2016 門徒特訓耶穌升天前的命令 Jesus Command Before Ascending to Heaven 辜茂松牧師

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1 耶穌升天前的命令 Jesus Cmmand Befre Ascending t Heaven ( 可 Mark 16:17-18) v( 可 Mark 16:17) 信的人必有神蹟隨著他們. 就是奉我的名趕鬼. 說新方言.And these signs will accmpany thse wh believe: In my name they will drive ut demns; they will speak in new tngues; v( 可 Mark 16:18) 手能拿蛇. 若喝了甚麼毒物 也必不受害. 手按病人 病人就必好了 they will pick up snakes with their hands; and when they drink deadly pisn, it will nt hurt them at all; they will place their hands n sick peple, and they will get well. 信的人怎樣得到神蹟?Hw d believers receive miracles? 答案 : 奉我的名趕鬼 : 意思不全就用圓點., 所以這個圓點就是告訴你下面要說新方言, 還有手能拿蛇喝了甚 麼毒物 也必不受害, 手按病人 病人就必好了 Answer: In my name they will drive ut demns:when a sentence is nt cmplete, (;) is used instead f a perid. The sentence will cmplete with they will speak in new tngues; they will pick up snakes with their hands; and when they drink deadly pisn, it will nt hurt them at all; they will place their hands n sick peple, and they will get well. 1. 方法 : 奉耶穌的名趕鬼還要說新方言 Methd:In Jesus name drive ut demns and speak in new tngues. 所以最有名的神學家保羅說 : 我說方言比眾人更多 ( 這一句話的意思, 就是保羅生命生活中所經歷的神蹟 ) 但很多人把這句話錯誤的解讀, 太可惜了 The great thelgist Paul said, I speak in tngues mre than all f yu. (This is hw Paul experienced miracles in his daily life) But ften peple misunderstd his meaning. 2. 但保羅對那些還不懂說方言的人, 他就用五句教導的話來幫助他 那五句教導的話, 就是 Paul use five intelligible wrds t instruct thse wh d nt understand the mystery f tngue. The five intelligible wrds are: v( 林前 I Crinthians 14:6) 弟兄們 我到你們那裡去 若只說方言 不用啟示 或知識 或預言 或教訓 給你們講解 我與你們有甚麼益處呢 Nw, brthers and sisters, if I cme t yu and speak in tngues, what gd will I be t yu, unless I bring yu sme revelatin r knwledge r prphecy r wrd f instructin? a. 啟示 : 就是你的方向 Revelatin:Yur directin. b. 知識 : 就是你的方法 Knwledge:Yur methd. c. 預言 : 就是特別的警告, 甚麼可以做, 甚麼不可以做, 不要踩到這個紅線會爆炸, 如聖經第一個預言不可吃 善惡果, 吃了就必定死 Prphecy:Special warning n what yu may d and what yu may nt d. This is the danger zne. Like the first prphecy n nt t eat frm the tree f the knwledge f gd and evil. When yu eat f it yu will surely die. d. 教訓 : 就是責任感, 要繼續教導, 如何從敬拜中得神的能力, 若你不敬拜你所做的都會功虧一簣 Wrd f instructin:respnsibility. Cntinue t teach the imprtance f wrship. T be empwered thrugh wrship. Withut wrship, all yur wrk will be in vain. e. 講解 : 再不清楚的話, 要用圖講解, 直到他清楚明白 Explanatin:T make it mre clearly, yu may use 1

2 graphs r ther methds until they may fully understand. 3. 所以說方言是最有責任感的, 因此保羅才說 : 我說方言比眾人更多, 故此使徒行傳 19:1-6, 保羅遇見施洗約翰 的十二個門徒, 很不客氣的開門見山你們信的時候有受聖靈麼? 他們也很誠實地說沒有, 保羅立刻為它們做三 件事 T speak in tngue is the mst respnsible prayer, therefre Paul said that he spke in tngue mre than anyne. In Acts 19:1-6, when Paul met the twelve disciples f Jhn the Baptist, he immediately asked if they have received the Hly Spirit. They gave Jhn and hnest rely that they have nt. Right away Paul did the fllwing three things: a. 再一次給他們受水洗 Baptize them again. b. 給他們按手禱告 Lay hand and pray fr them. c. 他們說方言又說預言這就是以弗所教會所成立的第一個小組, 所以以弗所教會對聖靈充滿打的根基是非常美 好的 They spke in tngue and prphesied. This was hw the first small grup was frmed in the church in Ephesus. The beautiful fundatin f being filled with the Hly Spirit in the church in Ephesus. 4. ( 林前 I Crinthians 14:26) 保羅說 : 怎樣在聚會中有美好的方向, 跟教導, 這不只是對跟哥林多教會, 是對所 有的教會說的, 怎樣才是聚會 :Paul taught us hw t receive wnderful directins and instructins in the meetings. Thrugh: i. 有詩歌 Hymn ii. 有教訓 ( 講道 )Wrd f instructin (preach) iii. 啟示 Revelatin iv. 有方言 Tngue v. 有翻方言 Interpretatin 可是現在的教會離開保羅的教導真是有一段的距離, 所以我們的教會就是要歸回聖經, 歸回聖靈才走這個 方向, 讓你知道我們教會的方向就是全備福音的開始 Hwever, the teachings in the churches nwadays are far frm the teachings f Paul. Therefre ur church is aiming t return t the teachings f the bible and t return t the Hly Spirit. This is the directin f ur church, a full gspel church. 5. 從使徒行傳第十章來看, 有一個名叫哥尼流 是義大利營的百夫長, 全家都敬畏神, 在申初看見異象有一個 天使進來對他說話, 天使說你的賙濟與撇下的一切天上都蒙紀念, 所以你現在要去找一個人叫做彼得, 他住在 海邊一個硝皮匠西門的家裡, 他派兩個人去, 然後找到地點, 同時天使也對彼得說 : 有三個人來找你, 你不要懷 疑你要跟他們去, 彼得毫無懷疑就到哥尼流的家去了, 就在他家講道, 聖靈的能力就降下來, 他們都說方言, 稱讚神為大, 彼得說 : 這些人既受了聖靈 與我們一樣, 所以就為他們受水洗, 就已先靈洗再受水洗的例子, 就 在這裡, 為什麼聖靈要大費周章這個做呢? 聖靈要顯明甚麼呢? 說方言稱讚神為大 ( 徒 Acts 10:46) In Acts chapter 10. Crnelius, a centurin in what was knwn as the Italian Regiment. He and all his family were devut and Gd- fearing; he gave generusly t thse in need and prayed t Gd regularly. One day at abut three in the afternn he had a visin. He distinctly saw an angel f Gd, wh came t him and said, Crnelius, yur prayers and gifts t the pr have cme up as a memrial ffering befre Gd. Nw send men t Jppa t bring back a man named Simn wh is called Peter. He is staying with Simn the tanner, whse huse is by the sea. Crnelius called tw and sent them t the lcatin as the angel has instructed him. At the same time, angel tld Peter, Three men are lking fr yu. S get up and g dwnstairs. D nt hesitate t g with them, fr I have sent them. Withut dubt Peter went with 2

3 them and preached at Crnelius huse. The pwer f the Hly Spirit was at wrk and they all spke in tngue and praised Gd. 所以說方言有三種 There are three types f tngue: a. ( 林前 I Crinthians 14:2) 第一種 : 對神說的方言, 擁抱神奧秘的方言 ( 這個方言不需要翻 ) Type ne:a tngue speaking t Gd, the tngue f Gd s mystery. Translatin nt required. b. ( 林前 I Crinthians 14:14) 第二種 : 靈裡禱告的方言 我若用方言禱告 是我的靈禱告. 但我的悟性沒有 果效 這一種方言一定要翻出來, 因為這是在教會說的方言 Type tw:a tngue praying in spirit. Fr if I pray in a tngue, my spirit prays, but my mind is unfruitful. c. 第三種 : 讚美神為大的方言, 也不需要翻 Type three:praise Gd. Translatin nt required. 6. 耶穌說 Jesus said:( 太 Matthew 11:25) 那時 耶穌說 父阿 天地的主 我感謝你 因為你將這些事 向聰 明通達人 就藏起來 向嬰孩 就顯出來.At that time Jesus said, I praise yu, Father, Lrd f heaven and earth, because yu have hidden these things frm the wise and learned, and revealed them t little children. v( 太 Matthew 11:26) 父阿 是的 因為你的美意本是如此 Yes, Father, fr this is what yu were pleased t d. v( 太 Matthew 11:27) 一切所有的 都是我父交付我的. 除了父 沒有人知道子. 除了子和子所願意指示 的 沒有人知道父 All things have been cmmitted t me by my Father. N ne knws the Sn except the Father, and n ne knws the Father except the Sn and thse t whm the Sn chses t reveal him. 到底耶穌在這裡說甚麼? What was Jesus trying t say here? v( 太 Matthew 21:16) 對他說 這些人所說的 你聽見了麼 耶穌說 是的. 經上說 你從嬰孩和喫奶 的口中 完全了讚美的話 你們沒有念過麼 D yu hear what these children are saying? they asked him. Yes, replied Jesus, have yu never read, Frm the lips f children and infants yu, Lrd, have called frth yur praise? 詩篇第八篇 Psalms 8 v( 詩 Psalms 8:1) 大衛的詩 交與伶長 用迦特樂器 耶和華我們的主阿 你的名在全地何其美. 你 將你的榮耀彰顯於天 Lrd, ur Lrd, hw majestic is yur name in all the earth! Yu have set yur glry in the heavens. v( 詩 Psalms 8:2) 你因敵人的緣故 從嬰孩和喫奶的口中 建立了能力 使仇敵和報仇的 閉口無言 Thrugh the praise f children and infants yu have established a strnghld against yur enemies, t silence the fe and the avenger. 保羅書信中 Frm the letters f Paul: v( 羅 Rmans 10:20) 又有以賽亞放膽說 沒有尋找我的 我叫他們遇見. 沒有訪問我的 我向他們顯 現 And Isaiah bldly says, I was fund by thse wh did nt seek me; I revealed myself t thse wh did nt ask fr me. 約伯記 26 章 Jb 26 v( 伯 Jb 26:1) 約伯回答說 Then Jb replied: v( 伯 Jb 26:2) 無能的人 蒙你何等的幫助. 膀臂無力的人 蒙你何等的拯救 Hw yu have helped the pwerless! Hw yu have saved the arm that is feeble! v( 伯 Jb 26:3) 無智慧的人 蒙你何等的指教. 你向他多顯大知識 What advice yu have ffered t ne withut wisdm! And what great insight yu have displayed! 3

4 v( 伯 Jb 26:4) 你向誰發出言語來. 誰的靈從你而出 Wh has helped yu utter these wrds? And whse spirit spke frm yur muth? v( 伯 Jb 26:13) 藉他的靈使天有妝飾. 他的手刺殺快蛇 By his breath the skies became fair; his hand pierced the gliding serpent. v( 伯 Jb 26:14) 看哪 這不過是 神工作的些微. 我們所聽於他的是 何等細微 的聲音. 他大能的雷聲誰 能明透呢 And these are but the uter fringe f his wrks; hw faint the whisper we hear f him! Wh then can understand the thunder f his pwer? 以賽亞書 28 章 Isaiah v( 賽 Isaiah 28:9) 譏誚先知的說 他要將知識指教誰呢 要使誰明白傳言呢. 是那 剛斷奶離懷的麼 Wh is it he is trying t teach? T whm is he explaining his message? T children weaned frm their milk, t thse just taken frm the breast? v( 賽 Isaiah 28:10) 他竟命上加命 令上加令 律上加律 例上加例 這裡一點 那裡一點 Fr it is: D this, d that, a rule fr this, a rule fr that; a little here, a little there. v( 賽 Isaiah 28:11) 先知說 不然 主要藉異邦人的嘴唇 和外邦人的舌頭 對這百姓說話.Very well then, with freign lips and strange tngues Gd will speak t this peple, v( 賽 Isaiah 28:12) 他曾對他們說 你們要使疲乏人得安息. 這樣纔得安息 纔得舒暢. 他們卻不肯聽 t whm he said, This is the resting place, let the weary rest ; and, This is the place f repse but they wuld nt listen. v( 賽 Isaiah 28:13) 所以耶和華向他們說的話 是命上加命 令上加令 律上加律 例上加例 這裡一點 那裡一點 以致他們前行仰面跌倒 而且跌碎 並陷入網羅 被纏住 S then, the wrd f the Lrd t them will becme: D this, d that, a rule fr this, a rule fr that; a little here, a little there s that as they g they will fall backward; they will be injured and snared and captured. 這六段的經文, 是值得你去好好的研讀五六次, 好好地問神求聖靈教導你說方言舌音的重要, 好好地放在心 裡面 These six scriptures, yu shuld read them thrughly fr five t six times. Seek the Hly Spirit t teach yu the imprtance f speaking in tngue. 僕人的五大見解 Five pinins frm the servant f Gd: a. 吃奶口中的話, 奶是母親免疫系統最營養的東西, 你無論如何要讓你的孩子吃母親的奶, 因為這是神的命 定, 可惜今天的人結婚, 用替代品來代替 ( 牛奶, 羊奶, ) 所以方言是甚麼? 吃母親的奶, 在吸母親營養 的聲音, 發出嘖嘖嘖嘖, 吃的很高興, 母親也很高興 Thrugh the lips f the infants:infants are nursed by their mther with the mst nutritius milk. A mther must nurse her wn children fr this is the cmmand f Gd. Unfrtunately, many peple nwadays replaced mther s milk with cw r gat milk. S what is tngue? It is the sund when the infant sucking the nutritin frm their mther with great jy. b. 所以詩篇第八篇第二節, 形容得非常完備, 吃奶的禱告, 就是舌音的方言, 是建立了能力 使仇敵和報仇 的 閉口無言, 也就是以賽亞說的外邦人的舌頭, 他們再說這種舌音的時候疲乏的人得安息, 不但安息還 得舒暢, 但他們卻不聽, 不做, 不喜歡, 但是舌音是命上加命 令上加令 律上加律 例上加例 這裡一 點 那裡一點, 讓敵人跌倒陷入網羅, 所以耶穌是聖子第二位道成肉身, 躺在馬槽裡, 吃母親的奶時, 耶 穌吃奶的聲音, 擊敗仇敵, 就是以賽亞說的 : 命上加命 令上加令 律上加律 例上加例 這裡一點 那裡 一點 The descriptin in Psalms 8:2 was cmplete. The prayer f the infants, tngue, rdained praise, silence the fe and the avenger. This is the same as the tngue f the ther natins Isaiah mentined. When tngue was spken, the weary will receive rest and repse. Hwever, they d nt want t listen, they d nt want t d it, and they just simply d nt like it. Disregarding t their preference, speaking in tngue is the cmmand and the law. It is hw the enemies fall. When the secnd deity Jesus, wrd became flesh, brn in the manger, frm 4

5 the sund f him drinking frm his mther, the enemies defeated. Just like Isaiah said, D this, d that, a rule fr this, a rule fr that; a little here, a little there. c. 受苦中的約伯, 神竟然也啟示他, 無能的人 蒙你何等的幫助, 無智慧的人 蒙你何等的指教, 你向誰發 出言語來. 你的靈就從你而出, 這種在人看來是無能與無知識的舌音, 卻發出靈的聲音, 這個靈的聲音可 以刺殺快蛇, 並且在神的工作中只是些微的, 但卻能產生大能的雷聲, 誰能明透呢? 難怪以賽亞 28 章, 這 種 : 命上加命 令上加令的舌音很多人會譏笑, 但笑歸笑, 這種外邦人的舌音今天已經應驗在使徒第二 章 Jb received Gd s revelatin during his suffering. Hw yu have helped the pwerless! Hw yu have saved the arm that is feeble! What advice yu have ffered t ne withut wisdm! And what great insight yu have displayed! Wh has helped yu utter these wrds? And whse spirit spke frm yur muth? By his breath the skies became fair; his hand pierced the gliding serpent. And these are but the uter fringe f his wrks; hw faint the whisper we hear f him! Wh then can understand the thunder f his pwer? Isaiah 28, when we d speak in tngue, many will mck us, but the prphecy f the tngue has already been fulfilled in Acts 2. d. 使徒行傳 2 章 Acts 2: i. 天上有響聲下來 A sund like the blwing f a vilent wind came frm heaven. ii. 一陣大風吹過 The blwing f a vilent wind. iii. 全部的人都經歷 Filled the whle huse. iv. 舌頭如火焰 Tngues f fire. v. 被聖靈充滿 按著聖靈所賜的口才, 說出無障礙的語言, 產生方言的奇蹟 Filled with the Hly Spirit, ( 你旁邊是加利利人, 神就用你說加利利話, 你旁邊是瑪代人你就用瑪代話, 你旁邊是以攔人, 神就用 你說以攔人話, 你旁邊是非洲人, 神就讓你用非洲話, 你旁邊是帕提亞人, 你就用帕提亞人話, 是講 些甚麼呢? 是講神的大作為 ) 所以這些人, 從聖靈領受新方言, 講說神的大作為, 這個大作為, 讓全部 的人, 驚奇稀奇但還是有人譏誚, 在使徒 2:13 還有人譏誚說 他們無非是新酒灌滿了 Yu will declare the wnders f Gd in the language f thse wh are next t yu. When yu are filled with the Hly Spirit and speak in new tngue, yu will declare the wnders f Gd. All thse arund yu will be amazed and perplexed, and yet sme will still make fun and say, They have had t much wine. 故此保羅在林前 14:2 那說方言的 原不是對人說 乃是對神說. 因為沒有人聽出來. 然而他在心靈 裡 卻是講說各樣的奧秘 這個奧祕就是大作為, 這個大作為就是保羅說 : 要追求愛, 就是聖靈的愛, 這個愛就是指著耶穌 Paul said,(i Crinthians 14:2)Fr anyne wh speaks in a tngue des nt speak t peple but t Gd. Indeed, n ne understands them; they utter mysteries by the Spirit. This prfund mystery is the wnders f Gd, in Paul s wrd, is t fllw the way f lve. This is the lve f the Hly Spirit. This lve is Jesus. 當你為耶穌為教會, 撇下自己, 你所講的聖靈的語言, 就進入了羅馬書 8 章 :28 我們曉得萬事都互相效 力 叫愛 神的人得益處 就是按他旨意被召的人 聖靈就會按著神的旨意為你祈求 When yu d all things fr Jesus, fr church. Deny yurself and speak f the language f the Hly Spirit, yu will be able t experience (Rmans 8:28) And we knw that in all things Gd wrks fr the gd f thse wh lve him, wh have been called accrding t his purpse. The Hly Spirit will pray fr yu accrding t Gd s will. 那到底萬事如何為你效力呢? 講更清楚一點, 就是希伯來書 1 章 :14 天使豈不都是服役的靈 奉差遣為 那將要承受救恩的人效力麼 What des it mean by all things Gd wrks fr the gd f thse wh lve him? v (Hebrews 1:14) Are nt all angels ministering spirits sent t serve thse wh will inherit salvatin? 因此詩篇 8 章 1 大衛的詩 交與伶長 用迦特樂器 耶和華我們的主阿 你的名在全地何其美. 你 將你的榮耀彰顯於天 就是指著耶穌所說的, 耶穌生出來吃奶所發的舌音, 趕散仇敵, 使榮耀歸於天, 所以保羅才說 : 我說方言比眾人還多, 但對眾人我會用五句教導的話幫助他 (Psalms 8:1) 5

6 Lrd, ur Lrd, hw majestic is yur name in all the earth! Yu have set yur glry in the heavens. This scripture is talking abut Jesus. The tngue when Jesus was still an infant, established a strnghld against the enemies, and set the glry in the heavens. Therefre Paul said that he spke in tngue mre than all f us. But t the thers, he will speak f five intelligible wrds t help them. 所以保羅說 Therefre Paul said:v( 林前 I Crinthians 1:21) 世人憑自己的智慧 既不認識神 神就 樂意用人所當作愚拙的道理 拯救那些信的人. 這就是 神的智慧了 Fr since in the wisdm f Gd the wrld thrugh its wisdm did nt knw him, Gd was pleased thrugh the flishness f what was preached t save thse wh believe. v( 林前 I Crinthians 1:25) 因神的愚拙總比人智慧. 神的軟弱總比人強壯 Fr the flishness f Gd is wiser than human wisdm, and the weakness f Gd is strnger than human strength. 今天有人把說方言當作愚拙, 我們就有如一台戲被譏笑, 就應驗了以賽亞 28 章. 外邦人的舌音, 是被譏 笑的, 但是他們說的是命上加命 令上加令 律上加律 例上加例 這裡一點 那裡一點讓仇敵跌倒 Sme peple think it s flish t speak in tngue and we were mcked. This fulfilled Isaiah 28, with freign lips and strange tngues, but it is actually: d that, a rule fr this, a rule fr that; a little here, a little there s that as the enemies g they will fall backward. e. 送你一句話, 當神要用摩西的時候, 摩西說 : 我是拙口笨舌的, 我不是方言派, 聖經沒有方言派, 聖經只 有神的話, 所以保羅遇見人的時候, 就問說, 你有聖靈麼? 若沒有就為他們按手禱告, 讓他們聖靈充滿說 方言, 我們是遵守全備福音的教導而已, 不要忘記耶穌升天前的命令, 你的手能拿蛇, 你不注意的時候吃 了甚麼毒, 在靈裡禱告必能解毒, 當然不反對你看醫生, 所以我們呼求禱告, 我們教會最少要有 20 位醫 師, 領受職分的能力, 所以感謝在醫療服事上有你, 在天上有你的紀念, 生命冊上有你 When Gd is abut t use Mses, Mses said, I am slw f speech and tngue. We d nt belng t the factin f the tngue, fr there is n such factin in the bible. There is nly the wrd f Gd in the bible. That is why whenever Paul sees peple he asks them, if they have received the Hly Spirit. If nt, he will lay hand and pray fr them, s they may be filled with the Hly Spirit and speak in tngue. We are merely fllwing the teachings f the bible t the full. D nt frget the cmmand f Jesus befre He ascent t heaven, yu may pick up snakes with yur hands and when yu drink deadly pisn by accident, it will nt hart yu at all. Because the Hly Spirit is the antidte fr all pisn. (This des nt mean we are against seeing a dctr.) When we call ut and pray, there will be at least twenty apstle dctrs with the aninting f the Hly Spirit. And we may praise and thank Gd fr we are able t take part in His ministry, and we are able t be remembered in heaven, and ur names recrded in the bk f life. 6