Jesu Umgang mit Judas

Transcription

1 Jesu Umgang mit Judas Eine Zitatensammlung aus den Schriften von Ellen G. White vorgelegt von Denis Kaiser März 2004

2 Jesu Umgang mit Judas Kaiser Inhaltsübersicht Inhaltsübersicht 2 1. Einleitung 3 2. Die Berufung der Jünger 3 3. Die Teilhabe am Leben und Werk Jesu 5 4. Die Speisung der Die Salbung Jesu in Bethanien 8 6. Das Abendmahl 9 7. Im Gerichtssaal Schlussfolgerung 12 Abkürzungsverzeichnis 13

3 Jesu Umgang mit Judas Kaiser Einleitung Diese Zusammenstellung aus den Schriften Ellen G. Whites veranschaulicht den Umgang Jesu mit seinem Jünger Judas und führt zu einem besseren als auch umfassenderem Verständnis des Charakters unseres Erlösers. Die Darstellung der Charakterzüge des Judas mag eine Ermahnung an uns sein, wenn sich in unserem Leben vielleicht ähnliche Verhaltenszüge offenbart haben. Das Verhalten, welches Jesus im Umgang mit diesem irrenden und verräterischem Menschen an den Tag legte, ist ein gutes Vorbild für uns in unserem Umgang mit Menschen, die irren und fehlen (bewusst oder unbewusst). 2. Die Berufung der Jünger Nachdem Jesus einige Zeit herum gezogen war, wählte er einige seiner Nachfolger aus und berief sie als seine Jünger. Dabei berief er auch seinen späteren Verräter zu einem seiner Jünger. Jesus war sich dessen bewusst, aber er hatte die Hoffnung, dass dieser Mann durch die tägliche Gemeinschaft mit ihm (Jesus) verändert und gerettet würde. Er gab ihm die gleichen Chancen wie den anderen Jüngern. Außerdem sah er voraus, was für einen gefährlichen Einfluss Judas ausüben könnte, wenn er ihn wegsenden und von sich trennen würde. While Jesus was preparing the disciples for their ordination, one who had not been summoned urged his presence among them. It was Judas Iscariot, a man who professed to be a follower of Christ. He now came forward, soliciting a place in this inner circle of disciples. With great earnestness and apparent sincerity he declared, "Master, I will follow Thee whithersoever Thou goest." Jesus neither repulsed nor welcomed him, but uttered only the mournful words: "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head." Matt. 8:19, 20. Judas believed Jesus to be the Messiah; and by joining the apostles, he hoped to secure a high position in the new kingdom. This hope Jesus designed to cut off by the statement of His poverty. The disciples were anxious that Judas should become one of their number. He was of commanding appearance, a man of keen discernment and executive ability, and they commended him to Jesus as one who would greatly assist Him in His work. They were surprised that Jesus received him so coolly. (DA ) Yet when Judas joined the disciples, he was not insensible to the beauty of the character of Christ. He felt the influence of that divine power which was drawing souls to the Saviour. He who came not to break the bruised reed nor quench the smoking flax would not repulse this soul while even one desire was reaching toward the light. The Saviour read the heart of Judas; He

4 Jesu Umgang mit Judas Kaiser knew the depths of iniquity to which, unless delivered by the grace of God, Judas would sink. In connecting this man with Himself, He placed him where he might, day by day, be brought in contact with the outflowing of His own unselfish love. If he would open his heart to Christ, divine grace would banish the demon of selfishness, and even Judas might become a subject of the kingdom of God. God takes men as they are, with the human elements in their character, and trains them for His service, if they will be disciplined and learn of Him. They are not chosen because they are perfect, but notwithstanding their imperfections, that through the knowledge and practice of the truth, through the grace of Christ, they may become transformed into His image. Judas had the same opportunities as had the other disciples. He listened to the same precious lessons. But the practice of the truth, which Christ required, was at variance with the desires and purposes of Judas, and he would not yield his ideas in order to receive wisdom from Heaven. (DA ) Had Jesus repulsed Judas, the disciples, who regarded him with such favor, would have questioned, in their own minds, the wisdom of their Master. In receiving him, Jesus avoided this, and also placed the selfish and avaricious Judas in the most favorable position to develop qualities of mind and heart that would eventually gain for him a place in the kingdom of Heaven. But notwithstanding these precious opportunities Judas chose a course that covered him with everlasting infamy. (2SP 203) Peter, John and Judas are representative men, types of two classes of hearers. They each had the privilege of associating with Christ and learning of him; but how different were the characters they developed! Peter and John were doers of the word, and their lives were molded by the instructions of the Master. Judas also heard his teachings on the very points where he was deficient. The leading traits in the character of Judas were covetousness and self-esteem. Jesus knew of his dishonest practices, and understood the danger to which he was exposed; yet notwithstanding his defects, he was chosen as one of the twelve who were to be intimately associated with the world's Redeemer. Jesus would give this erring one every opportunity to reform. The light should shine upon his heart; he should see the contrast between truth and error, and decide intelligently between them. Jesus did not openly rebuke him, but gave lessons that he might apply to his own case if he sincerely wished to reform. Selfishness, covetousness, and dishonesty were presented in their true character, so that he could see how offensive these traits were in the sight of God. (ST, 5. Juni 1884) Christ knew, when He permitted Judas to connect with Him as one of the twelve, that Judas was possessed of the demon of selfishness. He knew that this professed disciple would betray Him, and yet He did not separate him from the other disciples, and send him away. He was preparing the minds of these men for His death and ascension, and He foresaw that should He dismiss Judas, Satan would use him to spread reports that would be difficult to meet and explain. The leaders of the Jewish nation were watching and searching for something that they could use to make of no effect the words of Christ. The Saviour knew that Judas, if dismissed, could so misconstrue and mystify His statements that the Jews would accept a false version of His words, using this version to bring terrible harm to the disciples, and to leave on the minds of Christ's enemies the impression that the Jews were justified in taking the attitude that they did toward Jesus and His disciples. Christ did not, therefore, send Judas from His presence, but kept him by His side, where He could counteract the influence that he might exert against His work. (5BC 1102) Jesus connected John, Peter, and Judas with Him in His work, making them colaborers with Him; but at the same time they were to be constantly learning lessons of Christ. They were to gather from His divine teachings instructions which were to correct their wrong ideas and their erroneous views of what constitutes a Christian character. John and Peter were not perfect men, but they improved every opportunity to learn. Peter did not learn to distrust himself, to be jealous of himself, until he was overcome by the temptations of the devil and denied his Lord. Judas had the same opportunity that these disciples had to learn the lessons taught by Christ, but

5 Jesu Umgang mit Judas Kaiser he did not appreciate their value. He was a hearer only and not a doer. The result was seen in his betrayal of his Lord. The men whom God has connected with His institutions are not to feel that there is no improvement for them to make because they stand in responsible positions. If they are to be representative men, guardians of the most sacred work ever committed to mortals, they must take the position of learners. They must not feel self-sufficient or self-important. They should ever realize that they are treading on holy ground. Angels of God are ready to minister to them, and they must be continually in reception of light and heavenly influences, or they are no more fitted for the work than unbelievers. (5T ) The Lord Jesus connected Judas with Himself, not because Judas was correct in all his principles, for he cherished selfishness, which is an attribute of the devil; but notwithstanding this, the Lord Jesus consented to unite Judas with the other disciples, and give him opportunity to improve in character building through the education and training He would give all His followers. But Judas did not correct his course of action. The painstaking efforts, the many lessons of the divine Teacher, were lost upon him. (20MR 104) The long-suffering of Jehovah teaches ministers and church members who aspire to be colaborers with Christ, unmistakable lessons of forbearance and love. Christ connected Judas and impulsive Peter with Himself, not because Judas was covetous and Peter passionate, but that they might learn of Him, their great Teacher, and become, like Him, unselfish, meek, and lowly of heart. He saw good material in both these men. Judas possessed financial ability and would have been of value to the church had he taken home to his heart the lessons which Christ was giving by rebuking all selfishness, fraud, and avarice, even in the little matters of life. These lessons were oft-repeated: "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much." (4T ) Judas Iscariot was numbered with the apostles. The Redeemer does not want to lose one soul; His experience with Judas is recorded to show His long patience with perverse human nature; and He bids us bear with it as He has borne. He has said that false brethren will be found in the church till the close of time. (COL 73) 3. Die Teilhabe am Leben und Werk Jesu Judas hatte die Gelegenheit Jesu Charakter täglich zu beobachten und zu erforschen. Jesus gab den Jüngern wunderbare Belehrungen, so dass sie bekehrt und verändert würden. In Geduld und Langmut, in Freundlichkeit und mit Liebe versuchte er das Herz von Judas zu bewegen. Christus vermied es, Judas direkt zu ermahnen oder zurechtzuweisen. Er konnte sein Herz lesen und wusste, was es bei ihm verursacht hätte. Er gab ihm verschiedene Aufgaben und ließ ihn an seinem Werk teilhaben. But there was one of the Twelve to whom, until very near the close of His work, Christ spoke no word of direct reproof. With Judas an element of antagonism was introduced among the disciples. In connecting himself with Jesus he had responded to the attraction of His character and life. He had sincerely desired a change in himself, and had hoped to experience this through a union with Jesus. But this desire did not become predominant. (Ed 91)

6 Jesu Umgang mit Judas Kaiser Jesus knew that Judas was defective in character, but notwithstanding this, He accepted him as one of the disciples, and gave him the same opportunities and privileges that He gave to the others whom He had chosen. Judas was left without excuse in the evil course he afterward pursued. Judas might have become a doer of the word, as were eventually Peter and James and John and the other disciples. Jesus gave precious lessons of instruction, so that those who were associated with Him might have been converted, and have no need of clinging to the defects that marred their characters. (TM 46-47) Judas had joined the disciples when multitudes were following Christ. The Saviour's teaching moved their hearts as they hung entranced upon His words, spoken in the synagogue, by the seaside, upon the mount. Judas saw the sick, the lame, the blind, flock to Jesus from the towns and cities. He saw the dying laid at His feet. He witnessed the Saviour's mighty works in healing the sick, casting out devils, and raising the dead. He felt in his own person the evidence of Christ's power. He recognized the teaching of Christ as superior to all that he had ever heard. He loved the Great Teacher, and desired to be with Him. He felt a desire to be changed in character and life, and he hoped to experience this through connecting himself with Jesus. The Saviour did not repulse Judas. He gave him a place among the twelve. He trusted him to do the work of an evangelist. He endowed him with power to heal the sick and to cast out devils. But Judas did not come to the point of surrendering himself fully to Christ. He did not give up his worldly ambition or his love of money. While he accepted the position of a minister of Christ, he did not bring himself under the divine molding. He felt that he could retain his own judgment and opinions, and he cultivated a disposition to criticize and accuse. (DA ) Jesus, seeing that to antagonize was but to harden, refrained from direct conflict. The narrowing selfishness of Judas' life, Christ sought to heal through contact with His own self-sacrificing love. In His teaching He unfolded principles that struck at the root of the disciple's self-centered ambitions. Lesson after lesson was thus given, and many a time Judas realized that his character had been portrayed, and his sin pointed out; but he would not yield. Mercy's pleading resisted, the impulse of evil bore final sway. Judas, angered at an implied rebuke and made desperate by the disappointment of his ambitious dreams, surrendered his soul to the demon of greed and determined upon the betrayal of his Master. (Ed 92) "Jesus knew from the beginning who they were that believed not, and who should betray Him." John 6:64. Yet, knowing all, He had withheld no pleading of mercy or gift of love. Seeing the danger of Judas, He had brought him close to Himself, within the inner circle of His chosen and trusted disciples. Day after day, when the burden lay heaviest upon His own heart, He had borne the pain of continual contact with that stubborn, suspicious, brooding spirit; He had witnessed and labored to counteract among His disciples that continuous, secret, and subtle antagonism. And all this that no possible saving influence might be lacking to that imperiled soul! "Many waters cannot quench love, Neither can the floods drown it;" "For love is strong as death." Canticles 8:7, 6. So far as Judas himself was concerned, Christ's work of love had been without avail. (Ed 92-93) Knowing that he was being corrupted by covetousness, Christ gave him the privilege of hearing many precious lessons. He heard Christ laying down the principles which all must possess who would enter His kingdom. He was given every opportunity to receive Christ as his personal Saviour, but he refused this gift. He would not yield his way and will to Christ. He did not practice that which was contrary to his own inclinations; therefore his strong avaricious spirit was not corrected. While he continued a disciple in outward form, and while in the very presence of Christ, he appropriated to himself means that belonged to the Lord's treasury... Judas might have been benefited by these lessons, had he possessed a desire to be right at heart; but his acquisitiveness overcame him, and the love of money became a ruling power. Through indulgence, he permitted this trait in his character to grow and take so deep a root that it crowded out the good seed of truth sown in his heart. (CS 220)

7 Jesu Umgang mit Judas Kaiser How tenderly the Saviour dealt with him who was to be His betrayer! In His teaching, Jesus dwelt upon principles of benevolence that struck at the very root of covetousness. He presented before Judas the heinous character of greed, and many a time the disciple realized that his character had been portrayed, and his sin pointed out; but he would not confess and forsake his unrighteousness. He was self-sufficient, and instead of resisting temptation, he continued to follow his fraudulent practices. Christ was before him, a living example of what he must become if he reaped the benefit of the divine mediation and ministry; but lesson after lesson fell unheeded on the ears of Judas. Jesus dealt him no sharp rebuke for his covetousness, but with divine patience bore with this erring man, even while giving him evidence that He read his heart as an open book. He presented before him the highest incentives for right doing; and in rejecting the light of Heaven, Judas would be without excuse. (DA 295) Judas had the same precious opportunities as had John to study and to imitate the Pattern. He listened to the lessons of Christ, and his character might have been transformed by divine grace. But while John was earnestly warring against his own faults and seeking to assimilate to Christ, Judas was violating his conscience, yielding to temptation, and fastening upon himself habits of dishonesty that would transform him into the image of Satan. These two disciples represent the Christian world. All profess to be Christ's followers; but while one class walk in humility and meekness, learning of Jesus, the other show that they are not doers of the word, but hearers only. One class are sanctified through the truth; the other know nothing of the transforming power of divine grace. The former are daily dying to self, and are overcoming sin. The latter are indulging their own lusts, and becoming the servants of Satan. (SL 59-60) In His mercy and long-suffering, God bears patiently with the perverse and even the falsehearted. Among Christ's chosen apostles was Judas the traitor. Should it then be a cause of surprise or discouragement that there are falsehearted ones among His workers today? If He who reads the heart could bear with him who He knew was to be His betrayer, with what patience should we bear with those at fault. (MH 493) He might have revealed to them the hypocrisy of his character; he might have made known his utter want of feeling for the poor, and his embezzlement of money appropriated to their relief. He could have raised their indignation against him for his oppression of the widow, the orphan, and the hireling; but he refrained from exposing the true character of Judas. He reproached him not, and thus avoided giving him an excuse for his future perfidy. (ST, 9. Oktober 1879) There are two kinds of experience,--the external showing and the inward working. The divine and the human were at work in the character of Judas. Satan was working the human, Christ the divine. Jesus longed to see Judas rise to his appointed privileges. He had the privilege of being conformed to the image of Christ's character. This regeneration, this new birth, would have come to him through a vital connection with Christ. The Saviour's abiding presence would have been to him a daily renewal of consecration and progressive sanctification of the entire man. But the human side of the character of Judas was confused with his religious sentiments, and was treated by him as essential. By taking this view of things, he left an open door for Satan to enter and take possession of him. (RH, 12. Oktober 1897) 4. Die Speisung der Judas war an der Verteilung des Brotes bei der Speisung der beteiligt und er konnte selbst bezeugen, wie sich die Speise vermehrte. Er verspürte etwas von der Freude und

8 Jesu Umgang mit Judas Kaiser der Zufriedenheit, die man verspürt, wenn man für Gott arbeite darf. Trotzdem war er nicht ganz zufrieden mit dem Ergebnis dieses Ereignisses. Notwithstanding the Saviour's own teaching, Judas was continually advancing the idea that Christ would reign as king in Jerusalem. At the feeding of the five thousand he tried to bring this about. On this occasion Judas assisted in distributing the food to the hungry multitude. He had an opportunity to see the benefit which it was in his power to impart to others. He felt the satisfaction that always comes in service to God. He helped to bring the sick and suffering from among the multitude to Christ. He saw what relief, what joy and gladness, come to human hearts through the healing power of the Restorer. He might have comprehended the methods of Christ. But he was blinded by his own selfish desires. Judas was first to take advantage of the enthusiasm excited by the miracle of the loaves. It was he who set on foot the project to take Christ by force and make Him king. His hopes were high. His disappointment was bitter. Christ's discourse in the synagogue concerning the bread of life was the turning point in the history of Judas. He heard the words, "Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you." John 6:53. He saw that Christ was offering spiritual rather than worldly good. He regarded himself as farsighted, and thought he could see that Jesus would have no honor, and that He could bestow no high position upon His followers. He determined not to unite himself so closely to Christ but that he could draw away. He would watch. And he did watch. (DA ) The turn that affairs had taken at the feeding of the five thousand had dissatisfied Judas. It was he who had set on foot the project to take Christ by force and make him king. But Christ, with greater authority than he was in the custom of exercising, had rebuked this step. This had provoked Judas, and he became more and more separated from Jesus. (RH, 5. Oktober 1897) 5. Die Salbung Jesu in Bethanien Als Jesus bei Simon von Bethanien einkehrte, tauchte Maria auf. Er hatte sie schon sieben Mal von Dämonen befreit. Sie salbte ihm in Dankbarkeit die Füße mit kostbarem Öl. Judas sah dies als Verschwendung an. Dies war das erste Mal, dass Jesus ihn offen ermahnte. Zuvor hatte er es immer wieder vermieden. Allerdings vermied Jesus es, den Anwesenden zu zeigen, was sich wirklich im Herzen von Judas befand und abspielte. Judas had a high opinion of his own executive ability. As a financier he thought himself greatly superior to his fellow disciples, and he had led them to regard him in the same light. He had gained their confidence, and had a strong influence over them. His professed sympathy for the poor deceived them, and his artful insinuation caused them to look distrustfully upon Mary's devotion. The murmur passed round the table, "To what purpose is this waste? For this ointment might have been sold for much, and given to the poor." (DA 559) This little money was to Judas a continual temptation, and from time to time, when he did a little service for Christ, or devoted a little time to religious purposes, he paid himself out of the meager fund collected to advance the light of the gospel. He finally became so penurious that he made bitter complaint because the ointment poured upon the head of Jesus was expensive. He turned it over and over in his mind, and counted the money that might have been placed in his

9 Jesu Umgang mit Judas Kaiser hands to expend if that ointment had been sold. His selfishness grew stronger until he felt that the treasury had really met with a great loss in not receiving the value of the ointment in money. He finally made open complaint of the extravagance of this expensive offering to Christ. Our Saviour rebuked him for this covetousness. This rankled in the heart of Judas, until, for a small sum of money, he consented to betray his Lord. There will be those among Sabbathkeepers who are no truer at heart than was Judas; but the cases of such should be no excuse to keep others from following Christ. (4T 43) Mary's act was in marked contrast with that which Judas was about to do. What a sharp lesson Christ might have given him who had dropped the seed of criticism and evil thinking into the minds of the disciples! How justly the accuser might have been accused! He who reads the motives of every heart, and understands every action, might have opened before those at the feast dark chapters in the experience of Judas. The hollow pretense on which the traitor based his words might have been laid bare; for, instead of sympathizing with the poor, he was robbing them of the money intended for their relief. Indignation might have been excited against him for his oppression of the widow, the orphan, and the hireling. But had Christ unmasked Judas, this would have been urged as a reason for the betrayal. And though charged with being a thief, Judas would have gained sympathy, even among the disciples. The Saviour reproached him not, and thus avoided giving him an excuse for his treachery. But the look which Jesus cast upon Judas convinced him that the Saviour penetrated his hypocrisy, and read his base, contemptible character. And in commending Mary's action, which had been so severely condemned, Christ had rebuked Judas. Prior to this, the Saviour had never given him a direct rebuke. Now the reproof rankled in his heart. He determined to be revenged. From the supper he went directly to the palace of the high priest, where he found the council assembled, and he offered to betray Jesus into their hands. (DA ) Yet Judas made no open opposition, nor seemed to question the Saviour's lessons. He made no outward murmur until the time of the feast in Simon's house. When Mary anointed the Saviour's feet, Judas manifested his covetous disposition. At the reproof from Jesus his very spirit seemed turned to gall. Wounded pride and desire for revenge broke down the barriers, and the greed so long indulged held him in control. (CC 287) Jesus might have pointed out Judas to the disciples as the cause of such severe judgment being passed on Mary. He might have revealed to them the hypocrisy of his character; he might have made known his utter want of feeling for the poor, and him embezzlement of money appropriated to their relief. He could have raised their indignation against him for his oppression of the widow, the orphan, and the hireling; but he refrained from exposing the true character of Judas. He reproached him not, and thus avoided giving him an excuse for his future perfidy. (2SP 378) 6. Das Abendmahl In der Nacht, als Jesus gefangen genommen wurde, feierte er das Abendmahl mit seinen Jüngern. Dabei wusch er den Jüngern die Füße, einschließlich die von Judas. Dies war die letzte Handlung, die Jesus möglich war, um das Herz von Judas zu erreichen und zur Umkehr zu bewegen. Before the Passover Judas had met a second time with the priests and scribes, and had closed the contract to deliver Jesus into their hands. Yet he afterward mingled with the disciples as though innocent of any wrong, and interested in the work of preparing for the feast. The disciples knew nothing of the purpose of Judas. Jesus alone could read his secret. Yet He did not expose him. Jesus hungered for his soul. He felt for him such a burden as for Jerusalem when He wept over

10 Jesu Umgang mit Judas Kaiser the doomed city. His heart was crying, How can I give thee up? The constraining power of that love was felt by Judas. When the Saviour's hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him. Judas was now offended at Christ's act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel's king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ. After seeing Him degrade Himself, as he thought, he was confirmed in his purpose to disown Him, and confess himself deceived. He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord. Judas, in choosing his position at table, had tried to place himself first, and Christ as a servant served him first. (DA 645) Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor's heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal. In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. "I tell you before it come," He said, "that, when it is come to pass, ye may believe that I AM." Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ's true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer. (DA 655) Jesus would give convincing proof that He understood perfectly the character of Judas, and that He had not withheld His ministry even from him whom He knew to be working to betray Him into the hands of His enemies. And we have, in His example, the lesson that the ordinance of feet-washing is not to be deferred because there are some professed believers who are not cleansed from their sins. Christ knew the heart of Judas, yet He washed his feet. Infinite love could do no more to bring Judas to repentance, and save him from taking this fatal step. If this service of his Master, in humbling Himself to wash the feet of the worst sinner, did not break his heart, what more could be done? It was the last act of love that Jesus could evidence in behalf of Judas. Infinite love could not compel Judas to repent, confess his sin, and be saved. Every opportunity was granted him. Nothing was left undone that could be done to save him from the snare of Satan. (5BC 1138) There was a touching forbearance manifested in the dealing of Jesus with Judas. It evinced an infinite mercy, giving him one more chance of repentance, by showing him that all his thoughts and purposes were fully known to the Son of God. He deigned to give one final, convincing proof of his divinity to Judas before the consummation of his treachery, that he might turn from his purpose before repentance was too late. But Judas, although surprised and alarmed, was not moved to repentance, but went forth and proceeded to carry out the work he had engaged to do. (5Red 7) And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. The disciples did not understand His words when He said at the feet washing, "Ye are not all clean," nor yet when at the table He declared, "He that eateth bread

11 Jesu Umgang mit Judas Kaiser with Me hath lifted up his heel against Me." John 13:11, 18. But afterward, when His meaning was made plain, they had something to consider as to the patience and mercy of God toward the most grievously erring. Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan's battleground. This is not Christ's method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance. (DA ) There was a touching forbearance manifested in the dealing of Jesus with Judas. It evinced an infinite mercy, giving him one more chance of repentance, by showing him that all his thoughts and purposes were fully known to the Son of God. He deigned to give one final, convincing proof of his divinity to Judas before the consummation of his treachery, that he might turn from his purpose before repentance was too late. But Judas, although surprised and alarmed, was not moved to repentance. He only became more firmly settled in his plan as the discovery of his guilt was made apparent. He went forth and proceeded to carry out the work he had engaged to do. (3SP 86) Jesus had washed the feet of Judas, but this had not caused him to love the Saviour more. He was angry that Christ should do a servant's work. Now he knew that Christ would not be made king, and he was the more determined to betray Him. (SJ 99) The disciples had searched one another's faces closely as they asked, "Lord, is it I?" and now the silence of Judas drew all eyes to himself. Amid the confusion of questions and the expressions of astonishment, Judas had not heard the words of Jesus in answer to John's question. But now, to escape the searching scrutiny of the disciples, he asked as they had done, "Master, is it I?" Jesus replied with solemn accents, "Thou hast said." Confused and overcome by the unexpected discovery of his crime, Judas hastily rose to leave the room; but as he went out, Jesus said, "What thou doest, do quickly." (3SP 85) 7. Im Gerichtssaal Während der Gerichtsverhandlung wurde Judas bewusst, was er getan hatte. Aber Jesus verdammte ihn dafür nicht, sondern schaute ihn in mitleidig und nachsichtig an. Judas now cast himself at the feet of Jesus, acknowledging Him to be the Son of God, and entreating Him to deliver Himself. The Saviour did not reproach His betrayer. He knew that Judas did not repent; his confession was forced from his guilty soul by an awful sense of condemnation and a looking for of judgment, but he felt no deep, heartbreaking grief that he had betrayed the spotless Son of God, and denied the Holy One of Israel. Yet Jesus spoke no word of condemnation. He looked pityingly upon Judas, and said, For this hour came I into the world. A murmur of surprise ran through the assembly. With amazement they beheld the forbearance of Christ toward His betrayer. Again there swept over them the conviction that this Man was more than mortal. But if He was the Son of God, they questioned, why did He not free Himself from His bonds and triumph over His accusers? Judas saw that his entreaties were in vain, and he rushed from the hall exclaiming, It is too late! It is too late! He felt that he could not live to see Jesus crucified, and in despair went out and hanged himself. (DA 722)

12 Jesu Umgang mit Judas Kaiser Schlussfolgerung Jesus wollte nicht eine Seele verlieren. Er wies Judas nicht zurück, weil bei ihm ein Funke zu sehen war, dass er sich nach dem Licht auszustrecken wünschte. Dieser Mensch war für ihn wichtig und wertvoll. Deshalb ließ Jesus ihn an seiner Gemeinschaft teilhaben, so dass er von ihm lernen könnte. Jesus war das vollkommene Vorbild dessen, was aus einem Menschen werden könnte. Judas sah das Handeln Jesu sowie seine Zeichen und hörte seine Worte. Christus richtete lange Zeit keinen offenen und direkten Tadel an Judas (erst kurz vor dem Ende des Werkes Jesu). Allerdings gab Jesus Lektionen weiter, die verschiedene Charakterzüge von Judas beschrieben. Hier wurde klar, dass Jesus jemand war, der in das Herz schauen konnte. Außerdem hatte Judas die Möglichkeit, diese Lektionen auf sich selbst anzuwenden. Jesus nützte jede Gelegenheit, um sein Herz zu erreichen und eine Veränderung zu bewirken. Christus ging in Langmut, Güte, Nachsicht, Geduld, Sanftmut, Selbstaufopferung und Liebe mit Judas um. Außerdem gab er ihm Macht Teufel auszutreiben, Kranke zu heilen und das Evangelium zu verkündigen. So konnte er die Freude und Zufriedenheit erfahren, die man in der Arbeit für Gott erlebt. Das Verhalten Jesu drückt sich für mich in folgenden Worten ganz besonders aus: How can I give thee up? Aus dem Umgang Jesu mit Judas können wir einiges für uns persönlich lernen. Offensichtlich ist es unserer Umgang mit Menschen, die sich irren oder die bewusst falsche Wege einschlagen. Andererseits zeigt es uns, wie gefährlich es ist, nicht auf die Ratschläge Jesu zu hören. Im Besonderen nützt es sehr wenig, wenn man sich in der Position eines Predigers des Evangeliums befindet, aber sein Herz noch nicht an Christus ausgeliefert hat und nicht offen ist für das Wirken seines Geistes.

13 Jesu Umgang mit Judas Kaiser Abkürzungsverzeichnis 2SP 3SP 4T 5T 5BC 5Red 20MR Spirit of Prophecy, 1877, II Spirit of Prophecy, 1878, III Testimonies for the Church, , IV Testimonies for the Church, , V Seventh-day Adventist Bible Commentary, 1956, V Redemption, Or The Sufferings Of Christ, His Trial, And Crucifixion, 1877, V Manuscript Releases, 1993, XX CC Conflict and Courage, 1970 COL Christ s Object Lessons, 1900 CS Counsels on Stewardship, 1940 DA The Desire of Ages, 1898 Ed Education, 1903 MH The Ministry of Healing, 1905 RH The Review and Herald SJ The Story of Jesus, 1896/1900 SL The Sanctified Life, 1889 ST The Signs of the Times TM Testimonies to Ministers and Gospel Workers, 1923