Message from the CSA President Dr. S. Inderpal Singh Kang

Transcription

1 April June 2013 Edition The Newsletter of the Canberra Sikh Association Message from the CSA President Dr. S. Inderpal Singh Kang Respected Saadh Sangat Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh It Is my privilege to announce that NISHAN Sahib was hoisted at the Gurdwara Sahib on Sunday, August 4, Over a period of time we have achieved the following: 1. Our Gurdwara Sahib building was given an occupancy certificate in April last year for which I am greatly thankful to our vice President Baljit Kaur Nahl for her persistent hard work to complete the construction of Gurdwara Sahib to the certifiers satisfaction. 2. My thanks also go to Amardeep Singh and Jassi Randhwa for organising the school curriculum. 3. Thanks are also due to Girgala family for their dedication for carrying out the Gurdwara Sahib SEVA. Further this was my last term as President of the CSA. I might have made a few mistakes for that I request for forgiveness. I have always felt that in its present form the CSA Committee has too much power. Our members have to realize that all members of the CSA are responsible for the decisions of the committee. Hence I am requesting the CSA membership to consider the following as I would not be here when our Annual General Meeting (AGM) is held. THAT THE AGM APPOINTS A GAURDIAN COUNCIL OF FIVE PERSONS WHO HAVE TO BE CONSULTED IF THE CSA COMMITTEE SPENDS MORE THAN TEN THOUSAND DOLLARS ON ANY SINGLE ITEM. IF THE CSA COMMITTEE AND THE GAURDIAN COUNCIL DO NOT AGREE THEN A GENERAL MEETING OF THE MEMBERSHIP BE CALLED AND THE DECISION OF THE GENRAL MEETING BE TAKEN AS FINAL. Also it is paramount that our community stays united. Others will respect us if we show UNITY. I am grateful to all members of the CSA Committee who have given me full co-operation during my present term. May Waheguru bless us Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh Dr Inderpal Singh Kang President CSA April June 2013 Edition

2 The Canberra Khalsa Punjabi School Report S. Amardeep Singh Canberra Khālsā Punjabi School completed its 10th week on 4 August The students, parents and teachers all contributed to the ongoing success of the school. The academic session started with accessing the abilities of all the students and segregating them into appropriate groups. Every class is supervised by two teachers so that the personal attention can be given to individual students. The initial emphasis is given on developing the speaking and pronunciation of the Punjabi alphabets. The level 1 workbooks were distributed to the students and recognition of Punjabi alphabet have been worked upon. A proposal was made to change the timings of school from to So that the parents can attend the Gurdwara congregation while the kids are attending the Punjabi class. Acting on the proposal the school timings were changed to for 4th August onwards. CMCAA presented "Winter Evening of Melodies 2013" The Canberra Multicultural Artists Association (CMCAA) Inc presented its annual function "Winter Evening of Melodies 2013" on Saturday 27 July 2013 from 7PM onwards at the R B Smith Community Centre Crawford Street Queanbeyan. The function was houseful attended by an audience of a more then 120 mostly from Sikh and Hindu communities. The evening was full of musical entertainment including signature events being performed by professional groups including the Canberra Bhangra Jammers Group. The audience enjoyed dances, songs, jokes, performed by a number of local young and adult artists. The delicious food menu included Cholley, Daal Makhani, Vegetables, Chicken, Naan and Rice. The deserts Menu included Gulab Jamun. All Menu items were included in the ever low function ticket price of $15/- per adult. The young artists who had performed with CMCAA in the" India In the City 2013" presented by the Canberra India Council (CIC) as part of the National Multicultural Festival (NMF) 2013; India at Skate in the City presented by CIC and "CMCAA Winter Evening of Melodies 2012" were awarded with CMCAA Trophies and Certificates of Appreciation. Some Committee members who had consistently significantly contributed to CMCAA functions and activities in past few years were also presented with a Trophies, certificates and Gift Cards. The Sound System which was key system and heart of the function was set-up and controlled by Ron Jokhan (CMCAA Vice President) and Denzil Ray (CMCAA Director Operations). The function was conducted by Mrs Beena Vaikyl and Mr Ashish Vaikyl as Master of Ceremonies. They did an excellent job in conducting the function. Overall an excellent function greatly applauded by the audience. All CMCAA members had worked very hard to bring this evening together. The next joint function between CMCAA and CSA to raise funds for Gurdwara Sahib April - June 2013 Edition Page 2 of 21

3 building was announced jointly by Terry Hunjon (President CMCAA) and Dr Inder Pal Singh Kang (President CSA). Dr Kang requested all members of Sikh community to attend the function to help raise the funds for Gurdwara Sahib building. The fund raiser function is to be held on 12 October Please stay tuned for updates. CMCAA - CSA Joins hands To Conduct a Fundraiser Function for Gurdwara Sahib Building and they had been a great success. After presenting many successful Punjabi entertainment functions in Canberra, "Punjabi Touch Entertainment" once again brings to entertain you all a mega musical show "Punjabi VIRSA 2013". This mega musical show will be held on Sunday 11 August 2013 at 6PM at the Auditorium of Erindale Vikings, Ricardo Street Wanniassa. For more information please contact S Gurjant Singh on Mobile: or S Gagandeep Singh on mobile: comedy. Please also see advertisement for this show under section Sanjhi - Notice Board. STRANGE BUT TRUE The Canberra Multicultural Artists Association (CMCAA) Inc and the Canberra Sikh Association (CSA) has joined hands to jointly conduct a community family function to raise funds for Gurdwara Sahib building. It promises to a an excellent musical evening full of entertainment variety and family fun. The function is scheduled to be held on Saturday 12 October from 6PM onwards at the Queanbeyan Bi-Centinnial hall. The targeted audience size is appx 400. All members of CSA are requested to attend to help raise funds for Gurdwara Sahib. The details are being worked between the executive committees of CSA and CMCAA. We will keep you advised. If you wish to perform in the function then please advise author of Sanjhi on thunjon@bigpond.com. VIRSA Punjabi Touch Entertainment The Punjabi Touch Entertainment has brought a number famous professional artists from India to entertain members of Canberra Sikh Community. All events presented by the Punjabi Entertainment had been greatly enjoyed by the Canberra Sikh community Taken from: - Tablecloths were originally meant to be served as towels with which dinner guests could wipe their hands and faces after eating! - Tourists visiting Iceland should know that tipping at a restaurant is considered an insult! - The most popular first name in the world is Muhammad! - A lightning bolt generates temperatures five times hotter than those found at the sun's surface! - Skepticisms is the longest word that alternates hands when typing! - Forest fires move faster uphill than downhill! - It is estimated that 4 million "junk" telephone calls, phone solicitations by persons or programmed machine are made every day in the United States! April - June 2013 Edition Page 3 of 21

4 April June 2013 Edition The Newsletter of the Canberra Sikh Association NOTE : The article reproduced below "How the Sikh spiritual traditions contribute to community partnership for future? was the topic of discussion (How my spiritual traditions contribute to community partnership for future?) in the interfaith forum at Canberra multicultural festival and this article is a transcript of speech delivered by S Amardeep Singh on the occasion. This transcript was later published by Canberra interfaith forum as well. How the Sikh spiritual traditions contribute to community partnership for future? It is not very difficult to get confused between spiritual traditions and spirituality where the spiritual traditions are just a reflection of one s religion and are a pathway for our consciousness to reach the destination of spirituality. True religion is an art of living and has many facets. Religions were created to inspire and guide the inner consciousness of man and to transform it: From animality to humanity From humanity to nobility From nobility to spirituality SANJHI Articles From spirituality to the state of oneness with God. S. Amardeep Singh If religion does not transform our consciousness and make a better and nobler man of us, then the adoption and profession of religion becomes:- April June 2013 Edition

5 Hypocritical, Superfluous, and Meaningless The religion I belong to is Sikhism which initiated in 1469 by Guru Nanak Dev Ji. The traditions and philosophy of Sikhism were established by ten gurus from 1469 to Each guru added and reinforced the message taught by the previous Gurus, resulting in the creation of the Sikh religion. Hymns written by the Gurus constitute the holy book for Sikhs i.e. Sri Guru Granth Sahib delivering the pathway to live a purposeful life and submerge within the creator s spirit. Guru Nanak Dev Ji, the founder of Sikhism not only travelled over 50,000 miles across the world delivering the message of universal brotherhood but also lived that way himself until his last breath. In Japji Sahib (Morning prayer of Sikhs ) he advised us to attune ourselves to God s sweet will. It is this concept of universal religion that sums up the essence of religions giving us a simple motto of life LOVE FOR ALL, MALICE TOWARDS NONE as also explained in guru Granth sahib, MAN APNE TEY BRA MITANA PEKHE SAGAL SRISHT SAJNA. The knowledge of the Divine Realm can only be realized by the insight or Consciousness of our Souls, called Intuition, which is also called Third eye. Without it the human is confused and remains bogged down in the maze of superfluous illusive and controversial religious ideologies and beliefs. Guru Nanak Dev Ji delivered the message of Universal Brotherhood by advocating simple spiritual practices, as Kirat Karo, Naam Japo and Vand Chako -Kirat Karo means earn an honest, pure and dedicated living by exercising one's skills, abilities and hard labour for the benefit of the individual, their family and society at large. -Naam Japo refers to meditation, recite the name of God which helps our soul to cleanse itself from the contamination of Greed, Anger and Ego and establish a sense of connectivity with the almighty creator. -Vand Chhako means share what you have and to consume it together as a community. This could be wealth, food. Knowledge, etc. The 5 th Sikh Guru, Shri Guru Arjun Dev ji gave this tradition a more defined structure by guiding that the all of his followers should contribute at least 10% of their honest earnings towards the charity for the benefit of those, who are less privileged. This is probably the reason that Sikhs contribute 67% of total charities in India and Sikh Gurdwaras feed around 6 million people every day, free of charge in their April - June 2013 Edition Page 5 of 21

6 community kitchen called Langar, as per research done by Vijendra Gupta, published in Hindustan Times on March 17, 2012 The Guru Granth Sahib delivers the message of Universal Religion in which no one is forced to give up their own religion. It emphasizes the acceptance of all religions and imbibing Divine Virtues while practicing our own religious and spiritual traditions. According to Guru Nanak s view of religion. A Muslim needs to be a true Muslim A Hindu needs to be a true Hindu A Christian needs to be a true Christian Thus Sikhism preaches acceptance of other religions as a religious virtue to attain and apply the mandate that everyone has the right to manifest religion or belief in teaching, practice, worship, and observance. SGGS dictates; (aval allah nur upaya kudrat ke sab banday, ek nur te sab jag upjeya kaun bhale ko mande) means God Created Light Of Which All The Beings Were Born, From The Light, The Universe originated. So Who Is Good And Who Is Bad With application of these elements of Sikh Spiritual traditions, one can attain the Universal Religion of Love which is: All-embracing, all-pervading, vibrating, living, unchanging, eternal and innate. April - June 2013 Edition Page 6 of 21

7 Pothi Dada Ji ki An article by - Mrs Paramjit Kour April - June 2013 Edition Page 7 of 21

8 NOTE: This article below is taken from the Oct-Nov 2002 Edition of The Sikh magazine published by the Sikh Naujawan Sabha Malaysia. The Article has been made available to Sanjhi by - S. Bharpur Singh Sekhon SIKH THOUGHT SUKHDEV SINGH, a former Jathedar of Sikh Naujawan Sabha Malaysia and a pilot who loves to land himself in the middle of the Sikh Sanggat, grapples with the issue of learning Punjabi and immersing oneself in Gurbani. Are they the same? AS a little boy, I was sent to Punjabi School. So was everyone else I knew. Our parents wanted to provide us with the tools necessary for life - as Punjabis. It was also intended to help us read our holy scriptures and someday, be able to do our paath (Nitnem) and as a result become good Sikhs. As life went on, I began to observe one thing: All the Punjabi I had learnt was of no help to me when it came to understanding the Sikh scriptures (Nitnem and the Sri Guru Granth Sahib). I could read very well, but I didn't have the foggiest idea what I was reading (sounds familiar doesn't it?). But in the gurdwaras, just as much in my years in England as in Malaysia, the preachers and the missionaries kept thumping the pulpits and kept saying: "Why are you all not teaching your children Punjabi?" And everybody would say - "But we are!" HOW COME, THE PEOPLE WHOSE ONLY LANGUAGE IS PUNJABI CANNOT UNDERSTAND BAANI AND GURU GRANTH SAHIB? And they would say: "Then how come none of them can understand what is being sung or read in the gurdwaras?" And looking just as puzzled, they would all say: "How should we know? You are the Gianis' who are teaching our children!" In 1984, with the political upheaval of the Punjab, visitors to the Punjab returned home with tales about how far the Punjabi Sikhs there had drifted from their religion. Their ignorance of the religion and especially the Holy Scriptures was unbelievable. This came as a great shock to most of us. How is it possible? How come, the people whose only language is Punjabi, cannot understand the baani and the Gum Granth Sahib? The mystery intensified. I was at a total loss for an answer. So I kept pushing it to the back of my mind. Then in the year 1988, a visitor came to our house and told us how much they had enjoyed watching the television serial Mahabharat, the story of the Hindu god Krishna, and Arjun, produced for Indian television. It came in a staggering 48 video tapes. They suggested that we, also, should try to view it. Months went by before the conversation came back to our minds. My family finally found enough courage to hire from the video rental shop, the first of the 48! We still didn't believe, April - June 2013 Edition Page 8 of 21

9 not for one moment, that we were actually going to see all 48. It would take us until forever, just to see the first 10 tapes. To see the rest would take us to eternity! What happened after that was totally unimagined. The story became so gripping, that it became a family obsession. Every spare moment was spent watching Mahabharat as a family. Some serials were so beautiful; we would watch them three times, and then again. Although Mahabharat is based on the Hindu religion, I learnt more about spiritual living than I had done from any other person, book or teacher before! The Mahabharat taught me what it means to have a Guru, and my obligations as a disciple, my obligations as a father, husband, son, brother and friend. It taught me the meaning of truth, honesty, bravery, commitment, chastity, discipline, honour and faith. In other words it taught me everything that my Gum would want me to learn. I was stunned. Even the persons who had introduced it to us had only spoken of its 'entertainment' value. For us, it became our life's single most important spiritual journey. It lasted nearly a year. At the end of it I had changed so much inwardly, I could hardly recognise myself! As we progressed through the serial, one thing became apparent to us. The language spoken was not Hindi as we know it. It sounded like Hindi with the usual 'Hum Tum, Hum Tum', but the vocabulary had very little resemblance to the Hindi I used to hear in Hindi films! So what was it? At the same time, we started to find that the people on screen were using the same words as those used in the Sri Guru Granth Sahib, and as in baani of our beloved Sri Guru Gobind Singh Ji. As a matter of fact, as the serial progressed and we became familiar with this new language, we began to understand more of our Nitnem and the Sri Gum Granth Sahib. The fog clears Then I began to recall that when reading a book on Sikh theology in England, I had come across a statement that sounded so unfamiliar, that I didn't even stop to think about it. It said: "The Sri Guru Granth Sahib is mostly written in a language known as brij bhasha". And we had been taught since childhood that the language of the Sikh Scriptures was "Gurmukhi"! And that... was that! So now, years later, the fog began to clear. I came to understand that this brij was the language of the learned people during the time of our Gurus. It was the language used by the Brahmins, the pundits, the gyanis and their chelas all over the land. Whereas Sanskrit was the written language of the Hindu religious texts, the spoken language was 'brij' or 'brij bhasha' as it is correctly called ('bhasha' means language). Because Brij was the common language of the then religious community of India, it is obvious why it constitutes a major part of Gurmukhi. Yes. That's right. It is brij bhasha that is the instrument of communication of the Sikh Gurus and their baani, not Punjabi. As the word suggests, Punjabi remains, until today only as the language of the people of Punjab, not the language of the Sri Guru Granth Sahib. April - June 2013 Edition Page 9 of 21

10 Punjabi is also used in the baani, just like the many other languages like Arabic, Persian, Marathi, Bengali etc. But it is not the dominant language. The key to understanding Sri Guru Granth Sahib is only partly Punjabi, but more so - brij bhasha! All around me, I saw parents frantically looking for Punjabi teachers to tutor their children, so that they will grow into upright Sikhs. No one I knew actually appreciated the fact that knowing all the Punjabi in the world was not going to be of much help when it came to our scriptures and, therefore, our religion. It is Brij Bhasha that is the instrument of Communication of the Sikh Gurus and their Baani, not Punjabi It is just like the Muslims in Malaysia or Indonesia. They can learn all the jawi they want, but they won't have more than a clue as to what is the content of the Holy Quran. That's because jawi only uses Arabic alphabets (writing). The spoken language of jawi is Malay, not Arabic! An unknowing observer will look at jawi and think it is Arabic. It is. But when you read it, it will be Malay. It is the same with Urdu, the national language of Pakistan, and Persian. These languages also use the Arabic script to write their words, but they are all completely different languages from Arabic! In our case, the scenario is reversed. In the example given above, the spoken language is original to the people who use it. But it is the written script that is borrowed from another place (Arabia). In the case of us Sikhs, our written script (varan mala) is original as it was created by Sri Guru Nanak Dev Ji. But the spoken word is borrowed heavily from brij bhasha, the language of the learned people of India. What is Gurmukhi? Now that you are thoroughly confused, let me tell you this. What I have said earlier only goes to demonstrate that Punjabi is not Gurmukhi and Gurmukhi is not "only" Punjabi. Of course my statement is exaggerated. But I am intentionally doing that, to drive the point home, because although it is not the whole truth, it is not far from the truth. So, if Gurmukhi is not Punjabi, what really is Gurmukhi? Well, it is a little bit of Punjabi, a little Arabic and Persian, a sprinkling of Indian languages and a lot of brij bhasha, but using the written script (varn mala) as created by Guru Nanak. And this is what has caused all the confusion. Because Punjabi and Gurmukhi both use the same written script (varrn mala), we all grew up thinking that Punjabi and Gurmukhi are one and the same. And we all grew up thinking that to understand the Guru's baani we must all improve our Punjabi. As your own personal experience must have taught you, that is not totally untrue. Punjabi and Gurmukhi are like Jawi and Arabic. They both use the same written script (Arabic), but as languages, are some distance apart! But what has this got to do with you? I'll tell you. If you don't realise that Punjabi and Gurmukhi are two different languages, you can try until your eyeballs tum blue, you will never be able to make out the message in the Guru Granth Sahib or your Nitnem (without the help of the English translation, I mean!) Not to mention that you could spend the rest of your life wondering what the raagis in the gurdwara are singing and why the gyanis can't (for heaven's sake) speak 'your' language! The mystery unfolds when you realise that while the former are singing in Gurmukhi, the latter are speaking it. And we, armed with only our Punjabi, are sitting in the Darbar Sahib wondering what it is all about. Actually, most of us have simply resigned to April - June 2013 Edition Page 10 of 21

11 the fact that no one actually understands what's going on either and sit around, hoping to catch the odd word that we can understand. And so as not to disappoint us, the gurdwara management always save the day by way of the secretary giving us some messages at the end. This we always understand because they are given in Punjabi? So, how has this knowledge helped me? Well, as soon as my wife and I became aware of this paradox, we realised that if we didn't use this knowledge to connect the situation, our children are also going to grow up just like us, totally ignorant of the content of the scriptures. The first thing that we did was to start using as much Gurmukhi vocabulary at home as we possibly could. The results are tremendous. My children have adapted well and sometimes leave me surprised with the new words that they use. Now this social experiment has gone beyond the four walls of our home. I use Gurmukhi freely, with my friends, relatives, extended family and the kirtan stage. If I sense that someone has not understood me well, I repeat myself in Punjabi or English, as the situation demands. But it is important that the reader understands that I speak Gurmukhi to improve myself and not to educate other people. If I don't constantly practise, I will soon lose everything I have acquired. As for the serious young Sikhs out there, I hope I have been able to give you an appreciation of the fact that Punjabi and Gurmukhi are significantly different and that the answer to your spiritual growth lies in Gurmukhi, not Punjabi alone. It is my sincere hope that the Sikh community produce Sikhs who speak Gurmukhi and teachers who teach Gurmukhi instead of only the Punjabi that we are used to. We must recognise that they are not the same. This has to be understood, before we can progress any further. This could be a very important step to solve this problem of this most familiar statement of young gurdwara goers: "I don't understand anything that's being said in the Gurdwara!" Another one is: "Why should I do paath? I don't understand a word of it anyway". Sikhs must now understand and accept that Gurmukhi is a unique language in its own right. As preached and sometimes argued by 'scholars', it is not just a script. Continue to believe that, and future generations of Sikhs will continue like us, reading English translations! Words have been introduced into Gurmukhi from many neighbouring languages, Middle Eastern and Indian, and it is not possible to hope to learn all those languages. It is easier to just improve our Gurmukhi vocabulary, by accepting it as a new and separate language introduced by Guru Sahib, Guru Baba Nanak, as compared to the Punjabi language that has existed from centuries beyond. Nothing less than the re-defining of this status of Gurmukhi is going to provide the impetus for a re-look at our strategy for making Gurbani a meaningful part of every Sikhs own life. Otherwise, we will continue to depend on English translations to educate ourselves about our religion. And what a joke that will be! Editor s note: As in other material that appears in THE SIKH, we welcome feedback from readers on this matter: You can write in or simply send us an . April - June 2013 Edition Page 11 of 21

12 NOTE: This article below is taken from the Oct-Nov 2002 Edition of The Sikh magazine published by the Sikh Naujawan Sabha Malaysia. The Article has been made available to Sanjhi by - S. Bharpur Singh Sekhon April - June 2013 Edition Page 12 of 21

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17 1. CSA Langar Roster The Newsletter of the Canberra Sikh Association SANJHI NOTICE BOARD CSA Langar Roster will be separately communicated by the CSA Executive using CSA List. 2. Gurdwara Sahib Congregation Days The Gurdwara sahib congregations are held every Saturday 6-8pm and every Sunday 10am noon at Gurdwara Sahib premises at Hickey Ckt, Weston ACT. 3. Sikh Calender 2012 for remainder of the Year This article on Sikh calendar has been taken from site: Sikh Festivals Calendar 2013 JAN Saturday Guru Gobind Singh Jayanti 13 Sunday Lohri 31 Thursday Birthday of Guru Har Rai (Nanakshahi calendar) MAR Thursday Hola Mohalla (Lunar Calendar) APR Sunday Baisakhi (Founding of Khalsa) 18 Thursday Birthday of Guru Angad Dev (Nanakshahi calendar) 18 Thursday Birthday of Guru Tegh Bahadur (Nanakshahi calendar) MAY Thursday Birthday of Guru Arjan Dev (Nanakshahi calendar) 23 Thursday Birthday of Guru Amar Das (Nanakshahi calendar) JUNE Sunday Martyrdom of Guru Arjan Dev (Nanakshahi calendar) JULY Friday Birthday of Guru Hargobind (Nanakshahi calendar) 23 Tuesday Birthday of Guru Har Krishen (Nanakshahi calendar) OCT Wednesday Birthday of Guru Ram Das (Nanakshahi calendar) NOV Sunday Diwali 17 Sunday Guru Nanak Jayanti 24 Sunday Martyrdom of Guru Tegh Bahadur April - June 2013 Edition Page 17 of 21

18 4. Community Section: April - June 2013 Edition Page 18 of 21

19 5. Community Section: Indian Affair Curry Now Available at Digress Restaurant! Due to popular demand Digress Restaurant has introduced a selection of our favorites curries from our sister restaurant Indian Affair Restaurant located in Phillip. And yes, that means that Indian Affair's famous Butter Chicken is now available in the city to satisfy your cravings! Nothing more warming then a hot curry during the last month of winter. If you lack the strength to brave the cold why not order a takeaway and receive a 10% discount if your order is over $40. If you were an avid supporter of our Indian Italian Fusion Cuisine don't worry! We still have all your fusion favorites on the menu for all you adventurous eaters! If you haven't been to Digress recently make your way down the stairs and check out the new menu! We love your mouth! Why not tell your friends about Digress Restaurant and let our culinary team and service staff take care of the rest. Venture into Digress restaurant before the end of August and receive a 10% discount of your meal just mention this to a friendly member of our team! 6. Sending your article for printing in Sanjhi If you have an article related to Community News, Sikh Religion, Gurdwara Sahib, Current Affairs, Poetry, Jokes, and similar other articles and wish to publish this in your favorite Sanjhi then please send them to Tejinder Singh Hunjon at thunjon@bigpond.com Thank you for your Contributions to SANJHI April - June 2013 Edition Page 19 of 21

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21 April June 2013 Edition The Newsletter of the Canberra Sikh Association April June 2013 Edition