Explore the Bible Lesson Preview April 2, 2017 If I Reject Jesus? Background: Matthew 21:18-46 Lesson: Matthew 21:33-45

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1 Explore the Bible Lesson Preview April 2, 2017 If I Reject Jesus? Background: Matthew 21:18-46 Lesson: Matthew 21:33-45 Motivation: The church is all about proclaiming the Good News of the gospel. However, God s Word is faithful to record the Bad News as well. In this study we ll examine the consequences of rejecting Christ. I. Parable of the Withering Fig Tree (18-22) Early in the morning, as He was returning to the city, He was hungry. 19 Seeing a lone fig tree by the road, He went up to it and found nothing on it except leaves. And He said to it, May no fruit ever come from you again! At once the fig tree withered. (18-19) Jesus cursed the fig tree because of unfruitfulness (John 15:1-5). A. Jesus Power-He demonstrated His power HCSB: p. 1654: 21:17-19 On His way from Bethany to Jerusalem, Jesus passed again through Bethphage, the House of Unripe Figs (v.1). In light of Mc 5:7, the fruitless fig tree symbolized Israel s moral barrenness. The cursing of the tree forewarned of God s coming judgment against Jerusalem and its temple. B. Our Power in Prayer Jesus answered them, I assure you: If you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, Be lifted up and thrown into the sea, it will be done. 22 And if you believe, you will receive what 1 / 8

2 ever you ask for in prayer. (21-22) HCSB: p. 1654: 21: Jesus disciples apparently overlooked the symbolic significance of Jesus miracle and simply focused on the power of His command. Although this mountain could be a reference to the Mount of Olives (Zch 14:4) or the temple mount, it probably referred to God s power to do humanly impossible thing in response to prayer (1 Co 13:2). When faced with a crisis, Jesus first instinct was to pray: in the wilderness (Luke 5:16), at the Transfiguration (Luke 9:28-29), for Peter (Luke 22:32), at the Last Supper (Matt. 26:26-27), in Gethsemane (Matt. 26:36-46), on the Cross (Matt. 27:46), and at Olivet (Luke 24:50). Often, He prayed several hours; Luke records Him praying all night (6:12). Jesus instructions to His disciples in John are instructive: Until now you have asked nothing in My name. Ask and you will receive that your joy may be full (John 16:23-24) In the model prayer (Luke 11:2-4), the disciples were not instructed to pray In Jesus name. However, Jesus also talks about agreement with believers (18:19), agreement with His will (John 14:13-14, 15:16, 16:23) and agreement with His plan for our lives. (1 John 3:22) Prayer isn't trying to conform God to our will; rather, it is about finding His will and being in agreement with it. We can only pray believing when we know that we are in agreement with Him. (Col. 1:9-14). Now as His redemptive work is imminent and He is speaking of leaving them, Jesus says to change the way you pray. The results of praying according to Christ s will, is complete joy. 1. The Proprietor of Prayer Anything you ask the Father (John 16:23) God is the proprietor, He owns the store. Our prayer is to be directed to our heavenly Father. (Phil. 4:10; 2 Cor. 8:9) 2. The Propitiator of Prayer in My name (John 16:23, 24) Asking in Jesus name me ans more than simply saying the words. It is a confession that He alone is our Savior, Redeemer, and Lord; we, therefore, are His disciples and are following His teaching. Therefore, the request asked in Jesus Name must be a request in keeping with the character and truth that Jesus embodied. When one prays in Jesus name, 2 / 8

3 he/she is praying a request that Jesus would approve and asking Jesus to intercede to the Father through the Holy Spirit (Rom. 8:26; 1 Cor. 15:24-28; Heb. 7:25). 3. The Product of Prayer: a. Ask, and you will receive (John 16:24) We are commanded to be intercessors so that things may be changed. The verb tense implies ask and keep on asking. b. That your joy may be complete (John 16:24) Prayer is about conforming our desires to those of God rather than about changing God s desires to ours! (Lam. 3:22-23). If our joy may be complete comes by continually seeking God s face in prayer, then prayerlessness is a key reason for lack of joy. II. Challenge to Jesus Authority (23-27) 24 Jesus answered them, I will also ask you one question, and if you answer it for Me, then I will tell you by what authority I do these things. 25 Where did John s baptism come from? From heaven or from men? (24) HCSB: p.1654: 21:23-27 John the Baptist said that Messiah would pour out the transforming Spirit on His disciples and punish the unrepentant with fiery judgment. John also identified Jesus as the promised Messiah. Admission that John was a prophet would require the Jewish leaders to acknowledge Jesus authority also. III. Parable of the Two Sons (28-32) Jesus said to them, I assure you: Tax collectors and prostitutes are entering the kingdom of God before you! 32 For John came to you in 3 / 8

4 the way of righteousness, and you didn t believe him. Tax collectors and prostitutes did believe him, but you, when you saw it, didn t even change your minds then and believe him. (31-32) HCSB: p : 21:28-32 The father here symbolizes God. The first son symbolizes notorious sinners like tax collectors and prostitutes who initially rebel against the Father s will but later repent and obey. The other son represents the chief priests and elders who promised obedience to God but never fulfilled their commandment. IV. The Son Sent (33-37) Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. 34 When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. 35 But the farmers took his slaves, beat one, killed another, and stoned a third. 36 Again, he sent other slaves, more than the first group, and they did the same to them. 37 Finally, he sent his son to them. They will respect my son, he said. (33-37) Jesus suffering and death (20:18-19) is told in parable form with a not-so-subtle warning to the religious leaders (41). HCSB : p. 1655: 21:33-41 The landowner represents God; the vineyard stands first for Israel (Is 5:1-7), then Jerusalem, then the kingdom; the tenant farmers represent the Jewish leaders; the slaves, the OT prophets; the 4 / 8

5 son, Jesus. Because the Jewish leaders refused to give God the fruits of righteousness that He demanded and because they rejected and murdered His Son, God would destroy them, take His kingdom away from them, and entrust it to Jesus disciples. V. The Son Rejected (38-39) "But when the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let's kill him and take his inheritance!' 39 So they seized him and threw him out of the vineyard, and killed him. (38-39) A. The Plot they said among themselves, The Bible makes clear that the plot to crucify Jesus was a conspiracy rather than the scheme of any one individual. John 11:53 makes this clear So from that day on they plotted to kill Him. B. The Motivation 'This is the heir. Come, let's kill him and take his inheritance! The substance of Jesus inheritance is crucial to our understanding His mission. It was the title deed to salvation and thus the eternal destiny of all humanity. The Jewish leaders, represented by the tenant farmers in this parable, wanted to hold on to their place, manner of worship, and distinction as God s chosen people. Jesus didn t come to destroy all that but to fulfill it. (Matthew 5:17) In the great historical irony, the Jewish leaders desire to protect their place by killing Jesus (John 11: 47-53) resulted in their own destruction and the destruction of their house of Worship, the Temple. VI. The Son Vindicated (40-45) Therefore, when the owner of the vineyard comes, what will he do to those farmers? 41 He will completely destroy those terrible men, they told Him, and lease his vineyard to other farmers who will give him his produce at the harvest. 42 Jesus said to them, Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. 5 / 8

6 This came from the Lord and is wonderful in our eyes? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit. [ 44 Whoever falls on this stone will be broken to pieces; but on whoever it falls, it will grind him to powder!] 45 When the chief priests and the Pharisees heard His parables, they knew He was speaking about them. (40-45) HCSB: p : 21:42-44 Jesus quoted Ps 118:22-23, the same psalm from which the people described in Mt. 21:9 drew their expressions of praise. The image of a stone that was rejected as worthless by builders but later used as the cornerstone -the most important part of the structure-foreshadowed the fact that though Jesus was rejected by the Jewish leaders, He would be vindicated by God and would become the focal point of God s kingdom. Verse 43 interprets and applies the parable of the vineyard owner: God would take His kingdom away from the Jewish leaders and entrust it to Jesus disciples. Verse 44 alludes to Is 8:14-15 and Dn 2:34, In Isaiah, the stone is Yahweh over whom the people of Israel stumble, fall, and are broken. By identifying Himself as the stone, Jesus strongly implied His deity. In Daniel, the stone symbolized a powerful kingdom that would destroy all others and endure forever. The OT allusion thus describes Jesus deity and kingship and the destruction of all who reject Him. Application: 1. God expects fruit. 6 / 8

7 2. God provides power through prayer. 3. God s new covenant is revealed through Jesus Christ: accepting His covenant is life, rejecting is death. Leader Pack Item 12: Poster: Matthew 21:42 No Biblical Illustrator article Notes: **You may now access David s Lesson Preview in MP3 format at: y.org Dates: 1/25-4/26 Midlink on Wednesdays; 3/26 Spring LBS Luncheon; 4/1 Men:Serve; 4/2 MIYCampus; 4/6-10 Summit Snow Jam; 4/13 Broken for You 7-8pm; 4/14 Good Friday (Offices closed); 4/16 Easter (No LBS); 4/20-22 SWOC; 4/23 MIYCO; 4/ Man Card Camping trip (Student min.); 4/30 SERVE Your Campus; 4/30 SPF Birthday Bash; 5/6 1 st 7 / 8

8 Grade Breakfast Bash.; 5/6 MYA Block Party; 5/7 High School Senior Celebration; 5/13 CBS Graduation; 5/14 SPF Mother s Day; 5/18 VBS Training; 5/19 HCHS Graduation; 5/19-21 Summit Spring Retreat; 5/21 Parent Commitment & 1 st Grade Bible Presentation; 5/25 FBA Graduation; 5/29 Memorial Day (Offices closed). 8 / 8

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