Pray for those involved in the future of space exploration Give thanks to God for smiles and laughter and pray for the gift of happiness

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1 Philippians 2:5-11 No: 5 Week: 254 Thursday 22/07/10 Prayer Give us peace, Lord God we pray, and save us from the distress and trouble of selfish living. Give us peace within our hearts to praise You, peace within our lives to serve You, and peace within our souls to live for You; and may we live an active life in faithful service of others and of Your Kingdom, we pray. Thank You Lord God, AMEN Prayer Suggestions Prayer ideas Listen to the news and pray especially the news items that do not feature but represent real concerns to you. On-going prayers Pray for countries of different religious beliefs. Pray for Muslim countries, especially those that forbid other religious practice Meditation Pray for those involved in the future of space exploration Give thanks to God for smiles and laughter and pray for the gift of happiness Your work Lord God, is to bring together what had been undone; to mend lives that have been broken; to restore order to what has been shattered; to heal those who have been suffering; to bring wholeness to what has been damaged; to bind up whatever has been torn apart; to release those who have been bound; to restore what has been lost or mislaid; and to complete what has been left undone. You have been doing all this since the beginning of history, And You will continue to do it until the world is completed, And all things find their fulfilment and purpose in You! Bible passage - Philippians 2:5-11 Paul writes about the unique saving work of Jesus Christ, and how this was achieved through His humble living and sacrifice on the Cross. 5 Have this same mind in common with Christ Jesus, 6 who, though being God by nature, did not consider equality with God as something to be held on to. 7 Instead, He gave up His own power, took the likeness of a slave and was born in the same way as everyone else. Then, being found to be like other people, 8 he made himself humble, submitting even to death, death on a cross. 9 For this reason, God raised him to the highest possible place and graciously gave him the name above all names, 10 so that at the name of Jesus everything in heaven, on earth and under the earth, should bow down in worship 11 and confess that Jesus Christ is Lord, to the glory of God the Father. Bible Study Review Paul H Ashby Derby /07/2010 page 1

2 This extraordinary and beautiful passage is a remarkable poem describing the life and work of Jesus. In its original language it reads like a hymn and it is thought that Paul may not have written this himself. It is possible that this was a well known hymn of the day, and Paul quoted it because it aptly summarised what he wanted to say. We can never know whether this was the case, or whether Paul did indeed write this hymn. However, it is clearly a masterful description of the person and work of Jesus Christ, and it goes to the heart of Christian faith. This passage of Scripture has been extensively studied over many years. In the last one hundred years, over six hundred major publications have been printed on this passage alone, and anyone attempting to come to terms with it is therefore faced with a lifetime of reading! As we read it however, we can easily find several themes that stand out. Firstly, it speaks about Jesus from the perspectives of His birth (2:6,7), His death and His resurrection (2:8,9), but says little about his teaching ministry. Secondly, it dwells throughout on the mixture of humanity and godliness found in Jesus. Thirdly, it highlights the humble service of Jesus which enables God to do His will and results in His praise and glory (2:10-11). Verses 6 and 7 are important for the Christian church because they offer an explanation of Jesus coming into the world; the only other passage that comments on this in any substantial way is John chapter 1. The hymn clearly describes Jesus as being God by nature (2:6), and although this is clearly what Christians believe, this is only one of a very few places in Scripture where this is written so clearly and precisely. Yet we cannot dwell on this remarkable fact for too long, because the hymn goes on immediately to say that Jesus gave up every aspect of godliness that might prevent Him living and working in this world like a normal human being. So this is who Jesus is. He is God, come to earth as a person. There is perhaps no better way to describe Him. But we must remember that Paul said this for a reason. Here, it is obvious from yesterday s passage and the first verse (2:5), that Paul was not just giving glory to God for this remarkable fact, but reminding his readers how much Jesus gave up in order to serve them. How could they not do the same for their fellow Christians! The poem goes on to say much more, revealing that Christ s humility was such that he not only lived as a normal person, he died in the same way. Now we might expect that it might say something about the special nature of Jesus death, perhaps His sinless nature or the sacrifice of His love. Yet it does not, and although Paul certainly says more about this elsewhere (e.g. Romans 3:21-26), he seems to hold back here. He asks us to consider the simple fact that Jesus died like everyone else, even though He was God! So God grants resurrection and glory to Christ for one reason alone; He has been humble enough to live and die as a man. Now, if God can do this for His son Jesus, then He can do it for us! This explanation of the saving work of God seems to miss out a great deal of what we are used to, but it is certainly challenging. It appears to push us towards accepting that humility and service is more than just a feature of Christian life, it is the one way of life by which Christ was saved and has won approval from the Father. So for this reason, we must live out our faith in the same way as Jesus; we must have the same mind (2:5) as Him, living and indeed dying in humble service so that we might receive the Father s glory! We are left to ponder which is most important; to know the truth about the life and work of Christ, or to accept His example of humility and service and live by it? Of course, the two go side by side for all true followers of Christ. Going Deeper The Bible study goes deeper to look at these issues: Having the same mind as Christ Jesus, God and humanity Humility, death and victory Having the same mind as Christ Going Deeper In a quite remarkable way, Paul explained the nature of Jesus Christ not simply to give us a theological framework to understand God, but in order to tell the Philippian church about their own duties and privileges as followers of Christ. The characteristics of discipleship he had already explained in the first chapter of his letter were none other than the life of Christ, by which we copy and imitate the human qualities of Jesus. Yes, He was divine, but because of His humanity, He gives each of us an example to follow. The passage begins have this same mind in common with Christ Jesus (2:5). If we had been writing this passage today, we might well be tempted to put have the same heart because we tend to think that the mind is not as spiritual a description of ourselves as, for example the heart. In the New Testament, however, whilst there was a fundamental difference between describing a person in terms of the flesh and Paul H Ashby Derby /07/2010 page 2

3 the spirit, all the other main ways of describing humanity; heart, soul, mind, spirit, and body, for example were used without hierarchy to describe the whole person. Each word highlighted a different aspect of humanity. The word mind referred to the mental capacities of humanity, which, together with emotions, gave rise to actions. The mind combined thinking, intellect, conscience, expressions, reasoning and all other mental functions not locatable in the body (except as we now know, in the brain). The more we explore what was meant by the mind, the more we come to understand the breadth of Paul s appeal for us to have the same mind as Christ Jesus (2:5) and therefore live like Him. Verses 6 to 11 cannot be divorced from this appeal, even if some would like to lift these verses out of scripture and examine them as a theological statement on their own. These words come alive when presented to a troubled fellowship or a divided group of Christians, or to disciples who have compromised their faith by insisting on their own way. Jesus, God and humanity In verses 6 and 7, Paul condensed into only a few words the relationship between Jesus and God. At the time of his writing, nothing like this had been put down in written form before. The Gospel of Matthew, for example, in which Peter called Jesus the Christ, the Son of the Living God (Matt 16:16) had not been written. Stories surrounding what had happened when Jesus was alive were passed on from one group of Christians to another, but it may well be that most of the Gospels had not yet been written. The insistence of John that Jesus was the Word who was with God and was God (John 1:1) may also have been in John s mind but not written down when Paul wrote to the Philippians. These words of Paul are therefore some of the earliest written statements which say that Jesus was God. Paul said what he did in a way that was designed to help his readers, using words which would have helped them in their quest to understand their faith. He started by talking about Jesus as God by nature, emphasising that Jesus and God the Creator were the same. The Old Testament, through which people knew God as Lord, Lord God, Almighty God, to give but a few examples, linked the belief of the Israelite people back through their history to the God who had made the world and all things in it (Gen 1, Psalm 8 etc). Paul would not play the cultural game of describing Jesus as divine ; this designation would have meant nothing in a Roman world in which people believed that everything they experienced was the result of the activities of many different divine beings. It was therefore important that Paul insisted to the Philippians that Jesus was by his very nature the one and only God who had made the world, and as such enjoyed absolute power and privilege within his own created order. Paul then went on to say that the salvation Jesus won for us happened because He gave up the privileges of his divinity in becoming human, as we are. In other words, the greatest work ever done by anyone was paradoxically achieved by the giving up of power and authority, rather than taking hold of it (2:7). Of course, Paul was telling people about Jesus nature, but by saying what he did, he was also telling them that God s ways and Jesus ways were the same as those he had been already advocating in his letter, the ways of service and humility. Grasping at power has always been one of the most common traits of human behaviour, but Paul identified it as the very antithesis of Godliness (2:6). Giving up power and authority is the opposite of how things are done in this world, but it was the way that God chose to work through Jesus. Humility, death and victory The ultimate identification that Jesus could make with people was to die; for death, according to Genesis (3:22ff) was the result of sin and the fall of humanity, and it was what separated God from his fallen Creation. Death has always been the one thing that is certain for everyone who has ever lived, whatever fame, infamy or privacy people have lived with, and it is therefore the one thing par excellence that unites all people. It is also called the great leveller, for the manner and timing of death is something that no-one can predict outside of war, murder or suicide. The fact that Jesus died was the proof of Jesus overcoming the barrier between God and His fallen creation, humanity, whatever the cause and the circumstances of that terrible death. Paul did not describe in this poem exactly how and why Jesus died on a Cross; if he wanted to he could have chosen to say much, but he did not. Most of what Paul had to say about this is written in his other letters (notably in Romans chapters 5 and 6), so the emphasis in this letter remains where is has been right from the beginning, on the humility of Jesus. Because of this, God was able to raise (2:9) Jesus back to the heights of the glory of the Godhead again, and as is typical of Paul s writings, this poem expresses his belief that the death and resurrection of Jesus lies at the heart of the Gospel message. All else follows from this, including the teaching Paul is in the middle of giving to the Philippian Christians about humility and Christian living. The poem concludes however, with a call to worship. This is something that Paul has not yet said anything about in his letter to the Philippian church, and therefore it comes as a surprise; but it is both welcome and appropriate. The work of Jesus, according to this great poem, has been completed and because of that, He Paul H Ashby Derby /07/2010 page 3

4 is worthy of the worship of all Creation, throughout time and space. This was heresy to most Jewish people, who believed that God could not be understood in this way, even though their own scriptures contained references to the Messiah which were fulfilled in Jesus. The Old Testament also contained multiple names for God which hinted, even in the story of Creation, at the multiple yet unified nature of the God they worshipped (Gen 1:26ff). According to Paul s poem, Jesus was by nature God, yet because of his earthly death and resurrection he was victoriously reunited with the Father in glory and therefore has become the subject of our praise; for the praise of Jesus is the praise of God Himself. Application The glory of this great passage of scripture is not that it explains the relationship between God and Jesus. It helps us with this, but there are many other scriptures (such as Isaiah 53) which explain the rel ationship between God and the Messiah, and between the Father and the Son. What the hymn does is to show to the Philippian church that the qualities of humility and service Paul had been appealing to in his letter were the same qualities used by Jesus to do His great work of salvation. What greater reason could Paul give to the church at Philippi to follow his advice? Every Christian is called to follow what Jesus has first done Himself; Jesus was genuinely humble, united with his father, lived a life of servitude and refused to act with worldly power and authority, and we should not presume to know any way that is better. If you read around this famous passage of scripture, you will find much more in these verses than I have explained here. Yet the simple message that this poem contains still appears to go over the heads of many Christians today. If unity of fellowship in the Lord, service, humility, powerlessness and even death were good enough for Jesus to win Salvation for the whole world, then surely there is a secret here for how to go about living and managing the life of the church today. Nevertheless, it never ceases to amaze me that these fundamental qualities are laid aside by people otherwise regarded as godly in pursuit of good management of the church, for example. I have heard it said bluntly that the only way the church (I will not say which) can survive is to employ proper current legal practices throughout its structures; for example. Is that really so? I was under the impression that the only way the church can survive is to put into practice the life of Christ, which is rather different. I am of the opinion that the Lord can teach us much through all manner of good things we find in His world, but there is no substitute for the life of Christ being the supreme model for the church. I could give similar example of attitudes within the church pertaining to music, theology, counselling, finance, mission, even local church structures, but I refrain from discussing the details; you can probably guess them. Unless our Christian life in every area and in every way measures up to the humility of the life of Christ as Paul identifies in this great poem, then there is little reason to call it Christian. Discipleship Questions (for use in groups) 1. What did Jesus give up in order to become human? Can we understand this, or is the question unanswerable because of the limits of our knowledge? 2. When you read that Jesus submitted to death, what does this mean? 3. What is the difference between worshipping Jesus and worshipping the Father or the Holy Spirit? Personal comments by author The Christian church cannot survive in our day unless there is a renewal in which Jesus is given His place at the centre of the life of His Church again. Too much has happened in recent years in too many churches and denominations (I include all) by which the enemy has drawn us away from the example of Jesus Christ and His essential humility. The biggest danger of all is the temptation for people to ape the world s values of self-sufficiency and self aggrandisement in leadership; the results are dreadful. Let us each strive for the truth of the Gospel not the lies of the enemy. Ideas for exploring discipleship Think of an area of church life with which you are involved. Now read back through Philippians and this passage in particular and ask yourself whether what is done reflects the life of Christ as Paul expounds it? Paul H Ashby Derby /07/2010 page 4

5 Fast, and use your time to pray that the simple truths of the Gospel will penetrate our world by the power of God s Holy Spirit. Pray for the many good people who are doing a great work in faithfulness to the Gospel, and ask the Lord to fulfil His Word. Final Prayer Almighty God, Your wisdom reaches far beyond us. Teach us how to be wise, and make us wise enough to be taught; so that when we meet You face to face, we may be wise enough to call upon our Saviour, and know enough to confess our sin before the throne of grace; through Jesus Christ our Lord. AMEN Paul H Ashby Derby /07/2010 page 5