Spiritual Awakening In a University

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1 Spiritual Awakening In a University John R. Mott Chairman of the Volunteer Movement for Foreign Missions Presenting A Plan of Action for Your Campus 1

2 Source: Address and Papers of John R. Mott Vol. 2, The World s Student Christian Federation, The International Committee of Young Men s Christian Associations, 1947, pages Edited and made available by Asia Pacific Campus Challenge,

3 A SPIRITUAL AWAKENING IN A UNIVERSITY Excerpts From Dr. John Mott s Address Delivered At The World s Student Christian Federation Conference Eisenach, Germany, 1898 What are we to understand by a Spiritual Awakening in a university? It means such a work of the spirit of God as shall not only promote a more abundant spiritual life among students who are true disciples of Christ, but especially such a work as shall result in leading other students to accept and confess Jesus Christ as their personal Savior and Lord. A state of spiritual awakening should be the normal condition of the Christian student life in any university. We do not mean any new or strange or unscriptural experience, but simply that which has characterized the best life of communities of Christians in all ages and in all lands since the resurrection of Christ. We shall dwell upon the real spiritual awakening which has its justification in the practice and teachings of the early Church. There is an urgent need of a spiritual awakening in the universities of every land. Think of the large number of students in [your] own country who do not know Christ as their personal Savior. Let us remember how many Christian students there are who, by inconsistent and sinful lives and practices, are trailing the banner of Christ in the dust. Let us reflect on the intense spirit of worldliness which is in so many places is invading the Church. Think also of the ingenuity, activity, and aggressiveness of the forces of evil which are seeking to ruin students, especially impurity, intemperance, materialism, and Christless science and philosophy which are on all sides doing infinite harm. Then see how comparatively few students there are who are really concerned about the spiritual welfare of their fellow students. Let us not forget the terrible consequences which will follow if these students are not reached for Christ --- the consequences not only to themselves, but also to the cause of Christ, and event to ourselves if we do not seek to win them. As we ponder all these facts deeply and prayerfully, are we not impressed with the great need of a spiritual awakening? STIMULI FOR ACTION There are certain incentives which should powerfully move us to desire and seek a mighty work of the Holy Spirit among our fellow students. 3

4 1. The far-reaching influence which students are to exert in the world should spur us on to win them. The soul of the student is worth no more in God s sight than the soul of the educated man, but the trained mind of the university student will do far more for or against the cause of Christ in this world than the untrained mind. 2. In winning students, therefore, we are dealing not with addition, but with multiplication. It may be seriously questioned whether ever in later life we shall have (as great) an opportunity to influence our generation, which will compare with the one we now have in work among our fellow students. 3. Moreover, students are more open to the claims of Christ than any other class of young men (and women). While we do not forget that the natural man is always at the enmity with God, it is also true that every nature, purpose, and spirit of a university education predisposes a man to consider honestly the truth, no matter from what quarter it comes. A student does not to go to the university to shut its eyes to the light, to learn to look at things crookedly, to juggle with the truth, and to ignore or trifle with facts and evidence. Rather, he goes there to learn how to seek truth, to sift and to weigh evidence, to account honestly for all the facts, and to welcome and to obey the truth when he finds it, cost what it may. Statistics collected in Japan and India, as well as in the West, clearly prove that this is true, and that a much larger proportion of students are Christians than any other class of young adults.* This should be a distinct encouragement to us to pray and work for them. * Although current percentages of students who are Christian may differ from Mott s time, his historical observations can, nonetheless, be a source of encouragement for contemporary student work. 4. If our fellow students are not won for Christ before they the university, the probabilities are very great that they will not accept Him in later life. We have found impressive evidence of this in all parts of the world. A man s university life is an unsettling period. It is with equal truth a time of settling questions, and of determining one s attitude and life tendencies. If, therefore, he leaves the university with the books closed against Jesus Christ, it is most improbable that he will ever open them again. What a responsibility this imposes on us as Christian students. This burden of responsibility increases when we stop to ask question: If we do not win our fellow students, who will? 5. Many of the students who most need Christ will not go near the churches. We often visit universities in which we do not find even one professor using his influence in this way. Generally speaking, we may state that, if students are to be won, 4

5 the work must be done by their Christian fellow students. We are nearer them than anyone else because of the conditions of the university life. We belong ton the same classes and organizations. We spend hours with them each day in work and in social interaction. We talk with them on all subjects. We understand their thought life and heart life. We know their temptations and the points of least resistance in their lives. We can sympathize best with them, for it may be that we have had the same battles. If our lives are what they ought to be, we have special power with them. We therefore have the largest and most influential access to them. 6. Another powerful incentive for us should be the spiritual awakening among students in other universities and in other parts of the world or, it may be, in our own university at different times in the past and present. If God has been pleased to pour our His Spirit on earnest bands of students who, in some of our countries, have yielded themselves to His sway, He can and will do so in each one of our countries if we comply with those conditions which the Word of God and the history of all spiritual awakening so clearly emphasize. Our God is not limited by time or race or local difficulties, provided He has channels though which He can get at the lives of men. PROMOTING A SPIRITUAL AWAKENING Following are seven points to be emphasized in promoting a spiritual awakening: 1. Let a few earnest Christian students come together to face the plain facts about the spiritual need of their own university. Have a meeting in some quite place and at a time when you will not feel hurried. Take time to consider and realize the need; it will take time. We are in danger of becoming so accustomed to things as they are, and so familiar with the forces of evil and the consequences of yielding to temptation, that the serious and awfully sad side is lost sight of. Think deeply upon it. Let us not be deceived into trying to make these evil seems less that they are. Pray much that God may show you the need as He views it that is, from the standpoint of eternity. Try to realize what Christ would do if He were in your place. Try to catch the vision of the university made new when Christ is enthroned there in all lives and relationships. Then, so solemnized by the knowledge of the deep need and inspired by the vision of all things made new by the mighty Christ, resolved to give yourselves to the promotion of a spiritual awakening. 2. Let the members of Christian Associations or Unions themselves be revived, especially the most earnest members. With whom does a spiritual awakening begin? It is not cause by earnest Christians trying merely to awaken indifferent and inconsistent Christians. As a rule, it begins with the most spiritual men themselves. The two most active and godly men of one university were led at a student conference to see this secret. When they went back to their 5

6 university, they gave themselves for many days to humiliation and special prayer and Bible study. After they were themselves thoroughly on fire, they invited another Christian to their daily meeting. When he was kindled, they invited a fourth. So the fire spread, until the unconverted students began to come under its influence. Before three months had passed, over thirty students had accepted Christ as their Savior. In this manner, beginning with a through work in our own hearts, the members of our association will be revived. To this end we should promote heart searching and selfexamination. Questionable or sinful habits and indulgences should be given up at all cost. Sin should be confessed to God and put away. And let us not forget sins of omission: lack of prayer, lack of Bible study, lack of personal work. A necessary precursor of any great spiritual awakening is a spirit of deep humiliation growing out of consciousness of sin, and fresh revelation of the holiness and power and glory of God. We have discovered no exception to this rule from the Old Testament times to this present. 3. Promote personal, devotional Bible study. Before emphasizing any methods of work, we would lay special stress on this. We must first be before we can do. Bible study is absolutely essential in order to live a life which is pleasing to God. It is necessary to feed the prayer life and make it strong. And when we think of work, it is well to remind ourselves that Bible study furnishes the best possible equipment for Christian service. It shows us the work which Christ wants done and how to do it. It ensures fruitfulness in our work. It means power in our work, for Bible study is the channel through which God communicates the power of His spirit to men. Bible study is necessary in order to conserve the results of the awakening to make it safe and sound and real, and also to make the awakening continue. 4. Prayer is an indispensable condition of a spiritual awakening among students or among any other class of people. Charles Finney, one of the greatest evangelist of this century, used to insist that a spiritual awakening may be expected when Christians have the spirit of prayer for an awakening. We fail to prevail with unconverted men because of our more fundamental failure to prevail with God in prayer. What should characterized our praying? It should be the intense or very earnest. The greatest revival in the history of Yale University was due to the prayers of a band of students who had been having a prayer meeting. We were not surprised to learn that God was honoring their efforts in the definite conversion of fellow students. At a school in Japan, the principal said to my friend one day: There is a deep spiritual movement among the students; they have been praying all night. In some of our universities, we need a momentum born of a desire so strong that it can pray all night. Our praying should also be united. In one university, Christians had been praying long for an outpouring of the Spirit. Their prayers were powerless. Why? Because the 6

7 leading workers were jealous of one another and criticized one another behind their backs. At least the Holy Spirit convicted them of this sin. They came together, sunk their differences, and had real union in prayer. Then a far-reaching work of God began which spread all through the university, resulting in many unbelievers becoming Christians. From the day of Pentecost until the present time, it has been necessary to be of one accord in prayer before the Spirit of God will work with mighty converting power. We should be persevering in prayer. Persevering prayer had a large place at Edinburgh University in making possible those wonderful years of grace. I can think also of another university in which the students met daily for prayer for five months. Many of them became discourage and gave up, but God honored the importunity of the few who held on. After five months had passed, men began to forsake their sins and accepted Christ. It was not a superficial movement, but a deep, quite, reasonable work which continued until the end of the year and during which between twenty and thirty young men became true disciples of Christ, as a result of the prayers and personal work of their fellow students. We might greatly multiply these examples showing the irresistible power of definite, fervent, united, and persevering prayer. If we would have an awakening in our university today, it would be no exception in this respect to awakening of the past. We are prone to magnify human agencies and human personality. Prayer recognizes that the awakening is God s work, that it comes from above. It shows that we have more faith in God than in man s work and efforts. Let us change our method, therefore, and henceforth give ourselves to prayer to more prayer, to continued prayer. 5. We must depend upon the Holy Spirit if we would have a genuine spiritual awakening. God it is who must convict our fellow students of sin. He it is Who must reveal to them Jesus Christ as Lord. He it is Who must energize their walls to accept Christ. He it is Who must guide and embolden and empower us in our personal work. To do the work of God, we must have the power of God. To present a supernatural Gospel we must have a supernatural power. In a word, we must be filled to overflowing with the Spirit; then rivers of living water will flow from us. Why be satisfied with working alone as men when we may have the mighty power of God manifested in and thorough us? 6. If the spiritual awakening is to result in students accepting Christ as their Savior --- and this should be true of every such awakening --- there must be personal work on the part of the Christian students. The importance of leading others one by one to Christ is seen in the teachings, commands, and examples of Christ. It is further emphasized in the practice of the early Christians. This method is really necessary to supplement and ensure the 7

8 fruitfulness of all other methods. In fact, all really lasting spiritual results are secured through personal work. What should characterize our personal work for students? a. It should be intelligent. He that winneth souls is wise ; he must be wise if he wins them. It takes study to understand the human heart and to know how to meet a man s spiritual difficulties. b. We must be tactful in our personal work. We must learn to put ourselves in the place of the one whom we are speaking to win. We must adapt ourselves to him and if need be, like Paul, become all things unto him. c. Let us be natural. I knew a student who used to change the tone of his voice when he spoke to a man about religion. One is impressed, in reading the Gospels, by the simple naturalness of Christ in his dealing with individuals. d. It is important that we really be sincere in our personal work with students. There is no class more keen to detect cant and hypocrisy. We must speak the things that we know. It is reality behind words that gives them power. And right here, let us emphasize the fact that, if man is to lift sinking men out of the quicksands, he himself must be on the rock. If he is to point men to Christ as a Savior, he too must know Christ as his own personal Savior from the power of temptation and closely clinging sin. e. The man who is most sympathetic will have most influence in personal work with students. If we are to win this class of men, we must, as far as possible, get and keep their spiritual and intellectual confidence. f. It is necessary, moreover, to carry on this work in the spirit of prayer. We cannot convert a man; the strongest and most convincing arguments will not convince a man. It is the Spirit of God using us and these things which can lead a man to turn from sin unto the living Christ, and the Spirit works in answer to prayer. g. Perseverance should characterize the personal worker. When we are tempted to be impatient, let us think of our brethren at work among the students of India, who often work and pray for a man for years and, during that time, have scores of conversations with him. I was impressed by a man whom I met in one of the universities in Holland. In order to win a fellow student who was living a life of sin, he roomed with that student who was living a life of sin, he roomed with that student and for many months had daily Bible study and prayer withy him, until he became a real Christian. With the destiny of an immortal soul depending on us, we dare not give up. 8

9 7. In promoting spiritual awakening, let us wisely employ the means and agencies which God has used in different universities. a. Many have found it s good plan to put forth a special effort to win the students at the very beginning of their university career. Surely there is not a time when students are more receptive. b. The Day of Prayer for Students, now observed in many lands, is also good time to prepare for and begin such a work. We recall many spiritual awakenings in universities which were traceable directly to the proper observance of this day. c. Lectures or address by some very strong spiritual professor or pastor have at times been the means of a great awakening among the students of a university. They also open the door for personal work. d. In universities in all countries, good results have followed the securing from the outside of some man who understands students well, to conduct a special series of meetings with them. e. The discipleship class is a means which has been used in leading many students to enter the Christian life. It is composed of a small group of Christian students who are ambitious to become skillful personal workers and who are willing to make sacrifices to this end. Its object is to enable its members, by the use of special Bible studies and actual participation in personal work, to lead others one by one to Christ. Why should there not be one or more little personal workers bands like this working quietly and effectively in each university in the world where there are any real Christians? We, The Leaders A closing word. Every person who is in touch with the living Christ in under obligation to promote a spiritual awakening. How much greater is the responsibility which rests upon all of us who, in the providence of God, occupy positions of leadership in the work among students? If the Christian Associations and movements which we represent are to be deeply spiritual. The stream will not and cannot rise above the fountain. If we fail to do our duty, I tremble to think of the consequences. On the other hand, if each man here is true to his opportunities, the results will be of far-reaching significance and of incalculable importance. As we think of the awful need of spiritual awakening among the students of the lands we represent; as we feel the incentives moving us to desire such an awakening; as we recall the mighty means which God has so greatly used in promoting awakenings and which He has placed at our disposal, let each of us ask himself and honestly answer these three questions: 9

10 Is it the will of God that there be a deeper and more widespread spiritual work among the students of the country which I represent? If so, where shall it begin? And when? A Brief Summary Stimuli For Action 1. The far-reaching influence which students are to exert in the world should spur us on to win them. 2. In winning students, we are dealing not with addition, but with multiplication. 3. Students are more open to the claims of Christ than any other class of young men and women. 4. If our fellow students are not won for Christ before they leave the university, the probabilities are very great that they will not accept Him in later life. 5. Many of the students who most need Christ will not go near the churches. 6. Another powerful incentive for us should be the spiritual awakening among the students in other universities and in other parts of the wolrd, or it may be, in our own university at different times in the past. Promoting A Spiritual Awakening 1. Let a few earnest Christian students come together to face the plains facts about the spiritual need of their own university. 2. Let the members of the Christian Associations or Unions be revived, especially the most earnest members. 3. Promote personal, devotional Bible study. 4. Prayer is an indispensable condition of a spiritual awakening among students or among any class of people. 5. We must depend upon the Holy Spirit if we would have a genuine spiritual awakening. 6. If spiritual awakening is to result in students accepting Christ as their personal Savior, there must be personal work on the part of the Christian students. 7. In promoting a spiritual awakening, wisely employ the means and agencies which God has used in different universities. 10

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