1 The Knowledge of Good and Evil God s Character (Wisdom) and Man s Character Chapter 1 Dr. Charles P. Baylis Professor, Dallas Theological Seminary Character... the heart... the desires... the motivation... wisdom. These are all words for the same thing. Within man is a basic drive. It is what makes him do what he does. It is what tells him what is right and what is wrong. It is his wisdom. In fact, everything that a man does is motivated by this character, his desires, his heart, his very own wisdom. Man has a character. So also God has a character. They are as different as night and day. God s motivation, His desires, His wisdom, is what is good. He alone determines what is good and what is evil. Unfortunately man also has a character but it is totally different than God s. It also (man s character) determines what is good and what is evil, but it is totally from his own perspective. Man s character is focused on glorifying himself and determines what is good and what is evil for his own benefit. God s character glorifies God. Man s character glorifies man. It is always interesting that man always agrees with the god that he worships. That is because the god that he creates is always created from his own desires, man s own reasoning. Thus, he creates a god in his own image and then worships it. It is self- evident. These people always say, The god that I worship is... and then follows a diatribe on the things, not that their god has said, but what they have reasoned that their god should be like. Thus it is a self- confession that they have reasoned from their own mind to create their god. So there are two different characters, God s and man s. The Biblical Story will show that each determines good and evil differently. They each have a different understanding, a different perception, a different knowledge of good and evil. This is the problem. Note well, that there is no overlap. No human wisdom at its best ever merges in any way with the wisdom of God ( revelation ). While some things may seem similar, the motivations are diametrically opposite.
2 CHARACTER$=$ GOOD $ RIGHTEOUSNESS$=$WISDOM$ CHARACTER$=$ GOOD WISE$.$.$.$In$own$eyes$ PHYSICAL$WORLD$ God s character as the Determiner of Good and Evil Of course, there cannot be two correct standards of good and evil. There is only one. God, as the source of everything, is also the source of determining the only standard of good and evil. He alone has the correct knowledge of good and evil. In the beginning, God... In the beginning there was only God. There was only His character. Everything that came about, comes about, or will come about, is sourced from God. Everything that He creates is for Him and from Him. In Genesis chapter one and two God created a physical universe. His desire was that this universe would represent His character desires, and His alone. God Saw (God evaluated) As God began to act to create this universe, the Scripture states that God saw... The phrase God saw... means that God evaluated and determined... He perceived... In other words, God perceived the situation correctly and then pronounced that it measured up entirely with His own character desires that were good. Thus the creation was good as determined by God. It would be as if someone, after a particularly eventful day, said, I can see that this was a good day. They actually aren t talking about seeing the whole day with their eyes, but they are saying that they are evaluating and determining the value of the day. They also aren t referring to the specific
3 events of the day, driving their car, going to work, or eating. They are talking about the value of those events as they benefitted their values, or fulfilled their expectations of what was good about life. The point is that they saw, or evaluated and determined, the value of the events based on their own desires, hopes and dreams, and came to a value judgment.... that it was good! God s Wisdom God looked at what He had created and called it good. The Hebrew word here is tob ( ט וֹב, pronounced with a soft b ). That meant that His evaluation of His handiwork was that it was exactly what He wanted. It fulfilled His desires exactly. As God is good, so now this creation was good. Good is what God is. This good is God s character. It is His desires. Just as one s character is how one thinks or is one s wisdom, so God s character is how He thinks, or His Wisdom. It is His perception of what is right and what is wrong, or good and evil. One might wonder how it is that God gets to evaluate His own character, since it is obvious that He would evaluate Himself as good. But that is the point. God is the only One. He is the source of everything. Thus everything He creates must reflect His character, that is, it must be good. The creation thus is very good. While this might not seem fair with respect to human perception, there is no other choice. Man s perception comes from his own character and he makes judgments based on his perception. Man has no other choice since he is locked into his own perception, or his own value system. God s character must be assessed from some value system. And whichever value system evaluates Him, the conclusion will be based on that perception. There is no generic good and evil floating out in the universe that somehow magically applies both to God and to man so that both God and man are judged by this value system. Good and evil are established from a standard of someone s perception from someone s character. This perception must be from God s character alone, not man s. Often one will hear how people assess the God of the Bible as too violent, or too intolerant. The question is, from which value system are they evaluating God? It is their own. Thus the God of the Bible is being evaluated from a perception that is not His. But this is a faulty evaluation since God is the sole determiner of good and evil, not man. Thus man has absolutely no ability to assess God from his own perspective. One can only assess God from God s perception since that is, by definition, the only perception that is valid.
4 Let Us make man in Our Image When God came to the sixth day, He made man. Since God had created this universe to reflect His desires, to glorify Himself, He appointed man to be in charge of doing exactly that. This is what is called, ruling in His image (1:26). When God made man in His image, it meant that man was to represent God s desires (His character) perfectly as he ruled over this earth. Thus, man s desires needed to match up with God s desires and must be good, as God determined good. CHARACTER$ PHYSICAL$WORLD$ Evil? If God is good and He created man, and man was good, then where did evil enter the picture? Evil is the opposite and the absence of good. If man does God s desires ( good ) then that is good. If he disobeys or does not do what God desires, then that is evil. So evil very simply is the rejection of what is good, or godly. The Tree of the Knowledge of Good and Evil I often tell my class to imagine that there is a tree planted in the front of the room. Then I ask them the following question. If its name was the Tree of the Knowledge of Good and Evil, what do you think you would get if you ate the fruit? Of course, the reply is... the knowledge of good and evil. That seems very obvious and the obvious is exactly the interpretation desired. But this somewhat stymies the class, since it might seem that Adam and Eve already knew what good and evil was? Obviously good was doing what God said, Cultivate the garden and keep it (2:15). And they knew what evil was as well. It would be to go against God s good desires and to eat the fruit of the Tree of the Knowledge of Good and Evil. Thus if they already knew what good and evil was,
5 what knowledge would they gain if they ate of that fruit? The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die." (2:16-17) Thus they did know what good and evil was, and death would be the result of doing evil. God had determined it. God determined everything. They could do good and eat of any tree, or they could eat of the forbidden tree and that would be evil. The Knowledge of Good and Evil: Man s wisdom So, if they already knew what was good and what was evil, what was this Knowledge of Good and Evil that they would gain if they ate the fruit? What was it that they would get that they did not already have? Remember the discussion that God s character determined what was good, and also determined that anything different from that was evil? If man was to determine for himself what was good and what was evil apart from God s determination then he would, by definition, know, or determine it, for himself (not from God). In fact, this is the definition of what a god is. That is, a god is one who determines good and evil for oneself. Having received his instruction on God s desires, man was now faced with an alternative. He could choose to do God s desires... good. Or he could do Satan s desires... evil. But if he ate of that tree... he would have Satan s character (doing the desires of Satan). It would become his very own character and that character would determine good and evil for itself. No longer would he be subject to God s determination of good and evil. He would be able decide for himself. He would think himself to be free. But what he didn t realize was that what he perceived as free would actually be enslavement to an evil character, a character from Satan himself. (Note that one is always enslaved to their own character, whether it be good or whether it be evil). Peter talks about this evil character and its claim to be free while it actually was enslaved to its own evil character. 18 For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, 19 promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. (2 Peter 2:18-19) Thus, when Eve determined that eating of The Tree of the Knowledge of Good and Evil was good ( she saw that it was good, Genesis 3:6), it was different than
6 what God had determined ( saw ) was good. In other words, if they ate it they would get a different character from God s, a character that perceived (evaluated) things from their own interests, not God s. They would determine good and evil for themselves. But since they were opposed to God s character they would now determine that what was really evil was good, and what God had determined as good was now evil (since God, not man, truly determined good and evil ). Isaiah speaks to exactly this when he states, 20 Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! 21 Woe to those who are wise in their own eyes And clever in their own sight! (Isaiah 5:20-21) Man s Wisdom from Satan Now the serpent was wiser than all the beasts of the field... At this point suffice it to say, that the reader is introduced to the antagonist, the evil character who is the opposite of the good character, God. Of course this is Satan operating inside this serpent in order to lure Eve into eating of the restricted tree. Satan is the antagonist to God. His character is evil. His wise (Genesis 3:1) character already 1 determines good and evil for itself and thus opposes how God sees things. That he is the antagonist to God is clear as he directly opposes God s revelation of His character by saying, Has God said... and you shall not surely die... Thus this serpent (Satan) possesses a wisdom that is the opposite of God, that determines good and evil on his own from his value system. So, this serpent explains to Eve how he sees (determines) things and thus how she should see (determine) things. She takes the bait. She now evaluates the restricted food and determines ( sees ) from the deceit of Satan that rejecting God is now a good thing (so that she can be her own god ). 1 The question will most certainly arise as to how and when Satan got this evil character. At this point the text does not reveal that answer. Suffice it to say, that Satan has determined to lead Adam and Eve astray and thus already has a character that is opposed to God s character.
7 SATAN$ Eve Determines good and evil for herself from Satan s deceitful character 6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. (3:6) SEES $ SEES $ HUWISDOM$ PHYSICAL$WORLD$ Notice that Eve sees now through the serpent s eyes, through his perception. Her eyes are delighted. And she desires to have this new wisdom that can determine good and evil for itself. She eats. But she does not get a new wisdom, nor one that is independent and free. She gets Satan s (the serpent s) wisdom. Now forever she will have a wisdom that will determine morality apart from God s character. Her new wisdom will focus on glorifying herself, not God. She will be locked into seeing through eyes that look only at the physical world and
8 determine what is best for herself. She will put herself before others and especially before God. She will remake God through her own eyes and He will become a god who conforms to her perception. She will remake morality and ethics as whatever benefits herself and she will call it good. She will say that her perception is God s perception. While she will have a character that will please and serve her own desires, it actually serves her new god, Satan. Man was originally to see (evaluate) with God s eyes, not his own. But the moment Eve and Adam ate of the fruit, they received a different character than God and became their own determiner of good and evil. The text states that then the eyes of both of them were opened (Gen. 3:7), and now they would evaluate (i.e., opened eyes) quite differently than God. CHARACTER$=$ GOOD $ RIGHTEOUSNESS$=$WISDOM$ LIFE$( LIGHT )$ DEPRAVED$(CANNOT$ SEE )$ SELF $:$RIGHTEOUS$ DEAD$:$SPIRITUALLY$ Eve Makes God in Her Image Since Eve now has her own character to determine everything, she will determine God now through her own eyes. She will make God out to fulfill her desires, not His. Thus God will become like her. Later in the chapter God says, "Behold, the man has become like one of Us, knowing good and evil (Gen. 3:22). God is indicating that they had become their own god. The definition of a god here is one who is the source of their own determination of good and evil. Thus there would be two sources of that determination, or two gods. God was the ultimate, the only correct source. And now man would be a god, the depraved source (actually Satan as the source of the man s depravity). Neither value system, God s and man s, could ever agree with the other, nor perceive either s value system as good, since it would never conform to their own (self).
9 God$is$ good $ As$ SEES $Him$ Creates$God$in$MAN S$image$ DETERMINES$ GOOD $AND$ EVIL $ Adam and Eve Act on their Character 8 They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. Of course, the first thing to notice is that God is walking in the garden. Normally, when not used physically, the Hebrew word, halak, ( ה ל ך ) used for one s character expression. Thus when two people walk together, they are in agreement (e.g., character or value system agreement). So now God s character appears in the garden and Adam and Eve hide, thus indicating they know their characters are not in sync with God s (no commonality, or fellowship 2 ). In addition, since God has threatened them with death should they adopt a different character, they are avoiding that judgment. 9 Then the LORD God called to the man, and said to him, "Where are you?" 10 He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself." (3:8-10) The word for sound here is the same word as voice. One should recall that God s Word was the expression of His character in Genesis 1 when it was with 2 This is the meaning of fellowship in 1 John, that is commonality of character. Thus in receiving eternal life, man can have fellowship with the apostles, Jesus, and God, since they share the same good character.
10 His voice that He created the entire universe. It was His voice that revealed His character into the physical realm. Thus, the appearance of God s Word, God s voice, is a contrast with man s character and he is immediately afraid of the impending judgment of God s character on him. Note here that God s Word or voice is the sole means of revealing God s character. That is why Jesus is the Word in John 1:1. Yet what is very interesting is that man explains to God why he is hiding. He is trying to tell God that actually nothing has changed (an excuse for not being in the open and walking with God). He is hiding because God is a fearful Judge and man recognizes he is now under that judgment since their value systems are now totally different. But what is clear is that Adam is deceived and is trying to deceive God. Prior to Adam s sin, God was not His judge. But Adam s eyes now explained everything in terms of what he could see, as Eve did earlier. He could see that he was naked. Adam s new character had identified his nudity as exposing himself and his rebellious character before God. He thus sought to hide his evil character (unseen) by covering himself (seen), something that came from his newfound wisdom. (Man s wisdom always excuses or justifies is errant behavior.) In other words, his newly acquired depraved character assessed himself as good and attempted to convince God that he was good in God s sight by attempting to cover his sin. This, of course, showed the nature of his depraved character as he tried to explain to God why he was not walking with Him. Of course, the very fact that he was hiding shows he was not the same, and the fact that he was now trying to explain that everything was good when it was not, shows the nature of his new character, depraved. (Note that self- justification is by itself an indicator that man is not justified since if man was fulfilling God s expectations he would need no self- justification. Man s only correct justification is if God justifies him.) Man and woman now have their own wisdom, their own character that perceives good and evil for itself. It will assess things solely by their view of the physical world and determine what is good or evil for themselves. But they will not be free since they are locked into determining only what this depraved character sees. And not only are they enslaved to their evil character, it isn t even their own. It came from Satan himself. THE BIBLICAL STORY: GOD S CHARACTER REPRESENTED ON EARTH To those who desire to understand the Biblical Story, this is the core issue. God s character was to be represented in man throughout the earth. But, in the failure of man they would receive the sentence of death since they could not represent God. But God would desire from His character that His created beings would not die. So He prophesied that He would send His Son (Genesis 3:15) to be a sacrifice for their evil character. But even more than this, the Son would have the perfect character of God. He would be the Man who would represent God, be in His image. And He would give that righteousness that was in the character of God to
11 those who asked for forgiveness from their old character. Thus they would obtain a new character, new life, through this New Adam, called the Seed of the Woman (the ultimate progeny of Eve). It would not come to evil man through his perception since he could not perceive what was good from his own character. It would not come to man through good works, as man s perception of good was different than God s and his good works did not qualify. Thus God would have to impute God s character to man through the death of His Son. And God would have to enlighten man s mind so he could see that his own depravity and his need for God s good character given in His Son. The Old Testament: The Hope of the Seed of the Woman to impart God s Character From Eve ( she saw that it was good... and she took ) through Cain (who rejected the revelation of the Seed of the Woman) through the Wicked World ( they saw that the daughters of men were good and they took them 3 ) to the Judges ( every man did that which was right in his own eyes ), the Old Testament character of Adam continually determined right and wrong, good and evil, based on what they determined from their own character s viewpoint. Moses in Deuteronomy 12:8 warned the Israelites against leaving the revelation of God in the Law to go to their own perception. 8 "You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes; (Deuteronomy 12:8) 4 David, in a similar fashion to Eve when she had observed the fruit as good, observed Bathsheba in 2 Samuel 11:2. He saw from the top of the roof a woman bathing and she was good to the sight exceedingly ( טוֹב ת מ ר א ה מ א ד ). David thus contradicted God s character desires for his own, evaluating from his perception, not God s. On the other hand, there are those who claimed the good revelation of God s character in the promise of the Christ to come ( the Seed of the Woman.) There was Adam (he named his wife, Life because she would bring forth this New Adam), Abel (who imitated God s demonstration of hope in the Seed of the Woman), Noah (he walked with God), David (in Psalm 16 David anticipates his ultimate child, the Christ). 3 The words, saw, good, and took are the same as Eve s statement. 4 This was in regard to worshipping at the single place that God had designated when they got to the land (Jerusalem), and not wherever they wanted to worship (on every hill and under every tree).
12 Thus the Old Testament prophesied that the Seed of the Woman, the Christ, would come and bring the character of God to man. Man was to hope, and believe, in this Promised One. That new character, that righteous character of God, called eternal life in John, was man s only hope to return to a relationship with God. CHARACTER$=$ GOOD $ RIGHTEOUSNESS$=$WISDOM$ LIFE$( LIGHT )$ THE$SEED$OF$THE$WO GENESIS$3:15$ PHYSICAL$WORLD$ As the prophets came and went, they would bring the message of God s character to a disobedient king and nation, Israel. They would tell the people what God wanted them to do and call on them to repent. But Israel would not since their evil character could not perceive ( see ) that God s character, as revealed by the prophets, was good. They loved determining good and evil for themselves. So they lusted after pagan women, worshipped their gods (remember gods are imaginations from one s own desires), and generally followed the ungodly Gentiles who determined everything for themselves, not God. The Law, the revelation of God s character, showed how evil man was and how he would never be able to qualify as righteous, i.e., God s character. Man s attempts to keep it would never do it. Man was to keep the Law from his heart ( love the Lord thy God ) and recognize his inability and come to God through the sacrifices that pointed to Christ, the Seed of the Woman.
13 CHARACTER$=$ GOOD $ RIGHTEOUSNESS$9$WISDOM$ LIFE$( LIGHT )$ THE$SEED$OF$THE$WO THE$LAW$ A:empts$to$keep$ The$Law$$ (self9righteousness)$ PHYSICAL$WORLD$ The Gospels Finally, the Seed of the Woman appeared on the scene. Jesus was the One who would die for mankind and then give His perfect, godly character, to those who ask for it and the forgiveness of their sins. CHARACTER$=$ GOOD $ RIGHTEOUSNESS$9$WISDOM$ LIFE$ 100%$ THE$SEED$OF$THE$WO PHYSICAL$WORLD$ The Jews, however, loved their own determination of God and continued to worship a god made in their image by which they would be glorified (self- righteousness). Thus they picked verses from The Law and took them out of context, using them to justify themselves, feeling they had earned a relationship with God through their good works. Yet righteousness could only come from God as
14 source, never man s evil character. Good works could only glorify the man who did them. For man to glorify God he would have to receive the mercy of God, and that was through the sacrifices that pointed to the One who would bring the new character, Jesus the Christ. The Sermon on the Mount As Jesus began to introduce Himself and His theology, He stood on a mountain on the north side of the Sea of Galilee and preached. He stated that He was the One that the Old Testament longed for. He was the One who would bring the character of God to man. However, man had this evil character that determined what was good for themselves and thus Jesus showed them that they were wrong and did not match up to the desires of God (the true determiner of good and evil). The Sermon is about the righteousness of God seen in the Old Testament (God s character revealed). Thus Jesus took the Law and showed them that their self- centered interpretation of it was evil even though they called it good. His repeated statements in Matthew 5, you have heard it said, but I say unto you... were indications that the Pharisees would quote only a portion of the Law ( you have heard it said... ) and claim they fulfilled it so to gain some glory for themselves. But Jesus showed that the Law actually said ( but I say unto you ) that it was their heart, that old determiner of good and evil, that was evil. The Pharisees said, You shall not murder, but did not realize that actually the Law required obedience from the heart regarding their brother, You shall not hate your neighbor from your heart (Leviticus 19:17). The Pharisees said, You shall not commit adultery, but did not realize that the Law required that it be kept from the heart when it said, You shall not covet your neighbor s wife (Deuteronomy 5:21). Thus both hate and coveting came from one s evil character and demonstrated that their character was evil, unlike God s. Thus the source from which they determined good and evil was bad. It perceived things as good, but from God s perspective they were evil. The Law reflected that a perfect representation of God s character was required. 2...'You shall be holy, for I the LORD your God am holy. (Leviticus 19:2) 5 "You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 "These words, which I am commanding you today, shall be on your heart. (Deuteronomy 6:5-6) In addition to that, lest man think that his good deeds were worth something in the eyes of God, Jesus made it clear that those who neglected the least of these commandments (5:19) would not achieve the character of God required for the kingdom. One had to be exactly the character of God to achieve life in the kingdom. To assess that anything less would do actually revealed one s depraved character as they set up their own value system for the kingdom, not God s.
15 In Matthew 5:29, Jesus makes a statement about removing your eye if it would be keeping you from the kingdom. His point is that the kingdom of God is the ultimate goal of man and there is nothing else of value, even one s eye. 29 "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. (Matthew 5:29) Yet the eye in the Sermon on the Mount (as we have seen in the past Scriptures) is the perceiver or determiner of one s value system. It is the revealer of one s character, how they see things. In the example just before this statement in 5:27-28, Jesus pointed out that to look on a woman to covet her was adultery in one s heart or character. Thus this looking of the eye revealed one s character. 27 "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; 28 but I say to you that everyone who looks at a woman with lust for (lit.: to covet ) her has already committed adultery with her in his heart. (Matthew 5:27-28) Thus one should not pluck out their eye since that would do no good. The eye was simply the revealer of one s character, which was solely located in one s heart. Thus, Jesus is saying their heart was the source of the problem and needed to be plucked out. They needed a new character. The old one could never do. The Epistles and the Church Age As the story moves into the church age, this new righteous character has been imputed into the believer and he is to walk on that basis, that is that he possesses that character and through that character he is to act on behalf of Christ. The terms that are used for these two extremes are walking in the Spirit (revelation of imputed righteousness) versus walking in the flesh (self- glorification (success) through operating on human reasoning and sight) or walking by faith versus walking by sight which reflects similar concepts. John uses the terms walking in the light versus walking in the darkness and both John and James use the opposites of life and death. Each of these is a contrast between one who seeks the source of good through the revelation of God in His Son Jesus Christ and the other that seeks its own glory through human, self- glorifying reasoning. In short, life is from the very specific self- revelation of God in the Scriptures. Death is everything else.
16 The believer thus is to walk on the basis of the revelation of Christ and how God has given to man eternal life (the character of God) through the revelation of the Spirit ( walking in the Spirit or walking by faith ). He is not to operate on what he sees (sight) according to his own desires (flesh) based on human reasoning, which is death. CHARACTER$=$ GOOD $ RIGHTEOUSNESS$7$WISDOM$ LIFE$ THE$SEED$OF$$ THE$WO Sees $self$$ as$righteous$ HUWISDOM$ Application to Today s Believer The believer has access to two natures. The one is dead, that is, everything that comes from it is death, opposed to God, and without any benefit. This is the one that pleases self, glorifies self, and takes advantage of others for its own glory. It is the one that pursues selfish ambition, success as one s identity, rejecting sacrifice for the cause of Christ and the brother. For the believer, this character was paid for at the cross. Thus one s self- identity, one s ego, one s glory was judged dead and has no benefit with God. It determines what is good and evil based on one s own benefit, one s own values. It will seek glory in the church because of riches, honor, good looks, or any other thing to be elevated and called spiritual. It will avoid the outcast, those who cannot benefit their own selves. The other is the character of God imputed to man. It determines what is good and evil according to the God that is in the Scriptures. It seeks to give up its life for the cause of Christ, seeks to give out the mercy that Christ has given, and does not value its life even to death for the cause of Christ.
17 Every believer has a choice. Walk according to the Spirit, or the flesh. Walk by faith in the revelation of Jesus Christ and imputed righteousness, or by sight. Walk in the light or the darkness. One is life and the other is death. While it is a lifetime decision to pursue one or the other positionally, it is a minute- by- minute decision sanctificationally. There are a few things to say before we leave this topic and move to a second. Every deed, every thought, every action comes from either the new character, enlightened by the Spirit ( imputed righteousness ), or the old character driven by self- centeredness. The question always is, where did that come from? I always use the Book of James as the book that focuses on this. I often say that I feel like James is sitting beside me as the message of his book goes with me. So if I am cut off in traffic and I shake my fist and the other driver, I can hear James clearing his throat intimating the question, Where did that come from? Obviously the answer is bottom line, which refers to the graphics where the top line is the revelation of God s character and the bottom line is my self- centered, impatient, self- righteous character. Or if I m speaking with my wife and I get sarcastic, or impatient, I can hear James once again clearing his throat next to me, again with the implication, Where did that...? Another point that needs to be made concerning this top line (God s character) and bottom line (self character), is that God s character is always consistently righteous. It never varies. So if one is going to be the character of God they cannot just be that once in a while, but must be that totally, all the time, 100 per cent. And another thing, God s character is not just a doctrine, it is a living character that wants to do its desires. Thus God s self- sacrificial character is looking to find someone, an opportunity, to self- sacrifice for the benefit of those in need. If man is going to exemplify God s character in them, they would be looking for opportunities to show the mercy given them in Jesus Christ, as they shop, as they get gas, as they interact at work, when they come home to the wife, the children, their friends... yes constantly looking for opportunities to give the mercy of God given to them. This is what James states when he encourages believers to seek for opportunities to express mercy (i.e., trials ) when they are presented. Consider it all joy, my brethren, when you encounter various trials... (James 1:2)
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THE KINGDOM OF GOD IS NOT IN WORD, BUT IN POWER. 1 s t C o r i n t h i a n s 4 : 2 0 P O W E R M I N I S T R I E S h t t p : / / P o w e r M i n i s t r i e s. i n f o p a r t n e r i n g w i t h t h e
The Fall Disobedience leads to Death & Ancestral Sin The Fall Story of Adam and Eve Basis for understanding our sinful tendencies and need for salvation. Significant in understanding differing views on
Dr. Charles P. 11.20.15 FIRST THESSALONIANS Is Christ Coming (Is there Reason to Endure in Holiness 1 ) 1 The primary words in this book are wrath and coming of the Lord. The problem is that these believers
How a Sinner becomes a Saint 1. must see self as a sinner, totally incapable of saving yourself (Jeremiah 3:13) 2.must believe that reconciliation is provided through Christ s death (Rom 5:8-11; Col 1:19-23)
: Following God's Map to Untold Riches in Christ Jesus By Wes McAdams A Radically Christian Book Copyright 2011 by Wes McAdams All rights reserved. No part of this book may be reproduced in any form or
GOD'S AMAZING GRACE Today I will be sharing on the God s amazing grace. I will begin by looking at three passages of Scripture. The Apostle Paul wrote, And you He made alive, who were dead in trespasses
Grade 3 Unit 1 Lesson 1 Aim: To understand that God made rules to protect us and that sin entered the world when Adam and Eve broke the rules. Teacher s Preparation Have lots of wooden blocks for the children
the RIGht way to respond to RejeCtIon The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. Psalm 51:17 how to Deal With rejection In this e-book we are
1 2 2 L E S S O N L E V E L 1 Adam and Eve Adam and Eve God made the first man, Adam, and the first woman, Eve. He put them in the Garden of Eden. Adam and Eve worked hard to take care of their new home.
Romans 1B Now we return to the beginning of Paul s essay on righteousness o Beginning with his theme statement: Rom. 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to
3 The Sin of Unforgiveness If we say that we have no sin, we are only fooling ourselves and refusing to accept the truth. But if we confess our sins to him, he can be depended on to forgive us and to cleanse
How Sin is Overcome (Part 1): Romans 6 Ever tried to overcome sin by using will power or determination? If we rely on our own strength, we will never be free from bondage--no matter how hard we try. If
1 God s Boundary Stones Part 2 Glenn Smith, April 2013, Ahava B Shem Yeshua Salvation is by Grace I talked about salvation by grace in my last message. This week s boundary stones are Sin, As It Is Defined
Love and the Fullness of God Rod Reynolds Few understand that God created humans to become like him, to become offspring, children, created in his likeness. This fact is reflected in the very first chapter
Romans 3 From Sin to Salvation Introduction It has been noted that within Romans 3, Paul establishes the foundation for teachings upon which he is going to later greatly expand upon: 3:1 4 deals with Israel
The Chinese Language Is the oldest, continuous written language in the World First written over 4,500 years ago The inventors of the written language drew pictures to express words or ideas Simple pictures
The Chinese Language Is the oldest, continuous written language in the World First written over 4,500 years ago The inventors of the written language drew pictures to express words or ideas Simple pictures
Biblical Soteriology: An Overview and Defense of the Reformed Doctrines of Salvation by Ra McLaughlin Introduction; and Total Depravity, Part 1 INTRODUCTION In this work, my intention has been to provide
CFCW-09/14/2014 Two Gates (Matthew 7:13-14) Introduction Preaching about Hell is not very popular these days. Television preachers avoid the topic of Hell because their aim is to attract a crowd who will
Jesus Christ Spiritual Lawgiver How Jesus revealed the deeper, spiritual intent of the commandments of God. The Sermon on the Mount was delivered at the beginning of Jesus Christ s ministry. After choosing
Who is to Blame? James 1:13-18 Part One We have been considering various tests of living faith. The very first test that we have considered in this epistle is the Response To Trials Test in vv. 2-12. And
THE STOY OF THE BIBLE: SESSION #5 THE SETTING & CONFLICT: Man To ule Over God s Creation Genesis 1--3 I. The Setting: God s Creates a Universe to be represented through Man Setting: Man to to ule 07.07.09
Believer or Unbeliever? Berean Bible Study Christ Bible Church My Journey in Romans 7 I formerly held the position that Romans 7 is Paul s description of his spiritual struggles in his current state (at
A few facts about Satan from scripture: He was an angel, created by God. (Rev. 12:1-4, Job 1:6&7) He rebelled against God, wishing to be greater than God. (Isaiah 14:12-15) He inspired 1/3 of all of God
Survey of Matthew by Duane L. Anderson Survey of Matthew A study of the book of Matthew for Small Group or Personal Bible Study AIBI Resources Box 511 Norwalk, California 90651-0511 www.aibi.org Copyright
Water Baptism God commands all believers to be water baptised In Matthew 28:19, Mark 16:16 and Acts 2:38, God instructs all humans who are believers and disciples of the Lord Jesus Christ to be water baptised.
The Westminster Shorter Catechism 1 1. What is man s primary purpose? Man s primary purpose is to glorify God 1 and to enjoy Him forever. 2 2. What authority from God directs us how to glorify and enjoy
THE VAGABOND SPIRIT Don Randolph TABLE OF CONTENTS Chapter 1..Beginnings Chapter 2..Cain and Abel Chapter 3..The Vagabond Spirit Chapter 4..The Vagabond Daughters Chapter 5..Noah and Naamah Chapter 6..The
The Oneness of God & Man 1996 Permission is hereby given to reproduce and distribute this booklet providing no charges are made for the copies or distribution. You may also distribute electronically or
The Results Of The Fall There were many consequences of the fall of the human race into sin. Here are many of the main ones: a) Adam and Eve became guilty of sin before God the Supreme Ruler and Judge.
REVIVAL MINISTRIES AUSTRALIA REVIVAL MINISTRIES AUSTRALIA Written by Rhoda Jackson Lesson 1 Everything that God made was Good Bible Reading: Genesis chapter 1 In the beginning God created the heavens and
Lesson XXV: A Course Summary of Christian Theology and Ancient Polytheism So where have we been? We ve compared and studied a view of the world and a way of life that flows from believing in one God versus
LEVEL 1 LESSON 5 By Andrew Wommack To have a positive relationship with the Lord, we must know His nature and His real character. Is He angry because of our sin, or is He a merciful God who wants to give
James Participants Guide Do not merely listen to the word, and so deceive yourselves. Do what it says. James 1:22 Tim Keller Redeemer Presbyterian Church 2007 All rights reserved. In compliance with copyright
Acts 3: 21 (ESV) Thesis: Scripture does not exclude ignorance of God or His commands. I. THE SPIRIT EMPOWERS THE CHURCH FOR WITNESS (1:1 2:47) II. THE APOSTLES WITNESS TO THE JEWS IN JERUSALEM (3:1 5:42)
070415PM Mark 1.12-13 Satan Wants YOU to Doubt God's Word GNB-15.doc Satan s Plan: Doubt or Distort God's Word Genesis 3:1-5 When Jesus met the Devil in the wilderness, His only resource was God's Word
Foolish God In our call to worship this morning, we were reading from the 19 th chapter of Psalm. This chapter ends with a familiar verse. Let the words of my mouth and the meditation of my heart Be acceptable
Series Kingdom Parables This Message The Parable of the Wedding Banquet Scripture Matthew 22:1-14 The two previous parables are closely connected with the Parable of the Wedding Banquet. All three of the
THE DOCTRINE OF TRANSFORMATION KEY VERSE Romans 12:1-2 Therefore, I urge you, brothers, in view of God s mercy, to offer your body s as living sacrifices, holy and pleasing to God- this is your spiritual
Spiritual Warfare: Part 2 Ephesians 6:14-17 (NKJV) Last week we started the warfare section of Ephesians. We got through verses 10-14 where Paul reminds us of the nature of our battle, that it is spiritual,
THROUGH THE BIBLE IN FOUR WEEKS COURSE 1 FALL, FLOOD, FAMILY Meet Adam, Noah & Abraham CREATION In the beginning God created the heavens and the earth. It took six days to finish His work. God s desire
Into Thy Word Bible Study in 2 Peter Into Thy Word Ministries www.intothyword.org 2 Peter 1: 1-4: His Divine Power is Given!" General idea: Peter sends his greetings and blessings with solemn humbleness
WEEK 3: The Folly of the Unrighteous Romans 1:18-32 January 21, 2016 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress
BSF Scripture Reading: FIRST DAY: 1. Lecture principles: 2. Read the lesson notes SECOND DAY: Read Romans 5:12-14 Death Through Adam, Life Through Christ  Therefore, just as sin entered the world through
James 3:1-18 King James Version February 11, 2018 The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, February 11, 2018, is from James 3:1-18 (Some will only study James 3:1-12).
The Church saints and forgiven sinners There are people in the church who have been guilty of every sin known to mankind adultery, fornication, wife abuse, child molestation, robbery, murder, drug addicts,
International Bible Lesson Commentary Genesis 3:8-21 International Bible Lessons Sunday, September 15, 2013 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for
Topics in Practical Theology Lesson 4 Modesty Valley Bible Church Adult Sunday School www.valleybible.net For many, modesty is a topic that stirs the emotions, often to extremes: on one side we have puritanical,
JESUS CHRIST, THE SAME Sunday Morning: August 18, 2002 Text: Hebrews 13:8-9 "Jesus Christ the same yesterday, and to day, and for ever [ages]. 9. Be not carried about with divers and strange doctrines.
Introduction Partaking of Others Sins Even without committing the same sin, we can share in the sins of others Common thinking today I would not commit such a sin but if others do it that s their business.
Difficult Questions, Certain Answers Difficult Questions Why does my life seem so empty? Why do I find it so hard to improve myself? Why does that the long-awaited raise I just got (or house, car, professional
All equals many, but many does not equal all By John G. Reisinger, [edited by JAD] Most commentaries on the book of Romans state that Romans 5:12 19 is the most difficult section in the whole book. This
Understanding The Bible Ephesians 5:17 If We Are To Understand The Bible We Must: Have the desire to understand! John 7:17; Psalm 119:10, 97 Read it! Ephesians 3:2, 4; 2 Timothy 2:15 Apply the teaching
Book of Matthew Dr. Charles P. Baylis 05.14.15. The Biblical Narrative Adam Moses Noah The Promise of an Obedient Ruler Joshua Gen. 3:15 Creation Of the Nation THE RULE OF ISRAEL David Judges C. Baylis
Seven Covenants: The Adamic Covenant I. Introduction A. A Biblical Theme 1. Covenant: An agreement between two or more parties outlining mutual rights and responsibilities. 1 2. Dispensation: Much like
2000 More Than Conquerors School of Theology STUDENT GUIDE KNOWING GOD S VOICE CHAPTER 1 - SAMPLE Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes,
TORAH, GOD'S INSTRUCTIONS GENESIS 3:2-24 LESSON 3B TEMPTATION, SIN, SACRIFICES Say - Welcome to Sabbath School class. Let's bow our head as we ask God for understanding in our study today. Say - In lesson
Westminster Shorter Catechism Questions for Children 1. Q. Who made you? A. God Ref. Psalm 100:3; Genesis 1:27 2. Q. What else did God make? A. God made all things. Ref. Acts 17:25; John 6:29; Psalm 33:6-7
http://www.biblestudyworkshop.com 1 Discourse: Light of the World John 8:12-30 http://www.biblestudyworkshop.com 2 Text: John 8:12-30, Discourse: Light of the World 12. When Jesus spoke again to the people,
How can a loving God condemn people to suffering in hell? Question 9 For this study I did not prepare a detailed study outline. Included here are a brief outline of the lesson, and then a verbatim of the
LESSON 11 -In the beginning, where were Adam and Eve living? -In the Garden of Eden. -In the Garden of Eden, how were Adam and Eve? -Adam and Eve were very happy. -Why were Adam and Eve very happy? -Because
U NTO T HE E ND April- June 2015 Volume 9, Issue 2 BUT HE THAT SHALL ENDURE UNTO THE END, THE SAME SHALL BE SAVED (MTH. 24:13) Jesus Could Have Sinned By Bro. Jim Yes, that s right. Read that again. The
Introduction: What was Martha s problem in Luke 10:38-42? All of Martha s busyness and activity caused her to lose focus on what was really important - Jesus Himself! Instead of being focused on what I
1 1 1 1 1 1 0 1 OVERTURE from Westminster Presbytery (to OC) Concerning Our Present Need CONCERNING OUR PRESENT NEED We come as persons in the same predicament as all persons, yet who have been shown mercy
Does God Allow Us to Sin? Is Divorce a Sin That God Allows? By Stephen Gola Is divorce sin in itself? The answer is either, yes or no! There are no other answers. Not understanding the correct answer to
Identifying the Cain Spirit 1 John 3:11-12 11 For this is the message that you heard from the beginning, that we should love one another, 12 not as Cain who was of the wicked one and murdered his brother.
Series: Throwback Date: January 20, 2016 Text: Genesis 3 Title: Reverse The Curse Introduction Snakes story. Talking dog story. Need I want to tell you a story tonight that will help you the rest of your
1 Good Hope Baptist Church January 014 THE NEWS AT GOOD HOPE New Year, New Goals In this Issue New Year, New Goals 1 The Romans Road to Riches 014 Family and Youth Ministry Vision Casting How the World
RIGHTEOUS OR WICKED The Choice Is Ours Throughout the Scriptures we see men grouped into one of these categories. There is no middle ground between the two. Either a man is righteous or he is wicked. This
Name --- Page 5 CHAPTER2 DEPRESSED CAIN What is DEPRESSION? It is the state of feeling SAD, feeling down, gloomy, low in spirits, discouraged: 11I feel as though a dark ;.:;-,>-:--. cloud has settled over
Pharisee And Publican Lesson 4.11 The parable of the Pharisee and publican finds God eternally judging two men by their hearts and prayers, by their motivations and words. How will you fare when he judges
Noah Part 2 Noah was blameless in his generation by Victor Torres Last week, we read through the story of Noah. Starting today, we will go through the story in detail, and Lord willing, learn the spiritual
International Bible Lessons Commentary Romans 1:16-32 King James Version International Bible Lessons Sunday, June 26, 2016 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons
FIRST THE NATURAL AND THEN IN THE SUPERNATURAL Part Two By Apostle Jacquelyn Fedor As we studied in Part One, the new creature that rises up from baptism innocent and holy, but goes back to its old Adamic