MORAL THEOLOGY AND CATHOLIC DECISION MAKING. Part II: Friendship with Christ
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1 MORAL THEOLOGY AND CATHOLIC DECISION MAKING Part II: Friendship with Christ
2 JESUS AND THE RICH YOUNG MAN Matthew 19: 16-21
3 Then someone came to him and said, 'Teacher, what good must I do to have eternal life?' And he said to him, 'Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments. 'He said to him, 'Which ones?' And Jesus said, 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honour your father and mother; also, You shall love your neighbour as yourself.' The young man said to him, 'I have kept all these; what do I still lack?' Jesus said to him, 'If you wish to be perfect, go, sell your possessions and give the money to the poor, and you will have treasure in heaven; then come, follow me
4 VERITATIS SPLENDOR 1993 ENCYCLICAL LETTER REGARDING THE DISCIPLINE OF MORAL THEOLOGY
5 The young man asks a religious question for which Jesus has the answer. People today need to turn to Christ once again in order to receive from him the answer to their questions about what is good and what is evil. Christ is the Teacher, the Risen One who has life in himself and who is always present in his Church and in the world. It is he who opens up to the faithful the book of the Scriptures and, by fully revealing the Father's will, teaches the truth about moral action. (VS #8)
6 The commandments of which Jesus reminds the young man are meant to safeguard the good of the person, the image of God, by protecting his goods. "You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness" are moral rules formulated in terms of prohibitions. These negative precepts express with particular force the ever urgent need to protect human life, the communion of persons in marriage, private property, truthfulness and people's good name. (VS #13)
7 Christian morality is a morality of following and imitating Christ. Christian morality assumes natural ethics, but it also surpasses it, since the moral precepts taught by Jesus form the basis of the Christian life. (Fernádez, Aurelio & James Socías. Our Moral Life in Christ: A Baisc Course on Moral Theology. Midwest Theological Forums, Chicago: p. 7)
8 Five Principles of Christian Morality Based on Veritatis Splendor; compiled in Fern. & Soc. The Call The Response The Following Discipleship Imitation
9 The Call Vocation The constant call of Christ to Follow Me
10 The Response Relationship It is God who invites and awaits our response.
11 The Following Invitation What Jesus is inviting us to do; relationship is lived out in freely choosing to follow the way He sets out for us.
12 Discipleship The Type of Following The word disciple indicates a taking on a way of life, a particular type of discipline.
13 Imitation For I have given you an example, that you also should do as I have done to you. (Jn. 13:15) Only made possible by grace of baptism and perfected by perseverance in discipleship.
14 WHAT WOULD JESUS DO? A TRITE, BUT TRULY MORAL QUESTION.
15 Life in Christ Have this mind among yourselves that was in Christ Jesus (Phil. 2:5) It is no longer I who live, but Christ who lives in me. (Gal. 2:20)
16 Christian Morality HOLINESS
17 To be perfected by the law, we must love the law. To love the law, we must love the lawgiver. In order to love the lawgiver, we must know Him. In order to know Him, we must have a relationship with Him.
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