Emotionally Healthy Church Part 1: Loving Well

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Lorin Cassandra Kelley
6 years ago
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1 Sermon Notes Emotionally Healthy Church Part 1: Loving Well October 3, The Grove Church I. Intro.: A. The Call to Love Well: In Paul s letter to the Philippians, he describes his prayer for the people in this church where he and they had experienced persecution and imprisonment. And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. Phil 1:9-11 (NIV) The Message paraphrase puts it this way: So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God. Philippians 1:9-11 (The Message) Paul is asking God to work mightily in their lives to transform them so that their lives are characterized by an overflowing love that goes beyond merely warm feelings for one another. It is a love that has a depth of insight to it. Depth of insight implies that this love sees people with all their weaknesses and blemishes and loves them anyway. Depth of insight suggests that such love see pretty clearly our own heart, our own needs, our own hurts and our own motivations. So that our actions are not about protecting ourselves or fulfilling our own needs but genuinely seeking what is best for the other person. It is a love that doesn t merely gloss over sin in one another s lives, but out of genuine concern for one another and a keen awareness of our own failings, calls one another to press on to holiness and maturity. It is also a love that isn t easily offended and doesn t react hurtfully when others correct us or challenge us. Question: How do you make love abound more and more in knowledge and depth of insight? How do you practically make love flourish so that we not only love much but well? B. The Role of Emotional Maturity: That is a huge question? In fact, it is THE question of practical Christian living. Jesus said, By this will all men know that you are my disciples if you love one another. Over the next couple of weeks I want to focus on one particular part of the answer. I want to speak to about emotional maturity or emotional health. And I want to begin with a proposition for you to consider. The proposition is this: Loving Much And Well Is Directly Connected To Emotional Health. 1

2 To put it another way, You Can t Love Well, If You Are Emotionally Immature! This raises a lot of questions. What is the God-given role of emotions in my life? Why did He create us with emotions in the first place? What does emotional health or maturity look like? And how do you begin to grow up in areas in which you are still emotionally stuck? As we look at this topic I am going to be leaning heavily on two books by a man named Peter Scazzero. They are The Emotionally Healthy Church and a sequel called Emotionally Healthy Spirituality. C. The Effects of Emotional Immaturity: In his introduction to the Emotionally Healthy Church Scazzero writes: The sad truth is that too little difference exists, in terms of emotional and relational maturity, between God s people inside the church and those outside who claim no relationship to Jesus Christ... When you go beyond the praise and worship of our large meetings and into the homes and small group meetings of God s people, you often find a valley littered by broken and failed relationships. p.17 Do any of the following people remind you of someone in your church? 1. The board member who never says I was wrong or Sorry. 2. The children s church leader who constantly criticizes others. 3. The high-control small-group leader who cannot tolerate different points of view. 4. The middle-aged father who is secretly addicted to pornography. 5. The husband busily serving in the church, unaware of his wife s loneliness at home. 6. The worship leader who interprets any suggestion as a personal attack and rejection. 7. The Sunday school teacher struggling with feelings of bitterness and resentment toward the pastor, but afraid to say anything. 8. The exemplary servant who tirelessly volunteers in four different ministries but rarely takes any personal time to take care of himself or herself. 9. Two intercessors that use prayer meetings as an escape from the painful reality of their marriages. 10. People in your small group who are never transparent about their struggles or difficulties. They may present themselves as spiritually mature, but something is terribly imbalanced about their spirituality. The sad reality is that too many people in our churches are stuck at a stage of spiritual immaturity that current models of discipleship have not addressed. Many are supposedly spiritually mature but remain infants, children, or teenagers emotionally. They demonstrate little ability to process anger, sadness, or hurt. They whine, complain, distance themselves, blame, and use sarcasm-like little children when they don t get their way. Highly defensive to criticism or differences of opinion, they expect to be taken care of and often treat people as objects to meet their needs. p

3 Despite all the emphasis today on spiritual formation, church leaders rarely address what spiritual maturity looks like as it relates to emotional health, especially as it relates to how we love other people. The link between emotional health and spiritual maturity is a large, unexplored area of discipleship. P. 18 Thesis: IT IS NOT POSSIBLE FOR A CHRISTIAN TO BE SPIRITUALLY MATURE WHILE REMAINING EMOTIONALLY IMMATURE. For some reason, the vast majority of Christians today live as if the two concepts have no intersection. Our standards of what it means to be spiritual totally bypass many glaring inconsistencies. We have learned to accept that: You can be a dynamic, gifted speaker for God in public and be an unloving spouse and parent at home. You can function as a church board member or pastor and be un-teachable, insecure, and defensive. You can memorize entire books of the New Testament and still be unaware of your depression and anger, even displacing it on other people. You can fast and pray a half day per week for years as a spiritual discipline and constantly be critical of others, justifying it as discernment. You can lead hundreds of people in a Christian ministry while driven by a deep personal need to compensate for a nagging sense of failure. P So what is the role of emotions in our lives? II. The God-Given Role of Emotions: A. The Minimization of Emotions: Much teaching in the church over the last 40 years has minimized the role of our emotions. Perhaps the most famous booklet in Western Christianity in the last 50 years has been the Four Spiritual Laws. It dealt with assurance of salvation by including an illustration of a train. The Engine was labeled FACT, the Coal Car was labeled FAITH, and the Caboose was labeled FEELING. Even if you didn t feel different after praying the prayer of salvation, you were told to put your FAITH in the FACT of Christ s death and promise of forgiveness and eventually the FEELINGS would follow. BUT, there is an assumption implicit in that illustration which reflects a much broader view the role of emotions in our lives. That assumption is that feelings are not really to be trusted. This is especially true of those emotions we consider to be negative such as anger, depression and anxiety. Many Christians have been taught that it is wrong to be angry and that it is sinful to be depressed. People have been taught simplistically that if they are angry they just need to forgive and forget. 3

4 People who are depressed are often either sympathized with or told to just believe the truth of God love get on with life. The caboose of their emotions is assumed to eventually follow. Anxiety is frequently equated with a lack of trust in God. We quickly quote; Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Phil.4:6-7 B. Leads to a Denial of Emotions: The result of such a simplistic approach is that emotions, especially what we consider negative emotions get minimized and denied. Many of us have been so thoroughly immersed and trained in this approach that we hardly feel anything at all. We have denied the hurts rather than healed them. We have ignored fears and pretended they weren t really there because we are putting our trust in Jesus. We have attempted to amputate our emotions. And for many people this works and works quite well. C. Two Problems with Denial: 1. Deadening: But there is a problem. The first problem is that you cannot just selectively shutdown certain emotions. When you start shutting off the emotional tap you end up shutting down the whole emotional side of life. You become much more emotionally flat. The joy as well as the sorrow gets shut off. The hope as well as the fear gets flattened. The love as well as the anger gets turned off. 2. Self-Deception: The second problem is that you cannot really amputate your feelings. You simply submerge them. And like the perennial Iceberg that is 10% above the surface and 90% below the surface, there is a huge unseen part of our lives which we may not even be aware of but which is impacting our relationships with others and driving our actions. The fear of rejection which we experienced as a child because of painful rejection by others may not even be remembered now. But below the surface it lurks, making us hypersensitive to what others think and always trying to please people. The fear of failure can be engendered either by great failure or by great success. Why do some people get depressed and fall into a black hole at the very point of recognition and promotion? That old fear of failure maybe just below the surface. Why do some people some people in leadership in the church react badly to any criticism and attack those who question them or their methods? Is that the fear of failure or rejection that they have minimized for years surfacing again? 4

5 III. A Personal Example: A Hunting Accident: The Impact: o Flashbacks: Triggers o Subjectivity: Emotionally-colored sunglasses. I saw myself as guilty and so it colored how I interpreted everything. I was unconsciously anticipating rejection because I rejected myself. The Healing Process: o The Love & Acceptance of Others: o Expression of Forgiveness: o Truth Statements: o Inner Healing through Prayer: Dr. David Seamands book, Healing of Memories. A childhood memory that I had repressed was driving me to try and be perfect, to never be guilty. IV. Conclusion: How do you make love abound in knowledge and depth of insight? Loving much and well is directly connected to emotional health. You can t love well, if you are emotionally immature! But remember... This is Paul s prayer for the church! This is not just about psychology, though knowledge maybe helpful. This about what God does! This is about God opening our eyes to things that need healing. Over the next few weeks we want to begin to look at what characterizes emotional health and maturity. How do you get in touch with the hurts and fears that often control our responses? How do you love sincerely not simply out of our own selfish needs? And how do you deal in healthy ways with anger depression and anxiety? And where does God fit into all of this? These are some of the questions we want to grapple with in the next few weeks. Don t be afraid to invite someone who doesn t normal come to church. They might find it helpful too! 5

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