Regeneration Lecture 2. Presented by Dr. Richard Spencer

Transcription

1 Regeneration Lecture 2 Presented by Dr. Richard Spencer

2 Outline We are going to examine: 1. Why the doctrine is important 2. The context for the doctrine 3. Definitions of the term 4. Human nature; total depravity, and free will 5. The place of regeneration in the Ordo Salutis 6. The Nature of regeneration 7. What leads up to regeneration? 8. Application/Evidence of Regeneration

3 Outline - Review We are going to examine: Why the doctrine is important The context for the doctrine Definitions of the term Human nature; total depravity, and free will 5. The place of regeneration in the Ordo Salutis The Nature of regeneration What leads up to regeneration? Application/Evidence of Regeneration

4 Why the Doctrine is Important It is important because: It guards against false conversions It causes us to praise and thank God more It encourages us to rely on the gospel, not evangelistic methodology It is the ground for true assurance of salvation and a powerful, overcoming, Christian life

5 Why the Doctrine is Important It is important because: It guards against false conversions It causes us to praise and thank God more It encourages us to rely on the gospel, not evangelistic methodology Man 4. It is is so the radically ground corrupt for true that assurance a miraculous of salvation work of God and is a necessary powerful, for overcoming, him to repent Christian and believe, life and this work results in a new creation, which always produces good works (Eph 2:10)

6 Why the Doctrine is Important It is important because: It guards against false conversions It causes us to praise and thank God more 3. It encourages us to rely on the gospel, not evangelistic methodology When we understand that: 1) We 4. were It is hell-bound the ground and for true hell-deserving assurance sinners of salvation 2) We could and not a powerful, do anything overcoming, to gain our Christian own salvation life 3) God graciously saved us by the precious blood of Jesus Then, we will be motivated to praise and thank him all the more for his marvelous salvation

7 Why the Doctrine is Important It is important because: It guards against false conversions It causes us to praise and thank God more It encourages us to rely on the gospel, not evangelistic methodology We can t 4. It save is the anyone, ground we for must true pray assurance and depend of salvation God working and along a powerful, with the simple overcoming, gospel, Christian which the life power of God unto salvation.

8 Why the Doctrine is Important It is important because: It guards against false conversions It causes us to praise and thank God more It encourages us to rely on the gospel, not evangelistic methodology It is the ground for true assurance of salvation and a powerful, overcoming, Christian life Our salvation is secure because God is faithful, not because we are. We must look for evidence of regeneration, not for any merit in ourselves. (Rom 11:29)

9 Outline - Review We are going to examine: Why the doctrine is important The context for the doctrine Definitions of the term Human nature; total depravity, and free will 5. The place of regeneration in the Ordo Salutis The Nature of regeneration What leads up to regeneration? Application/Evidence of Regeneration

10 God s Plan The context for understanding regeneration is God s overall plan His purpose is the manifestation of his own glory, which he accomplishes through; Creating people in his own image Allowing the fall Planning and providing for the redemption of his elect, to be made holy and blameless in his sight and to be brought into his presence for all eternity; his treasured possession

11 God s Plan As his people, we are: 1. Partakers of the covenant of grace 2. Seen by God in union with Christ (2 Cor 5:21) 3. Members of his church, the bride of Christ 4. Members of Christ s body 5. God s adopted children The church is God s most glorious creation!

12 Outline We are going to examine: 1. Why the doctrine is important 2. The context for the doctrine 3. Definitions of the term 4. Human nature; total depravity, and free will 5. The place of regeneration in the Ordo Salutis 6. The Nature of regeneration 7. What leads up to regeneration? 8. Application/Evidence of Regeneration

13 Definition of Regeneration Berkhof defines it this way¹: Regeneration consists in the implanting of the principle of the new spiritual life in man, in a radical change of the governing disposition of the soul, which, under the influence of the Holy Spirit, gives birth to a life that moves in a Godward direction. A principle is a fundamental truth or proposition that serves as the foundation for a system of belief or behavior or for a chain of reasoning. ¹ L. Berkhof, Systematic Theology, Eerdmans, 1996, pg. 468

14 Definition of Regeneration Stephen Charnock defines it this way¹: Regeneration is a universal change of the whole man. It is a new creature, not only a new power or new faculty. This extends to every part. [It] is as large in renewing as sin was in defacing. ¹ Quoted in Beeke & Jones, A Puritan Theology, Reformation Heritage Books, 2012, pg. 474

15 Westminster Confession of Faith The Westminster Confession of Faith uses Effectual Calling as a synonym for what we are calling regeneration, since when God effectually calls someone he does regenerate them so that they can respond to the call with repentance and faith (i.e., regeneration is what makes the call effectual!) So, let s look at what the Confession says in Chapter X, Of Effectual Calling

16 WCF; Chapter X, Of Effectual Calling 1. All those whom God hath predestinated unto life, and those only, He is pleased, in His appointed time, effectually to call, by His Word and Spirit, out of that state of sin and death, in which they are by nature to grace and salvation, by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and, by His almighty power, determining them to that which is good, and effectually drawing them to Jesus Christ: yet so, as they come most freely, being made willing by His grace.

17 WCF; Chapter X, Of Effectual Calling 2. This effectual call is of God's free and special grace alone, not from anything at all foreseen in man, who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.

18 Definition of Regeneration In summary, in the modern reformed context, regeneration refers to the instantaneous, sovereign act of God whereby he radically changes our fundamental nature (our heart) so that we go from being spiritually dead to spiritually alive This radical inward change is necessarily followed by a radical outward change in life, which begins with conversion (i.e., repentance and faith) This definition shows that we must discuss the nature of man to fully understand the change that is required

19 Outline We are going to examine: Why the doctrine is important The context for the doctrine Definitions of the term Human nature; total depravity, and free will 5. The place of regeneration in the Ordo Salutis The Nature of regeneration What leads up to regeneration? Application/Evidence of Regeneration

20 Our Nature The biblical view of man is dichotomous; we have a body and a soul, or spirit (the two are used interchangeably) We do not understand the relation between them, but we are cognizant of the distinction: When someone dies, there is no immediate discernable change in the physical makeup of their body, just a cessation of life, the soul has departed The souls of just men made perfect are in heaven (Heb 12:23) All those who die in Christ will receive resurrection bodies, but their souls will have a conscious existence in heaven prior to that time (1 Cor 15:52)

21 Our Nature The Greeks taught that matter is evil and thought of death as liberating the soul from the body The biblical view is that sin affects every aspect of our being, we aren t as bad as we could possibly be, but there is no part of our being that is unaffected by sin, body and soul are both affected; this is called total depravity, or radical corruption Let s consider some biblical texts

22 Our Nature According to the Bible Romans 3:9-18 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. There is no fear of God before their eyes.

23 Our Nature According to the Bible Romans 3:9-18 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. There is no fear of God before their eyes. To be under sin means to be under its control and subject to its penalty Romans 6 says we are naturally slaves to sin

24 Our Nature According to the Bible Romans 3:9-18 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. There is no fear of God before their eyes. Note the universal nature of the condemnation!

25 Our Nature According to the Bible Romans 3:9-18 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. There is no fear of God before their eyes. They don t fear God because they suppress the truth and negate him in their hearts

26 Our Nature According to the Bible Romans 3:9-18 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. There is no fear of God before their eyes. Psalm 14:1, The fool says in his heart, There is no God.

27 Our Nature According to the Bible Ephesians 2:1-3 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath.

28 Our Nature According to the Bible Ephesians 2:1-3 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. We were dead, following the ways of this world, under the ruler of the kingdom of the air, gratifying our sinful nature and objects of wrath, could it be worse?

29 Our Nature According to the Bible Genesis 6:5 The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. Jeremiah 17:9 The heart is deceitful above all things and beyond cure. Romans 7:18 I know that nothing good lives in me, that is, in my sinful nature (flesh) Titus 1:15 to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

30 Our Nature So, as stated, the biblical view is that sin affects every aspect of our being In fact, sin affects the rest of creation too, Rom 8:21-22 the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

31 Our Nature When Adam sinned, Our physical bodies immediately became subject to imperfections, illness, aging and death Our spirits immediately lost communion with God we became spiritually dead and we all inherit a sinful, rebellious nature In summary, the paradoxical truth taught in the Bible is that we are born dead!

32 Our Nature We are physically alive, but dying, and we are spiritually dead, which is what Paul means in Eph 2:1, 4-5 As for you, you were dead in your transgressions and sins But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions it is by grace you have been saved. This spiritual death also affects our will we need to examine the nature of our will

33 Jonathan Edwards on the Will He defined the will as That by which the mind chooses any thing. He also says that It is that motive, which as it stands in the view of the mind, is the strongest, that determines the Will. In other words, at every moment, we do that which, when all things are considered, we most want to do J. Edwards, Careful and Strict Inquiry into the Prevailing Notions of the Freedom of Will

34 Radical Change Needed Because of our spiritual death, we are unable to respond to the gospel call in repentance and faith dead men do not rise on their own, men who are at enmity with God do not of their own free will choose to love and obey God The fault lies with us, not with God We do have free of will (free agency), but we cannot choose that which we don t desire!

35 The Sinful Nature Romans 8:5-8 Those who live according to the sinful nature have their minds set on what that nature desires; The mind of sinful man is death, the sinful mind is hostile to God. It does not submit to God's law, nor can it do so. Those controlled by the sinful nature cannot please God.

36 Natural Man Cannot Please God 2Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. If God wants everyone to come to repentance, then repentance and faith would clearly please him, but unregenerate men, who are controlled by the sinful nature, cannot please God. Therefore, unregenerate men cannot repent and believe!

37 Man s Inability to Choose John Murray wrote¹, Enmity against God must express itself in opposition to every manifestation of his holy will. How then can we expect that man will answer with delight the call to enter into God s kingdom of glory and virtue? How can a man dead in trespasses and sins, and at enmity with God, answer a call to the fellowship of the Father and the Son? How can a mind darkened and depraved have any understanding or appreciation of the treasures of divine grace? How can his will incline to the overtures of God s grace in the gospel? John Murray, Collected Works, Vol. II, Banner of Truth Trust, 1977, pg. 169

38 Westminster Confession of Faith The Westminster Confession of Faith sums it up very well in Chapter IX, Of Free Will, 1. God has endued the will of man with that natural liberty, that is neither forced, nor, by any absolute necessity of nature, determined good, or evil. 2. Man, in his state of innocency, had freedom, and power to will and to do that which was good and well pleasing to God; but yet, mutably, so that he might fall from it. 3. Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.

39 Man s Total Inability As the Confession correctly states, man is not only unable to convert himself, he is unable to even prepare himself! Without a change in the core of our being, we simply will not seek God Romans 3:11 there is no one who understands, no one who seeks God.

40 Man s Inability This inability on the part of man is summed up well by Stephen Charnock¹, [Regeneration] is not an excitation or awakening of some gracious principle which lay hid before in nature under the oppression of ill habits, as corn lay hid under the chaff but was corn still; not a beating up something that lay skulking in nature, not an awakening as of a man from sleep; but a resurrection as of a man from death; a new creation, as of a man from nothing. It is not a stirring up old principles and new kindling of them. ¹ Quoted in Murray, Ibid, pg. 171

41 Man s Inability Given all of this, we should join with the apostle Paul in proclaiming, Romans 7:24 What a wretched man I am! Who will rescue me from this body of death? The good news is that God is able! But, if God doesn t do a work within us, it is hopeless; let s examine some Scriptures

42 God Must Draw us to Himself John 6:44 No one can come to me unless the Father who sent me draws him The Greek word translated as ε λκυ ω, which means to drag (or draw) by force. It is also used in; draw here is John 21:11 Simon Peter climbed aboard and dragged the net ashore. Acts 16:19 When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities.

43 God Must Enable Us John 6:65 no one can come to me unless the Father has enabled him. The KJV is much closer to the Greek here, no man can come unto me, except it were given unto him of my Father. No one can come on his own, God must enable us to respond to the Gospel call, it is an ability that must be given to us, without this gift we are unable to come

44 Impossible with Man, Possible with God Matthew 19:24-26 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. When the disciples heard this, they were greatly astonished and asked, Who then can be saved? Jesus looked at them and said, With man this is impossible, but with God all things are possible. It isn t that a camel going through the eye of needle is impossible with man, it is salvation that is impossible with man! But, God can make it possible, he can give us the gift

45 Summary Man is radically corrupt, spiritually dead, he has no hope of saving himself This corruption affects every aspect of our being We do make real moral choices for which we are justly held accountable, but no one is able to choose to love, worship and obey God unless and until God changes his heart

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