Youth Search the Scriptures. Vol. 33

Transcription

1 Youth Search the Scriptures Vol. 33

2 CONTENTS LESSON PAGE OLD TESTAMENT STUDIES PRESERVATION OF A RIGHTEOUS NATION FROM EVIL BALAAM S PROPHECIES ISRAEL S DESCENT INTO WHOREDOM NEW GENERATION OF ISRAELITES NUMBERED THE LAW OF INHERITANCE NEW TESTAMENT STUDIES JESUS APPEARS TO HIS DISCIPLES JESUS REPROVES THOMAS JESUS RESTORES PETER THE POST- RESURRECTION DISCOURSE & ASCENSION OF CHRIST READINESS FOR THE OUTPOURING OF THE HOLY SPIRIT SPECIAL STUDIES WATER BAPTISM SOWING AND REAPING MARRIAGE AND FAMILY LIFE OF CHRISTIANS

3 Lesson 417 PRESERVATION OF A RIGHTEOUS NATION FROM EVIL MEMORY VERSE: How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied? (Numbers 23:8) TEXT: Numbers 23:1-30; 24:1-9. Balaam was called upon by Balak, the king of Moab, to curse Israel. Balak considered Israel, who had just defeated Sihon, the king of Amorites, too strong for him to be engaged in physical battle. The children of Israel were on their way to the promised land, and had passed through several nations they overcame in battles. Being very close to Canaan, they pitched their tent on the Northern side of Moab. Bible history reveals that Moab was of the lineage of Lot, the nephew of Abraham who separated himself and settled in Sodom. Moab, at this time, was ruled by princes and Balak was their king. Several things made Balak decide to use spiritual weapons against Israel rather than physical combat. What an innovation! The numerical strength of Israel, their destruction of Sihon, who refused them passage, their determination to reach the promised land, the lack of information regarding who they were and the fear of the unknown made Balak consult Balaam who was a respected and gifted prophet. Balaam was recognised for the notable effectivenes of his pronouncements. While Balak can be easily condemned, Balaam s covetous attitude calls for serious rebuke. Christian youths today should learn a lot from these. Balaam had been cautioned twice by God and forbidden to go with Balak. However, he persisted until he got God s permissive will which made him set forth to go with the king s representatives to curse Israel. However, God told him in clear terms not to curse Israel as any attempt to do so would be futile 1. Balak tried to convince Balaam to destroy Israel to no avail. Conclusively, Balaam pronounced these powerful words concerning Israel saying Blessed is he that blesseth thee, and cursed is he that curseth thee (Numbers 24:9). PURSUIT OF EVIL BY THE REBELLIOUS AND GREEDY PROPHET (Numbers 23: 1 7, 11 17, 25 30; Psalm 10:3; 37: 12 14; 2 Peter 2: 13 17). Balaam, hired by Balak tried to curse Israel. He requested that Balak build an altar for him where he could listen to the words of God and get anointing to be able to utter curses that would render the Israelites powerless. In spite of the clear injunction from God regarding the children of Israel, Balak tried again and

4 again to see if there could be any contrary prophecy concerning Israel. We learn some lessons from the efforts of Balaam and Balak as follows: (i) the enemies, even though not seen, are always plotting for the downfall of believers. (ii) The enemies never give up in their wicked plots and evil pursuits. Believers should always take the world as a battle field. (iii) Greed 2 can make the greatest of men join hand with the wicked to do evil. Christian youths should not allow promises of any success, wealth or friendship to make them join hands with the wicked like Balaam did (Exodus 23:2). (iv). Balaam should be condemed for telling half truth to the princes of Moab (Num 22:12-14). No matter the situation, youths should always tell the whole truth. (v) Balaam s continued association with Balak finally led to his death as he was killed in the battle against the children of Israel while fighting on Balak s side (Numbers 31:8). (vi) Balaam s great and good history of being a respected prophet that listened to God and spoke to the people what the Lord said was not remembered because of his continued efforts to do evil. The actions of Balak are symbolic of the devil and his agents today. They seek several ways to bring the downfall of the children of God. The scripture describes the devil as your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour (1 Peter 5:8). Question 1: Why do some youths go into evil association with the unbelievers? The action of Balaam in associating with the wicked because of gains is also symbolic of serving the mammon 1 of which Jesus Christ warned. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Matthew 6:24). Like Balaam, some Christian youths go into unequal yoke with unbelievers today because of (i) worldly gain, (ii) worldly appreciation, (iii) praise of men, (iv) fear of hurting others. We are, therefore, cautioned that they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness (1 Timothy 6: 9 11). PERPETUAL PRESERVATION OF THE RIGHTEOUS (Numbers 23: 8 10, 18-24; Acts 28: 1-6; Psalm 121: 1 8; Jeremiah 36:26; Daniel 6:22,23; 2 Timothy 4:16-18; Psalm 91:1-16) How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied? For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his (Numbers 23: 8 10). Balaam had come expecting to receive the go-ahead to curse Israel after he constructed altars supposedly to the God of heaven. Balak had expected Israel to be

5 completely removed from the earth, destroyed in all their generations and subdued by the acclaimed 1 power and spiritual prowess 2 of Balaam. However, God revealed His intent and desire to preserve and increase Israel who, at this time, was walking in the way of God. Question 2: Why will God not allow Israel to be cursed? Balaam, in his utterances, explained why God was so passionate about preserving Israel. He stated that He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them (Numbers 23:21). Godliness is a preservative that will ensure that youths who put their trust in God are not ashamed. The Psalmist exemplified this in his prayer when he said, The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower (Psalms 18:2). God preserved Israel and upturned the devises of the wicked because they believed in Him and did not join the idolatrous nation to go into evil. God is, constantly, involved in preserving the souls of those who walk with Him in truth and in spirit. Youths are, therefore, encouraged to continue to walk with the Lord, put their trust in Him, depend on His ability to guide them through the vicissitudes 3 of life, and they will surely be protected for the name of the LORD is a strong tower: the righteous runneth into it, and is safe (Proverbs 18:10). Question 3: Under which condition can a Christian youth be eternally secured? We need to sound a note of warning, however, that the protection and preservation of God remains only as long as Israel walked with God. Several times in their journey, Israel backslid and went into several sins and they lost the preservation.there is nothing like eternal security with God. God only walks with the righteous, and those who go back become enemies of God. PROPHETIC PROCLAMATION OF THE REDEMPTION OF GOD S PEOPLE (Numbers 24: 1 9; Genesis 12:3; 27:29; Isaiah 53:3-12; Daniel 9:24; Matthew 1:21) Balaam, finally, accepted the will of God regarding the children of Israel when he discovered that there was nothing he could do to change the heart of God regarding them. Even though Balak and the princes of Moab still desired him to try to see what he could do, we are told that he went not, as at other times, to seek for enchantments, but he set his face towards the wilderness (verse 1). He decided to go and further see the people that had defied all his attempts to curse them and his eyes were opened by God and he started prophesying concerning the children of Israel and the victories they were to get. Balaam, in his praises to the working of God s power in the mission of Israel to the promised land, referred to Israel as having goodly and orderly tents contrary to the statements of Balak, the king of Moab, that they were a crowd of people (verse 5). Israel had multi-coloured tents that were properly arranged in

6 an order that showed the various tribes. They moved in the order which God stated that they should, and this order displayed the very high discipline of a great multitude that God instilled 1 in them through Moses and the elders. Balaam discovered that God had destined Israel for exploits. He discribed Israel as (a) valleys that are spread forth, displaying their vastness 2 and numerical strength and spread; (b) gardens by the river s side, showing the fruitfulness and beautiful order of the camp of Israel in the arrangements of their tents according to their tribes, positioning of the tabernacle and the Levites and orderly movement regardless of their great number; (c) the trees of lign aloes which the LORD hath planted, which accounted for their being favoured and a priced treasure to God and (d) cedar trees beside the waters showing forth their majesty, goodness and strength. Balaam further prophesied concerning the future exploits of Israel both on land and in water and stated that the kingdom of Israel shall be greater than that of Agag who was the king of Amalek which were the most powerful kingdom at that time. His prophecy also pointed to the coming of the Messiah who shall be the most powerful King. Therefore, the desire of Balak, king of Moab, was disappointed. Question 4: What must sinning youths do to be redeemed from sin and its consequences? Today, every sinner remains an enemy of God and would be definitely punished except they repent and come to God. God desires everyone to come under His protective arms and be part of the Kingdom of Christ which is the greatest of all kingdoms. Youths that desire this protection and preservation need to repent from all sins and follow the Lord. Believers need to be faithful to the Lord, serving Him with all their hearts.

7 Lesson 418 BALAAM S PROPHECIES MEMORY VERSE: I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth (Numbers 24:17). TEXT: Numbers 24: The chapter before us contains an interesting event that will bring some serious lessons. From our text, there are two main human characters Balak and Balaam. Balak was the king of Moab (22:1-4). He decided and determined to curse the people of God. He would never accept failure for any reason (Numbers 23:3,6,11-15,25,27-30). However, God in His unchangeable faithfulness made Balaam to confirm the fulfillment of every word of His promise to Abraham many years ago (Genesis 12:1-3; Numbers 23:8-10,19,20). Question 1: Who was Balaam? Balaam was a true prophet who heard the words of God, had the knowledge of the most High, saw the vision of the Almighty but turned back from the Lord because of covetousness (Numbers 24:15,16; 2 Peter 2:15,16). At a later end of his life, he became a wicked counsellor, a compromiser, covetous man who loved the wages of unrighteousness (Numbers 31:16; Revelation 2:14; 2 Peter 2:15,16; Jude 11). He perverted 1 his spiritual life and ministry and earned God s judgement (Numbers 31:8). The scripture says: It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another (Psalms 118:8,9; 75:6,7). RELIANCE ON THE CREATOR FOR PROMOTION (Numbers 24:10-13; Jeremiah 17:5-10; Isaiah 30:1-5; 31:1-3; Psalm 146:3-6; Isaiah 51:11-13). And Balak s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times (Numbers 24:10). Balak was angry and disappointed by the utterances of Balaam. He, therefore, sent him away for not cursing the children of Israel. Balak then said: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour. The Christian youth should know that it is dangerous to trust and have confidence in creatures (men) instead of

8 the Creator (God). The admonition of the Scripture to us is: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD (Jeremiah 17:5). Question 2: What are the consequences of putting our trust in men? Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD! (Isaiah 31:1). The consequences of putting our trust in men include: disappointment, distress, discouragement and defeat. It might lead to backsliding, shame, failure, fruitlessness, prayerlessness and powerlessness (Jeremiah 17:5; Numbers 24:11). However, examples abound in the Bible of those who trusted in the Lord and were not disappointed. These include Abraham (Romans 4:19-21), David (Psalm 28:7), Daniel (Daniel 6:20-23), Paul (Acts 27:22-25) and many others. Our prayer should be: Give us help from trouble: for vain is the help of man (Psalms 108:12). If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak? (Numbers 24:13). From Balaam s statement, he knew the word and the standard of God that it was not right for him to accept this evil assignment. Question 3: What was the cost of Balaam s compromise? Balaam was a compromiser (Numbers 22:7-13,15-22). His desire for gain led to his loss of everything. He received no reward from Balak, because he had not cursed Israel. Also, he received no reward from God, because he had wished to curse God s people. It is the same thing with those who are church-goers and ungodly but have affections for unrightous allurements of the world. They miss earthly reward as well as the reward of eternity in glory, because of their double-standard life. This is the cost of compromise. The only solution is to repent and live a life free from sin (Ephesians 5:3-7). REVELATION OF CHRIST THROUGH BALAAM S PROPHECY (Numbers 24:15-19; Genesis 49:9-12; Jeremiah 48:42-47; Daniel 2:44,45; 4:3,34; 7:13,14,17,18, 26, 27; 9:24; Isaiah 9:6,7; Revelation 11:15; John 3:3,5). As stated earlier, Balaam was a true prophet before he backslid (Numbers 24:15,16). Even though he was not having current spiritual experiences and good relationship with the Lord, yet, he was still prophesying. This should not surprise you. God can choose to use any channel to fulfill His purpose and will (Numbers 22:21-28; Jeremiah 25:9; 27:6; 43:10; Revelation 17:12-17). However, to ensure our Christian experiences are current and our relationship with God remains fresh, we must abide in Christ, obey His word and pray for grace daily. I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth (Numbers 24:17).

9 Question 4: With scripture references, who does the Star and Sceptre stand for in Balaam s prophecy? These last prophecies of Balaam go far beyond the period of the kingdom and reign of king Balak. They pass through ages unknown and talk of the Saviour who was yet to be manifested. The prophecies reveal Christ as Star out of Jacob a Sceptre out of Israel (Revelation 22:16; Psalm 45:6; Hebrews 1:8). Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city (verse 19). The Star is a symbol of glory and great royalty (Matthew 2:1,2; Luke 2:11). Also, star gives light and Jesus is the great Light that gives light to the whole world (Matthew 4:15,16; Ephesians 5:13,14). The Sceptre symbolizes power and authority and Christ is the power of God, and the wisdom of God (1 Corinthians 1:24). Therefore, the essence of Balaam s Messianic prophecies was that a King would come with great glory, power and authority. He would be a great Light to all men (Matthew 4:12-16). He will eventually have dominion over all; for He is the King of kings and Lord of lords. Many centuries afterwards, Christ fulfilled these prophecies as the Star and the Light to the whole world (John 9:5). As a King, He will reign forever (Luke 1:32,33). Question 5: How can a sinning youth receive Christ as the Light? We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts (2 Peter 1:19). Accepting Christ by faith into our lives drives away spiritual darkness, defeat and damnation that should have come on us as result of evil and sin (1 Thessalonians 1:9,10). Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city (Numbers 24:19). Balaam s prophecy concludes that the Sceptre and the Star shall have dominion and he shall reign for ever and ever (Revelation 11:15). Today, allow Christ to reign and rule your heart and life and you will be allowed to enter His Kingdom (Luke 17:20,21). REVELATION FROM BALAAM S COMMENTS ON GOD S PEOPLE (Numbers 24:14,20-25; Exodus 17:16; Deuteronomy 25:19; 1 Samuel 15:1-3; Numbers 31:16; 2 Peter 2:14-19; Jude 11-13). Balaam also prophesied of the victory Israel would have over the Amalakites, Kenites and Assyrians (verses 20-24). The Lord has already pronounced in His word that He would have war with Amalak forever. For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation (Exodus 17:16). As children of God, we should hand over all our battles to Him in prayer and He will surely fight for us (2 Chronicles 20:14,15). And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days (Numbers 24:14). When Balaam could not curse Israel, he counselled the Midianites on how to entice them into the sin of immorality (Numbers 31:16;

10 Revelation 2:14). This was because his heart was fixed on the reward of unrighteousness. Question 6: What lessons do we learn from Balaam s awful end? Let me die the death of the righteous, and let my last end be like his!. And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males. And they slew the kings of Midian, beside the rest of them that were slain; Balaam also the son of Beor they slew with the sword (Numbers 23:10; 31:7,8). He desired to die as a righteous man but he died as a backslider. If Balaam with great spiritual endowment, whose eyes are open, who heard the words of God, who knew the knowledge of the most High and saw the vision of the Almighty, prophesied of Christ s first Coming but failed woefully and went into perdition, what manner of persons ought ye to be in all holy conversation and godliness (Numbers 24:15,16; 2 Peter 3:11). Jesus said, Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23). Are you born-again? Is your name still in the Book of life? Return to the Lord now in repentance and with a humble attitude before it is too late. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation (Hebrews 2:1-3a).

11 Lesson 419 ISRAEL S DESCENT INTO WHOREDOM MEMORY VERSE: And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab (Numbers 25:1) TEXT: Numbers 25:1-18. In our last lesson, we have seen how both Balaam and Balak were desperately doing everything they could to curse the children of Israel - the people of God. They had made three different attempts to curse the children of Israel. Rather than cursing them, God gave to Balaam a prophecy of blessings upon the children of Israel. As a matter of fact, Balaam told Balak, How shall I curse, whom God hath not cursed? Or how shall I defy, whom the Lord hath not defied? (Numbers 23:8). He revealed why it was impossible for him to curse the people. He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him (Numbers 23: 21). In a very clear term, when we live a life of holiness and obedience to God, no enemy can hurt us. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord And who is he that will harm you, if ye be followers of that which is good? (Isaiah 54:17; I Peter 3:13). Question 1: Does the enemy give up easily in spiritual warfare on Christian youths? Having tried so hard with no positive result, Balaam gave up cursing the children of Israel. He said, And now, behold, I go unto my people (Numbers 24:14). Someone would have thought that that was the end, he actually resigned to try alternative method of destroying Israel. He advised Moab on how to make Israel sin. And they called the people unto the sacrifices of their gods such that, the people began to commit whoredom with the daughters of Moab (verse 2,1). Satan does not give up on anyone easily. If he tries one method and it does not work, he would seek for another (Luke 4:1-13). Unfortunately for the children of Israel, they fell prey to Balaam s trap (verse 3). Sin, if allowed in the life of a Christian youth, brings upon him the wrath of God and satanic oppressions. THE MINGLING 1 WITH UNGODLY PEOPLE (Numbers 25: 1-3; 31:15,16; Revelation 2:14; 2 Timothy 4:10; Matthew 13;22; Hebrews 3:13; 1 Peter 2:11)

12 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel (verses1-3). The children of Israel got deeply involved in relationship with the people of Moab and committed immorality with their daughters. They honoured invitations to attend their idolatrous ceremonies which gave them the chance to fully partake in their evil ceremonies, during which they met those seductive 2 ladies they committed whoredom with, as it used to happen in ancient time. All these happened because they were beguiled 2 and deceived. Question 2: What is the danger of having close relationship with unbelievers? The daughters of Moab caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD (Numbers 31:15,16). In literal sense, those ladies, enticed the children of Israel into immoral acts. A youth who has unchecked relationship with sinners, honouring every invitation, attending all ceremonies indiscriminately will be exposed to temptations that may overwhelm their minds. This will consequently lead to backsliding. Demas forsook the Lord because he had mingled with and loved the present world. The things he saw caught his attention and won his affection. The word of God tells us that He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful (Matthew 13:22). The riches of the world can so deceive godly people that they will forget or deliberately push aside all they have learnt and begin to mingle and compromise with the sinful practices of the world. The word of God warns beleivers to take heed so that their hearts are not deceived or become hardened (Hebrews 3:12, 13). For a Christian youth to overcome in these last days, the following precautions must be taken. One, do not keep too close a relationship with opposite gender, whether they are Christians or not. Two, do not keep close relationship with sinners. (Psalm 1:1; Proverbs 1:10-15; 22:24,25; I Corinthians 15:33). Three, open your heart to scriptural exhortations (Hebrews 3:13). Four, do not allow the cares for earthly things rise above the demand for God s word. (Matthew 13:22; Colossians 3:2, 3). Five, read, obey the word of God and pray always. THE METING OUT OF DIVINE PUNISHMENT (Number 25:3-9, 14-18, I Timothy 5: 20; Deuteronomy 13: 6-11; 17:12,13; Titus 1:13; I Corinthians 10: 10). When the Lord saw what was going on among the people, the anger of the Lord was kindled against Israel. And the Lord said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel (verse 3, 4). God cannot excuse sin at any time and in any dispensation, regardless of who commits the sin. (Habakkuk 1:13). Irrespective of the relationship the

13 sinner has with the people of God, a sinner will be punished for his sin if there is no genuine repentance (Proverbs 11:21, 16:5). So, for these people, God instructed that the heads of those who had pioneered and encouraged the evil should be hung. This would serve as a public lesson to every other person among the children of Israel that God did not want them to continue in the same sins. Them that sin rebuke before all, that others also may fear (I Timothy 5:20). Question 3: How should sin be dealt with in the Church today? Moses heeded God s instruction and also got the judges involved, that they should slay every one his men that were joined unto Baal- peor (verse 5). While that was going on, one man of the tribe of Simeon, from a noble family, brought a Midianitish woman into the camp to commit immorality. Phinehas went after them in the tent and pierced both of them through with a javelin. All the leaders and members should join hands together to rebuke publicly, any form of sin. The arrow of the word of God should be employed and used to discipline the erring member, so that others who have tendency to do the same thing would fear. However, Christian youths are not expected to fight or physically assault the sinners. They should be cautioned and if they refuse to repent, youths are to report the sinner to the leaders in the Church for necessary action. Question 4: What is the danger of continuing in sin? How unfortunate it was for Zimri and his sin partner, Cozbi! They met death unprepared and went to hell. The only opportunity a sinner has to repent is now, because the next moment is not guaranteed. Ananias and his wife died while Peter was still admonishing them for lying (Acts 5:3-10). While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation. behold, now is the accepted time; behold, now is the day of salvation (Hebrews 3:15; 2 Corinthians 6:2). So, all sinning youths should repent from their sins and come to God. THE MARKS OF A DEDICATED BELIEVER (Numbers 25:6-13; Matthew 10:37,38; Luke 14:26,27; Daniel 12:3; Mark 10:28-30). Zimri, in the sight of everybody who was weeping for the lives lost as a result of sin, brought in a woman, and Phinehas, whose grandfather was Aaron, rose from among the people to kill him and his girlfriend. Phinehas, an Old Testament priest, exhibited his anger at the sin of Zimri and the Midianitish woman by piercing them through with a spear and killed them. Children of leaders are challenged to live and stand for what their parents preach as any other members of the church is expected to obey the word of God. Question 5: What are the marks of a life dedicated to God? Phinehas and Zimri had the same great grandmother, Leah (Genesis 29:33,34; Numbers 25:11). But he put sentiments off when he needed to deal with sin. Although he saw the evil just like every other person who had seen it,

14 but did nothing. He dared to stand alone. He was zealous for his God. He knew his action was going to be painful but he still had to do it. When our lives are dedicated to God, we do not allow sentiments 1 for our family or friendship tie to stand in our way of executing divine justice. Also, we dare to be different and stand alone even if others are not willing. We are to use the word of God to condemn every evil. Question 6: Does God have a reward for those who are dedicated to Him? God was pleased with Phinehas that He made a covenant of peace and everlasting priesthood with him. God has rewards for all those who are dedicated to His course. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name (Malachi 2:5). Be another Phinehas today in your society.

15 Lesson 420 NEW GENERATION OF ISRAELITES NUMBERED MEMORY VERSE: Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers house, all that are able to go to war in Israel (Numbers 26:2) TEXT: Numbers 26:1-65. As the children of Israel progressed in their journey to the land of Canaan, their enemies devised means of hindering them from possessing their God-given inheritance. The chapter, before this, gave an account of a sad incident in which the daughters of Moab and Midian enticed them to sin and twenty-four thousand were destroyed in the plague (Numbers 25:1-9). God frowns at sin and will always execute judgment whenever sin is committed. Notwithstanding, God continued with His plans for the faithful after destroying the sinning Israelites. In this chapter, we see that God commanded Moses to take the number of the children of Israel. Only those who sinned among them were cut off from the plan of God. They will not be counted among God s heritage. Question 1: Will sinning youths be part of the future plans of God for the Church? No doubt, sinning youths, like the fallen Israelites who were hindered from proceeding into the promised land, would be disallowed from partaking in the rapture and possessing eternal life. If they turn from their sins now without further delay, they shall be numbered among the saved boys and girls that shall make it to the City of gold (heaven). As we go through the study before us, we shall discover (i) how prompt Moses was in obeying God when He spoke to him;(ii) the faithfulness of God in preserving posterity 1 for Abraham as He promised; (iii) how He has greatly increased Israel and finally; (iv) the reason God commanded Moses to number Israel. PROMPT OBEDIENCE TO DIVINE ORDER TO RE-NUMBER ISRAEL (Numbers 26:1-4; 1:1-3, 19; 12:6-8; 1 Samuel 3:8, 9; 15:22,23; Exodus 34:10, 11; Deuteronomy 6:24; Jeremiah 7:23; Acts 4:19). And it came to pass after the plague, that the Lord spoke unto Moses and unto Eleazar the son of Aaron the priest, saying, Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers house, all that are able to go to war in Israel (Numbers 26:1, 2). The children of Israel had earlier been numbered by

16 Moses as commanded of God at Mount Sinai (Numbers 1:1-3). Now he is instructed to do the same thing again. He did not murmur nor question when God instructed him to repeat it. He obeyed and carried out the instruction of the Lord. Question 2: How do some boys and girls react when they are sometimes assigned a task more than once? Moses s disposition is different from what many youths display when given an instruction to do the same task more than once. This could be at home, Church or in the school. They murmur, grumble and complain. It is not godly but an act of disobedience. Even when the instruction is later carried out, it becomes imperfect obedience. And he did that which was right in the sight of the LORD, but not with a perfect heart (2 Chronicles 25:2). We have an account of the young Samuel who thought Eli was calling him to be attended to at night, despite being turned ba twiccke. It was his perseverance and faithfulness to his assigned task that marked him out. It was his persistent spirit that made Eli to realise that he must have been called by the Almighty with a message And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth (1 Samuel 3:8, 9). Many youths forget that God wants them to always obey Him. Obeying God is keeping His commandments. He commands youths to obey their parents in all things: for this is well pleasing unto the Lord (Colossians 3:20). The same should be done to authorities in the society, school and Church (Romans 13:1-3). Question 3: What are the consequences of disobeying God s instruction? And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king (1 Samuel 15:22, 23). Youths should learn how to obey God, Disobeying God has terrible outcomes. It leads to loss of relationship with God, sickness, backwardness, failure, rejection and damnation in hell fire. POSTERITY OF ISRAEL NUMBERED ACCORDING TO THEIR FAMILIES (Numbers 26:5-51, 57-65; Exodus 32:32; Jude 5; Hebrews 3:8-13; Revelation 13:8; 20:12). Though the Israelites had not entered into the promised land, God knew His ability to take them there and had started perfecting His plans on how the land would be distributed among them. Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went both out of the land of Egypt Unto these the land shall be divided for an inheritance according to the number of names (Numbers 26:4, 53). The counting took this form: the descendants of the eldest

17 son of Israel, the Reubenites which comprises the family of Hanoch, Pallu, Hezronand and Carmi summed 43,730 (Numbers 26:5-8). The Simeonites comprised the family of Nemuel, Jamin, Jachin, Zerah, and Shaul which summed 22,200 (Numbers 26:11-14). The family of Gad comprised Zephonites, Haggites, Shunites, Oznites, Erites, Arodites, and Arelites which summed 40, 500 (Numbers 26:15-18). Others were the families of Judah which comprised Shelanites, Pharzites, Zarhites, Hezronites, and Hamulites which summed 76, 500 (Numbers 26:20-22). The sons of Issachar after their families: Tola, Pua, Jashub, and Shimron totalled 64, 300 (Numbers 26:23-25). Zebulun which comprised Sered, Elon, and Jahleel totalled 60, 500 (Numbers 26:26, 27). Then the family of Joseph which was made up of the families of Manasseh: These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred (52, 700) (Numbers 26:34). The Families of Ephraim consisted of Shuthelah, Becher, Tahan, Tahanites. The sons of Shuthelah: Eran, the family of the Eranites which summed 32, 500 (Numbers 26:28-37). The sons of Benjamin after their families are family of the Belaites, the family of the Ashbelites, the family of the Ahiramites, the family of the Shuphamites, the family of the Huphamites. And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites (Numbers 26:40). They are all together 45, 600 (Numbers 26:38-41). We have the families of Dan numbered 64, 400 (Numbers 26:43). The families of Asher are Jimna, Jesui, Beriah. And the name of the daughter of Asher was Sarah. The total of the families of Asher is 53, 400 (Numbers 26:44-47).The sons of Naphtali after their families: family of the Jahzeelites,`the family of the Gunites, the family of the Jezerites, the family of the Shillamites, they that were numbered of them were 45, 400 (Numbers 26:48-50). These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty (601, 730) (Numbers 26:51). Question 4: Why were some Israelites missing in the head count? Looking carefully into the families and names of those counted, the names of those destroyed in the wilderness for sin were missing, and they did not make it to the end! The Bible says, But with many of them God was not well pleased: for they were overthrown in the wilderness. (1 Corinthians 10:5). The Levites were counted separately and summed 23, 000. They were not to have any inheritance because God was their part. The same way, records are kept in heaven of truly saved youths (Revelation 20:12). Is your name numbered among the redeemed of the Lord Jesus? PURPOSEFUL ORDER AND PATTERN OF DISTRIBUTING THEIR INHERITED POSSESSION (Numbers 26:52-56; Ezekiel 18:25; Psalm 99:4; Acts 6:2, 3; Mathew 14:16-20). Unto these the land shall be divided for an inheritance according to the number of names (Numbers 26:53). The reason God ordered the numbering of the children of Israel, at this time, was for the distribution of the land of their possession. In doing this, God designed a pattern to be followed by the leaders. The pattern is that, those who are many are to have more inheritance, and the

18 few should have less (Numbers 26:54). The land is to be divided by lot according to the names of tribes of their fathers (Numbers 26:55). From the pattern God gave Moses in distributing the land, we see one attribute of God as an impartial Judge. The king s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob (Psalms 99:4). Also, He is a God of order. In our own time, we do not cast lot when we have need to distribute anything among youths, but are given the Holy Ghost to guide us Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business (Acts 6:2, 3). All the same, the pattern God gave them was necessary in order to avoid argument, discontent and strife. Question 5: Have there been occasions that prompted the need for distribution of anything among youths in our Church and how was it done? The retreat and success camp periods are times when we share together and youths are expected to sit down quietly till they are served their meal. It is always a time of caring and sharing together. Youths should always submit to the pattern of food, water and hostels distributions in all future programmes for them if the Lord tarries and divine blessings shall be theirs. Let all things be done decently and in order (1 Corinthians 14:40).

19 Lesson 421 THE LAW OF INHERITANCE MEMORY VERSE: And the Lord spake unto Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father s brethren; and thou shalt cause the inheritance of their father to pass unto them (Numbers 27:6, 7). TEXT: Numbers 27:1-11 Our previous lesson exposed us to the command God gave Moses to number Israel. He specifically told him those to be counted. Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers house, all that are able to go to war in Israel (Numbers 26:2). It is challenging that Moses acted promptly to the Lord s command and ordered the numbering of the children of Israel. In this, we learnt to obey God whenever His message comes to us without any delay. Today, we shall be considering the law of inheritance as ordained by the Lord. This is one of the reasons God commanded Israel to be counted. Question 1: What are God s inheritance for Christian youths today? Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light (Colossians 1:12). God s inheritance for Christian youths include redemption, restoration, righteousness, revival, retentive memory and rewards in eternity. THE DAUGHTERS OF ZELOPHEHAD DESIRED AN INHERITANCE (Numbers 27:1-4; 26:33; 33:54; Genesis 17:1-8; Hebrew 11:8-14, 16; Deuteronomy 4:20; John 14:1-3; Ephesians 1:11-14, 18; Hebrew 9:15; 1 Peter 1:3,4). The journey of the children of Israel from Egypt into the promised land was almost completed but many people had died. Among them was the death of Zelophehad. Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons (Numbers 27:3). As the practice was before now, only the male children were entitled to inheritance (Genesis 48:5,6; 31:14,15). This is because God ordered the land to be inherited according to the tribes of their fathers. Notwithstanding the land shall be divided by lot: according to the names of the tribes of their

20 fathers they shall inherit (Numbers 26:55). By implication, it means that his name would be erased from the generation of Israel since he did not have any son to possess his inheritance. This was the concern of his five daughters and they presented their case before Moses, the man of God. The way and manner in which they did so is very instructive. These five daughters, at this point, had neither father nor brothers to inherit the land but had determination that they would not be left destitute 1. They went to Moses, the man of God, because they believed that God s words, through Moses, must be performed and they had inner conviction that He would give a right judgment. Question 2: What should youths do whenever they feel they are denied of their rights? Christian youths should be lovers of peace. The case of the daughters of Zelophehad made it clear that there might be some incidence in which the action taken by an individual is not very clear to you. It could also be that the perception of the parties involved in a matter differs. Whatever the case, scriptural due process of resolution should be followed. At home, youths should endeavour to present their cases before their parents. Such cases should be presented prayerfully with humility for consideration. When this is done, if it is God s will, be sure of a positive result. The same thing should be applied to similar cases in the school. As God s children, we should not partake in any violent means of getting our rights. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof (Romans 13:13, 14). The daughters of Zelophehad did not murmur or show any act of discontent. Rather, they followed the due process. This is a very good example for boys and girls. The daughters of Zelophehad had: (1) faith in the power and promise of God and His ability to give them the promised land for possession (Genesis 17:1-8). (2) fervent desire for a place and name in the promised land (Deuteronomy 4:20). (3) firm respect and honour for their father whose name was dear to them, but had died (Exodus 20:12). Thank God that, by the leading of the Holy Spirit, the Church has designed and created the youth s ministry for proper and prompt care of youths. Like the daughters of Zelophehad, you have leaders in the Church who you can trust with your cases. You also have the opportunity of asking question after the teaching of the Search the Scriptures every Sunday from your Pastor through which you can seek for clarification on any issue bordering you. Question 3: What lessons do you learn from the attitude portrayed by these five daughters? Youths should show respect and honour for their parents, Church leaders, teachers in the school and elders in the community. They should remember their good counsels. Even when they have passed to glory, they should live in a way that brings praises to God. Also, they should have faith in the ability of God to fulfill all His promises to them in every area of life. He is God and with Him, all things are possible (Luke 1:37). No matter the conditions and privileges that

21 might be before you, you should desire strongly a place and a name in heaven where Christ is preparing mansions for you (John 14:1, 2;1 Peter 1:4). The inheritance desired by Zelophehad daughters was earthly, perishable, corruptible, and yet they earnestly desired it. Question 4: Seeing that our inheritance is incorruptible, undefiled, not fading away and reserved in heaven, how should youths prepare for it? Youths should ensure they are fully prepared for this heavenly inheritance. Boys and girls who are not born-again should repent and surrender their lives to Jesus. Saved boys and girls should contend earnestly for the faith; fight against sin, the world, the flesh and Satan. Be watchful and prayerful, longing after heaven by setting your affections on the things above and not on the earth (Colossians 3:1,2). THE DECISION OF MOSES TO KNOW GOD S PRONOUNCEMENT (Numbers 27:5-7; Exodus 14:15; Numbers 15:33-35; Proverbs 3:5, 6; 1 Samuel 30:7, 8; Ezra 7:10; 1 Peter 4:7). Moses manner of life was that of seeking to know the will of God at all times and in all matters. He always guided against self-management. He realised that man only knows in part, so anytime he had any need or problem (personal or national), his habit was praying to God for solution And Moses brought their cause before the LORD (Numbers 27:5). The same thing happened when the Israelite had the problem of crossing the Red Sea (Exodus 14:15). Also when a man was found gathering stick on the Sabbath, despising the word of the Lord, and the punishment to be meted on him was not clear, Moses put him in ward waiting for the decision from the Lord (Numbers 15:32-35). Moses decision was that of seeking the face of the Lord to know his will. No wonder he succeeded and God testified to his faithfulness (Hebrews 3:2). For youths to succeed and be in the very will of God in life, they should follow the example of Moses. Question 5: Why are some youths experiencing failures in their academic, spiritual and social lives? Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil (Proverbs 3:5-7). Many youths have forsaken prayer in their success-drive. During devotion at home and services in the church, they do not pray. During examination period, they do not pray. Many youths choose careers without earnest prayer for divine guidance. This is why some youths have marred their future. Any youth who depends on his own understanding is bound to fail. Anyone who depends on self-management in taking vital decision in life and ministry will fail (Ruth 1:1-5). Saul, the first King of Israel, tried it and failed. Samuel almost tried it when David was to be chosen as the king and would have failed if not for divine intervention. When Moses sought God to know the right thing to do, He (God) directed his paths. And the Lord spake unto Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father s brethren;

22 and thou shalt cause the inheritance of their father to pass unto them (Numbers 27:6,7). Similarly, when we seek God s guidance in any matter, He will guide us. (Psalms 25: 9, 12). DETAILED ORDER OF GOD TO THE REQUEST OF ZELOPHEHAD S DAUGHTERS (Numbers 27:8-11; 36:5-8; 1 John 5:14, 15; 1 Kings 21:1-3; Hebrew 12:14-17). The request of the daughters of Zelophehad did not only yield a positive result from God, but marked the beginning of perpetual law of dividing inheritance in Israel. And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter if he have no daughter his inheritance unto his brethren have no brethren give his inheritance unto his father s brethren his father have no brethren, give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses. (Numbers 27:8-11). From that time, inheritance of a man who dies without a son is to be passed to his daughter(s) who must marry from her father s kinsmen. If he has no daughter, it will be passed to his brethren and so unto his kinsmen. In this we see that God is considerate and impartial, and His laws are meant for our good. Question 6: What should be our attitude towards our God-given inheritance? And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee (1 Kings 21:2,3). Here, Naboth held fast his inheritance and did not allow king Ahab to take it from him even though he lost his life in the process. This was unlike Esau who despised his (Genesis 25:34; Hebrews 12:15-17). Therefore, every Christian youth should hold fast their God-given inheritance till the end. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown (Revelation 3:11).