Blessed Émilie Tavernier-Gamelin ( )

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1 Blessed Émilie Tavernier-Gamelin ( ) The Hope of the Poor Catechetical Activity Ages

2 Blessed Émilie Tavernier-Gamelin (The Hope of the Poor, ) Materials Needed: Blessed Émilie Tavernier-Gamelin s biography (short verion), activity sheets (1 per child), pencils, pencil crayons Gathering: 1. Have the children gather around and sit quietly for a moment. 2. Ask the group to brainstorm ways that they can help raise money for, and donate to those that are less fortunate in the community. You may wish to give the children an example to start (ex. organizing a canned food drive). 3. Provide the children with the opportunity to share their ideas with the group. Ask the children why it is important to help those who are less fortunate. Listening: 1. Read aloud Blessed Émilie Tavernier-Gamelin s biography to the group. 2. Talk with the children about Blessed Émilie Tavernier-Gamelin s good will, and how she continued to help the poor and less fortunate even in times of need herself. She was in poor health, and had little resources available, but she continued to help those who needed it the most. 3. Ask the children to think of someone they know (either in their family, or community) who does a lot for other people; someone generous and caring. Doing: 1. Remind the children that Blessed Emilie Tavernier-Gamelin s compassion and concern for the poor were some of her greatest qualities. 2. Ask the children to use the activity sheet on page 6 to draw The King s Table and illustrations or symbols to represent all of those that were welcome in her home and around her table. Advise the children that they can refer to the biography for more information if necessary. 3. Allow time for the children to share their drawings with a partner. Going: 1. Read the prayer on page 7 aloud to the group. 2

3 Blessed Émilie Tavernier-Gamelin ( ) The Hope of the Poor Feast Day: September 24 Her Life Émilie Tavernier was born in Montreal on February 19, 1800 an area of Montreal known as the Land of Providence. When she was four years old, Émilie lost her mother and went to live with her paternal Aunt Marie-Anne. Her father died when she was 15. At 20, she was in Quebec, where she spent several months helping a sick relative. In 1823, Émilie married Jean-Baptiste Gamelin. He was a fruit broker and, as well as sharing his hopes and his love for the poor, Émilie helped in the work. They had three children, but death took two of them shortly after birth and, before long, her husband and the third child had also died. Alone at 27, Émilie turned to works of charity and welcomed the poor and needy people. She opened her house and other residences to them, and gave refuge to many. Elderly women, orphaned children, prisoners, newly arrived immigrants, the unemployed, the hearing impaired, the non-seeing, young people or young couples in difficulty, and physically and intellectually handicapped people all knew her welcome. Throughout Montreal, people began to refer to her house as the Refuge of the Poor. Émilie took an active part in drives and bazars that were held to help the poor get through the Montreal winter. During the troubles of , she was the only person authorized to visit the patriotes who were incarcerated at Pied-du-Courant. She prayed with them and brought food, tobacco and letters that people had given to her to deliver to them. Known as the Angel of the Political Prisoners, she enlisted relatives and friends to help her in the work, and together, in 1841, they formed Providence Shelter. For 15 years, Émilie s acts of charity continued, under the watchful eye of Montreal Bishop Jean-Jacques Lartigue and his successor, Bishop Ignace Bourget. Msgr. Bourget sought to have social services like Émilie s available in every parish in the diocese. By now Émilie had taken private vows and because she wanted to be fully part of the new community, she joined the first religious. She professed first vows on March 29, The Bishop asked her, the founder, to be the superior of the community. The community 3

4 had its trials: financial challenges and epidemics, and the malice of one of its members who complained bitterly to the Bishop about the founder. Mother Gamelin died at only 51, of cholera, on September 23, Her last will was the exhortations her daughters in religion heard from her dying lips: humility, simplicity, charity, above all, charity. Pope (now Saint) John Paul II beatified her on October Seven years after its founding, the community of the Sisters of Providence had 50 members. In the first 75 years of the community s existence, over 6000 young women committed themselves to follow Émilie Tavernier-Gamelin. At the time of her beatification, Sisters of Providence could be found in Canada, the United States, Chile, Argentina, Haiti, Cameroon, Egypt, the Philippines, and El Salvador. Her Spirituality The spirituality of Émilie Tavernier-Gamelin was characterized by her compassion and concern for the poor. From earliest childhood, her mother had inculcated a habit of helping the poor by confiding in Émilie the job of giving alms to the people who came to the door looking for help. When she was living with her elder brother François, she continued the ministry of compassion. She had a table at the house that was always ready to welcome beggars who came. She called it The King s Table. Without counting the cost, she responded to cries for help; in the needy she discovered the voice, the face, and the will of the Lord. Her faith was lived through the events of everyday life and she relied on Providence to help her find the means to respond. Mother Gamelin served the most destitute people in spite of fragile health, often in difficult circumstances, and with few material resources. Her acts of love for the outcast were more than humanitarian gestures; within her Christian service was a desire to bring Christ to those who suffered even as she tried to ease their physical or moral pain. Strength was one of her preeminent virtues. Her spirit of mortification expressed itself not only in the practices of her era, but also and perhaps above all in the patience with which she bore the demands which those in authority imposed her. For example, she was asked to stop wearing a locket containing clippings from the hair of her children. Though she was used to running her own house and living an independent life, she found the 4

5 strength and the humility to force herself to accept the complexities that characterized the religious life of her time. Even in the midst of this psychological, interior distress, she did not give in to impatience and accepted others harsh judgments of her. Bishop Bourget recognized that he had made her experience some tough situations in order to purify her virtue. He made it a duty for himself to reveal, after her death, the solid virtues that were hidden in her beautiful soul. 5

6 The King s Table The spirituality of Émilie Tavernier-Gamelin was characterized by her compassion and concern for the poor. She had a table at the house that was always ready to welcome beggars who came. She called it The King s Table. In the space below, draw The King s Table and use symbols, words, and pictures to illustrate all those that were welcome around the table, and all those that Émilie Tavernier-Gamelin offered help to. Be creative! 6

7 Prayer Merciful God, we thank you for the bountiful blessings in our lives. We pray today for those who are in need, and for those who are hurting. Help us to be compassionate to the less fortunate. And guide us as we lend a helping hand to those experiencing difficult times. We ask this through Christ, our Lord. Amen. Image: Courtesy of Émilie-Gamelin Centre Museum of the Sisters of Providence (Montreal) 7