelites were camped on the plains of Moab, preparing to enter the Promised Land (Num ). Balak, king of Moab, desperate to stop the Israelite invasion, sought to hire Balaam, who was some kind of prophet, to curse Israel. Although Balaam consulted God about what he should do, the text makes clear that he was still inclined to go his own way. For though the Lord himself sent Balaam to Balak, he became angry with Balaam as he was going and sent the angel of the LORD to block his path. Apparently Balaam s motives in going were not what they should have been. Balaam could not see the angel, but his donkey did, refusing to move forward and eventually rebuking Balaam. 136 Why is it madness to pursue gain from wrongdoing? 136 Moo, Douglas J. 2 Peter 2:1-3 In NIV Application Commentary, New Testament: 2 Peter and Jude. Grand Rapids: Zondervan, & 2 PETER STUDY DEVOTIONALS 131

134 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 6 What are some ways in which I am tempted by a love for gain from wrongdoing? Was there a time when the word of God restrained me from madness? 2 Peter 2:17-19 Consider the words that describe the false teachers: loud boasts, sensual passions, and promise freedom, but are slaves of corruption. In what ways do these words aptly describe our culture? & 2 PETER STUDY DEVOTIONALS

135 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 6 2 Peter 2:20-22 The dog [that] returns to its vomit or the sow that is washed portrays the person who has a religious profession or outward change without a regenerating inner change that affects his or her nature. Such persons soon revert to their true nature. 137 How is the saying, a dog returns to its vomit, an apt picture of these false teachers and those led astray by them? Why is their last state worse for them than the first? Prayer of Confession and Commitment: PRAYER 137 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD, (Grand Rapids, MI: Zondervan, 1992) notes for chapter 2. 1 & 2 PETER STUDY DEVOTIONALS 133

136 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 8 Passages SERMON NOTES Main points from the message: & 2 PETER STUDY DEVOTIONALS

137 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 8 1 & 2 PETER STUDY DEVOTIONALS 135

138 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - SUNDAY, FEBRUARY 8 Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

139 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 9 Gratitude Log: GIVE THANKS 2 PETER 3 :1-7 The words spoken in the past are the prophetic oracles with special reference here to the day of the Lord. The command is a way of referring to the moral demands of the Christian faith and primarily to the command of love. These prophecies and commands were given to the early Christians by the NT prophets and apostles (cf. Eph 2:20) Peter 3:1-3, 5-7 Why is it important to remember the truths in vv. 5-7? What key events in my past and in the future do I need to keep fresh in my mind? 138 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3:2. 1 & 2 PETER STUDY DEVOTIONALS 137

140 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 9 2 Peter 3:4-5 The argument of the false teachers is essentially a naturalistic one--a kind of uniformitarianism that rules out any divine intervention in history. 139 What do these scoffers say and how do they justify their view? What is wrong with such logic? 139 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS

141 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 9 Reflect on the fact that the scoffers are driven by their own sinful desires (v.3), but they seem to appeal to evidence while deliberately overlook[ing] certain truths (v.5). To what extent does this capture the spirit of our age? What truths are today s people deliberately overlooking when they live as if nothing unusual or cataclysmic will happen in their lives, i.e., that today will be like yesterday, last year, or the year before? How do such attitudes affect a person s depth of thought and seriousness about God? 1 & 2 PETER STUDY DEVOTIONALS 139

142 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - MONDAY, FEBRUARY 9 In what ways do I hold to just such a naturalistic and uniformitarian expectation of history and of my life? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

143 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 10 Gratitude Log: GIVE THANKS 2 Peter 3:8-9 In what ways do people mistake God s patience as slowness? 2 PETER 3:8-9 What are some aspects of God s patience (or slowness ) that have been a blessing and grace for me? 1 & 2 PETER STUDY DEVOTIONALS 141

144 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - TUESDAY, FEBRUARY 10 What are some aspects of God s patience that I do not like or am having trouble accepting? Given that God does not wish that any should perish, but that all should reach repentance, what can I do in response to this? Prayer of Confession and Commitment: PRAYER & 2 PETER STUDY DEVOTIONALS

145 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 11 Gratitude Log: GIVE THANKS 2 Peter 3:10-11 What implication does v. 10 have on how I should live my life today? What occupies my heart, and what am I investing my life in? 2 PETER 3: & 2 PETER STUDY DEVOTIONALS 143

146 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 11 2 Peter 3:12-14 Peter now makes the impending disintegration of the universe the ground for a personal challenge to his readers. In view of what is in store for the world, Peter asks his readers, What kind of people ought you to be? Since the day of the Lord will soon come to punish the wicked and reward the righteous, believers should live holy and godly lives. 140 Given that God wants everyone to come to repentance, what would hastening the coming of the day of God entail? What would characterize someone who is waiting for new heavens and a new earth in which righteousness dwells? 140 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS

147 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - WEDNESDAY, FEBRUARY 11 Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 145

148 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 12 Gratitude Log: GIVE THANKS 2 Peter 3:14 What is the relationship between waiting for the day of the Lord and being diligent to be found by him without spot or blemish? 2 PETER 3: & 2 PETER STUDY DEVOTIONALS

149 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 12 What effect does the reality of heaven, eternity, and the day of the Lord have on my daily life? 2 Peter 3:15 God s patience is evident throughout the Bible (cf. Ex 34:6; Nu 14:18; Ps 86:15; Ro 2:4; 9:22). How has the Lord s patience orchestrated salvation in my life? Exodus 34:6 (ESV) 6 The Lord passed before him and proclaimed, The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, Psalm 86:15 (ESV) 15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. Romans 9:22 (ESV) 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, Numbers 14:18 (ESV) 18 The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation. Romans 2:4 (ESV) 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 1 & 2 PETER STUDY DEVOTIONALS 147

150 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 12 2 Peter 3:16-18 The "lawless men" will attempt by their error to shift the believers off their spiritual foundation. The word translated "secure position" occurs only here in the NT, but the related verb and adjective are important in Peter's life (cf. Lk 22:32 of Jesus' command to Peter) and also in this letter. The Christians' guarding against false teachers includes (1) prior knowledge of their activities, (2) warning against their immoral lives (ch. 2; cf. Mt 7:16), (3) reminders of the historicity of the apostolic message (1:16-18), (4) the prophetic teaching of the past (1:19; 3:1-2), and (5) the warning of judgment (e.g., the Flood). Now Peter speaks positively: "But grow in the grace and knowledge of our Lord and Savior Jesus Christ." In 1:3-11 he has already stressed the necessity for progress in Christian living. If Christians do not keep moving forward, they will regress or fall back. As Paul says, Christians never in this life attain all there is in Christ; so their goal is to know Christ in a fuller, more intimate way (Php 3:10-13; cf. Eph 1:17). 141 Think about the description of ignorant and unstable people who twist the Scriptures. What warning is there here for me? 141 Frank E. Gaebelein, Gen. Ed. Expositor s Bible Commentary CD (Grand Rapids, MI: Zondervan, 1992) note on 2 Peter 3: & 2 PETER STUDY DEVOTIONALS

151 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - THURSDAY, FEBRUARY 12 What does it mean to grow in the grace and knowledge of our Lord and Savior Jesus Christ? In what ways am I growing in the grace and knowledge of him? Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 149

152 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 13 Gratitude Log: GIVE THANKS Reread 1 Peter to 2 Peter and write down all the key verses you want to remember. 1-2 PETER & 2 PETER STUDY DEVOTIONALS

153 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 13 1 & 2 PETER STUDY DEVOTIONALS 151

154 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY & 2 PETER STUDY DEVOTIONALS

155 GRACEPOINT DEVOTIONALS BOOKS OF 1 & 2 PETER - FRIDAY, FEBRUARY 13 Prayer of Confession and Commitment: PRAYER 1 & 2 PETER STUDY DEVOTIONALS 153