FALL 2016 LEADER GUIDE UNVARNISHED TRUTH: LIFE S GREAT STORY UNSTOPPABLE GOSPEL

Transcription

1 FALL 2016 LEADER GUIDE UNVARNISHED TRUTH: LIFE S GREAT STORY UNSTOPPABLE GOSPEL

2 GET INTO THE STUDY 5 minutes SAY: For the next six sessions we will be discussing the unstoppable nature of the gospel. LEADER PACK: Point to the session titles on Item 5: Unstoppable Gospel. DISCUSS: Draw attention to the picture (PSG, p. 82) as you introduce Question #1: What is something you have waited for that was worth the wait? GUIDE: Direct attention to The Bible Meets Life (PSG, p. 83). Note the ways people seek instant gratification. Contrast this with Jesus disciples, who were told to wait for the Holy Spirit. Reinforce the importance of our mission by reading The Point (PSG, p. 83): The Holy Spirit empowers us to spread the gospel. SESSION 7 UNSTOPPABLE MISSION The Point The Holy Spirit empowers us to spread the gospel. The Bible Meets Life Many Christians no longer have the passion of the early believers to take on the mission Christ gave to the church. Fear of offending and being rejected has become more important than love for God and our neighbor, so we have chosen to leave to others the mission of making disciples. We need to turn from our own priorities and return to the mission Jesus gave His followers in Acts 1. The Passage Acts 1:4-8,12-14 The Setting After Jesus rose from the dead, for 40 days He appeared to His disciples, showing Himself to be alive and instructing them on the kingdom of God (Acts 1:3). Although He was preparing to return to God the Father, as He had promised, the disciples would not be left alone. They would receive the Father s promise, the Holy Spirit, who would be with them to teach them and empower them. As the time arrived for Jesus to leave His disciples, He spoke with them one last time. 86 Session 7

3 Acts 1:4-5 4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. Jesus has promised to empower us with the Holy Spirit. 1 During the time between Jesus resurrection and His ascension, it seems His disciples weren t certain what to do. While they had been with Him constantly before His death, after the resurrection things changed. Though they encountered Him at different times and in different places, His visits likely were brief and probably left them with more questions than answers. Apparently the disciples weren t sure where to go, either. Following the resurrection Peter and a few others, who had been in Jerusalem, were back in their native Galilee on the sea of Tiberias (sea of Galilee), where they fished all night, without success. The next morning they encountered the risen Christ on the seashore and ate breakfast with Him (see John 21). PRAY: Transition into the Bible study with prayer. Ask for wisdom from the Holy Spirit to empower you to follow His mission. STUDY THE BIBLE Acts 1: minutes GUIDE: Before reading the focal passage, set the context by briefly summarizing the information in The Setting (p. 86) along with the introductory paragraphs in the Bible commentary 1. READ: Ask a volunteer to read Acts 1:4-5. Verse 4. At times, however, all of the disciples (except Judas Iscariot, who had committed suicide on the day of Jesus death) were in Jerusalem together. On one of these occasions, Jesus was assembled together with them. This might indicate they were sharing a meal or it may simply refer to a gathering. Whatever the occasion, Jesus appeared in their midst to prepare them for what was coming. During that meeting He commanded them that they should not depart from Jerusalem. While we often think of a command as a serious order from a no-nonsense superior, Jesus wasn t being a stern taskmaster. Certainly He had the authority to tell them what to do, but His words were likely more of a special emphasis or highlighted instruction that He didn t want them to miss. He wanted to make sure the disciples remained in Jerusalem instead of traveling back and forth to other places as they had been doing for several weeks. Something Jesus had previously taught His disciples was soon going to happen in Jerusalem. Thus, the disciples were SUGGESTED USE OCTOBER 16 87

4 THE POINT The Holy Spirit empowers us to spread the gospel. GUIDE: Use the Bible commentary 2 to offer some background about the Jewish people s understanding and experience with the Holy Spirit. Emphasize baptized with the Holy Ghost (v. 5) does not describe a so-called second blessing that follows a believer s conversion at some undetermined point. This baptism occurs for every believer at the moment he or she turns to Christ in faith and receives Him as Savior and Lord. DISCUSS: Question #2 (PSG, p. 85): What do you find difficult about waiting on the Lord? (Alternate: How does anticipating a good thing affect your ability to wait?) TRANSITION: As we move to verses 6-8, we ll see Jesus address the disciples misconception; we ll also hear an amazing promise. to wait in the holy city for the promise of the Father to be fulfilled. 2 Verse 5. The focus of this promise was the Holy Ghost. Though God s people had known about God s Spirit for centuries, their knowledge was more of a distant awareness rather than a personal experience. In their minds this mysterious Spirit probably seemed to operate unpredictably. Throughout the Old Testament we read accounts of how the Holy Spirit powerfully came upon a specific person for a specific time for a specific purpose. Often a judge like Gideon was filled with the Spirit to defeat an enemy (Judg. 6:34). Frequently a prophet like Ezekiel was empowered to speak God s word of judgment or promise (Ezek. 2:1-5). Sometimes God s Spirit empowered a military leader like Joshua (Deut. 34:9) or a king like David (1 Sam. 16:13) to lead God s people. Still other times a craftsman like Bezaleel was filled with God s Spirit, so that he could design and build fixtures for the tent of meeting (Ex. 31:1 11). But these manifestations of God s Spirit were never random happenings; they were completely controlled by the Father in order to accomplish His will. Still, these times were the exception rather than the norm. A special filling from the Spirit was reserved for certain people at certain times but not for all of God s people all of the time. Even so, God had planned for a change. Centuries before Jesus was born God decreed that one day His Spirit would not be limited to select persons. Isaiah had prophesied that God would pour out His Spirit on the descendants of Israel (Isa. 32:15; 44:3) and Joel prophesied God s plan to pour out my spirit upon all flesh. And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered (Joel 2:28 32). During His earthly ministry Jesus also told His disciples about God s promise. On the night before His crucifixion Jesus taught the disciples about the coming of the Holy Spirit (John 14 16). Jesus noted that the Spirit s ministry in the world and among believers would include convicting of sin, revealing truth, counseling and guiding, teaching, and testifying about Jesus. Jesus also emphasized that He would have to go away in order for the Spirit to come. Soon, both events would happen Jesus departure and the Spirit s arrival. During His post-resurrection meeting with them, Jesus helped His disciples understand more about their coming encounter with the Spirit. Jesus related it to a baptism, which 88 Session 7

5 many of them probably experienced from John the Baptist. But in contrast to John s baptism with water, the disciples would soon be baptized with the Holy Ghost. Most likely the reference to John the Baptist was a reminder of what the prophet had proclaimed about Jesus that He would baptize with the Holy Ghost and with fire (Luke 3:16). While future believers would continue to follow Jesus example of physical baptism to identify them as His disciples, they would also experience this spiritual baptism to enable them to live lives of obedience to God s commands and carry out His mission of leading more people to become His disciples. The word baptize generally means to immerse or submerge something (usually in water). But in reference to the Holy Spirit it pictures a flood that is poured out from God both a covering and a filling (or cleansing). This is an appropriate picture of what God does for everyone who has a relationship with Him through faith in His Son Jesus. Jesus assured the disciples that not many days hence this promise would be fulfilled. Soon all believers would be baptized with God s Spirit. And though Jesus would leave to return to His Father in heaven, the Holy Spirit would remain with believers living in them to enable them to accomplish God s purposes. Acts 1:6-8 6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. STUDY THE BIBLE Acts 1:6-8 GUIDE: Use the Bible commentary 3 on page 90 to explain the misconception that many Jews in Jesus day including His disciples believed about the coming of God s kingdom. READ: Ask a volunteer to read Acts 1: minutes GUIDE: Call attention to verses 6-7. Note that God s plan was far bigger than a regional government nor was it a temporary kingdom. Stress that God s mission involves using His people to invite all of humanity to become a part of His family living in a growing relationship with Him through repentance and faith in His Son Jesus. KEY WORD witnesses (v. 8) A witness (Greek: martys) gives a testimony of something he or she has experienced. Our English word martyr comes from the same Greek root. 89

6 THE POINT The Holy Spirit empowers us to spread the gospel. DISCUSS: Question #3 (PSG, p. 88): What do these verses teach us about God s mission? (Alternate: What circumstances can cause us to doubt we have God s power within us?) GUIDE: Ask a volunteer to read or summarize Digging Deeper on page 87 of the PSG for more information on The Great Commission to God s Church. GUIDE: Point out the progression of the Gospel from Jerusalem to Judaea to Samaria and then the uttermost part of the earth. God s Great Commission was for all disciples in every time until Christ s return. TRANSITION: As we conclude with verses 12-14, we ll see the importance of prayer as we seek to carry out our mission. The Spirit empowers us to be His witnesses locally and globally. 3 Verse 6. When the disciples met with Jesus they once again asked about the kingdom they anticipated. For several years during His earthly ministry they had heard Jesus teach about the kingdom of God. However, the disciples were either still confused or simply refused to give up their preconceived ideas about the future that would be inaugurated by the Messiah. Like most Jews they looked forward to a political kingdom where they would be free from the foreign rule they had known for centuries from the Babylonians in the sixth century B.C. to the Romans in their own day. But the disciples especially anticipated a future where everyone would again know the power and glory Israel had once experienced under David and Solomon. This was what they expected with Jesus the Messiah on the throne. It was the type of kingdom that two of the disciples anticipated when they boldly and selfishly sought for positions of power and prominence in Jesus future kingdom (Mark 10:37). Now as the disciples met with Jesus after His resurrection, they again asked about the kingdom that was coming, hoping it was the right time for their dream to become reality. Verse 7. Jesus didn t reply to the primary focus of their question: their hope for Israel s worldwide prominence. Instead, He emphasized times and seasons were not their concern. Though Jesus used different Greek words related to time chronos, translated times, meaning a specific time or date, or period of time; and kairos, rendered seasons, meaning the appropriate moment or season likely He intended little distinction between the words. That was not what was important for the disciples. Jesus noted that God the Father has set the times and are His alone to know. In Mark 13:32, Jesus noted that even He didn t know the specific day or hour of the end. Jesus words are a good reminder our primary concern should not be to speculate if certain events in our world indicate the approaching end times. Verse 8. It was important, however, for the disciples to understand the kingdom that was coming and how it impacted them and others. Unlike what the disciples imagined, God s kingdom was different from all earthly kingdoms where powerful human kings sit on thrones in 90 Session 7

7 specific places for a limited time. Instead, God s kingdom is about the eternal, immortal, invisible God ruling in human lives. It is about God s Spirit living in those who trust in Him. The kingdom of God is about the power of God enabling the people of God to fulfill the mission of God. This power is unlike anything Rome or any other nation has ever possessed. It is the supernatural capability and potential that was experienced in the miracles of Jesus, including His resurrection from the dead. Jesus promised this same power to His followers. Note the certainty of Jesus promise: ye shall receive power and ye shall be witnesses. Jesus promise was not a statement of wishful thinking but rather one of fact; it would happen. The Greek word for power is the same root from which we get our English words dynamic and dynamite. This power is a gift God would give to His people through His Spirit. His power was not given for their benefit so they could be prominent or dominant but so they could be His witnesses. This was also a certainty. Jesus promised to empower His followers to enable them to share a testimony with others of their experiences with Him. With these brief words Jesus didn t explain everything the disciples wanted to know about the kingdom, but He did tell them all they needed to know about the kingdom and their role in it. God s mission involves using His people to invite all of humanity to become a part of His family living in a growing relationship with Him through repentance and faith in His Son Jesus. This mission was to start in Jerusalem and to expand throughout Judaea. But it was not for Jews only. It included the despised people of Samaria, considered half-breeds by most Jews. And it also included people in far away lands, Gentiles (non-jews) in nations all over the globe, even unto the uttermost part of the earth. The Book of Acts provides a record of the progression of this mission beginning in Jerusalem (Acts 1 7), moving into Judaea and Samaria (chs. 8 12), and finally to the uttermost part of the earth (chs ). Though Jesus promise was initially spoken to the disciples who knew and followed Him during His earthly ministry, His words are spoken to all believers in all times none is excluded from the promise, the result, or the mission. STUDY THE BIBLE Acts 1: minutes READ: Invite a volunteer to read verses DISCUSS: Question #4 (PSG, p. 89): How is praying with others for a common mission different from your personal prayers? Acts 1: Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day s journey. 91

8 THE POINT The Holy Spirit empowers us to spread the gospel. SUMMARIZE: Call attention to the numbered statements on PSG page 89. Summarize what the author sees happening in the disciples prayer meeting. 1. Prayer is primary. For many people, prayer is a last resort. But prayer was not the last resort for the early church. It was not an item on a crowded agenda; it was the main agenda. 2. Fear can be a great motivator. Those who crucified Jesus might have been coming for His followers as well. It was fear, not piety that drove the believers to pray. Prayer is your life when you re scared to death. 3. Prayer unites us. The disciples were single-minded, joined together as one. 13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. Prayer unites believers in our focus on Christ and His mission. Verse 12. The disciples meeting with Jesus and His subsequent ascension to heaven had taken place on the mount called Olivet, just east of Jerusalem (Acts 1:9 11). Luke noted it was a sabbath day s journey, or about threefourths of a mile. This was simply a Jewish reference of distance and doesn t imply the meeting was on the Sabbath. Thus, the disciples had only a short walk to return to Jerusalem where Jesus had instructed them to wait. Verse 13. Once in the city, the eleven disciples went up into an upper room, where they were staying. Some have thought this might have been the place of the last supper or an upstairs room at the house of Mary, mother of John Mark. But these speculations are neither certain nor important. Most likely it was merely a large room on the top floor of a large house. The fact that the disciples were staying there suggests it was where they slept and met with other believers. The list of disciples is the same as those noted in Luke 6:14 16, excluding, of course, Judas Iscariot. The order of the names is slightly different in the two lists, perhaps reflecting the prominent roles Peter, and James, and John would have in the church in Jerusalem. Verse 14. They continued with one accord in prayer and supplication. One thing that became constant for the disciples following the ascension was prayer. The word continued suggests more than just occasional or brief prayers. It pictures them as being devoted to it their praying was intense and persistent. Jesus had modeled a 92 Session 7

9 perfectly faithful prayer life, and it obviously was important for them as well. We don t know the content of their prayers, but they might have included praying for God s kingdom to come as Jesus had taught them (Matt. 6:10). They could have incorporated worship in light of all they had experienced in the preceding weeks they had, after all, seen Jesus crucified, buried, and raised to life again! They might have prayed for clarity and understanding about things they had heard from Jesus in the previous weeks that had challenged their thinking. And their prayers could have focused on preparation for the mission Jesus had given them. In the Book of Acts the early church was characterized by this kind of ongoing, persistent prayer. Whatever the content of their prayers, Luke wrote that the disciples prayed with one accord. This means they had the same heart and commitment, which was to glorify God and fulfill His purpose. They may have prayed for unity, just as Jesus prayed for them on the night before His death in John 17: But certainly they experienced unity as a result of their ongoing praying together. More than just the eleven disciples were in that upper room, however. Luke mentioned the women, likely a reference to those who had followed Jesus, had been there at His crucifixion, and had even prepared Jesus body for burial. The Gospels note that women initially discovered the empty tomb and were the first to encounter the risen Lord. Almost certainly those women would have been a part of this group gathered for prayer in the upstairs room of the house. The women also may have included any wives of the disciples. Luke also noted that Mary the mother of Jesus, and his brethren joined the disciples during that time. Mark 6:3 names four brothers of Jesus and notes that He also had sisters. These were the natural children of Mary and Joseph, so technically Jesus was their half-brother. During His earthly ministry His brothers did not believe Jesus was the Messiah (John 7:5). But since they were with the disciples in the upper room after Jesus ascension, something obviously had happened to change their thinking about Jesus true identity. We know that after His resurrection Jesus appeared to His brother James (1 Cor. 15:7), so James s testimony of his encounter with the risen Christ may have led the other family members to believe that Jesus was in fact the Messiah. Though this is the last time Mary is mentioned in the Bible, both she and her sons provide a good example of unity with other believers around the mission of Christ. James later became a prominent leader in the church at Jerusalem and helped the believers stay focused on the universal nature of SAY: When we pray and seek God s will together, it brings unity and keeps us focused on our primary tasks: worshiping Him and bringing people to Christ. DISCUSS: Question #5 (PSG, p. 90): What common mission can our group pray for together? GUIDE: Encourage group members to think about a mission that is specific for your church and community. (Alternate: When have you seen people come together in agreement or singleness of purpose by praying together?) DO: Invite volunteers to share their responses to the activity on PSG, page 90: Ye Shall Be Witnesses 93

10 THE POINT The Holy Spirit empowers us to spread the gospel. SHARING THE GOOD NEWS Without the Holy Spirit in our lives, we are powerless to live the life God desires for us. His power becomes available to us when we turn from sin and place our faith in Christ alone. Each week, make yourself available either before or after the session to speak privately with anyone in your group who wants to know more about becoming a Christian. See the article, Leading Someone to the Greatest Decision of All, on page 2 for guidance in leading a person to Christ. Remind group members that page 2 in the PSG offers guidance in how to become a Christian. Encourage believers to consider using this article as they have opportunities to lead others to Christ. the gospel message the invitation to repent and believe in Jesus Christ to receive forgiveness of sins and eternal life is for all people. He also wrote the New Testament letter that bears his name, which provides very practical guidance for living as a follower of Christ. His brother Jude also wrote one of the New Testament letters and may have later become the leader of the Jerusalem church. The emphasis of Jesus and the example of His followers in the days before Pentecost remind us of what we as believers are to do and how we are to do it in our day. Our priority is to be witnesses for Jesus sharing the truth about God, sin, and salvation, and our testimony of what we have experienced (forgiveness of sins and eternal life) through faith in Christ. This is what we have been empowered by the Holy Spirit to do. But we don t do this alone prayer keeps us connected with God so we can receive and walk in His wisdom, strength, and guidance for the mission. And unity with other believers in fellowship and in prayer gives us the family we need for support and the encouragement we need to keep moving forward as we work together to spread the gospel. A previous Biblical Illustrator article To Make Disciples (Summer 2001) relates to this lesson and can be purchased, along with other articles for this quarter, at Look for Biblical Illustrator for Bible Studies for Life. YE SHALL BE WITNESSES Make a prayer list based on Acts 1:8. Write specific requests you can pray throughout the coming week. A prayer for my city:... A prayer for my nation:... A prayer for my world:... How might God use you to answer your own prayer in each case? 94 Session 7

11 LIVE IT OUT Acts 1:8 is our mission. It s mine, and it s yours. It may seem like an impossible mandate, but we can fulfill that mission by relying on the power of the Holy Spirit. Consider one or more of the following applications to live out His mandate this week. > > Accept the mission. Recognize Jesus has commanded you to be His witness wherever you go and wherever He sends you. Say yes to Jesus and then ask Him when and where. > > Embrace the gift. Understand the Holy Spirit is the source of your strength to be the witness God has called you to be. Rely on Him for guidance and power. > > Pray together. Make prayer a priority with your Bible study group, not an afterthought. Consider meeting with another member this week for coffee or tea and time of prayer. God s mission is unstoppable and so is the Spirit He s placed within you. Remember His mission is your mission and it starts with prayer. LIVE IT OUT 5 minutes GUIDE: Emphasize The Point: The Holy Spirit empowers us to spread the gospel. Review Live It Out (PSG, p. 91; see text to the left). Invite group members to think about which application they will pursue in the next week. Wrap It Up GUIDE: Comment that God s mission is unstoppable. His Spirit who lives in you will help you accomplish that which seems impossible in the flesh as you seek Him in prayer. PRAY: Conclude by expressing thanks for the blessing of the Holy Spirit. Pray that each person present would be attentive to the Spirit s leading in order to take advantage of the Spirit s power in your lives. Get expert insights on weekly studies through the Ministry Grid (MinistryGrid. com/web/biblestudiesfor Life) 95

12 GET INTO THE STUDY 5 minutes GUIDE: Direct the group to look at the picture (PSG, p. 92). DISCUSS: Question #1 (PSG, p. 92): What often gets you sidetracked during the day? GUIDE: Call attention to The Bible Meets Life (PSG, p. 93). Invite a volunteer to read the original mission statement of Harvard University. Then note how far the institution has drifted from its original purpose. OPTION: Begin this activity by asking group members to identify major companies or brands represented within your group. Examples could include phone manufacturers (Apple ), coffee companies (Starbucks ), clothing brands (Levi s ), and so on. Once your group has identified several companies and brands, encourage members to identify the message behind those brands. What are they trying to accomplish with their message? SESSION 8 UNSTOPPABLE MESSAGE The Point Jesus died for our sins, rose again, and reigns as Lord. The Bible Meets Life There are many good groups and organizations in our communities seeking to benefit society in some way. The church, however, is unique. Many organizations are short-lived or diminish as the need they seek to meet is realized. Or they change when the leadership changes. The church is different. Christ gave His church one unchanging message to proclaim: the message of salvation in Christ. The Passage Acts 2:22-24,32-33,36-38 The Setting After Jesus ascension, the disciples followed His command to return to Jerusalem to await the coming of the Holy Spirit. Gathered together on the Day of Pentecost, the Holy Spirit descended upon them with the sound of a violent rushing wind and the appearance of flames, like tongues of fire. The disciples began to speak in different languages, which the Jews gathered for Pentecost from the various nations could comprehend in their own languages (Acts 2:1-6). The crowd was amazed and Peter took this opportunity to tell them about Jesus and the good news of the gospel. 96 Session 8

13 Acts 2: Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. KEY WORDS miracles and wonders and signs (v. 22) Miracles show the power of God. Wonders emphasizes the response of people who witness miracles. Signs are intended to point back to God. Jesus died and rose again to bring salvation. Verse 22. On the day of Pentecost the Holy Spirit came in power just as Jesus had promised. The believers in Jerusalem who were empowered by the Spirit spoke in many other languages and drew the attention of a crowd. While some people ridiculed what they heard and saw, others were astonished by the experience and wondered aloud what it all meant. Peter seized the moment and spoke to the crowd to help them correctly interpret the events (Acts 2:1-21). Most if not all in the crowd were Jews. Jerusalem was teeming with people during that time, not only those who lived in the city and throughout Judaea but also Jews who lived in other countries throughout the Mediterranean world. They had come to celebrate the Feast of Weeks (Ex. 23:16; 34:22; Lev. 23:15-21). This holy day, also known as Pentecost, came 50 days after Passover and was one of the three most important festivals in the Jewish year. Peter began by quoting a passage from the prophet Joel that explained and confirmed what they had seen and heard that day (Acts 2:17-21; Joel 2:28-32). Then he boldly directed the men of Israel to hear him to pay attention and understand what he was about to say. In what is considered GUIDE: Introduce The Point (PSG, p. 93): Jesus died for our sins, rose again, and reigns as Lord. PRAY: Begin your prayer by declaring your faith in Jesus life, death, and resurrection. As you engage the Scriptures, ask the Holy Spirit to grant each group member a fresh understanding of God s message for the world. STUDY THE BIBLE Acts 2: minutes GUIDE: Introduce the focal passage by sharing the information found in The Setting (p. 96). READ: Invite a volunteer to read Acts 2: SUGGESTED USE OCTOBER 23 97

14 THE POINT Jesus died for our sins, rose again, and reigns as Lord. GUIDE: Call attention to the KEY WORDS feature on PSG page 94. Invite a volunteer to read the information. Emphasize that God chose Jesus for a unique position a role no one else could fill. In addition, God worked in and through Jesus humanity to prove who He really was. The people who had encountered Jesus would not have forgotten the astonishing and overwhelming things He did among them. SUMMARIZE: In verse 23, Peter s message holds two truths that some people tend to set against each other: God s sovereignty and man s responsibility. The cross was delivered by the determinate counsel and foreknowledge of God (v. 23), yet lawless people killed Jesus. God is in control, but the men involved are held responsible for their deeds. God planned for the death of His Son because there was no other way for sinful people those who were His enemies to be in a right relationship with Him. Stress that we all are responsible for Jesus death. the first Christian sermon, Peter started by calling attention to Jesus. Undoubtedly, many in the crowd had known about Jesus Christ. Jesus words and actions caught the attention of multitudes, and many people had followed Him. Even so, because so many were visiting in the city during that time, Peter clarified that Jesus was of Nazareth, a town in the region of Galilee. Jesus was sometimes identified as the Nazarene during His earthly ministry. When He was crucified, Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS (John 19:19), much to the consternation of the religious leaders (vv ). Rather than jumping immediately to the reality that Jesus is the Messiah, Peter reminded his hearers of basic truths they already knew or things they could confirm. Peter thus emphasized that Jesus was a man. Thousands of people had encountered Him in Judaea, Galilee, and Samaria during the previous three years. So while any skeptic could have questioned Jesus Deity, no one could question His humanity. Although Jesus was a man, He was far from ordinary. So Peter went on to note that Jesus was approved of God. This phrase translates a Greek term that originally came from the political realm, where it referred to someone who already had been chosen or elected to an office, but had not yet begun to serve. But the word also carries the sense of showing or proving a person s identity. Certainly both meanings of the word apply to Jesus. God chose Him for a unique position a role no one else could fill. God also worked in and through Jesus humanity to prove who He really was. But it was only in His death and resurrection that Jesus would bring to fruition the full significance of His role as Messiah. Peter reminded the people of the miracles and wonders and signs done by Jesus. Miracles show the power of God. Wonders emphasize the response of people who witness miracles. Signs are intended to point back to God. The people who had encountered Jesus would not have forgotten the astonishing and overwhelming things He did among them. It was these miracles that caused many people to follow Jesus, either for what they could receive, such as healing or food, or perhaps just to see what He would do next. But not everyone who followed Him had a genuine interest in Him. Many Jewish religious leaders followed Him with sinister motives, either hoping to catch Him violating the law or trying to trap Him with words they 98 Session 8

15 considered blasphemous. But while the religious leaders claimed Jesus power to do supernatural works came from the Devil (Matt. 9:34; Mark 3:22), the Jewish people generally were in awe of what Jesus did, and many thought God was working through Him. Some believed He was a mighty prophet because of the miraculous things He did that were reminiscent of Elisha or Elijah (Luke 7:16). Verse 23. Despite the admiration many of the Jews in Judaea had for Jesus, Peter emphasized that they played a role in His death. The Jewish religious leaders had wanted to get rid of Jesus for some time because He did not follow their traditions and He threatened their popularity and position. Finally they arrested Jesus and had their own pretense of a trial. And after their sham trial, they delivered Jesus to those who could carry out their ultimate desire. The Jews used wicked men; that is, the Romans, who did not have the Mosaic law, to kill Jesus. And though the civil authorities found no cause to put Him to death, the Jewish leaders incited the crowd to call for Jesus to be crucified. Peter emphasized the brutal Roman method of execution where a condemned man was nailed to a cross and forced to suffer in agony, often slowly suffocating for hours and hours before death finally came. So while the Jewish leaders plotted to put Jesus to death and the Romans carried out the sentence, the Jewish people also bore the responsibility for what had happened. They, of all people, should have recognized who Jesus was God s Messiah. Though most people who knew Jesus did not anticipate His death (despite His repeated teaching about it), God was not caught off guard. God not only anticipated it, He also prepared for it before the foundation of the world (1 Pet. 1:20). The arrest, trial, and crucifixion of Jesus was all carried out by the determinate counsel and the foreknowledge of God. The Greek word for determinate refers to something appointed or decreed. And the word for counsel emphasizes God s will; that is, His sovereign purpose that will be fulfilled. God had not only decreed that Jesus would die but also set the appointed time for it to happen (Gal. 4:4-5). While Peter did not elaborate on this plan, it was part of God s purpose to make atonement for the sins of humanity. God planned for the death of His Son because there was no other way for sinful people those who were His enemies to be in a right relationship with Him. Jesus resurrection was also part of God s plan from the beginning. Jesus resurrection broke the hold death had on humanity. DISCUSS: Question #2 (PSG, p. 95): What can we learn from Peter s approach to sharing the gospel? (Alternate: What are the essentials of the gospel message?) NOTE: Encourage group members to look for practical applications among verses What can we learn from Peter s sermon that will help us do a better job of speaking the truth about Jesus? TRANSITION: In verses 22-24, Peter emphasized the major events of Jesus death and resurrection. As we move to verses and 36, we ll see Peter s emphasis on Jesus proper place as Lord. Verse 24. The death of Jesus, however, was not the end. Peter stressed that God hath raised [him] up restored Jesus to life again. This was also part of God s plan for the salvation of humanity. Death is certainly humanity s most common 99

16 THE POINT Jesus died for our sins, rose again, and reigns as Lord. STUDY THE BIBLE Acts 2:32-33,36 READ: Invite a volunteer to read Acts 2:32-33,36. GUIDE: Encourage group members to read the story of Polycarp s confession on PSG page 96. Note that persecution of Christians is still taking place around the world. DISCUSS: Question #3 (PSG, p. 96): What are the personal implications of recognizing Jesus as Lord? SUMMARIZE: Highlight the major points from page of the PSG: 15 minutes When the Romans called Caesar kurios, they were using that term in its highest sense: to signify divinity. fear and may in fact be what we fear most. It is distressing to consider and often agonizing to experience certainly this was true for Jesus. But God loosed the pains of death Jesus experienced, both physically and emotionally. Because He was restored to life He would never again endure that pain. The Greek word for pains may have a connection to the Hebrew term that originally meant cords or restraints. Peter also could have used the word as a reminder that just as Jesus was freed from the cords of death that held Him, Jesus resurrection broke the hold death had on humanity. Why was it not possible for death to hold Jesus in its grip? Because His death and resurrection were a part of God s unstoppable plan! God had chosen Jesus for His unique position as Messiah to make salvation possible for all humanity a truth Peter would clarify soon enough. Nothing, not even death itself, could hinder God s purpose! Acts 2:32-33,36 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Jesus is exalted as Lord. Verse 32. In Acts 2:25-31, Peter declared David was a prophet because he had proclaimed God s plan in Psalm 16. Then the apostle noted indeed this Jesus hath God raised up from the dead just as He had planned. The resurrection of Jesus was the primary focus of the apostles preaching after Pentecost. That s because the resurrection is the foundational truth of the Christian faith. It provides assurance that Jesus 100 Session 8

17 sacrificial death brought victory over sin and death for all who believe. Paul later noted that if the resurrection did not happen then our faith is vain (1 Cor. 15:17) and all humanity is still held captive by the guilt and power of sin. But Jesus resurrection did happen! Peter added that he and the other apostles were witnesses of it. They not only saw Jesus die on the cross; they also saw Him alive again after being dead for three days. While the other eleven apostles were standing with Peter in front of the crowd (Acts 2:14), the witnesses also could have included many of the 120 who were gathered together when the Holy Spirit came upon them (1:15). Scripture confirms that Jesus appeared to over 500 people after His resurrection (1 Cor. 15:6), so many others could have testified as well to the truth of the resurrection. Verse 33. Peter still went on, however, to proclaim even more than Jesus resurrection. He was, after all, no longer walking on earth as one who had simply been resuscitated from death only to die again at a later date. Instead, Jesus had ascended into heaven where He is living still and where He has been by the right hand of God exalted. The person seated at right hand of a king was in a position associated with great power and authority. On the morning of His crucifixion, as He endured the pretense of a trial before the Jewish religious leaders, Jesus prophesied that He would soon sit in this exalted position on the right hand of the power of God (Luke 22:69). This is the place Jesus now occupies in heaven as He reigns with His Father over God s kingdom and over all creation. In this powerful position Jesus received the Holy Ghost and the authority to distribute the Spirit to others in accordance with God s promise. Thus, like water is shed forth from above and floods whatever is below, God s Spirit was poured out from heaven and engulfed the believers gathered in the room in Jerusalem. Peter went on to emphasize that what the people of Israel saw and heard that day the Spirit s powerful activity that enabled the believers to speak with other tongues (Acts 2:4) was clear evidence of Jesus identity and authority. Only the One chosen and exalted by God the Father, acting on His behalf, could have freely poured out the Holy Spirit in fulfillment of prophecy. Verse 36. Point by point, Peter had carefully constructed his sermon using prophetic Scripture, the Jewish people s knowledge of events, the apostles personal experience, and the activity of God s Spirit. Now he reached the climactic point of his message revealing the full identity of that same Jesus he had been proclaiming to them. Peter used the term at the climax of his sermon in Acts 2:36 to describe the absolute sovereignty of Jesus Christ: Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Jesus, being by the right hand of God exalted ; with the Father (v. 33), He sits in the most authoritative, sovereign position in the universe. Jesus is Lord, equal with God; that is central to the gospel message. DISCUSS: Question #4 (PSG, p. 97): What are the worldwide implications that God has made Jesus Lord? (Alternate: What can cause people to struggle with the certainty that Jesus is Lord?) TRANSITION: As we conclude with Acts 2:37-38, we ll learn what Peter wanted his listeners to do after hearing the truth of the gospel. 101

18 THE POINT Jesus died for our sins, rose again, and reigns as Lord. STUDY THE BIBLE Acts 2: minutes READ: Invite a volunteer to read Acts 2: SUMMARIZE: In the original Greek, Luke s words actually meant they were cut to the heart. These people didn t merely feel bad or ashamed; they were filled with anguish and horror over the sin of having rejected and crucified the Messiah. When we share the gospel, our goal should not be to make people feel guilty or condemned, but to open their hearts to the conviction of the Holy Spirit. Explain the difference between condemnation and conviction. Condemnation brings a general feeling of worthlessness. It can paralyze you from realizing God s love and plan for your life. Condemnation leaves you feeling powerless and immobilized. In a powerful summation Peter emphasized a point he did not want the house of Israel to miss. (The Greek word for house refers to a family or lineage; in this case Peter was referring to the patriarch Israel s descendants.) All of them needed to know assuredly the truth about Jesus. Peter s conclusion contrasted the difference between how the Jewish people responded to Jesus and how God responded to Him. God has exalted Jesus as both Lord and Christ. The people, however, had crucified Jesus like a common criminal. In referring to Jesus as Lord, Peter reached the climax of his message. Some Jews might have questioned Peter s reasoning that led to his conclusion that Jesus was the Christ. But the apostle had gone even further to insist that Jesus was in fact Lord. More than simply a designation of respect (as it was sometimes used in the Bible), the word Lord here indicated the divine nature of Jesus. Earlier Jesus had claimed equality with God; and the Jews tried to stone Him (John 10:30 33). Now Peter took a bold step and insisted that Jesus was truly God. In the Greek, the words in verse 36 are reordered; the verse ends with the words whom ye have crucified. Perhaps Peter ordered his words intentionally, wanting the people to bear the weight of guilt and responsibility for their actions: they had actually killed the Lord Himself. Acts 2: Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. KEY WORDS repent (v. 38) In the New Testament, repent means to change one s mind in the sense of turning away from sin and self and turning to God (Jesus), making God (Jesus) the center of one s life. 102 Session 8

19 The message of Christ calls for a response. Verse 37. What the Jews experienced that day was more than just well-crafted words of Peter s sermon. While they had seen evidence of the Spirit at work in the lives of believers, now they experienced Him at work in their own lives. On the night before His death, Jesus told His disciples about the Comforter He would send unto them and promised this Spirit of truth would reprove the world of sin, and of righteousness, and of judgment (John 16:7-8,13). Now on the day of Pentecost, with thousands of Jews from around the world gathered in Jerusalem, the Holy Spirit carried out His assignment as the people who heard Peter s message were pricked in their heart. Peter s words, like a dagger driven deep into their hearts, brought intense emotional pain as the Jewish people realized the enormity of their sin. It was natural that they wanted a solution to their problem. So they said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Verse 38. The solution to their problem, Peter said, was to repent. They needed to change their thinking, especially about Jesus, sin, and salvation. To repent in their thinking about Jesus, they needed to acknowledge Him as Lord and Messiah. To repent in their thinking about sin, they needed to understand sin separates us from God and Jesus provided the perfect, final sacrifice for our sin. To repent in their thinking about salvation they needed to know that faith in Jesus is the only way to come into right relationship with the Father and experience eternal life. The biblical usage of repent also refers to a change of action not only thinking differently but also acting on this new belief. Thus, Peter added that every one of them needed to be baptized. Baptism is an outward picture of an inward change that has happened to a person. Thus, after the people changed their thinking about Jesus, sin, and salvation they were to give evidence of that change by being baptized. Both repentance and baptism were familiar to the Jews. John the Baptist called for both as he prepared the Jewish people for the coming of the Messiah (Luke 3:1 18). Being baptized in the name of Jesus Christ means acknowledging His identity and accepting His authority. Peter had challenged the Jewish people with the truth that Jesus is Messiah and Lord. For them to be baptized in Jesus name would reflect their newfound commitment to Christ. 1 This is the only place in the Book of Acts where there is any question about the relationship of repentance, baptism, and the remission of sins. The misunderstanding Conviction brings awareness of specific sins, attitudes, and habits in your life that need to be changed. When the Holy Spirit convicts you, it is with the loving desire that you turn from sin and turn to Christ. Conviction motivates and encourages you to change. GUIDE: Use the Bible commentary 1 to clarify Peter s statement: Repent, and be baptized for the remission of sins (v. 38). DISCUSS: Question #5 (PSG, p. 99): As we share the gospel, how can we work toward the goal of conviction rather than condemnation? (Alternate: When is it a struggle to know with certainty that Jesus is Lord?) DO: Invite volunteers to share their responses to the activity Signs of Life (PSG, p. 100). 103

20 THE POINT Jesus died for our sins, rose again, and reigns as Lord. SHARING THE GOOD NEWS The message all people must respond to is the call of Christ to turn to Him in faith to receive forgiveness of sin and the free gift of eternal life. Each week, make yourself available either before or after the session to speak privately with anyone in your group who wants to know more about becoming a Christian. See the article, Leading Someone to the Greatest Decision of All, on page 2 for guidance in leading a person to Christ. Remind group members that page 2 in the PSG offers guidance in how to become a Christian. Encourage believers to consider using this article as they have opportunities to lead others to Christ. comes from the Greek word translated for, which in the New Testament can indicate either requirement (purpose) or result (basis). Thus some have incorrectly interpreted this verse to teach that baptism is necessary to receive forgiveness of sins. But this is not taught anywhere else. On a different occasion not long after Pentecost, Peter specifically charged people to repent ye therefore, and be converted, that your sins may be blotted out (Acts 3:19), with nary a mention of baptism. At other times Peter preached belief in Jesus (10:43); Jesus Himself taught faith (26:18) as the basis for remission (forgiveness of) sins. Thus we should understand that 2:38 says remission of sins is a result of repentance, and baptism is the outward demonstration of the changed mind and life. To those who experienced salvation, Peter noted they would receive the gift of the Holy Spirit. The Lord Jesus would give them His Spirit. This was the One God had promised, the Spirit who had come upon the disciples earlier that day in the upper room (2:1 4). This gift does not refer to special manifestations of the Spirit (which are His gifts), but instead to His indwelling presence in believers lives. A previous Biblical Illustrator article Peter s Messages (Fall 2000) relates to this lesson and can be purchased, along with other articles for this quarter, at Look for Biblical Illustrator for Bible Studies for Life. SIGNS OF LIFE List some of the things God used to call you to repentance and new life in Christ: Now list evidence that God indeed saved you and gave you new life: How can you use these details as a witness to call others to repentance and faith? 104 Session 8

21 LIVE IT OUT How will the unstoppable message of the gospel influence your life this week? Consider the following applications: > > Focus. Evaluate the focus of your spiritual life. Are you focused on Jesus or on programs; activities, or your own interests? Determine one way you will support your church in spreading the message of Jesus, whether it s inviting someone to church, volunteering to help in the nursery, or something else. > > Develop. Improve your skill at sharing the message of Jesus. Take an evangelism class at your church or read a book on how to share your faith. Of course, there is no better way to hone your witnessing skills than by witnessing. > > Share. The message of salvation is for all Christians to share. Pray for opportunities to share the message of Jesus in your everyday conversations. Consider asking one of the members of the group to go with you this week. Let s avoid the dangers of mission drift, both in our lives and in our churches. Let s not forget that the message of Jesus Christ and His salvation is the reason for everything we do. LIVE IT OUT 5 minutes GUIDE: Emphasize The Point: Jesus died for our sins, rose again, and reigns as Lord. Review Live It Out (PSG, p. 101; see text to the left). Encourage each group member to commit to follow through this week with at least one of the applications. Wrap It Up GUIDE: Emphasize that all people need to hear the message of love and forgiveness through faith in Christ. PRAY: Conclude by praising Jesus for His sacrifice on your behalf. Verbally proclaim your commitment to follow Him daily as Lord, and ask for strength and wisdom for both you and your group members in striving toward that goal. Grow with other group leaders at the Groups Ministry blog (lifeway.com/ groupministry). 105

22 GET INTO THE STUDY 5 minutes GUIDE: Lead members to look at the picture (PSG, p. 106). SESSION 9 UNSTOPPABLE LOVE DISCUSS: Question #1 (PSG, p. 106): What are some employee benefits that would get you excited? NOTE: Encourage members to use their imaginations when brainstorming these benefits. (Their choices are not limited to existing perks or benefits.) GUIDE: Direct attention to The Bible Meets Life (PSG, p. 107). Note the list of company benefits. Introduce The Point (PSG, p. 107): Loving people is a powerful expression of loving God. PRAY: Transition into the discussion by thanking God for the opportunity to study His Word and learn about the community of the early church. Ask for wisdom as you and your group members engage the text. The Point Loving people is a powerful expression of loving God. The Bible Meets Life The United States is well known for its humanitarian aid to other countries, and its citizens give to a host of organizations seeking to alleviate various forms of suffering. While the motives for giving to these groups may vary, giving within the church is motivated by love: a love for Christ expressed in love for the person. Out of their common love for Jesus, the early church expressed love for each other. The Passage Acts 2:41-47 The Setting On the Day of Pentecost, the Holy Spirit descended upon the disciples of Jesus. Empowered by the Spirit to speak to the Jews present in Jerusalem for Pentecost in their own languages, the people were amazed and Peter preached to them, telling them about Jesus and the good news of the gospel. Acts 2:41-47 details that about 3,000 people believed after Peter s sermon and describes the growth of the early church. 106 Session 9

23 Acts 2: Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42 And they continued stedfastly in the apostles doctrine and fellowship, and in breaking of bread, and in prayers. KEY WORDS fellowship (v. 42) The Greek word koinonia comes from a root word meaning common. In this context, koinonia expresses shared interests and concerns, full engagement in a community of believers. breaking of bread (v. 42) Most likely this refers to the Lord s Supper, which is a reminder of Christ s body and blood sacrificed for the salvation of those who place their faith in Him. Unstoppable love meets spiritual needs. Verse 41. On the day of Pentecost, the people in Jerusalem witnessed the powerful activity of the Holy Spirit. Then they heard a clear and powerful message from Peter explaining the events. The Holy Spirit empowered Peter s words and brought conviction to the people. This led to Peter s call for them to accept God s offer of salvation and be baptized (Acts 2:1 40). As a result, many Jews received his word. The Greek word for received carries the idea of coming to believe something is true and then acting on that belief. The people turned (repented) from their old thinking and wholeheartedly believed what Peter had said the truth about Jesus, sin, and salvation. Those who believed then were baptized. The Greek term translated baptized means to immerse or submerge. Baptism is an outward symbol of an inward transformation. It was a reflection of what had just happened to these new believers, whose thinking, especially about Jesus, had changed. They now acknowledged that Jesus is more than a man who died; He is in fact the resurrected Savior and Lord their Messiah who reigns with His Father in heaven. Baptism identified them as followers of Jesus people who had died to their old way of life and entered into a new life where Jesus was their focus. As His disciples they would continue to learn and obey what Jesus had said. STUDY THE BIBLE Acts 2:41-42 GUIDE: Remind the group that they learned in the previous session about the powerful message Peter proclaimed on the day of Pentecost. Use the information in The Setting (p. 106) to introduce the focal passage. READ: Ask a volunteer to read Acts 2: minutes DISCUSS: Question #2 (PSG, p. 108): What aspects of church life have been especially meaningful to you? SUGGESTED USE OCTOBER

24 THE POINT Loving people is a powerful expression of loving God. GUIDE: Call attention to the Digging Deeper feature (PSG, pg. 109). Emphasize the role that fellowship and the breaking of bread had in sustaining the early church. In those days following the resurrection of Christ the number of believers had grown to about an hundred and twenty (Acts 1:15). But after Peter s message on Pentecost, Luke noted that there were added unto them about three thousand souls who became followers of Christ. This incredible response to the gospel was a reminder of what Jesus had promised He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father (John 14:12). GUIDE: Focus on verse 42 and the believers devotion to prayer. Point out the line on PSG page 110 that reads: The reason we don t pray is not because we re too busy, but because we re too confident. Compare prayer with breathing. Prayer is not something we do when we ve tried everything else or become desperate. Rather it should be a natural part of our lives that sustains us as we pray without ceasing (1 Thess. 5:17). Verse 42. The events noted in verses occur over an extended period of time. During this time the new community of believers was developing and growing. Their fellowship was characterized by several distinctive activities. Indeed, Luke wrote that they continued stedfastly in these pursuits. The phrase expresses more than a mere interest in something or even a short-lived loyalty to it. Instead, it implies that the believers gave dedicated attention to these actions and persistently focused on doing them day-by-day. The goal of Peter s preaching on Pentecost was not simply to lead people to accept Christ as Savior. Instead, he and the other disciples were focused on making new disciples as Jesus had commanded them to do (Matt. 28:19 20; Acts 1:8). A disciple is first a learner, which is why the apostles doctrine was an essential element in the new community. On a daily basis the apostles taught the new believers what they had learned from Jesus, as their goal was to help believers become more like Jesus. This apostolic instruction could have included Old Testament prophecies that were fulfilled in Christ; Jesus death and resurrection; as well as what Jesus taught about God and His kingdom including faith, prayer, giving, relationships, and priorities. The apostles most certainly shared personal stories about Jesus life and ministry that served as examples to believers and gave direction for the disciples lives. The New Testament letters and books we have from Paul, Peter, James, and others may be much like what the apostles taught new believers in the months after Pentecost. In these writings we see key doctrines that are important for believers to understand as well as specific guidance for putting scriptural knowledge into practice in daily life. The apostles letters (and thus their teachings) are a reminder that true learning does not happen apart from both 108 Session 9

25 information and application. Jesus emphasized this at the close of His Sermon on the Mount when He said that sensible people act upon what they hear from Him, building a solid foundation for life that prepares them for whatever may come (Matt. 7:24 27). Jesus also noted that obedience to His commands is actually an expression of a person s love for Him (John 14:15,23). The new community of believers also devoted itself to fellowship. This means more than just eating a meal together, as the contemporary use of the word often implies. The Greek word, koinonia, points to believers unity with Christ or with each other. This is highlighted in all the common elements of Christianity. Believers have a common relationship with God through faith in Christ and we share His Spirit who lives within each of us. Believers also have a common focus of loving God and loving others. And believers have a common mission of growing in their faith and helping others know Jesus and grow as His disciples. The believers in Jerusalem expressed their unity in actions which could have included worshiping God together, eating meals together, being physically present and emotionally supportive in times of distress, and even giving material possessions to help meet others needs. Another common action the followers carried out consistently was the breaking of bread. Beyond a regular meal, this most likely was a celebration of the Lord s Supper. This ordinance Jesus initiated on the night before His crucifixion prompts believers to remember Him and what He did for us (Luke 22:14 20). It represents God s new covenant that was initiated by Christ s sacrifice. It also symbolizes the believer s communion (relationship) with Christ and with others in His body the church. Finally, their devotion to prayers characterized the new believers. This could refer to specific prayers, such as the scheduled Jewish prayer times at the temple. Acts 3:1 makes the point that Peter and John went up together into the temple at the hour of prayer, being the ninth hour. so it is entirely possible that the believers, who were Jews, continued to participate in these Jewish prayer services. But most certainly the believers also prayed with and for each other as they met together in homes. These surely would have been more than memorized prayers like those that would have been offered in the temple service; it makes sense to think Jesus followers would have included prayers for unity, boldness, wisdom, provision, guidance, and strength. DISCUSS: Focus on the theme of prayer by highlighting the main points from page 110 in the PSG: Prayer is the key to effective evangelism. We don t change people s hearts with our convincing arguments or clever presentations. Prayer allows God to change me the one praying. Praying for others leads to caring for others. DISCUSS: Question #3 (PSG, p. 110): In what ways have you seen or experienced the transformational power of prayer? (Alternate: What do we learn about the practices of the early church in this passage?) TRANSITION: As we continue with verses 43-45, we ll get a deeper look at some of the characteristics that made the early church so influential. 109

26 THE POINT Loving people is a powerful expression of loving God. STUDY THE BIBLE Acts 2:43-45 READ: Ask a volunteer to read verses minutes GUIDE: Emphasize that these believers didn t just meet together to pray and worship. Verses show how they provided for one another s needs. Call attention to the bullet points on PSG, page 111. Note these three prominent characteristics: Unity. They were together, and had all things common ; Selflessness. They sold their possessions and goods ; Mutual care. They parted them to all men, as every man had need. Point out that caring for people is a wonderful way to open a conversation with someone about Jesus Christ. When people see your sincerity, they re more willing to listen to you. Acts 2: And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. Unstoppable love meets physical needs. Verse 43. Because of all that was happening in and through the believers, Luke noted that a sense of fear came upon every soul. This was not the feeling of dread or panic people experience when they are afraid. Instead, it refers to a deep respect, admiration, or reverence. It was not just a one-time occurrence either. The verb suggests an ongoing action everyone continued to experience this reverent awe. Surely the believers were amazed and probably even overwhelmed by what God was doing in and through them. But likely the response refers more to those who were not believers, especially Jews in Jerusalem who witnessed the work of God in ways they might never have seen before. Part of what they witnessed or heard about was the many wonders and signs that God did by the apostles. These were miraculous actions similar to those done by Jesus that met physical needs, demonstrated the power of God, and pointed people to God. The word wonders indicates and is associated with the people s reaction, while signs is a word used to point to the miracles Source. The miracles were intended as directional markers that pointed people to God. This is important because it was God who was doing these miracles. The apostles were simply the human vessels through which He worked. These wonders and signs were a reminder of Joel s prophecy of the last days that Peter proclaimed on Pentecost: God was carrying out wonders in heaven above and signs in the earth beneath (Acts 2:19). 1 Verse 44. This summary verse from Luke was another reminder of the close fellowship of the fledgling church. To emphasize the unity of the Christian community, Luke 110 Session 9

27 remarked that all that believed were together. This could simply mean that the believers met together on a regular basis. But it also may suggest some actually shared their homes with other believers. The Christians also had all things common. Ancient Greek thought suggested the concept of an ideal society in which the people held everything in common and shared equally all things. Unfortunately, this thinking eventually gave rise to the tenets of modern communism where such sharing is forced on a group of people. But for the early disciples, this type of sharing was not forced. Rather, it apparently was a completely voluntary action they engaged in because of their love and concern for one another. This kind of community wasn t a new concept to the Jews of that time, however. A Jewish religious group, who lived in an isolated community in a place known as Qumran near the Dead Sea, practiced a form of communal life that was characterized by self-denial. In addition, Jesus and His disciples had a common money bag in which they kept their shared finances to provide for their needs (John 12:6; 13:29). Perhaps the believers after Pentecost followed this practice and had a similar community fund where giving and receiving were ongoing practices. Verse 45. Poverty was a reality throughout Judaea and Galilee during the first century. It is likely that at least some of those who became believers during that time were already living in poverty before they trusted in Jesus. They were thus dependent on the generosity of others. And those who had come from other towns or countries but remained in Jerusalem, perhaps anticipating the Lord s imminent return, may have found only marginal work after Pentecost, which would have added to the number of people who did not have adequate provisions. Because of their love for each other, the disciples determined to take care of every man who had need. To that end, they willingly sold their possessions and goods to help meet one another s physical needs. Again, no follower was required or commanded to do such a thing, as seen in the tragic story of Ananias and Sapphira that happened sometime later (Acts 5:1 11). This deceitful couple sold some property and gave a portion of the proceeds to the community of believers but lied about how much they had received. Peter confronted their dishonesty by asking Ananias, Why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this GUIDE: Use the Bible commentary 1 to help the group understand the voluntary nature of the sharing that was going on among the believers. DISCUSS: Question #4 (PSG, p. 112): What would it look like for our group to practice the extravagant love we see in this passage? (Alternate: How can you describe a healthy balance between giving and keeping in today s world?) TRANSITION: As we conclude with verses 46-47, notice the attitude of the early church members as they joined together as the people of God. 111

28 THE POINT Loving people is a powerful expression of loving God. STUDY THE BIBLE Acts 2:46-47 READ: Ask a volunteer to read verses minutes SUMMARIZE: The early church prayed and cared for others. Perhaps if they had done only these two things nothing more none of us would know about Jesus. At some point, in addition to praying for people and helping them, they had to tell them about Jesus who He is and why He lived, died, and rose again. They had to voice the message behind their love and caring acts. Deeds need words to make effective evangelism. thing in thine heart? thou hast not lied unto men, but unto God. (vv. 3-4). His piercing questions stress that owning possessions was not wrong in the community of Christ. Both Ananias and Sapphira fell dead, not for their desire to have material wealth, but for lying to God. Even so, the believers were to maintain a loose grip on their property and possessions, allowing God to use whatever they had when a need was among them. Acts 2: And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Unstoppable love creates opportunities to share the gospel. Verse 46. The believers continued to meet daily with one accord in the temple. Herod s temple was a vast complex of courts, chambers, porches, and other structures. Different areas in the temple were reserved for different groups of people whether Gentiles, women, Jewish men, or priests. One area, known as Solomon s porch (Acts 3:11; 5:12), seems to have been a common gathering place for the believers when they were in the temple complex. The mention of the temple is a reminder that the believers at this time still saw themselves as Jews. They had accepted Jesus of Nazareth as the Messiah but they still held to many of the fundamental beliefs of Judaism and continued to observe many of the Jewish practices. This became a problem later, however, as controversies arose between Jewish and Gentile believers about clean and unclean foods (Acts 10:9 11:18), as well as circumcision and other elements of the Mosaic law (15:1-35). Even as the believers met together in the temple courts, they had in mind their witness to Jews who were not followers of Christ. Every day crowds of Jews came to the temple to participate in worship, so it was natural for the 112 Session 9

29 believers to gather there. And it was a natural place to share their faith. They wanted others to experience the forgiveness and life they knew because of their relationship with God through faith in His Son Jesus. Luke mentioned that the believers were devoted to their fellowship gatherings. They made it a high priority to spend time with each other, and they naturally spent part of that time in the temple. Two worship services were held in the temple in which sacrifices were made, prayers were offered, and blessings were bestowed upon the people. One was held early in the morning and the other at the ninth hour (about 3 p.m.). The followers of Christ could have met there with other believers at one or both services, or at another time during the day. While public, larger group gatherings in the temple were vital to the people, it was just as important for the believers to spend time together outside the temple. Thus, they also gathered from house to house; that is, in many different homes throughout the city. In was in these small, intimate groups where they were breaking bread and where they did eat their meat. This probably refers to a regular meal, which may have concluded with an observance of the Lord s Supper. Such combination meals, known as feasts of charity (Jude 12), apparently were a regular practice for the early church. Some years later, when writing to the church at Corinth, Paul chastised believers whose selfish actions during the love feasts brought shame to them and division within the Corinthian church (1 Cor. 11:17 34). But the early believers in Jerusalem needed no correction. Their love for one another and their unity in the faith resulted in gladness and singleness of heart within their fellowship. The gladness they experienced refers to extreme joy and exultation. The Greek phrase translated singleness of heart occurs in the New Testament only in this verse and literally means simplicity of heart. It carries the idea of sincere devotion; a mind-set focused solely on pleasing God. DISCUSS: Question #5 (PSG, p. 114): Loving others involves praying, caring, and sharing. In which of these areas would you like to grow? (Alternate: When have you met a need and seen it open a conversation about faith or Jesus?) DO: Invite volunteers to share their responses to the activity, The Fellowship of Believers (PSG, p. 114). Verse 47. One other notable characteristic of the believers was their time spent praising God. Their worship undoubtedly included thanks to God for all He had done for them not only for the eternal life they experienced because of Jesus but also for the abundant life they enjoyed because of the Spirit s presence within them. The believers did not live their lives in isolation. The community of Christ was well-known throughout the city. Luke noted that they enjoyed the favour of all the people, that is, the unbelieving Jews in Jerusalem. The believers lives and their fellowship were characterized by great love, 113

30 THE POINT Loving people is a powerful expression of loving God. SHARING THE GOOD NEWS The blessing of loving God and others begins when we turn from our sin and experience the love of God in His free gift of grace through faith in Christ. Each week, make yourself available either before or after the session to speak privately with anyone in your group who wants to know more about becoming a Christian. See the article, Leading Someone to the Greatest Decision of All, on page 2 for guidance in leading a person to Christ. Remind group members that page 2 in the PSG offers guidance in how to become a Christian. Encourage believers to consider using this article as they have opportunities to lead others to Christ. and likely this was the key to the goodwill they received from outsiders. Their love was noteworthy and became a witness to others, just as Jesus had promised: By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35). The results of their sacrificial love and ongoing witness were astounding. The Holy Spirit empowered their witness, just as Jesus had promised in Acts 1:8, and daily people were being saved. As a result, the Lord added these new believers to the church. Out of their common love for Jesus, believers in the early church expressed love for each other. And this love spread throughout Jerusalem as the believers loved their fellow Jews enough to share the good news of the gospel with them. As a result, the church continued to grow and was held in high regard even by those who were not part of it. A previous Biblical Illustrator article Herod s Temple (Winter ) relates to this lesson and can be purchased, along with other articles for this quarter, at Look for Biblical Illustrator for Bible Studies for Life. THE FELLOWSHIP OF BELIEVERS Choose the words that best describe your church or group: chaotic fun life changing close sharing caring warm exciting giving praying List some words that you would like to see describe your fellowship in the coming years. How can God use you to contribute to that reality? 114 Session 9

31 LIVE IT OUT How will you actively and intentionally show love to people this week? Consider the following applications: > > Prayer. Instead of merely taking an exercise walk through your neighborhood, take a prayer walk. Pray for the people who live in each house in your neighborhood. Pray for their spiritual, emotional, and financial needs and pray especially for their salvation. Ask God to work in their lives and to use you as His chosen instrument to tell them about Jesus. > > Care. Actively look for someone in need this week. Determine to give sacrificially, whether of your time, money, or other resources to help that person in the name of Jesus. > > Share. Think of someone you ve prayed for or helped in practical ways but never talked to about Jesus. Bring Jesus into your conversation with that person. Let them know your concern for them is motivated by the love of Christ in your life. As members of the church, we have an opportunity to create a culture that s much more attractive than anything a corporation could produce. But it starts with you. Choose to pray, care, and share as a witness of Christ. LIVE IT OUT 5 minutes GUIDE: Emphasize The Point: Loving people is a powerful expression of loving God. GUIDE: Review Live It Out (PSG, p. 115; see text to the left). Encourage group members to choose an application that fits best with what God is calling them to do. Wrap It Up GUIDE: Emphasize that Jesus said people would know we are His disciples because of our love. Challenge group members to evaluate the love they have for others. PRAY: Conclude by affirming your desire for your group to be a place where people experience community and the reality of God s love. Pray that each of you would take advantage of opportunities to express God s love in the days to come. Additional ideas for your group are available at BibleStudiesFor Life.com/ blog. 115

32 GET INTO THE STUDY 5 minutes GUIDE: Lead members to look at the picture (PSG, p. 116). SESSION 10 UNSTOPPABLE OPPORTUNITIES DISCUSS: Question #1 (PSG, p. 116): When has a chance encounter changed your life? GUIDE: Direct attention to The Bible Meets Life (PSG, p. 117). Note the huge significance a chance meeting between Apple s founders has had on our world. How much more significant is it when God changes someone s eternal destiny through a chance encounter? Introduce The Point (PSG, p. 117): We intersect daily with people who need Christ. PRAY: Begin the group Bible study with prayer. Ask God for guidance to recognize and take advantage of daily opportunities we have to share Christ with others. The Point We intersect daily with people who need Christ. The Bible Meets Life Whenever you drive any distance at all, you pass intersection after intersection. Many times we just pass through those intersections without noticing what s around. These intersections are like our lives. Every day we intersect with people, but we should take the time to notice them without simply passing by. God put us on this pathway to impact and influence lives along our journey. Intersections become opportunities. The Passage Acts 3:1-10 The Setting The early Christian church in Jerusalem was comprised of Jews. Most if not all of them continued to participate in the Jewish rituals and worship. One day, as Peter and John were going up to the temple complex to take part in the afternoon hour of prayer, they encountered a lame man begging at the temple gate. They used this opportunity to demonstrate the power of Jesus Christ to this lame man and all those present at the temple. 116 Session 10

33 Acts 3:1-4 1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us. See the opportunity your intersections with people provide. Verse 1. The love, unity, and witness of the first Christians was truly remarkable. In the closing paragraph of Acts 2, Luke provided a brief summary of the activities of the growing community of believers (Acts 2:43 47). They spent time together in each other s homes. They met together in the temple on a daily basis. They took care of each other and provided for each other. And what came as a result of their new community was astounding. They enjoyed the goodwill of people in Jerusalem who weren t believers. Every day new people were being saved. The apostles performed many miracles that resulted in awe and wonder in those who witnessed the events. Chapter 3 gives specific details of one of those miraculous events that drew the attention of many people in Jerusalem. Along with attention came the first conflict experienced by the new community of faith. The focus in chapter 3 is on Peter and John. These two men, along with John s brother James, were perhaps closest to Jesus among the Twelve who followed Him during His earthly ministry. They were the only disciples Jesus took with Him to the mountain for His transfiguration (Matt. 17:1). They were also the only ones to accompany Jesus when He raised to life the daughter of the synagogue leader (Luke 8:51). John was known as the disciple Jesus loved (John 13:23; 19:26; 21:7), while Peter typically was the spokesman for the disciples. Peter continued to have a prominent role in the Christian STUDY THE BIBLE Acts 3:1-4 GUIDE: Remind members that the early believers were still figuring out what it meant to be Jews who followed Christ. Use the information in The Setting (p. 116) to introduce the focal passage. READ: Ask a volunteer to read Acts 3: minutes GUIDE: Call attention to verse 2 to describe the setting for this encounter. Use Bible commentary 1 and the DIGGING DEEPER feature on PSG page 119 for additional help. SUGGESTED USE NOVEMBER 6 117

34 THE POINT We intersect daily with people who need Christ. DISCUSS: Summarize the information on PSG page 118: Peter and John chose a busy intersection on their way to the temple in Jerusalem. Three o clock in the afternoon was one of the times designated daily for prayer, and it was the time for one of the two daily sacrifices. Large crowds would be coming to pray and offer sacrifices at the temple. Peter and John likely chose this crowded time and place as a forum to share the gospel. As they approached the temple gate, they saw a disabled man begging from those who passed. Instead of hurrying past him, Peter and John stopped and did just what Jesus had done they looked at the man as if no one else in the world mattered at that moment. Then they directed the man to look at them. community, as we see in the first 12 chapters of Acts; however, beginning in chapter 13, Luke moved the attention to center primarily on Paul in his journeys to take the gospel into other parts of the world. One day Peter and John were on their way into the temple, apparently to participate in the hour of prayer that happened each day at the ninth hour (3:00 p.m.). This also was the time of the evening sacrifice. Jewish worship at the temple included not only a time of prayer but also the priestly blessing of the people. Luke notes that the two apostles went up together, a reminder of the prominence of the temple in the city of Jerusalem. The temple complex included a number of courts, porches, structures, and buildings. Restrictions controlled who could go into the different areas: Gentiles (non-jews), Jewish women, Jewish men, priests, or the high priest. Different gates or points of entry allowed access throughout the facility. Due to the design of the temple complex, depending on where an individual was, he or she might have to ascend or descend to go to the temple. However, the Jews generally spoke of going up to worship at the temple. While both apostles were involved in this event, Peter was the only one who spoke. This leads some people to wonder why John was even mentioned. The apostles may have gone to the temple in pairs to witness as well as to worship. They likely learned this from Jesus, who had appointed other seventy also, and sent them two and two on their mission to share the good news of the kingdom (Luke 10:1). This may have been done to fulfill the requirement of the law noted in Deuteronomy 19:15: At the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. 1 Verse 2. One gate of the temple was known by the name Beautiful. While we know of no references to a gate of this name in either the Old Testament or in Jewish writings from the period, this may have been what was known as the Nicanor Gate in rabbinic literature. It is believed this massive gate made of Corinthian bronze was on the east side of the complex leading into the Court of Women from the Court of the Gentiles. The Jewish historian Josephus mentioned ten gates in the temple sanctuary in his writing titled Wars of the Jews. He described the fine craftsmanship and impressiveness of this gate compared with the other nine gates: one gate that was without the [inward court of the] holy house, which was of Corinthian 118 Session 10

35 brass, and greatly excelled those that were only covered over with silver and gold. 1 This might explain why this particular gate was called Beautiful. Outside this particular gate a man was laid daily at a strategic spot where he could ask alms of them that entered into the temple. One essential practice of Judaism taught by the rabbis was almsgiving. By the New Testament period, alms could take the form of either charitable monetary giving or good deeds. To practice almsgiving was to be righteous. Since there was no government assistance, financial support for the needy was essential. Many Old Testament passages note God s concern for the poor and a number of laws highlight God s expectation for His people to provide for those in need (Ex. 23:6 7; Lev. 19:9-10; 23:22; Deut. 15:7 11). We also find this practice in the New Testament, where believers gave generously out of their own means to help other Christians who had need (Acts 4:32 37; Rom. 15:25 27; 2 Cor. 8 9) and where providing for others in need is noted as a natural and expected result of experiencing the love of Christ (Jas. 1:27; 1 John 3:17 18). But Jesus Himself warned against any giving to the poor merely to be to be noticed and admired by others (Matt. 6:1 4). Luke wrote that the man was lame from his mother s womb; family or friends carried him daily to the temple where he would sit to beg. It was most likely the only way he could get any money to help provide for his needs. The time of the afternoon services at the temple would have been one of the best times for begging, as people coming to and from the temple after praying and giving their sacrifices would have been more inclined to practice piety by giving alms to the needy. Scholars differ as to whether the man would have been forbidden to enter the temple complex because of his disability. Some argue that the law would have excluded the lame man from the temple; others disagree, however, saying this was not the case and the reason the man sat there was because it was the most advantageous position from which to gain alms from those coming and going from the temple. Verse 3. Peter and John were about to go into the temple when the lame man saw them. The man was above forty years old (Acts 4:22) and had probably begged at the temple for many years. Thus, he saw many of the same people on a regular basis. However, he would have called out to anyone who might give him something. As he probably did countless times every day, the man cried out as people passed by. He most likely had learned to hope for something GUIDE: Point out the question and answer concerning the homeless man in the story told on PSG page 118: What s the worst part about being homeless? The man replied, No one sees me. Focus attention on verse 4. Compare the way Peter and John saw the beggar with the way Jesus often saw those in need of Him. Contrast that to the way we often treat such individuals in our hectic society. DISCUSS: Question #2 (PSG, p. 120): How can we get better at noticing the opportunities God gives us to love others? (Alternate: What emotions do you experience when God interrupts your day?) TRANSITION: As we continue with verses 5-8, we ll see the difference the power of God can make in one person s life when we are obedient to Him. 1. Flavius Josephus, A Description of the Temple The Wars of the Jews or The History of the Destruction of Jerusalem, Book V, Chapter

36 THE POINT We intersect daily with people who need Christ. STUDY THE BIBLE Acts 3:5-8 READ: Ask a volunteer to read verses minutes GUIDE: Call members attention to the quote by Stephen Grellet on PSG, page 120. I expect to pass through this world but once. Any good therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now. Let me not defer or neglect it, for I shall not pass this way again. Point out that Peter and John did not view this beggar as a nuisance but as a man in need of ministry. but expect nothing from most people. Even so, he asked an alms from Peter and John as they approached him. Verse 4. The beggar may have made eye contact and called out to one person or group, then immediately turned and made the same request of someone else, lest he miss a potential benefactor. He surely repeated this again and again, especially before the times of the morning and evening sacrifices when crowds of people were entering the temple. The man s unwavering hope surely was that someone would give him a donation in response to his plea for help. Most people who responded to his calls probably threw coins his way almost mindlessly as they went to and from the temple. The lame beggar most assuredly never expected the apostles response on that day, however. Rather than hurrying past him with the other worshipers, they actually stopped before him. Then, Peter, fastening his eyes upon him with John, said, Look on us. They gave focused attention to him and saw his need. They were truly concerned about him! The man may have turned away from them, so they had to get his attention before they proceeded to talk with him. Acts 3:5-8 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. Share the love of Christ through those encounters. 120 Session 10

37 Verses 5-6. The lame man did as they requested and gave heed unto them. Perhaps he had heard the apostles preaching or heard about the miracles they had been doing in Jerusalem. But he probably did not know them by sight so he was simply expecting to receive something from them. Maybe in the past, when someone had spoken to him directly, they had given him a significant sum of money. Thus, the man gave them his attention. But he was quickly disappointed. Immediately Peter said, Silver and gold have I none. The man s heart must have dropped as he realized he wasn t getting any money from the men. But Peter wasn t finished he had something else to say: But such as I have give I thee. One can only imagine what must have run through the lame man s mind as he wondered if he was really going to get something significant. Then Peter invoked the name of Jesus Christ of Nazareth. A person s name represented everything about the person, especially the person s attributes and characteristics. Thus the name of Jesus Christ represented His divine identity, authority, and power. Calling on the name of Jesus Christ was not some magic formula that forced Jesus to act (as the story in Acts 19:13 17 confirms). Rather, it was a declaration of the power and authority of the Lord to heal the man and the means by which Christ s power was released to work through Peter. To clarify Jesus identity even further, Peter added that He was of Nazareth. Nazareth was a small village in the hill country of lower Galilee, about midway between the Sea of Galilee and the Mediterranean Sea. By identifying Jesus as being from Nazareth, Peter was declaring that this was the same Jesus who had ministered throughout Judea, Galilee, and Samaria. This was the same Jesus who had done miraculous things people had talked about healing those who were blind and lame, driving out demons, and even raising the dead. This was the same Jesus who was crucified by the Romans. This was the same Jesus who a large group of Jews believed was raised from the dead and was still the subject of conversation in Jerusalem. This now was the same Jesus who Peter called on as he commanded the man to rise up and walk. What Peter offered the lame man was far better than any amount of money. The man was given the opportunity to walk like everyone else; something he had never done before. GUIDE: Note the principles found on PSG, page 121. Peter and John gave what they had. Peter and John relied on Jesus. Make the point that when we open our eyes to the needs around us, it can be overwhelming. We have to rely on the Holy Spirit to guide and empower us, just as Peter and John did. DISCUSS: Question #3 (PSG, p. 121): When have you seen Jesus make a dramatic difference in someone s life? (Alternate: When have you felt led to care for someone in need?) TRANSITION: As we conclude with verses 9-10, we ll see how God receives the glory when we are faithful in following where He leads. Verse 7. Peter then reached out to the man and took him by the right hand and lifted him up. This sentence appears to indicate the lame man may have been reluctant initially to act on Peter s command; after all, he knew his 121

38 THE POINT We intersect daily with people who need Christ. STUDY THE BIBLE Acts 3:9-10 READ: Ask a volunteer to read verses minutes SUMMARIZE: Draw attention to the bullet points on PSG page 122 to illustrate that the impact of Peter and John s actions in the lame man s life were huge. Before that day, his disability had prevented him from being able to earn a living. marked him as blemished, cut off from access to full worship in the temple (Lev. 21:17-20). caused others to reject him, and kept him socially ostracized. legs were useless and never would hold him up. Just because this stranger told him to stand up and walk didn t mean he believed it would or could happen. The Greek word for took is often used of someone being captured or apprehended (John 7:30,44; 10:39). Here it pictures Peter holding tightly to the man and pulling him to a standing position. Similar to some of Jesus healing miracles, Peter s touch was the conduit through which God s power flowed to bring healing and enable the lame man to stand up. Unlike a rehab patient who gradually regains the use of his legs, complete healing happened immediately for the formerly lame man. As Peter pulled him up the man discovered his feet and ankle bones had instantly received strength. Verse 8. The man wasted no time getting familiar with his new legs. We might have expected him to be like a toddler, taking a while to get adjusted to walking, but this was not the case. Leaping up, the man stood, which of course was a logical thing to do to see if his legs would actually support him. Then he walked! The tense of the Greek verb indicates that he continued to walk. Once he got started, he couldn t stop. And he did not need any instruction or help. The first place the formerly lame man went was into the temple with Peter and John. The man who had formerly sat outside the temple at its entrance now entered into the temple on his own two feet. Once inside the temple the man was walking, and leaping. The Greek word for leaping is the same word used by Jesus to describe the living water He offers, springing up into everlasting life within those who drink of it (John 4:14). Inside the temple the man went beyond simply trying out his new legs. He was also praising God. He knew he had received a great gift a miracle and he joyfully acknowledged God as its source. By his words and his actions he couldn t help but let others know what had happened to him and who had made it possible. Other instances are found throughout the Book of Acts of people rejoicing and praising God, both in good times and in bad (Acts 5:41; 8:39; 16:25). 122 Session 10

39 Acts 3: And all the people saw him walking and praising God: 10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. One encounter often leads to more opportunities to share Christ. Verses The man s bold actions must have created quite a commotion. No doubt it was exceptionally unusual for a worshiper to leap about and shout praises to God in the temple. No wonder then, that all the people took notice of him and his audacious behavior. Although Isaiah had prophesied that in the messianic age, Then shall the lame man leap as an hart (Isa. 35:6), apparently no one expected it to happen right then and there. The people recognized the man. They had seen him for years as they walked to the temple. They knew he was in fact the same man which sat for alms at the Beautiful gate of the temple. Because the people knew the man, they also knew he had been unable to walk. But none could deny something miraculous had happened, because now they saw him walking and praising God. Their response was nothing less than we would expect: they were filled with wonder and amazement. Only Luke used these words in the New Testament. The Greek term thambos is translated wonder and describes a reaction to a sudden event that can be a response of either awe or fear. The Greek word for amazement is ekstasis, from which we get our English word ecstasy; it is sometimes translated visionary state (Acts 10:10; 11:5; 22:17). The word can refer to a mind that s been thrown out of its normal state. This was what the people in the temple experienced the man they knew had always been lame was walking, jumping, and praising God right before their very eyes. This was not normal! What they saw stopped them in their tracks. They were overwhelmed with a sense of reverent fear at the miracle they witnessed. However, wonder and amazement are not the same as repentance and faith. A person can be amazed by someone or something without realizing the true meaning and purpose behind the event. In Acts 3:11 26, Peter would seize the opportunity to preach to the people in the temple, proclaiming that the miracle the crowd had observed of the DISCUSS: Question #4 (PSG, p. 123): How have you been affected personally by others obedience to Christ? GUIDE: Help members to see that not only did the disciples actions have a huge impact in this man s life but it began an ongoing ripple effect. One opportunity led to another. One changed life led to another, and another. God s kingdom still spreads that way today. DISCUSS: Question #5 (PSG, p. 124): How can we make room now so we can say yes to future opportunities to serve? (Alternate: How can we take the initiative to meet needs and share the gospel?) DO: Invite volunteers to share their responses to the activity, Intersections of Hope (PSG, p. 124). 123

40 THE POINT We intersect daily with people who need Christ.. SHARING THE GOOD NEWS God often uses many people at many points in our lives to bring us to the place of repentance and faith. He then uses us to help others find new life in Christ. Each week, make yourself available either before or after the session to speak privately with anyone in your group who wants to know more about becoming a Christian. See the article, Leading Someone to the Greatest Decision of All, on page 2 for guidance in leading a person to Christ. Remind group members that page 2 in the PSG offers guidance in how to become a Christian. Encourage believers to consider using this article as they have opportunities to lead others to Christ. man formerly lame healed and walking bore witness to the reality of the power of God and the salvation now available from God through His Messiah, Jesus Christ. Read the article Alms and Almsgiving in the Fall 2016 issue of Biblical Illustrator. Previous Biblical Illustrator articles Simon Peter: His Years of Ministry (Fall 2012), John, Follower of Jesus (Winter ), Begging in Jerusalem (Fall 2003), Peter s Messages (Fall 2000), and Peter s Miracles (Fall 2000) relate to this lesson and can be purchased, along with other articles for this quarter, at biblicalillustrator. Look for Bundles: Bible Studies for Life. INTERSECTIONS OF HOPE Consider the places you are likely to encounter someone in your community in need of the gospel message. Make a short list or sketch a map. Now consider ways you or your group can help get the gospel message out in those places. List some means that might demonstrate God s grace and power there. How will you ensure that God gets the glory? 124 Session 10

41 LIVE IT OUT How will you make the most of the intersections and opportunities that come your way this week? Consider the following applications: > > Look. Search for such opportunities. Allow your schedule to be interrupted in order to minister by listening, offering encouragement, praying with someone, or meeting a need. > > Obey. Respond to opportunities God has placed in your path to reach out to someone at work or in your neighborhood. When you see a need, determine to be a first responder. Ask God to use you to show the love of Jesus to someone who doesn t know Him. > > Join others. Discover opportunities your church has to show Christ s love to people in need nationally or globally. Consider talking with a staff person at your church and signing up for ministry opportunities that match your gifts. To follow Jesus is to serve a sovereign God who guides your path and that of others. That doesn t leave much room for random chance. Every day provides more opportunities to intersect with His plan. LIVE IT OUT 5 minutes GUIDE: Emphasize The Point: We intersect daily with people who need Christ. GUIDE: Review Live It Out (PSG, p. 125; see text to the left). Encourage group members to choose an application and commit to act on it in the coming week. Wrap It Up GUIDE: Emphasize that God s kingdom expansion happens as we are faithful in one divine intersection after another. PRAY: Conclude by asking God to open our eyes to the many needs around us. Ask Him to guide us to places where He is at work and then give us the courage to act when we get there. Get expert insights on weekly studies through the Ministry Grid (MinistryGrid. com/web/biblestudiesfor Life) 125