Sunday, March 3-9:30 a.m. class

Transcription

1 Sunday, March 3-9:30 a.m. class Ephesians: The Glory of God in the Church Get Out Of The Graveyard: The Guilt of Men and the Grace of God Ephesians 2:1-10 As for you, you were dead in your transgressions and sins, {2} in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. {3} All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. {4} But because of his great love for us, God, who is rich in mercy, {5} made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved. {6} And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, {7} in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. {8} For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God-- {9} not by works, so that no one can boast. {10} For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Having described our spiritual possessions in Christ, Paul turns to a complementary truth: our spiritual position in Christ. First he explains what God has done for all sinners in general; then he explains what God did for the Gentiles in particular. The sinner who trusts Christ has been raised and seated on the throne (Eph. 2:1-10), and believing Jews and Gentiles have been reconciled and set into the temple (Eph. 2:11-22). What a miracle of God s grace! We are taken out of the great graveyard of sin and placed into the throne room of glory. SIN S WORK AGAINST US (EPH. 2:1-3). In these three verses, Paul gives us a full-length picture of the terrible spiritual condition of the unsaved person. Note his characteristics: He is dead (v. 1). Of course, this means spiritually dead; that is, he is unable to understand and appreciate spiritual things. He possesses no spiritual life, and he can do nothing of himself to please God. Just as a person physically dead does not respond to physical stimuli, so a person spiritually dead is unable to respond to spiritual things. The cause of this spiritual death is trespasses and sins (Eph. 2:1). The wages of sin is death (Rom. 6:23). In the Bible, death basically means separation, not only physically, as the spirit separated from the body (James 2:26), but also spiritually, as the spirit separated from God (Isa. 59:2). The unbeliever is not sick; he is dead! He does not need resuscitation; he needs resurrection. All lost sinners are dead, and the only difference between one sinner and another is the state of decay. This means that our world is one vast graveyard, filled with people who are dead while they live (1 Tim. 5:6). He is disobedient (vv. 2-3a). This was the beginning of man s spiritual death his disobedience to the will of God. God said, In the day that thou eatest thereof thou shalt surely die (Gen. 2:17). Satan said, Ye shall not surely die (Gen. 3:4), and because they believed this lie, the first man and woman sinned and experienced immediate spiritual death and ultimate physical death. Since that time, mankind has lived in disobedience to God. There are three forces that encourage man in his disobedience the world, the devil, and the flesh. The world, or world-system, puts pressure on each person to try to get him to conform (Rom. 12:2). Jesus Christ was not of this world and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world. The devil is the spirit that now worketh in the children of disobedience. This does not mean that Satan is personally at work in the life of each unbeliever, since Satan as a created being is limited in space. Unlike God, who is omnipresent, Satan cannot be in all places at one time. But because of his demonic associates (Eph. 6:11-12), and his power over the world system (John 12:31), Satan influences the lives of all unbelievers, and also seeks to influence believers. He wants to make people children of disobedience (Eph. 2:2; 5:6). He himself was disobedient to God, so he wants others to disobey Him too. One of Satan s chief tools for getting people to disobey God is lies. He is a liar (John 8:44), and it was his lie at the beginning of human history, Ye shall not surely die, that plunged the human race into sin. The unsaved multitudes in today s world system disobey God because they believe the lies of Satan. The flesh is the third force that encourages the unbeliever to disobey God. By the flesh Paul does not mean the body, because of itself, the body is not sinful. The flesh refers to that human that wants to control the body and the mind and make us disobey God.

2 Is it any wonder that the unsaved person is disobedient to God? He is controlled by the world, the flesh, and the devil, the three great enemies of God! And he cannot change his own nature or, of himself, overcome the world and the devil. He needs outside help, and that help can come only from God. He is habitually sinful (v. 3b). The lost sinner lives to please the desires of the flesh and the wishes of the mind (literal translation). His actions are sinful because his appetites are sinful. When you apply the word depraved to the unsaved person, you are not saying that he only does evil, or that he is incapable of doing good. You are simply saying that he is incapable of doing anything to merit salvation or meet the high standards of God s holiness. He is doomed (v. 3c). By nature, children of wrath! By deed, children of disobedience! The unsaved person is condemned already (John 3:18). The sentence has been passed, but God in His mercy is staying the execution of the sentence (2 Peter 3:8-10). Man cannot save himself, but God in His grace steps in to make salvation possible. But God! what a difference those two words make! This leads to the second work. The irony of fallen man s dilemma is that he doesn t even realize his condition until after he is saved. Lost men, blinded and deceived by Satan, think they are really living it up, when in reality they are dead. They think that by living in sin they are enjoying life to its fullest, but they are not. They suppose that they are free, subject to no one, but they are really enslaved. Paul sums up the condition of lost men in one word: dead. To be dead is to be lifeless. To be dead is to be unable to help oneself. To be dead is to be absolutely powerless. To be dead is to be beyond hope (in the eyes of the world). What is most interesting is that it is here that Paul chooses to unite the Jews and the Gentiles in the common condition of sin and death. In verses 1 and 2, the pronoun you is employed, but in verse 3 Paul changes to we. The you refers to the Gentiles; the we refers to the Jews. Paul s statement in verse 3 is crucial to our understanding of the gospel. It is one thing for Paul to have said these words concerning the Gentiles. No Jew would disagree with him on that point. But Paul says these things about the Jews. The Jews thought that they were born special, that they were, because of their physical descent from Abraham, better than the Gentiles: 9 and do not suppose that you can say to yourselves, We have Abraham for our father ; for I say to you, that God is able from these stones to raise up children to Abraham (Matthew 3:9). Man s basic trouble is not being out of harmony with his heritage or his environment but being out of harmony with his Creator. His principal problem is not that he cannot make meaningful relationships with other human beings but that he has no right relationship to God, from whom he is alienated by sin (Eph. 4:18). He quickened us (v. 5). This means He made us alive, even when we were dead in sins. He accomplished this spiritual resurrection by the power of the Spirit, using the Word. In the four Gospels, it is recorded that Jesus raised three people from the dead: the widow s son (Luke 7:11-17), Jairus daughter (Luke 8:49-56), and Lazarus (John 11:41-46). In each case, He spoke the Word and this gave life. The Word of God is quick [living] and powerful (Heb. 4:12). These three physical resurrections are pictures of the spiritual resurrection that comes to the sinner when he hears the Word and believes (John 5:24). He exalted us (v. 6). We are not raised from the dead and left in the graveyard. Because we are united to Christ, we have been exalted with Him and we are sharing His throne in the heavenlies. Our physical position may be on earth, but our spiritual position is in heavenly places in Christ Jesus. Like Lazarus, we have been called from the grave to sit with Christ and enjoy His fellowship (John 12:1-2). He keeps us (vv. 7-9). God s purpose in our redemption is not simply to rescue us from hell, as great a work as that is. His ultimate purpose in our salvation is that for all eternity the church might glorify God s grace (Eph. 1:6, 12, 14). So, if God has an eternal purpose for us to fulfill, He will keep us for all eternity. Grace means salvation completely apart from any merit or works on our part. Grace means that God does it all for Jesus sake! Our salvation is the gift of God. GOD S WORK IN US (EPH. 2:10A) For we are His workmanship created in Christ Jesus. The Greek word translated workmanship is poiema, from which we derive our English word poem. It means that which is made, a manufactured product. In other words, our conversion is not the end; it is the beginning. We are a part of God s new creation (2 Cor. 5:17), and God continues to work in us to make us what He wants us to be. His purpose is to make us more like Christ (Rom. 8:29). But how does God work in us? Through His Holy Spirit, both to will and to do of His good pleasure (Phil. 2:13). Christ finished His work of redemption on the cross, but He arose from the dead and returned to heaven. There He carries on His unfinished work of perfecting His church (Eph. 4:7-16; Heb. 13:20-21). Christ is equipping us for our walk and our

3 work here on earth. To do this, He uses three special tools: the Word of God (1 Thes. 2:13), prayer (Eph. 3:20-21), and suffering (1 Peter 4:11-14). As we read God s Word, understand it, meditate on it, and feed on it, the Word goes to work in our lives to cleanse us and nourish us. As we pray, God s Spirit works in us to release power. And as we suffer, the Spirit of God ministers to us. Suffering drives us back to the Word and prayer, and the cycle is repeated. The same resurrection power that saved you and took you out of the graveyard of sin can daily help you live for Christ and glorify Him. At great expense to Himself, God worked for us on the cross. And today, on the basis of that price paid at Calvary, He is working in us to conform us to Christ. God cannot work in us unless He has first worked for us, and we have trusted His Son. Also, He cannot work through us unless He works in us. This is why it is important for you to spend time daily in the Word and prayer, and to yield to Christ during times of suffering. For it is through the Word, prayer, and suffering that God works in you. GOD S WORK THROUGH US (EPH. 2:10B) We are created in Christ Jesus unto good works. We are not saved by good works, but saved unto good works. We are not saved by faith plus good works, but by a faith that works. The basic Scripture on this theme is James 2, where the writer points out that saving faith always results in a changed life. It is not enough to say that we have faith; we must demonstrate this faith by our works. This is an amazing statement. It means that God has a plan for our lives and that we should walk in His will and fulfill His plan. Paul is not talking about kismet an impersonal fate that controls your life no matter what you may do. He is talking about the gracious plan of a loving Heavenly Father, who wills the very best for us. The will of God comes from the heart of God. Are you wearing the graveclothes or the grace-clothes? Are you enjoying the liberty you have in Christ, or are you still bound by the habits of the old life in the graveyard of sin? As a Christian, you have been raised and seated on the throne. Practice your position in Christ! He has worked for you; now let Him work in you and through you, that He might give you an exciting, creative life to the glory of God. Sunday, March 3 - Word of Encouragement Ephesus The Church That Lost Its Love Revelation 2:1-7 Our Lord set his church in the midst of the world. It is his instrument to control and determine human history. Jesus calls the church "the light of the world" {Matt 5:14}, and "the salt of the earth," {Matt 5:13}. The Apostle Paul calls it "the pillar and ground of the truth," {1 Tim 3:15}. That is the mystery and mission of the church. It is expected to exert tremendous influence in the world's affairs. It is a mistake, therefore, to pass these letters over. Here we see our Lord correcting things within the church, encouraging and teaching it how to live influentially in the day in which it is called to live. As we come to these letters we must ask ourselves: "Why are there only seven churches, and why these particular seven?" The only satisfactory answer is that these are representative churches. They are carefully selected churches. There were many other churches in the province of Asia at the time John wrote this letter. They were chosen by the Lord because they represent conditions that will obtain throughout the whole period of church history from its beginning to its end. It is the business of the church to tell truth to the world. We must never forget that. We are not simply to make our way through this difficult world as best we can, coming together in little holy huddles to survive until the coming of the Lord. We have an influence to exercise, and these letters to the seven churches marvelously reflect that fact. Here we have no human leader addressed. It is sent to the angel of the church, the one responsible to help the human leaders of the church to know the mind of the Lord. Remember that in Hebrews we are told that angels are "ministering spirits, sent forth to serve the heirs of salvation" {Heb 1:14 KJV}, i.e., Christians. "To the angel of the church in Ephesus write: "These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands: I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary." {Rev 2:1-3 NIV} The first thing the Lord wished to impress upon this church at Ephesus was that he was the Lord of all the churches. He was in their midst, observing among the lampstands.

4 This church at Ephesus had been begun by the Apostle Paul. You can read the account of it in the 19th chapter of Acts. Each of these letters consists of a searching appraisal, of both good and bad, which our Lord makes of the condition of that church; and also an appeal for repentance on the part of those who had fallen away and plea for a return to faith, with a spiritual promise to those who hold fast. The Lord sees three commendable things about this church. First, he says they were hard, committed workers: "I know your deeds, your hard work and your perseverance." These Christians were activists. They were not couch potatoes. They took their faith seriously and they put it to work. They witnessed; they labored; they ministered to human needs. They helped the downcast and ministered to the homeless and outcasts of society. They were busy people, continually working, and our Lord commends them for that. Second, their doctrine was orthodox. Jesus commends them highly for this: "I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles, but are not, and have found them false." Their faith was well defined and well defended. They did not run after every theological fad that came along. They examined them as to whether or not they were true. They checked up on what was being taught and they strongly opposed some of the teaching that was being presented by some of the itinerant speakers of that day. In his last visit with the elders of the church at Ephesus the Apostle Paul had warned them that they would have trouble in this area. In the 20th chapter of Acts we find him summoning the elders of Ephesus to come down to him at the city of Miletus. There he delivered to them a farewell message of moving impact because he thought he would never see them again. In the course of it, he said to them, in Verses 29-31: "I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears." {Acts 20:29-31 NIV} So Paul understood the problem that would confront this church. Here, the Lord Jesus recognizes how well they had followed the apostle's advice. They had checked up on speakers, and had refused the teaching of many. They had tested those who claimed to be apostles and found them to be false. Paul had shown these elders in Ephesus how to test doctrine. He gives it in that same passage, in Verse 32: "Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified." {Acts 20:32 NIV} What is the ground of testing? It is whether a teaching agrees with the Scriptures, with the "word of God's grace," as he calls it there. The third thing he commends them for is found in Verse 3: "You have persevered and have endured hardships for my name, and have not grown weary." They had persisted in their teaching and their work despite much discouragement and hardship. They were not quitters. They were sturdy, determined disciples, faithfully working and witnessing and not deviating from the truth they had received. Up to this point in the letter they were getting a grade of A+. But -- that is not the whole story. Our Lord goes on: Revelation 2:4-6 (NIV) 4 Yet I hold this against you: You have forsaken your first love. 5 Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. The Church at Ephesus had faithfully applied its tests and had weeded out all evil and misguided men; but the trouble was that something had got lost in the process. "I have this against you," says the Risen Christ, "that you have lost your first love."

5 Sadly, we have to say that there are thousands of churches like this in our world today. There are churches where congregations are still meeting year after year, Sunday after Sunday, doing religious things -- singing hymns, reciting the Apostles' Creed, perhaps doing some good works in the neighborhood -- but having no spiritual impact, seeing no change in people's lives, no releasing of them from their sins, no changes in the morals or outlooks of a whole community. Their light has failed. What causes that condition? Our Lord says it is because they left their first love. They abandoned it. When we ask, "What is first love?" the answer is almost obvious. It is the love you felt for Jesus when you first came to know him. It is that wonderful sense of discovery that he loved you, and had delivered you, and freed you from your sins. Your heart went out to him in gratitude and thanksgiving; you had eyes for no one but him. Watch a couple who have fallen in love. Note how they have eyes only for each other. Talk to them, and they do not even hear you. They are only thinking of the wonder of each other. So it is with a Christian when he first comes to Christ. His heart is filled with gratitude. What an amazing thing it is to him that he has been forgiven! He can hardly believe it. I have seen strong men break down completely and are unable to tell their story because it means so much that Jesus has come into their heart. Their home, their family is different. They are forgiven of their sins. The love of Christ seems almost incredible to them. Under the impact of it, the new Christian eagerly takes on various ministries. It is a delight to serve, to sing, to help, to reach out to others. It seems the least he can do for such a wonderful Lord. That is first love. But gradually there comes an almost imperceptible shift of focus. We get busy, and what we do for Christ begins to loom more and more important to us. Gradually our position, our status, the longing for approval by others, begins to take first place. We go on doing the same things but not from the same drive or motive. We drift into the loss of first love. The difference between being a church attender and a church member is commitment. Attenders are spectators from the sidelines; members get involved in the ministry. Attenders are consumers; members are contributors. Attenders want the benefits of a church without sharing the responsibilities. They are like couples who want to live together without committing to a marriage. Why is it important to be part of a local church family? Because it proves you are committed to your spiritual brothers and sisters in reality, not just in theory. God wants you to love real people, not ideal people. You can spend a lifetime searching for a perfect church, but you will never find it. You are called to love imperfect sinners, just as God does. What do you do when that happens? How do you recover from this? Our Lord gives three clear, specific steps to take: Remember, repent, and return! And then, repent! Change your mind. That is what repentance means. Change your mind about what has taken the place of Jesus in your life. Renounce that ambition, that pride of position, that longing for approval that has become all-important to you and is motivating your work. Give up your critical spirit, your complaining attitude, your reliance on your knowledge or your training to make an impact in life. Put the Lord back in the center and focus of all your endeavors. Repent. Change your mind. What are those things? Well, you read your Bible with eager eyes. You could not get enough of it. You longed to find out what the Word of God said. And you prayed about everything -- even finding a parking place! You responded to the hurts and the needs around you with compassion and with love, and you did not count it an imposition. Above all, you praised God from your heart. You loved to sing praises to his name and to think about his grace to you. Now, do that again, Jesus says. Start there. At this point, Jesus says a rather strange thing: "But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate," (Verse 6). Why did he not mention that in the things he commended earlier? The answer is that here was where the Ephesians were to begin. There is much controversy as to who these Nicolaitans were. They appear again in the letter to the church at Pergamum, and we will say more about them there. But the Lord links this with the steps to recovery for this Ephesian church because this is where they are to start. Their passion is not all gone yet. In one thing they still retain something of their first love: They hated the practices of the Nicolaitans.

6 We may first note that this danger is coming not from outside the Church but from inside. The claim of these heretics was that they were not destroying Christianity but presenting an improved version. As best we can tell from the early church fathers and the references of Scripture, this was a group that linked Christian faith with loose sexual practices. They believed you could be Christian but your sex life could still reflect that of the world. They confused Christian liberty with unchristian licence. They were the very kind of people whom Paul urged not to use their liberty as an opportunity for the flesh (Gal 5:13). They argued that the body is evil anyway and that a man could do what he liked with it because it did not matter. They probably that the Christian was so defended by grace that he could do anything and take no harm. Verse 7, which we will take very briefly, contains our Lord's appeal to this church and the promise he makes to it: "He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God." {Rev 2:7 NIV}