Methodism in Southland by Frank C. Glen. Contents

Transcription

1 Contents 1. THE COMING OF THE MISSIONARY. 2. THE YEARS OF TRANSFORMATION. 3. THE MOTHER CHURCH-INVERCARGILL CENTRAL METHODIST CHURCH. (and OTATARA, LONGBUSH) 4. THE EDENDALE-WYNDHAM-MORTON MAINS CIRCUIT. 5. THE ST. PETER'S CIRCUIT. (and CLIFTON, NEWFIELD) 6. THE BLUFF CIRCUIT: SOUTHLAND'S OLDEST METHODIST DISTRICT. 7. THE WESTERN SOUTHLAND METHODIST DISTRICT. ( RIVERTON, NIGHTCAPS, OTAUTAU, WINTON, APARIMA, WAIAU, TUATAPERE, OHAI ) 8. THE GORE CIRCUIT. (and MATAURA) Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 1

2 FOREWORD For this Centennial Year of Southland, I had dreamed dreams of a History of Methodism, worthy of her contribution to the life of the community. When it appeared, through pressure of work, that my dreams were not to be translated into reality, the way was suddenly opened. Frank Glen, a Student of Trinity Theological College, back home in Invercargill for the long vacation, had already been in touch with the Editor of the "Methodist Times" concerning an article on early Southland Methodism for the Connexional Paper. He immediately consented to gather information for a fuller survey, and set about his task forthwith. I feel certain that every possible moment of his vacation, when not working for a city firm or preparing for his weekly preaching appointment at Edendale, he talked and wrote "History"! He interviewed aged pioneers and writers of Southland History; he collected data from Circuit Records and brochures and from Press reports; he travelled fairly extensively and used my telephone until it cried out for mercy! This is the result. The history shows unmistakably that we can take great pride in our Church and its witness through the years, and that it is continuing to make a very worthy contribution to the life of the Province. We congratulate Mr. Glen on the result of his painstaking work, and commend it heartily to all. It is an achievement of which Frank has good reason to be proud. May I express appreciation to those who have assisted me with the actual publication and distribution of this History, and to our regular advertisers in the "Southland Methodist,'' who, by donating valuable space, have helped to make it possible. A. R. WITHEFORD. 5 Chapman Street, Invercargill. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 2

3 Acknowledgments and Thanks By the time this booklet is published, I shall have returned to Trinity College and, therefore, will have missed being able to thank personally people who have helped to make this work possible. Among them, Mr. F. W. O. Miller, who has viewed the script and made suggestions. Miss Melva Brass of the St Peter's Circuit for the diligent way she has corrected my original and for the fine job she has done in re-typing the entire work. There are many other Circuit Officials from Bluff and Western Southland, while publications by Miss W. Mitchell, Mr. J. Girvan and the Rev. J. R. Hall have helped me in preparation. These sources are acknowledged. I must thank the Dunedin Public Library and the Staff of the Early Settlers' Association in Dunedin for their valuable help in making records available to me. To the Rev. T. A. Pybus, now retired and living in Dunedin, my special thanks for his advice and help in the first section, "The Coming of the Missionary," without which, the book would not be complete. Where other sources are used, I have acknowledged them in the text. Finally, my sincere thanks to the Wesley Historical Society (N.Z.) and all who have encouraged me in this work and to those who have made this publication possible. February, FRANK G. GLEN. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 3

4 ONE THE COMING OF THE MISSIONARY METHODISM began in Southland among the Maoris when, in May, 1840, the Rev. James Watkin, the first pioneer Missionary to the South Island, landed at Waikouaiti. Watkin had been appointed to this whaling station at the request of the celebrated Johnnie Jones; who offered to pay the Mission Board in Australia the cost of establishing a Methodist Mission on his whaling station. Thus it was that the Methodist Church was the first to be established as an organised Mission in the South Island. From his new base Watkin was able to begin a ministry among the 600 Maoris living in Southland and Otago at that time. The main centre of habitation for these folk in Southland was Ruapuke Island of about 32 square miles situated in Foveaux Strait between Bluff and Stewart Island. During this time there were seven small settlements consisting of about 200 Maoris. There were still smaller Maori settlements at Bluff, Aparima, Centre Island and at Halfmoon Bay on Stewart Island. Because of ill-health Watkin was not able to make immediate trips of a Missionary nature to the South, but he had organised his Mission Station as a school of instruction for such natives who came under the Gospel challenge. He trained these men and sent them back to their districts to work among their own people. In this way he was able to make sure that the Gospel message was spread in an even more effective manner. Methodism began among the Maoris in Southland with the conversion of Solomon Pohio, or Horomona Pohio, as his native name has him recorded. It has been suggested that Solomon first came in contact with Watkin on 19th October, 1840, when four war canoes came from Ruapuke to the new Mission requesting that a missionary be sent to their Island. They were under the leadership of Tuhawaiki who has been called "Bloody Jack." 1 Much has been written about this native, but it is sufficient to say that he was always one jump ahead of the white man. Perhaps these folk were induced to come to the Mission under the false story that the Missioners had a book that would make all who possessed it immune to bullet or spear. 2 Whatever the reason, they came and were desirous of having a missionary of their own. During the months that followed, Solomon came under the training of Watkin, and early in 1842 he was sent back to his own people as the first Methodist Preacher to Ruapuke Island. 3 Thus it was that the Methodist Church was the first to bring the Gospel to Southland through the medium of this devoted native teacher. 4 Solomon came from the chief family of his tribe and played an important part in the spread of the Gospel in Southland. He was not baptised until June 1843, but the records show he was working among his people before this. He was much loved by Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 4

5 Watkin who was always keen to receive word of his work and was never tired of encouraging him in his difficult task. 5 Before his conversion, he had distinguished himself in the historic and bloody battle fought by the Southland Maoris with the North Island Maoris in 1836 at Tuturau not far from Mataura. His conversion marked a decline in violence among the natives about Ruapuke. 6 So it can be seen that. at the signing of the Treaty of Waitangi the Methodist Church was active in the preaching and training of the Gospel message to the Maori people of Southland. Watkin came South some years later to consolidate the already growing influence of Methodism in the Murihiku area, as Southland was then known. This historic trip was made in the Schooner "Scotia," owned by Johnnie Jones, who had given such a good start to the Mission. After the boat had been forced back to Waikouaiti in the first attempt they set sail again on 24th February, The first port of call was at the Bluff, where, on the 28th day of February, 1844, it was his privilege to preach the first Christian message in Bluff. On the 3rd March he preached again, this time in both English and Maori, while natives from Ruapuke were present. Watkin baptised and married both European and Maori couples during his stay in the Bluff. He further saw the results of some three years' work by some of his travelling Maori converts and he suggested that it would be wise to send a European missionary to Bluff "as most of the natives are connected with us" 7 as his Journal relates. He set sail again, this time for Stewart Island where he hoped to meet about 40 natives who resided at Kairakau, as Halfmoon Bay was then known. 8 After a very uncomfortable crossing of Foveaux Strait he arrived to find to his joy some of the fruits of his native workers. Here he married Europeans to Maoris and baptised into the faith young natives who had been prepared for this Sacrament by Solomon. He further advanced the work of his workers by preaching the first Methodist service to a mixed congregation of Maori and European under the trees by the waters of Halfmoon Bay. During that same day he again crossed the Strait and anchored off Jacobs River, the approximate site of Riverton today. Here he found a newly opened school for "Anglo- New Zealand children" as Watkin describes them. Jacobs River had by the early 1840's far outstripped any other Southern settlement in size, as whaling and sealing vessels made Riverton a base and port. Watkin found that books were in great demand and he records "I gave all the assistance I could." 9 We have no other Journal record of any other work done in Riverton by Watkin, but writers of about 1850 have recorded : "Great credit is due to Watkin and Creed (who followed Watkin) and other members of their Society for their exertions for the Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 5

6 welfare of the natives in the South." 10 While we hear of the Methodists being foremost in their concern and action for the Maori welfare in Riverton, 11 it is not too much to assume that the "other members of their Society" is a reference to native teachers. Furthermore, during the year 1852 a census was held in the Aparima district and the Hon. W.Mantell observes that "they all professed to be Wesleyans." 12 It is a pity that our Mission was not able to maintain its work among these people during the difficult years of the 1860's. The next year Watkin sailed again, this time to meet his convert and friend Solomon, who laboured so faithfully on Ruapuke Island. As mentioned above, Solomon was the first to preach on Ruapuke, yet during this same time Methodist influence had been brought to the Island from Cloudy Bay in Marlborough where a Methodist Station had been established by Rev. Samuel Ironside some months after Watkin had settled at Waikouaiti. Natives who had come under the Christ-ian influence had travelled down the coast and come as far as Ruapuke Island. 13 When Watkin arrived off the coast of Ruapuke he had this sorry circum-stance to relate: "Now I sorrowfully learned that the anchorage there was unsafe, and I could not in my conscience urge the owner to peril his vessel. I was therefore obliged to return without having achieved my principal object. I wrote... and sent a letter to Solomon... my principal teacher there, that would lessen his disappointment... I must try again shortly." 14 When Bishop Selwyn visited Ruapuke Island some few weeks before Watkin's attempt, he had this to say: "In all I found some natives able to read and one especially... a very intelligent party... under the care of a well-informed teacher..." The Bishop does not mention the name of the teacher but as his own native teacher was not present on the Island we can only assume that this was Solomon. 15 It was unfortunate at this early stage in the mission life of New Zealand that the Church of England should send their own missionary teacher, one Tamihana, to Ruapuke some three years after Methodism had begun its work among these folk. Dr. Shortland who travelled at the same time as the Bishop on Government survey work records this action caused schism wherever the conflicting Gospel went. 16 Even the Bishop records about Ruapuke: "here as in other places there was too much discussion about Weteri and Paihai (Wesley and the Church)." 17 Tamihana went to Ruapuke some months after Solomon, and left about July, 1843, and, while passing through Watkin's Mission Station, he preached to a gathering and Watkin notes with some pleasure that he was a man of sincere Christian graces. Nevertheless this dual presentation of the Gospel was to cause much friction among the natives. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 6

7 The Methodist Church can, however, claim the distinction of presenting the Gospel first to the native peoples, while the work of Solomon will always remain that of a true disciple of Christ his Lord and Master. Watkin, although unable to send another Methodist Missionary to his out-stations further South, did advise his friend, the Rev. J. F. H. Wohlers, to settle somewhere there and take the pastoral charge of the Christian community. 18 The Rev. Charles Creed was appointed to take the place of Mr. Watkin, who, in May 1844, was called to take charge of a circuit in Wellington. At this time Creed and Wohlers arrived at Waikouaiti in the same vessel together and had become firm friends. During the changeover of the Mission to the charge of Mr. Creed we hear of Maori folk coming for baptism from Ruapuke, Riverton and Stewart Island. These had been prepared by the native teachers and were examined by Watkin or Creed before baptism. This long journey to the place of baptism was indeeed a test of their new faith. It has been mentioned that Watkin was keen for Wohlers to settle South among the native community. This was realised in May, 1844, when Wohlers landed at Ruapuke with Edward Palmer, a young Methodist from the Mission Station. Palmer gave a message to the folk there telling them that Mr. Wohlers had come to them from Mr. Watkin. 19 Thus it was that Watkin was now assured that the work of his twenty-six native teachers and preachers between Waikouaiti and Stewart Island would come under some fine spiritual leadership. This is what Wohlers records after his arrival on the Island in regard to the Methodist and Church of England Missions already established there by the native leaders: "Still what more could be expected at the time? These forms of Christianity, although still without its spirit had already effected an astonishingly large amount of good in them. They had already given up cannibalism and especially all the cruel and gross sins which had formerly existed as something quite common." 20 However, it was not long before the leading Methodist natives on the Island took a boat and went and complained to Mr. Creed concerning Wohlers' baptism of Methodists. Mr. Creed told the natives to return and do all they could to help, while Wohlers knew he could count on the support of the Mission. Wohlers struggled for some years on the Island without much result and finally retired for a rest to Mr. Creed's parsonage at the Methodist Mission. Here both men renewed their friendship which had been kept constant by letters of encouragement from Creed to Wohlers. 21 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 7

8 Refreshed, Wohlers returned, but soon again he was depressed, and, after a later visit to Nelson, on behalf of his Mission which was German Lutheran, he was married by the Rev. James Watkin in Wellington and spent his honeymoon with the Creeds at Waikouaiti. Thus when he returned to his work on Ruapuke he did not go alone. He then worked through the years to weld together both Methodist and Church of England elements. 22 This he accomplished through the years till there had developed a Christian community that exercised a great influence on all who lived in the surrounding district. Wohlers carried on that great and noble work of both Watkin and Solomon and baptised many a Methodist into the Kingdom, while he guided their spiritual life. This great Missionary passed to higher service at Stewart Island during Surely this applies to Wohlers : "Well done, thou good and faithful servant." With the arrival of the Free Church settlers in Otago during 1848, the Maori Mission work was shared by both Methodist and Presbyterian Churches for some time although some of the Presbyterian clergy complained that very little had been done for the Maori folk when they arrived. 23 This criticism is unjust as the Methodist Mission had done all in its power to exert a Christian influence in the South. This had been done despite the lack of funds and staff, and will always remain a challenge to all who would follow in like work. It was the lack of funds and man-power that forced the Mission to give up its work among the Maoris during the 1860's despite the 5000 already expended. 24 Added to this there were only about twenty-four Methodists in Southland and Otago between the years who were Europeans. This compared with nearly 2000 Free Church folk demonstrates in no small measure the amount of work for our size that was accomplished. 25 Near the turn of the century our Church again took up the work among the Maoris on our Southern coasts with the appointment of Rev. Neho Himi Papaka-kura in 1904 to the Southern Maori Mission. 26 The Rev. Papakakura had for some time been working on an undenominational basis in the South among his Maori folk. We find reference to the taking over of this work by the Methodist Church and later to his Ordination to the full work of the Ministry. 27 Mr. Papakakura can be remembered by the older residents of Stewart Island who lived as children on The Neck when he made regular visits to the Maori community there. 28 The Mission was based for Southland at Riverton and Colac Bay, where tor a certain period Mr. Papakakura made his home. He was also responsible for the Deputation work among the Churches of the South Island and preached on other occasions with the Rev. Mr. Te Tui, Senior Methodist Maori Minister for the Dominion, at St. Peter's Church during the time of the Rev. T. A. Pybus. 29 Some years after the opening of this Mission, Mr. Papakakura left and toured America and on his return he did not take up his previous appointment. Thus the work fell into the usual circuit hands... Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 8

9 This then has marked the extent of Methodist work among Maoris in Southland After the death of Wohlers, the Maori settlements had begun to fade away, caused by the sickness that they had contracted from the European. Today, Maori work within our Church is restricted in Southland to annual visits from one or other of our present Maori Ministers. Today Ruapuke Island is desolate save for wandering sheep and wild growing flax and scrub. The present writer has observed while flying over the Island the historic remains of earthworks and some remaining homes nestling in groves and among trees. Looking at the Island today, there is little to remind one of the history and toil of those early years. At Stewart Island there remains no Methodist witness, although more will be mentioned with regard to the Methodist work among the settlers there in the Bluff ls "There are some families who can claim Methodist descent but even they are not in some cases aware of their early Methodist history. These are mainly those who have intermarried and can claim Maori descent. Among them are the Topi descendants. Tione Topi Patuke was trained as a teacher by Watkin 30 and later proved rather unreliable as Wohlers records. It appears that Topi was asked by Mr Wohlers to obtain some Communion wine while he was on the coast. Later Mr. Wohlers mentioned to Topi that it was time he as a professed Christian should depart from the drinking habit. To this Topi replied that he Mr. Wohlers was no different because he had drink in the Communion. Mr. Wohlers explained in a careful way that the Communion wine was consecrated and therefore ditterent. To this Topi said he could not see this as he saw the so called Communion wine came from the same cask as his rum. 31 Many Island folk can recall an old Maori who was affectionately called Old Ben Wesley." His recorded name was John Wesley and his father, Moro Kiekie came from the Heads at Dunedin. It appears that John Wesley s father settled at The Neck on Stewart Island during the late 1850's. Here he is remembered by some as a prayerful and devoted Christian witness. 32 Tradition holds that Wohlers 33 baptised Moro Kiekie's son and perhaps, as we are told that Wohlers could not pronounce the Maori child's name, he baptised him John Wesley in the knowledge that his father before had connexion with Creed or Watkin. 34 Thus we see today on John Wesley's gravestone the name of the last loyal descendant of the days of the Maori Missionary. Methodism has left a mark deep in the early history of Southland. Our claim can be: "We were first here." Our Church did much to pave the way for the settling of the white man and gave to the Maori people the beginning of a slow growing Christian culture. It was only through lack of funds and manpower that we were forced to discontinue our Maori work despite the valiant efforts to revive it. This all reflects to the difficult financial situation that shook our Church in England at this time: the 1860's. However, Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 9

10 many souls were brought into the Kingdom of God, and James Watkin, Charles Creed, Solomon Pohio, followed by Wohlers, all knew the meaning of Christ's works recorded in Matthew 28: verse 19 "Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost." References 1. "King of the Bluff." HALL-JONES. 2. Watkin's Journal 3. W. A. McCAW. Records Stewart Island.. 4. "Maori and Missionary." REV. T. A. PYBUS. 5. Watkin's Journal. 6. Whalers' Memoirs. 7. Watkin's Journal. 8. Rakiura HOWARD. 9. Watkin's Journal. 10. "Early History of Mission in Otago. FAIRCLOUGH. 11. Centenary of Early Riverton. 12. "Maori and Missionary." REV, T. A. PYBUS. 13. "Southern Maoriland." RUGBY PRATT. 14. Watkin's Journal. 15. "Maori and Missionary." REV. T. A. PYBUS. 16. "Early History of Mission in Otago." FAIRCLOUGH. 17. "Bishop Selwyn's Journal." 18. Watkin s Journal. Wohlers' Memoirs. REV. T. A. PYBUS. 19. Wohlers' Memoirs. "Maori and Missionary." REV. T. A. PYBUS 20. Wohlers' Memoirs. 21. "Maori and Missionary." REV. T. A. PYBUS. 22. Wohlers' Memoirs. 23. "History of Free Church Settlement in Otago." 24. "History of Mission in Otago."- FAIRCLOUGH 25. "Southland, " Document held by the Early Settlers' Association Dunedin. 26. "Methodist Minutes of Conference, "Otago Daily Times," November, Mrs. Bradshaw. Invercargill Rev. T. A. Pybus. 30: "Maori and Missionary. - REV. T. A. PYBUS. 31. Mr. R. Hicks, Stewart Island. 32. Mrs. Bradshaw, Invercargill. 33. Mrs. Dawson, Leask s Bay, Stewart Island. 34. Baptismal Records, Stewart Island. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 10

11 From left to right: MINISTERS OF SOUTHLAND and PRESIDENT OF CONFERENCE 1956 Top T. R. Benny (Gore). A. R. Witheford (Central), E. R. Eastwood (Western Southland). Bottom J. S. Olds (St. Peter's), Pres. M. A. McDowell (Lower Hutt), D. W. Edmonds (Bluff), W. J. Cable (North Invercargill). Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 11

12 TWO THE YEARS OF TRANSFORMATION The period was one of rapid growth. During this time our Church began to establish itself among the early settlers of Otago-Southland. They were the years when the Mission work among the Maoris was to cease and the gathering together of the Methodists among the settlers was to begin. As Southland was part of Otago Province until 1861, we must then add a word about the beginning of the work among the Europeans. The Rev. Mr. Creed preached the first Church service to a gathering of Europeans in particular in New Edinburgh on 15th September, This was some four years before the Free Church settlers established themselves in Otago. Later, in December 1845, Creed travelled somewhat the same course in a Missionary journey as Watkin, in a tour of the South. 2 The Methodists were there to greet the arrival of the early settlers aboard the "Philip Laing" in The Rev. Mr. Creed preached on the first Sunday even-ing they were ashore, while Dr. Burns took the morning service. Mr. Creed also provided some worship for the Anglicans aboard. 3 When the "John Wickliffe" anchored in the harbour, Mr. Creed was there again to greet the Methodists aboard and to assist them with their accommodation problems. The Methodists in the first settlers were: Mr. T. Ferens, Mr. and Mrs. Moseley, Mr. and Mrs. Thos. Brebner and Mr. Fry. While all were members in full connexion, Mr. Ferens was an added advantage to the settlement as he was an accredited Local Preacher. 4 As can be seen with the arrival of Methodists from the Mother Country, the work that Mr. Creed was already doing among the Maori folk could not receive his full attention. He could not leave these new settlers without help and care. This he was able to do only at the cost of his health which declined from this time onward till his transfer. Mr. Creed arranged for services in Dunedin for both Anglican and the few Methodists there, the services being held in the local gaol. During May, 1849, Captain Cargill heard of this arrangement and he was unwise enough to inform Mr. Creed that as there were only a handful of Methodists in Otago it would be wise for him to leave. This shows in some way the early feeling for a definite Free Church settlement. Mr. Creed had the letter published and much was said, but little action taken. The Methodists remained. 5 Mr. Creed's health continued to fail and in 1850 he wrote the Mission Board pleading for more staff which would enable the Maori and European work to be properly tackled. There was no action made to his request. 6 Mr. Creed served again until 1853, when, broken in health and pleased to go, he was succeeded by the Rev. William Kirk. 7 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 12

13 Mr. Kirk was a younger man and full of health and he was able to maintain the Maori work and likewise built the growing Methodist cause around Port Chalmers. However, the lack of funds was now beginning to be felt by the Mission. 8 The Rev. George Stannard was sent to take Mr. Kirk's place in 1857, the year which showed in the Census figures some 24 Methodists in Otago. 9 Mr. Stannard moved the historic Mission from Waikouaiti to Port Chalmers, as it was now nearer the centre of population. With the arrival of the first Presbyterian Minister at Port Chalmers in May 1858, Mr. Stannard took up residence at the Native Kaik at Otakau. Before going, he asked the Methodists at Port Chalmers to support the Rev. Mr. Johnstone, the new Presbyterian Minister. This they did and Mr. Stannard made several visits to them. 10 Mr. Stannard was withdrawn during 1859 and the Mission closed as no further appointment was made. 11 Meanwhile, Southland, which had then a population of about 1500 with Invercargill having no more than about 400, was proclaimed a Province in Gold was discovered at Dunstan and further inland, and this brought with it thousands of men who landed at Bluff and the New River. The Church saw this vast field for winning new souls for the Kingdom and wisely appointed the first man to the South since the withdrawal of Mr. Stannard. The Rev. Isaac Harding was the choice of the Conference and he commenced his task in March Methodism had filled the gap of three years, but during those years much of the ground work done previously had been lost. This then can be regarded as the direct start of the Methodist work among miners and settlers. Mr. Harding was a man of hardy stock; he had previous experience of gold rushes, having served his Church on the gold-fields of Victoria. As a horse-man there were few to equal him. His Parish stretched from Oamaru to Dunedin, through the diggings at Gabriel's Gully and Dunstan, up to Queenstown and then on to Invercargill. 13 Isaac Harding might well be called the "John Wesley" of Southland and Otago. It is at this appointment of Mr. Harding that Methodism begins in Southland among the early settlers. 1. "Before 1848 and after." D. J. D. HICKMAN. 8. Lecture Notes: "History of Methodism." TRINITY COLLEGE 2. "Creed's Journal." 9. "Southland, " W. H. S. 3. "Before 1848 and after." D. J. D. ROBERTS. HICKMAN. 10. "Southland, " W. H. S. 4. Methodist Church Records. 5. "Contributions to the Early History of New Zealand." DR. HOCKEN. 6. "Maori and Missionary," Rev. T. A. PYBUS. ROBERTS. 11. "The Story of the Southland Church and Settlement." Ross. 12. "Cyclopedia of New Zealand, Vol "History of Methodism in New Zealand. 7, "History of Otago" and "Creed's REV. DR. WM. MORLEY. Journal." Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 13

14 THREE THE MOTHER CHURCH INVERCARGILL CENTRAL METHODIST CHURCH THE GOLD RUSH: Gold! This was the cry that went up from the South with the discovery of gold in Northern Southland and Central Otago during the early 1860's. From all parts of New Zealand and the Globe settlers and prospectors poured into the province through the Bluff and New River Harbours. An indication of the growth in population is the fact that when Southland was proclaimed a self-governing Province in 1861, the population did not exceed 1500 persons. At the height of the gold-rush, , this figure had risen to well over 9000 people. 1 The Wesleyan Conference had appointed the Rev. Isaac Harding in 1862 as a Circuit rider to both Southland and Otago. 2 Mr. Harding was the first Methodist minister to have an actual appointment with pastoral responsibility for the European work in both Provinces. Mr. Harding did not arrive in Invercargill until May 1863, where he found both Tay and Dee Streets thickly covered with the tents of the prospectors and shacks of the early settlers. The town had only been surveyed some six years previously and building had already forged ahead. To Mr. Harding's delight he found among the settlers a small band of Wesleyan Methodists who were already meeting together during the week for prayer and fellowship. Included in the early fellowship were two local preachers, Mr. Whiting (a Tasmanian) and Mr. T. Perkins (a settler from England). 3 A meeting of Methodists was held and Mr. Harding was able to plan events for the future. This resulted in a Church Committee being formed and Mr. T. Allen, who had arrived in the settlement in February, 1863, was appointed the first Secretary. Prayer meetings were to continue in the home of Mr. Cameron, an immigrant from the West Indies, while arrangements were made for the continuity of Methodist services in the community. Mr. Harding preached his first service on the last Sunday of May, 1863, in a warehouse on the site which was occupied by Messrs. Sloan's Boot Palace, later known as Sloan's Theatre. Today we know this site as the present Broad Small's premises. 4 This service marked the first milestone in the establishment of continuous Wesleyan Methodist services in the town. Collections were made at this opening service and the funds placed in keeping for a future Church. Mr. Harding then organised a preaching plan using the services of the two local preachers. In the morning, services were held in the old Courthouse, the present position of the new Government Buildings under construction behind the Post Office. Evening worship was at the Mechanics' Institute in Conon Street. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 14

15 The Prayer Meetings continued at Mr. Cameron's home in Spey Street, while on other occasions the Presbyterian School was used. 5 Thus it was that within the week or so that Mr. Harding spent on his first occasion in Invercargill, he was able to get the wheels in motion for the establishment of the first Wesleyan Methodist Circuit in Southland. THE FIRST METHODIST CHURCH: Either Mr. Harding or Mr. W. Russell, a Trustee, obtained a gift of half-anacre from Mr. J. T. Thomson, the Surveyor of the town. This section of land was on the North Road in the approximate position of Earnslaw Street. With this land for a building in hand, and an increasing building fund, Mr. Harding was able to continue on his way through the gold-fields preaching and gathering faithful Methodists wherever they could be found. It was with the aid of Mr. Harding's foresight and planning that Methodism today has reached present proportions in strength and community service. First Methodist Church and Parsonage in Southland. Erected in 1863 in Dee Street. The Trust immediately set about the building of a Chapel, which was commenced almost as soon as Mr. Harding had departed. By December that same year, the building was completed for the cost of 300 and with seating for some 200 worshippers. The Chapel was a humble wooden building with a small vestry at the rear. Mr. Harding was present on Christmas Day, 1863, for the official opening of the Church, and this was attended by a large body of people. The same Sunday as the opening of the Church, or the first Sunday of the New Year, we are not sure which saw the commencement of the Wesleyan Sunday School. The Superintendent was Mr. G. S. Crouch, also a Tasmanian. 6 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 15

16 VISITING CLERGY AND THE PARSONAGE FUND: The records show that at the opening of the Church a tea meeting was held on the 29th December to raise funds, 69 10s being the total raised. This was possibly for the new Parsonage Fund or the removal of any remaining Church debt. The records do show that the early Trust did have the immediate building of a Parsonage in view as a four-day Bazaar was held in the buildings of Messrs. Colin Campbell & Company's Store in December, This means that within a year of the establishment of the Church the Parsonage planning was well ahead, 7 Prior to the first appointment to the Circuit, the Rev. J. Buller visited and preached at the Church. He was the second Methodist Minister to the City. Other than this visit the two local preachers, Messrs. Whiting and Perkins were responsible for the preaching supply. 8 THE FIRST WESLEYAN METHODIST MINISTER: with one on trial. The meeting also discussed the proposed building of a Parsonage. Besides the many duties that Mr. Shaw would exercise among the growing number of worshippers, his ministry was one of community service as well. He was for his term of office in Invercargill one of the School Examiners for the Annual Examination held at the Invercargill Grammar School. 10 On other occasions he, along with the resident ministers of other denominations, was called upon to engage in many other Civic functions as well. THE GROWING CHURCH AND EXTENSION: The following year, 1865, saw the beginning of extensions amid the fluctuations of a declining population and the unsteady financial crisis that the Provincial Government was beginning to experience. This was the result of fewer gold strikes, and the changing of the digging centre to Dunedin. This meant that Southland did not experience the prosperity of the peak year, The Conference of 1864 appointed the Despite these local setbacks, a Rev. J. T. Shaw to the North Road Parsonage was built in that year for a Wesleyan Methodist Church, cost of 500, which placed a Invercargill. Mr. Shaw began his considerable strain on the duties in April of that year. Three congregation. The building was months later the first Quarterly located next to the Church. It was a Meeting was held, those attending large six roomed house with attic and being Messrs. W. Russell, G. Trew, P. balcony almost the facsimile of the Ayton, T. Perkins, Upjohn, G. Crouch, first Wesleyan Parsonage erected in Harnett and James Smith. 9 The Lyttelton some years before. This meeting revealed that there was a members' roll of 20 in full connexion Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 16

17 Parsonage served well until 1892, when it was destroyed by fire. 12 The young Church began to reach out, and preaching places were established at Bluff, Riverton and West Plains. The latter was held in the home of Mr. Fowler. Both Bluff and Riverton were monthly services, which meant that the preachers travelled the 25 odd miles around the Riverton Beach on horseback. Thus both Bluff and Riverton can claim to be the oldest Methodist preaching places in the Province. YEARS CONSOLIDATION: OF The Rev. R. S. Bunn followed Mr. Shaw in This was to be Mr. Bunn's first appointment to the Circuit, the latter being During his term of office the place of worship was changed. The Church in North Road was by 1867 in a position some way from the centre of population. This had been caused by a decline in the population and the consolidation of the building area. Added to this the congregation had grown and the Church was found to be too small and far away from easy access to the public. Near at hand, in Leet Street, an Anglican minister had set up his own Chapel some years before, but this building had now fallen into the hands of the bank. This was purchased by the Trust and adopted for Methodist use. The building was capable of seating about 250 persons and had the advantage of being central to the population. The North Road Church was closed and shifted to a position beside the new Chapel and so became the Sunday School hall. By the end of 1867 the Church had won the advantage of the section in Leet Street and was represented by two fine wooden buildings. The preaching plan had been extended to include Waikiwi, 13 Waikiwi West and Mavis Bush, which was later taken over by the Primitive Methodists, 14 and at Invercargill East. All these services were first held in private homes or the local school if one was close at hand. A Church was built during 1870, either in a growing suburban area or settled district. The Chapel was capable of holding about 100 worshippers. This new addition to the Leet Street Circuit was greeted with much rejoicing by the folk. However, as mentioned, the difficult Provincial Government years forced population fluctuations, and about 1874, this building was forced to close and was sold to defray the mortgage costs. 15 Yet regardless of these setbacks, preachers and worshippers faithfully strove to proclaim and live the faith which burned in the hearts of the early Methodist pioneers. THE ARRIVAL OF PRIMITIVE METHODISM: During the early 19th Century, the original Methodist Communion had become divided into a number of independent, though very similar, Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 17

18 branches. The largest of these offshoots was the Primitive Methodist Church. During the years , some local preachers were asked by the Conference to desist from holding "Camp Meetings." These were evangelical camps, and were felt to be undesirable by the Conference. The Superintendent minister of the Circuit in which the two men were preaching had them both removed from the Quarterly Meeting without their presence. To us today this would seem rather intolerant and unjust. Perhaps if the Superintendent had been more understanding this might have been avoided and the whole matter settled. As it was, these two men left the Connexion much against their will, and, as circumstance proved later they were obliged to form their own connexion. This was known as the Primitive Methodist Church. 16 We are happy to relate that both Wesleyan and Primitive Conferences united again in New Zealand in 1913 and in England during Thus a single Methodist witness was restored in the Commonwealth. On board the Immigrant Ship, "Adjmere," which arrived at Port Chalmers in 1864, was Mr. George Froggatt, a faithful Primitive Methodist Local Preacher. Mr. Froggatt settled in Invercargill about 1867 and commenced in the butchery trade until 1888, when he took up the auction business. 17 He was present at the opening of the new Church in Leet Street, July, 1867, but desired to see representation in the form of his own denomination, the Primitive Methodist Church. With this end in view, he purchased a block of land in Don Street, about 1870 and wrote to his father in England with a request that he inform the Mission Board of the opportunity that existed in the settlement. This request was sent either late in 1871 or very early As a result of the letter, a minister was sent to Invercargill to establish Primitive Methodism. THE FIRST PRIMITIVE METHODIST MINISTER: The Rev. B. J. Westbrooke duly arrived with a commission to preach in September, 1872, thus becoming the first Primitive Methodist Minister to reside in the Province. On Mr. Westbrooke's arrival, a Mission was held in the South Invercargill Town Hall and good congregations of up to 200 were in regular attendance. 18 Services for the small Church membership were held in private homes and public buildings until the completion of the Church. DON STREET PRIMITIVE METHODIST CHURCH: Prior to the building of the Church the first recorded Quarterly Meeting was held in June, 1873, when it showed preaching places at Longbush, Greenhills and Bluff. The staff of Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 18

19 Local Preachers were Messrs. G. Froggatt, J. Childs, C. Gibson and Thomas Perkins, while Mr. George Froggatt was appointed the first Circuit Steward. The Church showed some 12 to 18 members with a large number of adherants. Meanwhile the construction of the Church in Don Street had begun on the site which Mr. Froggatt had purchased earlier, and the building was officially opened for public worship on 19th November, Indeed, it was by far the most beautiful Christian Church erected in the town at that time. Present at the opening were representatives of the Leet Street Wesleyan Church. The membership for the year 1874 numbered about 28, while the Sunday School continued to expand under Mr. Froggatt's superintendency. Mr. Froggatt would take a walk about the town on Sundays gathering all the youngsters he could find and hustle them off to the Sunday School. 19 He was also a keen collector of the flock, for example, when immigrants arrived at the wharf he would be there to meet and greet them. In this way he was able to bring whole families into the care of the Church. He was a frequent visitor to the old Immigration Barracks in Tay Street, and in this way, Messrs. D. J. Service and Ayling were added to the list of early leaders. 20 Bluff and Greenhills. 21 These had been recommenced by the Primitives after the Wesleyans had closed their services. The Rev. William J. Dean had been appointed to follow Mr. Westbrooke on 1874, and it was under Mr. Dean's ministry that the membership rose to over the 70 mark in Added to this, the remaining debt on the Church buildings had been completely removed. Within the next two years extensions had been made to the Church plan by the building of a Sunday School Hall and a bell purchased for the cost of 90. This bell was hung in the Church belfry and called the faithful to worship each Sunday. That same year, 1880, saw the preaching plan extended to West Plains. About this time there appears the names of the foremost workers in the Don Street Church: Mr. Brandford as Society Steward, Mr. Ross as the Church Steward, Mr. Dick as the Assistant Sunday School Superintendent. Later Mr. E. B. Jones was for so many years the Superintendent of the Sunday School after Mr. Frog-gatt's retirement. He also conducted the Choir, which was renowned throughout the Southland Province for the fine quality of Church music. 22 THE PRIMITIVE METHODIST CONFERENCE, INVERCARGILL, 1888: The Church expanded in 1875 with The Primitive Methodist Conference additional services commenced at was held in Invercargill during February of At this Conference Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 19

20 Mr. Froggatt was elected the President. During his term of office, Mr. Froggatt was also the Mayor of the Town, while he was instrumental in the founding of the Widows' Fund and various other funds which were part of the Primitive Methodist Connexion. Again in 1906 the Conference was held in Invercargill, when Mr. Bellringer was the President. THE YEARS OF CONSOLIDATION FOR BOTH CHURCHES: Both Methodist Churches were evangelical. This is evident by the rapid expansion which appears to start with the opening of Bluff and later Gore in The Leet Street Wesleyan Church was responsible for the establishment of a Home Mission Station at Gore, and also at Arrowtown. Added to these, Leet Street continued to maintain increasing services at Riverton, 23 while about the 1880's Don Street extended the preaching plan to Kennington. 24 Both Churches looked to the growing suburb of Strathearn, or South Invercargill, as a future field of mission. The Wesleyan Trust erected a hall in the area in 1885, but more will be mentioned about this venture in connexion with the Wesley Church in Teviot Street. Don Street commenced services at Otatara, while between 1884 and 1886 Leet Street opened 15 more preaching places, the majority of them not being permanent, but supplying the need only of the moment. During these years of settlement and consolidation, both Churches had a succession of fine clergy. The Rev. R. S. Bunn returned to Leet Street in 1879, while the Rev. D. Dutton, F.R.A.S., established a Temperance Society in the Don Street Sunday School Hall. His mission against the liquor traffic is remembered by the hundreds of pledges signed by those who were convinced by his powerful preaching. 25 During 1885 one of Mr. Froggatt's most able helpers in the early days passed away. He was Mr. D. J. Service, and his son Mr. A. Service was for many years both organist and choirmaster at Don Street. 26 His grandson, Mr. Stan Service, is well known to us today at Otatara. With the appointment of the Rev. James Guy to Don Street, the Church leapt ahead, as it was Mr. Guy who made the first moves for a South Invercargill Primitive Methodist Mission in This finally led to St. Peter's Church being built the following year. The Wesleyans were by this time thriving in the Southern suburb as their Hall was one of the few public buildings open for worship. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 20

21 ST. PAUL'S WESLEYAN CHAPEL IS BUILT: In 1881, the Rev. P. W. Fairclough was stationed at Leet Street. Mr. Fairclough was a man of intellectual gifts, this being evident in the publications that were written by him. He was a teaching pastor, and the Press reports of his term of office are full of praise for the lectures which he loved to conduct. 28 The Chapel was then falling into a sorry state. It was already some 17 or 18 years old and had cost the Church a considerable sum in maintenance. It was, therefore, decided to replace the building with something more permanent. The following year, a fine brick Church was completed for the cost of 1600, with seating for some 480 persons. On the opening date, the first Sunday in May, 1882, the Rev. J. Berry of Dunedin, conducted the opening service, 29 and during the following weeks, Mr. Fairclough continued a series of Christian Lectures in the new building to large numbers of people. 30 This new building became known as St. Pauls' Wesleyan Church, and many old memories remain with folk who have worshipped there. The following years were full ones for the Church, both in the increase in numbers and in the removal of the Church debt. An indication as to the size of the Church bazaars of that day, is given by St. Paul's bazaar held in Messrs. Todd's Auction Rooms for four days in May, 1882, a few days after the opening of the Church. This monster bazaar realised a total of 370. It can be seen that things were not done in any half measure. 31 Meanwhile the Parsonage was beginning to fall into disrepair and subscriptions were started for a new building in That year there was appointed a second Minister to the Circuit, the Rev. T. J. Wallis, who resided at Riverton, this district being included in the Circuit. 32 From 1886 to 1889, the Rev. F. W. Isitt, an ardent antagonist of the liquor trade, was Superintendent Minister. His ministry is noted for his temperance meetings and enthusiasm in the establishment of Temperance Societies. His brother, the Rev. L. Isitt, was later released by the Conference with permission to enter Parliament in an effort to support the National Prohibition Poll. The present prohibition Magazine, "Vanguard," is the result of work by Mr. Isitt and his helpers. 33 THE WORK AT DON STREET: During this period of developments Don Street was also enjoying a time of rich blessing. During Mr. Guy's ministry a Preachers' Association was formed and a time of rewarding revival followed. Prominent among the Preachers were W. B. Godfrey, J. P. Service, G. Clark, R. Crawford, J. Ward, A. Brandford, T. E. Gazzard, Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 21

22 W. A. Ashley and others. 34 During the latter end of 1887, the St. Peter's Church was completed and opened, Mr. Guy playing an important part in the maintenance of weekly services there. 35 In 1891, extensions were made to the Sunday School, six class rooms and an infant room being added to the building. Both the ministries of the Rev. J. Sharp and the Rev. Richard Hall were very fruitful, many names being added to the members roll by open profession of faith. 36 THE DON STREET CHOIR: The Choir was known throughout the entire Province, and was the leading Choir for many years in Church music. The members were present at a special function held by the Rev. Mr. Fairclough after the opening of St. Paul's 37 and were used to travelling to distant parts of the Province. During the time the Rev. R. Raine was stationed at Don Street, the congregation grew to such an extent that additions had to be made to the building, and the rear wall of the Church was extended. 38 The Choir was at this period led by Mr. A. S. Froggatt, and still a faithful worshipper at the Central Church today. It was during the leadership of Mr. Froggatt that the Choir distinguished itself in gaining 98 points of a possible 100. During Mr. Froggatt's term of leadership, 1901 onwards, the City never wanted for good Church music. 39 BUILDING OF NEW PARSONAGE: The new Parsonage was added to the Don Street Church buildings in 1905 the first being built in Mr. Raine was the first to occupy the new home. It was completed for the cost of about 400 and was situated in Spey Street. 41 THE FINAL EVENTS PRIOR TO UNION: As has been demonstrated both streams of Methodism worked and worshipped along the same lines. Both expanded and made a healthy contribution to the community life of the Province. It was during the latter part of the 1890's that the wheels began to move towards the complete union of both Methodist elements. 42 The years at the end of the century were full and varied for the St. Paul's Church The Parsonage had been destroyed by fire in 1892 and a tenroomed home erected in 1894 to replace it. This building still stands on the Earnslaw Street corner. The Rev. S. F. Prior was the first to occupy the building. From 1898 until 1901, St. Paul's was ministered to by the Rev. J. A. Luxford. Mr. Luxford left the Circuit to take up his duties as the first Wesleyan Methodist Chaplain from New Zealand to the New Zealand Forces operating in the South African War. Mr. Luxford arrived near the end of the campaign, but later served again Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 22

23 as a Chaplain in the First World War. He, in later years, be-came the Senior Methodist Chaplain to the Forces and was honoured with a Royal Award. 43 Under this profitable ministry we find recorded two preaching places, six local preachers, two class leaders, 132 adult members, 50 junior members, while the Sunday School had 16 teachers and 142 children on the roll. Added to this was a large proportion of adherents which numbered some 600. Despite these impressive figures the Church was then complaining about lack of expansion. 44 Incandescent lighting was installed in the Church during 1901, and found to be most successful. With the arrival of the Rev. A. Mitchell, we see a man of fine musical gifts. It was under his direction that an organ was installed early in 1905 or The Choir was at that time under the direction of Mr. J. Taylor. Among laymen who faithfully served their Church during this period was Mr. John Stead, Local Preacher and Circuit Steward. He had arrived as a small boy from off the first immigrant vessel chartered by the Provincial Government in This able layman later served the community in the Mayoral Chair. Also, William Stead, his brother, served as a Sunday School superintendent and trustee, 46 while Messrs. C. Brown and G. R. George were both able Local Preachers. WESLEY CHAPEL, TEVIOT STREET: Mention has been made of the Hall built by Leet Street Church in 1885 and of the Service held there. This was in a growing area of South Invercargill. Later in the year 1895, the building was damaged by a great gale and had to be taken down. This left a fine Sunday School and not a few worshippers. 47 The Wesleyans, therefore, did not enter the district again for some years. Meanwhile, St. Peter's had been built from Don Street and a good Methodist witness was shown. Sometime early in the turn of the century, St. Paul's commenced services again in the suburb, this time holding them in the South School building. 48 These services extended and flourished until a beautiful chapel was built on the corner of Ythan and Teviot Streets. This was known as the Wesley Church and the building opened for public worship in The new cause was well attended and played an important part in the growth of Methodism in the town. There remain only very scant records and little can be recorded concerning the building and the work. By 1913 the Church had accepted pastoral and preaching responsibility for both Awarua Plains and West Plains services. 49 The Church was dealt a severe blow in numbers during the First World War, a blow from which it never recovered. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 23

24 After the Methodist Union of 1913, the Church united with St. Peter's in 1920; the building was sold and today serves as the Invercargill Church of Christ. The Rev. F. B. Lawrence was the last minister appointed from 1913 to ST. PAUL'S CHOIR: Like Don Street, St. Paul's was fortunate in the fine work of its Choir. For 20 years, Mr. N. T. Pearce presided at the organ, and good music was always an outstanding feature of worship. The Choir has been fortunate in its Conductors, for, under their direction, competitions have been won from as far North as Dunedin. The work of Messrs. J. J. Wesney, R. Wesney, jun., J. Hensley, J. Harper, N. T. Pearce and J. E. Taylor will still be remembered by some older folk. Following these men was the work so well remembered carried out by the late Dr. Stanley Brown. 50 THE YOUTH WORK OF BOTH CHURCHES: From the earliest times in the history of both Don Street and St. Paul's and North Road Churches, youth work had taken a foremost part of the Church's life. Both Churches had flourishing Sunday Schools numbering about 150 pupils by the turn of the century. The Superintendents were Mr. E. B. Jones at Don Street and Mr. J. J. Wesney at St. Paul's. The Young Men's Temperance Movement was always strong in both Churches and the rallies are remembered with affection by many. In the early days of Don Street a Young Men's and Women's Fellowship had been formed and were ably led by the Rev. D. Dutton. 51 Mrs. Perry who laid one of the foundation stones for the Central Church, was a daughter of Mr. D. J. Service. She had for many years led a large Young Women's Bible Class at Don Street. 52 During 1909, a Combined Bible Class for young men and women met on Thursday evenings in the Leet Street Hall, while on Sundays Christian Endeavour was lead by Miss Cheyne. The C.E. Movement was strong in both Churches for many years. 53 Mrs. Prince Bell, then Mrs. Walker, did yeoman service during those years as a Band of Hope leader, while in the following years, Mrs. Stanley Brown led the Young Women's Bible Class Movement at Leet Street. 54 In addition, a tennis court was laid on the Church property in Earnslaw Street and provided for the sporting need of the St. Paul's young people. COMPLETE METHODIST CHURCH UNION, 6th FEBRUARY, 1913 It was on this date that the two streams of Methodism in New Zealand were united to form what we now know as the Methodist Church of New Zealand. This meant that the Wesleyan and Primitive Conferences now became one constituted body for the government of the Church. 55 The Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 24

25 effect of this union had far-reaching consequences for Methodism throughout Southland. Unfortunately Mr. George Froggatt of Don Street, who had always been a keen protagonist for Methodist union, passed away in July, He was to have represented his Church at the final Conference the following year. He was also a member of the Union Committee. His place was ably taken by his son, Mr. A. S. Froggatt. 56 The Minister at Don Street at union was the Rev. Samuel Henderson, while at Leet Street, the Rev. W. Grigg and the Rev. Lawrence were in office. This union brought to the Methodist Church in New Zealand a greater witness and a more concentrated pooling of resources, and the end of years of separation. THE BIRTH OF THE CENTRAL METHODIST CHURCH: During the Rev. H. Sharp's term of office at Don Street in 1920, union with St. Paul's was completed on the first Sunday in April. A combined Quarterly Meeting was formed and the policy of the Church planned for the future. For the next three years both Churches were within one Circuit, and the Rev. C. H. Olds, B.A., was appointed as the second man to the Don Street Church. It was during his term as Minister that the combined Quarterly Board decided to rebuild and direct the Church into the one building. This was decided after a trial of morning and evening congregations meeting alternatively at the two Churches. It was found impractical to sell St. Paul's, so it was agreed that in 1923 Don Street should close. The entire plant was sold for 2,500 and all accounts within the Church were in credit. The final service was held on 27th October, This marked the end of one of the City's most loved Churches. The congregation then transferred to St. Paul's and the planning continued for what was to be called the Central Methodist Church.57 JUBILEE OF METHODISM IN SOUTHLAND: This was celebrated during the same year as union, the services during the week of celebration being conducted by the first President of the United Conference, the Rev. S. Lawry. During the week a grand concert was conducted in the Victoria Hall. A hall, now known as the Orphans' Hall, was opened the following year and marks the establishment of the first fifty years of Methodism in Invercargill. It was extensively used during the following years as a Sunday School. THE BUILDING OF CENTRAL METHODIST CHURCH: At the closing of Don Street, the Circuit was constituted as the "Central Methodist Circuit," the first appointment being the Rev. H. Sharp, who had worked so well at Don Street. The added Choir from Don Street was Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 25

26 indeed a source of great blessing and joy to all that worshipped at St. Paul's. The Hon. A. F. Hawke, M.L.C., donated to the Trust a section of land on which the Church stands today. The first building to be erected on the site was the present two-storied Sunday School. This was opened in 1926 during the well-remembered ministry of the Rev. Angus McBean. By this date the Church at Kennington and the Jubilee Hall had been sold in an effort to raise some of the finance needed to build the new Church. The Rev. C. H. Olds, who was the last Minister at Don Street, was the Superintendent during the difficult depression years of The Church, like all other organisations, found things difficult and the money that might have come for the new Church was delayed. The sale of hundreds of "bricks" for the Church can be remembered by many and in this way a large proportion of the finance was raised. The Church was finally completed in October, 1935, The Dedication Service was conducted by the Rev. M. A. Rugby- Pratt, the Connexional Secretary, and the Superintendent Minister, the Rev. E. B. Chambers, on 5th October, Mrs. A. N. Lindsay then opened the Church. Mrs. Lindsay was the daughter of Mr. Robert Wesney who arrived in Invercargill with his family in 1863 and whose descendants have been connected for many years with the Church. 58 Thus it was that Methodism was born again in the Southland Province with a history already 95 years old. The same year St. Paul's was closed and sold, and another building with long and treasured associations passed from the hands of the Church. The new Church addressed itself well to the task in hand and during the following year, 1936, there was rapid expansion. This took the form of many organisations: the Ladies' Guild, Youth Work in the Sunday School, and Boys' Brigade, while a Methodist Women's Missionary Auxiliary began to expand. The month after the opening of the Church, the stained glass windows were dedicated. One was in memory of George and Priscilla Froggatt, the pioneer stalwarts of Primitive Methodism and this was unveiled by Mr. A. S. Froggatt. The rear window with the excellent representation of John Wesley was presented by Mrs. Myers in memory of her family who were so well-connected with the early days of the Church. 59 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 26

27 The present Central Church. THE YEARS OF PROGRESS: Following Mr. Chambers came the Rev. W. Greenslade, and he is remembered for his forthright preaching and leadership during the difficult War years. Mr. Greenslade was also a Chaplain to the Forces which were training for overseas service. These years were taxing and difficult, but victorious. THE NORTH METHODIST CHURCH HALL: In 1940 the need was felt by Methodist folk living in the growing Northern Suburb for some form of service. Provision was made in the home of Mr. George Nicol for a weekly Sunday School and this became the beginning of the present North Church. 60 Mr. Greenslade held cottage services for some time until the Surrey Park School was used for public worship. Moves were made for the building of a Centennial Hall and the first section of the present building was completed in The stone-laying took place in November, Mr. Thornley continued services in the Hall with the appointment of the first Deaconess to Southland. Sister Francis Smith then conducted morning services once a month while Mr. Thornley supplied the other alternate week. This then was the beginning of regular service twice a month in the North Hall. Sister Francis extended the work among the younger folk and is well remembered for her kindness and understanding. The present Minister, the Rev. A. R. Witheford, was responsible for the final moves in the completion of the Hall. This was finished and opened officially on Sunday, 7th December, The following week was one of celebration with Sales of Work and a Youth Concert. Sister Marcia Powell was the Deaconess in the Circuit at The Rev. Robert Thornley is still well remembered for his worshipful services and depth of understanding. Mr. Thornley, last year, was one of several who represented our Church in America during the World Council of Churches Assembly at Evanston. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 27

28 that time and is well remembered for her faithful Sunday School and Youth Work, while among the Church folk she did sterling work. APPOINTMENT OF A SECOND MINISTER: For the first time since 1923 a second man was appointed to the Circuit. The Rev. F. J. K. Baker spent the three years of his probation in the area and his place is taken by another during this Centennial year. The Rev. W. J. Cable comes from the Theological College in Auckland in the second year of his probation. He will find during his work in the North end of the Circuit ample scope for further extension. The vision one day for North is a Chapel and Parsonage, so that in the future another separate Circuit may be born. THE CIRCUIT CONTRIBUTION TO THE CONNEXION: From the Central Circuit men have offered themselves for the full time work. The Rev. Peter Stead was the first candidate for the Ministry to come from the Central Circuit and to complete his training. Mr. Stead is now minister at Edgeware Road in Christchurch. Mr. John Miller is at present serving in the Mission Field in the Solomon Islands in the capacity of a joiner on the building staff. Mr. Miller will be due for furlough at the end of this Centennial year. The present writer is commencing his second year as a Student of Trinity Theological College. Mr. Maurice Gilbert, a Local Preacher and Bible Class Leader, has been accepted by the Conference as a Home Missionary and will take up his appointment in the historical Circuit at Waikouaiti in due course. As the years go by and further growth is experienced, so more men and women will offer for the full time work as the challenge remains constant and the need always urgent. THE FAITHFUL WORSHIPPERS: This Centennial Year marks the 93rd year of Methodism in Invercargill and the 112th year of Methodist contact with the Southland Province. The Superintendent Minister, the Rev. A. R. Witheford, has commenced his seventh year as our Pastor. This is the longest recorded for any man in the Central Circuit. We look forward to a successful year of celebrations, while Mr. Witheford will represent our Denomination in Civic functions and religious committees in connection with the Centenary. Many hundreds of faithful members and adherents have worked and laboured as unsung heroes in our Circuit work in Invercargill. They are too numerous to mention. They are succeeded by such faithful workers as Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 28

29 Mr. W. R. Curwen, over 15 years Sunday School Superintendent, Mr. H. C. McKenzie, present Circuit Steward of many years' standing. Likewise Mr. J. T. Sharp, as Church Treasurer. Mr. Paul Wesney leads the Senior Choir and for a number of years officiated at the organ. Mr. Eric Sharp leads the Young People's Choir and Miss Hazel Christie is the present organist. The late Mr. D. J. Wesney was Vice- President of the Conference in 1940 and is remembered as a faithful worker. Mr. and Mrs. Noble gave to the Church a sum of money into which the community and Church have since given further, and this is for the further extension of our Youth Work in the form of a Youth Centre on a donated section next to the Church. Plans are in hand and the work progresses. The ladies of the Circuit who have loyally given time and service in the Guild are responsible for so much of the maintenance of Circuit work. Mrs. Stanley Brown, who has been mentioned previously in connection with Youth Work, has done much to mould the Bible Class movement. Her Majesty the Queen was pleased to recognise her services in the community as well. Mrs. Jenson has for years been a faithful Sacramental Steward, while Society Stewards are responsible for many small and large jobs connected with the Sunday Service. Mr. Prince Bell, so well known as Property Steward and among the youth, continues to work in every way for the extension of God's Kingdom. There are so many who are faithful and all of them are well worthy of mention, yet it is to the older members that we owe so much, our folk who can no longer travel to Divine Worship. It is to them that we say "thank you" for the torch of Christian Truth as we have it in our local Church today. To the hundreds of worshippers and servants of the Church, past and present, we say "thank you" and pray that through the years that lie ahead the Central Circuit may continue to grow and challenge each decade to come. OTATARA PLACE: PREACHING During the ministry of the Rev. Chas E. Ward at Don Street in 1879, we find the first regular Methodist services were conducted at Otatara Bush. 61 Otatara Bush was then a small settlement among manuka scrub and swamp. The district was accessible only by the old Bay Road which was used by the coaches to Riverton, and along this swampy road many a horseman received a soaking. Not all the early preachers went on horseback, as some are recorded as walking the 10 miles there and back again to the City. The first services were held in the Public School room which had been built prior to The building was Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 29

30 then about five miles in a Westerly direction from where the present Church is situated today. Then the building was more central to the population and the early Church attendances were very good. Mr. W. Anderson filled the position as the first District Society Steward. Added to these duties, he was appointed first Sunday School Superintendent. Under the guidance of this stalwart Christian the Church and Sunday School flourished. The Sunday School according to the library roll gives the approximate figures for regular attendance at the turn of the century as about 50 pupils. 63 This was during the latter part of Mr. Anderson's Superintendency. Not long after the first services at Otatara, a mission was held at West Plains in This lead to many remarkable conversions and separate services began at the home of Mr. W. Philpott. As the congregation grew it was decided to hold the services in the Public School. There Methodism took its place along with other denominations that were also conducting services in the School. 64 The services continued here until the time of the First World War. They came under the supervision of Wesley Church for some time, 65 but later the Baptist Church took up the work and it remains in their care today. During the ministry of the Rev. D. Dutton, F.R.A.S., at Don Street, in , a staunch enthusiast of the Otatara preaching place passed to higher service. He was Mr. W. Brown and it was his work that finally established the Methodist Church in Otatara. For some time lie was Steward and on occasions filled the pulpit. 66 About this time the Salvation Army commenced services in the School as well. This meant a time of cooperation and united witness and the gradual growth of the Church in a community enterprise. July, 1890, will always be remembered as a red letter day in the history of Otatara. A Mission was commenced at Don Street and carried across to Otatara. Numbers of the congregation professed conversion and a spiritual vigour filled the Church. The Mission was led by the Rev. Jas. Guy who, in 1891, was appointed to Auckland. These dates appear to conflict with others, but the present writer has checked documents left by Mr. Guy himself. 67 The present Society Steward, Mr. D. W. Gordon, remembers Mr. Guy mounted on a dark grey horse as he passed on his pastoral rounds. Mr. Gordon as a child would hang on to a rope at the back of the horse and direct Mr. Guy through the bush to the next neighbour. Some fine Local Preachers served the Church during this time and they are remembered as Messrs. W. Field, Service and Godfrey. The School was purchased by the Church in 1899 from the Education Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 30

31 Board. This was because a new building had been erected on the present school site. 68 Much work was needed to change the building into a Church but the work was done by local volunteer labour. The old fire place was closed and a window put in the rear of the building. Curtains were added to the interior of the building, which gave much to the worship. The pulpit and the present pews came from Don Street Church and the building was opened debt free. 69 This would be about April or May of 1899, though no certain date can be made. 70 Mr. Anderson retired as Steward about 1905, and Mr. Fred Ackers took the position until Mr. Gordon was elected in Thus it is that there have been only three Society Stewards in the history of the Otatara Church. It is interesting to note the method of transport used by the various ministers to the Church. The Rev. R. Raine, of , came by pony and trap. The Rev. S. Henderson, during his ministry of , rode on his bicycle, thus demonstrating the improvement in the road. The Rev. Angus McBean, who was responsible for commencing the Sunday School again after a lapse of some years, came by motor-cycle. It might be mentioned here that Mrs. H. Christie, of Central Church, was at this time the Sunday School Superintendent. Most of the staff of the Sunday School came from the City at that time. Following Mr. McBean came the Rev. C. H. Olds, who is remembered by many. Mr. Olds was able to use the Stead Street Bridge, such as it was and is, and he was the first minister to come by car. 71 During these years the attendances at the Church were on the decline. This was due to the purchasing of ground about the New River by a syndicate that wished to turn Otatara into a suburb of Invercargill. The result was that the settlers moved and the centre of the population shifted to where it is today. Services continued at the Church until 1942, when the Quarterly Board closed the Church and commenced worship in the present School. The Rev. W. Greenslade was an able minister, and, though at first the shift made no difference in numbers, the attendances began to grow. The Sunday School improved, while most of the staff came from the Central Church. The Quarterly Board decided, after a recommendation in 1948, that the then closed Church be moved to its present site. This is just off the main road to the Beach, past the Golf Links entrance. The ground had already been prepared, as services had been transferred from the School to the local Hall in preparation for the move. The section was anything else but good, but work on the part of the menfolk has transformed the site to the present well-kept lawns and neatly painted Church. The Church was removed under the direction of the Rev. Robert Thornley Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 31

32 for a cost of some 500 with extensive renovations and painting. Thus Otatara can claim to have the oldest Methodist Church in Southland, while it rivals well any other Church building in Southland or Otago. The Church is at least 78 years old this Centennial year. The Church was opened again by Mrs. D. W. Gordon, while a crowd of 120 were present. 72 Today Otatara Methodist Church is a community gathering. There are children of new settlers attending Sunday School, and members of other Communions joining in worship. The Sunday School has a roll of over 60 pupils and the Bible Class 20. Mrs. Stan. Service is the Superintendent, while all the staff are from the district. Mrs. L. E. Henderson leads a growing Bible Class, but more leaders are required. Services are held each Sunday afternoon and the congregations are continuing to grow. The 78-year-old Church is still in fair order of preservation, but before long new buildings will need to be erected. The first step is a Youth Hall, which is being built as a Centennial project. This is due to be opened on 3rd June of this year by the Rev. M. A. McDowell, President of Conference, and the Rev. A. R. Witheford, Superintendent of the Circuit. Youth Hall at Otatara opened and dedicated by President M. A. McDowell on 3 rd June 1956, after eight weeks of work by voluntary helpers. LONGBUSH PLACE: PREACHING The first Methodist services at Longbush began with the establishment of Primitive Methodism in Southland. This was in 1872, while it is recorded that before 1873 services were held in the area. 73 The first services conducted were mainly by local preachers and were held in the homes of the worshippers until the present school was built. The Church then had a local centre of worship. As the Primitive Methodist Church began to expand in the City of Invercargill, so the preaching plan grew. Between 1873 and 1882 Longbush services were extended to Kennington and with the survey of the town, a block of land was purchased. On this site a small Church was constructed the same year and opened Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 32

33 for worship. Don Street continued to supply both Longbush and Kennington until 1888 when the Kennington work was shared with St. Peter's. 74 Nearer the turn of the century the preaching district was expanded further to include Woodlands, the services being conducted in the present Town Hall. Thus it was that between 1895 and 1900 the district was constituted by the Primitive Methodist Conference as a Home Mission Station. 75 Longbush can claim to be the oldest preaching place in that Circuit, and it remains the sole survivor of the three today. Mr. Charles Hughes was the first Steward at Longbush, and he also occupied the position of Sunday School Superintendent. The present position of Steward is held by his son, Mr. Nelson Hughes. The first Minister appointed to the Circuit is remembered as a Mr. Fowles, while a Mr. Nichol followed. The Rev. Angus McBean and the Rev. C. H. Olds did a part of their student training in the district and later they became Superintendents of their training ground 76 when they were stationed at Leet Street. The Minister was resident in Kennington, where he conducted the service on the Sunday evening, the morning at Longbush and the afternoon at Woodlands. Prior to the district being constituted a Home Mission Station, the Rev. Charles Guy from St. Peter's had carried on a series of evangelical meetings in the Kennington Church. As a result a young man, Mr. Fred Field, accepted the Christian Challenge. This resulted in Mr. Field becoming the first Local Preacher in the Kennington Church. He was responsible for the upholding of the work for many years and served well his calling. 77 The Circuit kept pace until the time of the Methodist Union. About this time a "Monster Bazaar" was held in Woodlands to raise money for the building of a Church at Longbush. In all 200 was collected and the money handed to the Leet Street Trust. Three years ago, after consultation with the Church Building and Loan Fund Committee and the Longbush worshippers, the money was transferred to the North Church Building Fund. There was a proviso that, if a Church is ever built at Longbush the Trust will provide a similar amount of finance. The Kennington Church flourished until 1920, when the building was sold to the Presbyterians. This was because the War had caused gaps in our Ministerial supply which could not be filled and smaller places such as this could not be supplied. 78 So ended over 38 years of Methodist Witness at Kennington. Today the Longbush services are all that remain of the three preaching places. Longbush was the "alpha" and it is the "omega." The Sunday School has never been large, but always loyal, and until a few Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 33

34 years ago, self supporting. Now the teacher is supplied from the Central Church. The folk at Longbush remain faithful and the services enjoy a regular attendance. Some families have moved from the district which has depleted the numbers, but the "spirit" is healthy and Longbush looks forward to years of further worship and service. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 34

35 1. "Cyclopedia of New Zealand," Vol. 4 (Southland Section. "Southland News" Centennial Edition, 17 th January, "Centennial Sketches of New Zealand Methodism. WILLIAMS "Before 1848 and After," Centennial of Methodist Church, Otago, by J. D. HICKMAN, for Wesley Historical Society, Vol. 6, No History of Methodism in New Zealand," page 498 REV. DR. WM. MORLEY. (It appears the meeting was before the first Service, then another after). 4. Mr. F. G. Hall- Jones, Southland Historical Committee. 5. "History of Methodism in New Zealand " REV. DR. WM. MORLEY. 6. "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 7 "Invercargill Times," 27th December, "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 9. Souvenir of Opening of Central Church, This gives added names to meeting. "History of Methodism in New Zealand." REV. DR. WM. MORLEY_Does not include all of above, i.e., Messrs. Grouch and Harnett. 10. "Invercargill Times," December, "Historical Southland."-F. G. HALL- JONES. 12. Souvenir of Opening of Central Church, "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 14. "Fifty Years of Primitive Methodism in New Zealand. -GUY and POTTER. 15. "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 16. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. History of the Methodist Church - PRINCIPAL REV. E. W. HAMES M.A. 17. "Cyclopedia of New Zealand," Vol. 4 (Southland Section). 18. Rev. T. A. Pybus, retired, Dunedin. 19. From Mr. A. S. Froggatt, son of Mr. George Froggatt. 20. From Mr. A. S. Froggatt, son of Mr. George Froggatt. 21. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. 22. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. 23. "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 24. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. 25. Mr. A. S. Froggatt. 26. Mr. A. S. Froggatt. 27. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. 28. Press Reports, "Southland Times," May- October, "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 30. "Southland Times," May, "Southland Times," May, "The Early Records of Riverton and District." Riverton Centenary, "Centenary Sketches of New Zealand Methodism." WILLIAMS. 34. "Fifty Years of Primitive Methodism in New Zealand." GUY and POTTER. 35 "Looking Forward," Sixtieth Anniversary of St. Peter s Souvenir'' of Opening of Central Church, "Southland Times " May "Souvenir" of Opening of Central Church, Mr A S Froggatt. 40. Publication, Eightieth Anniversary of Invercargill Methodism, Central Church, Publication, Opening of Centennial Hall, November, "Centenary Sketches of New Zealand Methodism." WILLIAMS. 43. "Centenary Sketches of New Zealand Method ism." WILLIAMS. 44. "History of Methodism in New Zealand.' REV. DR. WM. MORLEY. 45. Publication, Eightieth Anniversary of Invercargill Methodism, Central Church, "Cyclopedia of New Zealand," Vol. 4 (Southland Section). 47. "History of Methodism in New Zealand." REV. DR. WM. MORLEY. 48. Mrs. Prince Bell. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 35

36 49. "Southland Times," May, "Souvenir" of Opening of Central Church, "Souvenir" of Opening of Central Church, "Souvenir" of Opening of Central Church, St. Paul's Wesleyan Church Report for "The History of the Methodist Young Women's Bible Class Movement, "Centennial Sketches of New Zealand Methodism." WILLIAMS. 56. Mr. A. S. Froggatt. 57. "Souvenir" of Opening of Central Church, "Southland Times," 7th October, "The Southern Cross," 30th November, Publication, Opening of the Centennial Hall, "Fifty Years of Primitive Methodism." GUY AND POTTER. 62. Otatara School Committee Records. 63. Sunday School Roll of Library. 64. "Fifty Years of Primitive Methodism." GUY AND POTTER. 65. "Southland Times," May, "Fifty Years of Primitive Methodism." GUY AND POTTER. 67. "Fifty Years of Primitive Methodism." GUY AND POTTER. 68. "Souvenir" of Opening of Central Church, Mr. Gordon, Otatara. 70. School Committee Records. 71. Mr. D. W. Gordon, Otatara. 72. "Methodist Times," 14th August, Souvenir Booklet of Opening of Central Church, "Fifty Years of Primitive Methodism," GUY AND POTTER. 75. Miss O. Hughes, daughter of Mr. C. Hughes. 76. Miss 0. Hughes, daughter of Mr. C. Hughes. 77. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 78. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. Other material from Mrs. M. Elliot and Miss O. Hughes. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 36

37 FOUR EDENDALE WYNDHAM MORTON MAINS CIRCUIT Before 1905, services had been conducted on odd occasions at Edendale by the Primitive Methodist Church from Don Street. During the Ministry of the Rev. R. Raine at Don Street, a Home Mission Supply was appointed to Edendale to survey the district and commence regular services. Mr. W. Collenson was the Supply appointed. Under his brief ministry the spade work was done, which paved the way for the establishment of a Circuit. The first regular service was held on 28th February, 1905, in the Edendale Town Hall, and the services that followed were well attended. Unfortunately after only five months' active work in the district Mr. Collenson was forced to withdraw as he found the strain too much for him. 1 The next appointment was made the same year in the person of the Rev. E. A. Thompson. Few are left in the district who can recall the early days of Mr. Thompson's work. Mr. P. A. Botting, now living in retirement, is one of those who can remember the early foundation years. Mr. Thompson was the first Methodist Minister to conduct a marriage in Edendale, while Mr. Botting and his first wife were the happy couple. Mr. Thompson is remembered as a fine rugby player, and in the Edendale Football Club, he made a fine Christian witness. The early method of transport was horseback and Mr. Thompson carried on his pastorate by riding his grey mare around the district. 2 Soon it was felt that a separate building should be set aside for worship and a quarteracre of land was donated to the Trust by a Mrs. Muir, the local hotel proprietress. 3 Plans were drawn and the building commenced during The foundation stones were laid by the Rev. R. Raine from Don Street, the Rev. T. A. Pybus from St. Peter's and the Rev. E. A. Thompson of Edendale. Enclosed in the centre stone is a "Wyndham Farmer" of that date and a coin of the year The present Church was opened the following year in February, 1907, at a cost of 374. There attended the first service over 120 people. 5 While the Methodist community continued to grow in Edendale, Mr. Thompson commenced services at Wyndham. The Wesleyan Methodists from Gore had already started services prior to Mr. Thompson's arrival but withdrew to leave the area clear. 6 These were held in Currie's Buildings and a healthy Sunday School commenced. The Rev. Joseph Sharp continued these services and during the ministry of the Rev. George Clement ( ) the present Church was erected. The land was donated by Mrs. Otto Peterson, who was also a foundation member. The Church was erected for a cost of 100 and the contract carried out by Mr. Lindsay Rankin. Thus it was that the Circuit now included two promising preaching places. 7 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 37

38 The old Parsonage, which was recently sold, was built in 1908 for a cost of 330, the Rev. J. Sharp being the first to occupy the home. It appears that the home was erected largely by the help of the Mother Circuit at Don Street. We find recorded in correspondence some comments regarding the Parsonage written by the Rev. T. A. Pybus on the occasion when the stained glass window was unveiled to the memory of Mr. George Froggatt at Central Church. Mr. Pybus writes: "I well remember his keenness as I with him collected funds for the building of the Edendale Parsonage." 8 To Mr. Froggatt must go a large measure of credit for the extension of the financial side of the Circuit in the early days. There are practically no early records of the Church apart from what is already written; this was because so many of the records were destroyed in a fire at Wyndham. There are today so few of the original worshippers left in the congregation that this causes a gap in the history. We know that after Methodist Union the district had several Home Mission appointments and the Circuit was under the care of both Gore and St. Peter's for some years. 9 After the building of the Church at Wyndham the preaching plan was extended to Morton Mains and Morton Mains South, 10 The services are still held at Morton Mains, Mr. Sheat being the present Circuit Steward. The services at Morton Mains South were functioning during the Ministry of Mr. Bridgeman, who used his horse and trap for transport. A Sunday School flourished for some time, but later ceased. Dacre was also added to the plan for some years, the services being held either in the School or the Public Hall. During Mr. Ashworth's Ministry in 1936, further plan extension was made to Wairekiki. The services were held in the old School which was left intact for the use of the Church. These were fortnightly, and were shared with the Presbyterians. This small community was the home Church of Sister Myra Fraser who is now serving in our Solomon Mission Field. Mr. Ashworth's Ministry is remembered for the revival of the work in Wyndham and his challenging preaching. The Rev. George Crammond, now of Milton, was then a Local Preacher in the Edendale Circuit and came from there as a candidate for the Ministry. The Rev. D. I. A. McDonald, at present home on furlough from the Solomons, was during his younger years a Bible Class Leader and Local Preacher in the Circuit. He came from Edendale into the Home Mission work and from there to the full work of the Ministry. The last appointment made to Edendale was the Rev. L. E. G. Sharp, who was a man of delicate health, but of strong Christian faith and Scriptural Gospel. During his term of office, the Edendale Church was roughcasted and renovated. With the withdrawal of Mr. Sharp from the work owing to ill-health in 1953, the Circuit became vacant. The Central Church took over the management of services for one year at Wyndham, Edendale, Wairekiki and Morton Mains. During the Conference of 1954 the Circuit Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 38

39 was altered to the status of a single probationer, but no appointment was made. By this time the Central Circuit found it difficult to carry the burden of these additional services and Wyndham and Wairekiki had to be discontinued. Added to this the Parsonage was sold, as to keep the building in an unoccupied state meant extra maintenance costs. The building was already old and in need of repair and these factors decided the action. Meanwhile, under the supervision of the Superintendent Minister of Central Circuit, Edendale has been served by preachers from adjoining Circuits and by students from the Theological College during the long vacations and much has been done to maintain the work. The Rev. A. R. Witheford maintains the monthly services at Morton Mains, and the prospects for the future look brighter. There are 47 members who remain loyal to the Methodist cause in the Circuit. Arrangements are in hand for the Rev. W. J. Cable, of Central Circuit, to conduct a fortnightly service at Edendale and to fulfil certain pastoral obligations. The alternate fortnightly services will be taken by Local Preachers. 1. Document of Edendale Church History. MR. E. HUMPHRIES. 2. Mr. P. A. Botting, Edendale. 3. Mr. P. A. Botting. "Southland Times," and 5. Document of Edendale Church History. MR. E. HUMPHRIES. 6. "History of Methodism in New Zealand." REV. DR. WM. MORLEY 7. Mrs. William Thompson, sen., Edendale. 8. Letter to Central Church Opening by Rev. T. A. Pybus. Published in "Southern Cross" of 30th November, Mr. E. Humphries, Society Steward. 10. Document of Edendale Church History. MR.E. HUMPHRIES.. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 39

40 FIVE THE ST. PETER'S CIRCUIT During the year 1886, the Rev. James Guy was appointed to the Don Street Primitive Methodist Church. On his arrival he was able to perceive that the steadily growing suburb of Strathern, now South Invercargill, was in need of some Christian witness. Mr. Guy then asked the Conference that a Missioner be appointed to the district, and as a result, the Rev. W. Laycock, from Bluff became the Missioner. The early meetings began in 1887 in the old Georgetown Hall 1 and were well attended. The Church services on Sundays were held in the home of Mr. W. T. Sutton in Princes Street. At the same time, the Sunday School was commenced by Mr. and Mrs. Sutton in their home and when the Church was built it was transferred there. 2 Unfortunately because of some ministerial oversight, Mr. Layock was not able to give his entire time to the work of the Mission in Strathern and had to return to his old Circuit which had been Bluff. This meant a setback to the new Mission, but Mr. Guy was an able man and was able to assist from Don Street. Week-night meetings were still continued despite this setback. 3 The first portion of the present Church was constructed and opened in 1887, at a cost of 439. The first Sunday of worship in the Church is recorded as the 8th November, The building included a belfry from which tolled a bell, which had been generously donated by Messrs. Luke and Sons, Wellington. The first St. Peter s Church. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 40

41 From this date commences the history of St. Peter's Church, though the name Strathern Church was used at that time. When the Church opened, the alreadymentioned Mr. and Mrs. Sutton brought their Sunday School along with them. Both these stalwart Christians had been under the Ministry of the famous 19th Century Preacher, Spurgeon, and reflected well their conviction in their work. In all, 40 pupils were enrolled that day. During this year, 1887, services were commenced by this new cause at Rimu in the Public School room; at McCallum's Bush (a mile or so away from Rimu), and at Woodend which had been handed over by the Don Street Church. Seaward Bush was also opened with some success. 5 The following year the first ministerial appointment was made by the Conference to St. Peter's, the Rev. George Clement filling the ministerial needs of the new Church very well. Mr. Clement had just arrived from England in October of the previous year and had taken evangelical meetings in the town. His appointment commenced in January, Where new districts are being entered a note of the unruly is sometimes found, and this was not uncommon in the days of the growth of South Invercargill. The Church had to suffer from the effects as well, but Mr. John Griffiths was not a man to stand nonsense. Mr. Griffiths was the first Choirmaster and took his Scripture literally. When on certain occasions the local roughs would cause some disturbance in the service he would roundly chase them out with a rawhide rein. His wife was an able leader in the Guild. The first Quarterly Meeting held in April, 1888, showed 10 full members and 6 on trial. Mr. Clement had a full programme of week-night activities. Cottage Prayer Meetings were in full swing and these helped to bind the new community together. The second Quarterly Meeting in July, 1888, showed 16 full members and another 6 on trial. The following districts in the interval had been added to the Preaching Plan : Waimatua Sawmills, Oteramika Road, Tisbury, Seaward Moss and Kamahi. Services were commenced at Clifton the following year, A Choir was commenced in 1890, the first practice being held on 17th April. The following were elected: Conductor, The Rev. W. C. Wood; Secretary, Mr. Wm. Lewis; and as Leader, Mr. Jos. Hawkins. This is an interesting extract from the minutes dated 24th April, 1890: "Mr. Wood, having received copies of the Service of Song, 'Nothing to Nobody,' it was run through. Sunday's Hymns were left untouched (which was no benefit, as being so lately organised, we did not feel quite at home with the tunes)." 7 The next eight years saw a succession of worthy men labouring in the district, but dark days had begun to descend on the financial aspect of the Church. The Rev. T. A. Pybus was appointed in Mr. Pybus is still living in retirement today in Dunedin and has many happy memories of his fifteen years' ministry in Southland. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 41

42 He experienced the longest ministry of a Methodist Minister in the history of the Province. Mr. Pybus has this to record concerning his arrival in the City, "Upon my arrival to take up my duties at the Elles Road Church I was met by Mr. George Froggatt. The Elles Road Church was in those days a financial perplexity, and I was appointed by Conference to try and solve the problem. Mr. Froggatt, a keen and efficient business man, gave me his wise advice and help." 8 Under Mr. Pybus the Church at Clifton was erected the following year and the financial strain began to disappear. Clifton Church, on the way to Bluff. Until 1904, all the appointments to the Circuit had been single men and they were boarded out in a private residence. Most of the men lived in the home of Mr. L. Butler in Elles Road South. 9 This arrangement came to a close when a Parsonage was purchased in The first Parsonage was the present house next to the Church on the Elles Road frontage. It was purchased for a sum of 383 and later the section behind the Church was acquired. The following year, the Church had its first alterations in the form of extensions, the additions being where the Choir seats are now. The cost was about 100, while the Sunday School shell was added for 125. Mr. Pybus married this same year and Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 42

43 became the first to live in the Parsonage. In 1906 Mr. Pybus represented the Primitive Methodist Church at the Manchester Conference in England and during his absence the Rev. H. Daniel supplied. 10 On the return of Mr. Pybus, a fine pipe organ was installed in the Church for a cost of s l0d. This organ has a long and interesting history and is nearly ninety years old. It can claim to be the oldest organ in any Church in Southland today. Originally it came from the Secretary of the Church of England in Rome, and later was bought and brought to New Zealand where it was installed in St. John's Church, Dunedin. When the notice of sale was announced, both Mr. Pybus and Mr. T. Cushen, sen., went and inspected the organ and purchased it for St. Peter's. The opening recital was given by Mr. R. Triste Searell, of Leet Street, on the 19th March, For over thirty years Mr. L. A. Lee gave devoted service while presiding at this organ and has been a stalwart in the life of the Church. His father, Mr. P. C. Lee, was also an ardent Church worker, having been a Trustee and given a lifetime of service. While Mr. Pybus was overseas, he saw a similar Church structure in England like St. Peter's is today. On his return he decided to set the wheels in motion for the building of the brick frontage from which eventually a new Church would arise. The contract was carried out by Mr. P. C. Lee for 800, a further 200 having been donated towards the improvements. On 17th September, 1911, the official opening took place, the Rev. Mr. Laycock being the Guest Speaker in the morning. Following the Sunday services came a week of festivity and music, Mr. W. Dobie being the organist and Mr. J. F. Crisp the Choirmaster. Mr. Crisp on other occasions had represented the Elles Road Church at the Dominion Conference. In 1912 great changes in Methodism began to take place; the various branches of the Methodist Church were moving towards union and in 1913 Methodist Union was consummated. With it came the close of the ministry of the Rev. T. A. Pybus. In 1913 a change came to St. Peter's, when the Rev. G. P. Hunt took charge of the Circuit. Outstanding events of this period were: The commencement of an exceptionally fine Sewing Guild for the young ladies organised by Mrs. Hunt and the inauguration of the Brotherhood, instituted for the purpose of developing and cementing Christian fellowship amongst the men of the Congregation. Changes necessarily came during the period of the Great War, , but, in spite of difficult times, the year 1915 saw the establishment of systematic giving per medium of the envelope method. During this period also, the return of the Rev. George Clement for a second term of Ministry was an occasion for rejoicing. In Mr. Clement's second ministry congregations increased often overcrowding the building; finances were buoyant; Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 43

44 vigorous spiritual leadership engendered prayerful and practical sup-port from congregations. It was about this period during the great influenza epidemic that the Rev. G. W. Blair, of Knox Church, passed to Higher Service, and Mr. Clement took charge of the pastoral work of Knox Church in addition to that of his own charge. After Church Union was consummated, the Leet Street Church officials decided to sell the Wesleyan Church property at Teviot Street, the congregation to combine with St. Peter's. The sale of the property was completed, and, in 1920, the union was so harmoniously and completely effected that no one visiting St. Peter's Church today would be able to distinguish the two sections. The Rev. P. J. Cossum was the first Minister of the Combined Church. There were extensive renovations to the Parsonage at that time, and for a period, Mr. Cossum lived in a cottage down at Kew. He was a very thoughtful preacher and during the two years he was stationed at St. Peter's, he exercised a very earnest and sincere ministry. The Rev. Jonathan H. Haslam, who, in 1935, was elected the President of the Conference, conducted his inaugural service in April, The outstanding event of his Ministry at St. Peter's was the building and opening of the present brick Sunday School. The sale of the Teviot Street Church property had realised 2600, and this amount had been definitely earmarked by the Church Building and Loan Fund for the erection of a new Sunday School. After much consideration it was finally decided to accept the offer of Messrs. Brown and Lee to build the Sunday School for 2500 leaving 100 for seating, etc., The laying of the foundation stones took place on 3rd October, 1925, the Rev. J. H. Haslam and Mrs. C. W. Patton performing the ceremony. In April, 1926, the Rev. S. Bailey was appointed. During Mr. Bailey's Ministry, the Sunday School, under the faithful leadership of Mrs. F. Paisley, grew in numbers until it had the largest roll number of any Sunday School in Invercargill. The membership of the Bible Classes and the Junior Christian Endeavour also grew apace in those years. About this time, a Tennis Court and Basketball Court were laid out on the portion of land at the back of the Church. A very pleasing and progressive development during Mr. Bailey's term at St. Peter's was the united services of Methodists and Presbyterians. The congregations of St. Peter's and Knox Churches combined during December and January of each year. Organisations that did excellent work during this period were The Bluebirds and the Southern Star Club, the aim of each being "to give service." It was during Mr. Bailey's term also that a Girl Guide Company and Brownie Pack, a Boy Scout Troop and Wolf Cub Pack were formed. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 44

45 The years 1931 to 1935 of the Rev. O. S. Pearn's ministry were characterised by much activity on the part of the ladies in bazaar work. Several interesting Fairs were held, the funds of the Church benefitting considerably thereby. During this period also great progress was made in Club work, much interest being shown in the gymnasium classes. The next forward move was the erection of a new Parsonage. The Trustees inspected various sites, and at last came to the unanimous decision that the section in Earn Street, owned by Mrs. T. Cushen, sen., be purchased. This section was valued at 120, but Mrs. Cushen very generously sold it to the Church for 100. Plans and specifications of the proposed new Parsonage were submitted by Messrs. Brown and Lee, and their tender, 950, was accepted, the building to be completed by 11th April, A Ladies' Furnishing Committee was set up to arrange for the furnishing of the Parsonage, and when the Rev. G. B. Hinton arrived in April, 1936, he found a brand new Parsonage all ready and waiting for occupation. In November, 1937, the Church celebrated its Golden Jubilee. Through the loyalty and co-operation of the large body of workers, the celebrations proved to be an outstanding success. The following, is a brief programme as recorded in "The New Zealand Methodist Times": "The Jubilee Celebrations commenced on Sunday, 17th November, with the Sunday School Anniversary. The Sunday School Concert was held the following night revealing good talent and careful training. On Tuesday the Historic Roll Call and Fellowship Night proved of outstanding interest, especially to older members who called to mind events and incidents of former days. The Jubilee Banquet was attended by 230 people. The Rev. G. B. Hinton presided, there being associated with him some of the foundation members, including the Rev. George Clement, the first Minister of the Church. The fifty candles were lit by some of the oldest members, the first by Mrs. Mitchell who also cut the cake. On Thursday, 18th November, the Choir presented a Musical Playette, 'One Clear Call,' especially written for the occasion. On Sunday, 21st November, the Jubilee Celebrations were concluded, when the morning preacher, the Rev. G. Clement, spoke of his great joy at standing in the same pulpit from which he preached fifty years before at the opening of the Church." In 1938 the Church was presented with a Communion Table and Baptismal Font from Miss Hyde as a memorial to her father. During the year 1940 Mr. Hinton commenced services on Sunday afternoons in the School at Tisbury, and in 1941 at Oteramika Road. The same year, the Trustees of the Oteramika Road Sunday School Hall made a proposition to the Trustees of St. Peter's Church, offering them a free gift of the property at Oteramika Road (subsequently removed to High Street), on condition that they carried on the work for which the Hall was built and dedicated. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 45

46 This was agreed to and the whole property was handed over to St. Peter's Trust free of debt. During the five years of the Rev. A. E. Jefferson's ministry many improvements were carried out and now there is a flourishing Sunday School and regular services are held. Building of a new Church is to commence soon. The proposed new church at St. Peter s. In April, 1942, the Rev. A. E. Jefferson commenced his ministry which covered the difficult years of war. Because of external conditions no outstanding material progress is recorded in this period, but Mr. Jefferson's ministry was one of quiet, unobtrusive service and sincerity of purpose. The men overseas with whom he corresponded regularly, the sick and those in trouble all unite to pay their tribute to one who did not spare himself in his ministry of comfort and understanding. 12 Following Mr. Jefferson, the Rev. W. R. Laws made his contribution to the welfare of the Church. Mr. Laws is well remembered for his sincerity and wealth of Bible knowledge which his hearers found so convicting and informative. The Rev. L. C. Clements, now Senior Chaplain to the Prisons Department, is remembered for his Social Gospel and vigorous ministry. Mr. Clements was well supported in both the Church and district. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 46

47 This Centennial Year, the Rev. J. Stanley Olds commenced his ministry at St. Peter's. Mr. Olds is the son of the Rev. C. H. Olds who was Minister at both Don Street and Leet Street. The Olds family are not strangers to this Province. THE FAITHFUL WORKERS: Mrs. Suckling, nee Miss A Cushen, was the first to go from the Circuit into the fulltime work. She married the Rev. Mr. Suckling and supported her husband in the work of our Mission in Fiji. Sister Eva Saunders was also a member of St. Peter's and Riverton Churches and entered Mission work. She is now living with her mother in Georgetown whilst she goes about on her District Nurse rounds. Sister Olive Hollands, who is so well known among our Maori workers, also comes from Invercargill and is a product of the St. Peter's Fellowship. Included among these folk who have served in the full time work is Miss Noeline Smith who gave one year full time work in the District Youth Committee and Circuit affairs. She was, therefore, the first among the Southland Youth to complete a term under the Order of St. Stephen. Among the Church folk engaged in the work, the Local Preachers of many years' standing must be remembered. Mr. G. Brown, and earlier, Mr. A McLean, while Mrs. Garrett is remembered as the first woman Local Preacher in the Circuit. Mr. Brown also gave years of devoted service to both Sunday School work and Bible Class. Following in his footsteps came Mr. A. Campbell and for some years later Mr. D. G. Brown. All have served their Church faithfully, while the staff of Sunday School teachers have prepared well the youth for the years that lie ahead. The Choirs, both Senior and Junior Girls, are bringing each Sunday a message in song which is appreciated by all. They follow in the footsteps of loyal workers. Among the Circuit Stewards, Mr. W. Mitchell appears to have held office for some ten years throughout his Church life. Others like Mr. P. C. Lee and Mr. W. Dickson during the time of Mr. Pybus have been responsible for the welding of the Church into a fellowship. The members of the Cushen family are well remembered for their untiring service throughout the years. To the ladies of the Guild and Auxiliary must be passed a special vote of thanks, for much rests on their work and encouragement. There have been many hundreds who have worshipped and worked in the years past. To every one of them we say: "Well done, thou good and faithful servant." CLIFTON-NEWFIELD PREACHING PLACES: The first service conducted for the Methodist Church in Clifton by the Rev. T. H. Lyon was on Sunday, 28th November, These were held in the old Public Hall until the building of the Church. 13 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 47

48 The ministry of the Rev. T. A. Pybus at St. Peter's from 1898 to 1913, saw years of rapid expansion at Clifton. A Church was erected for the sum of 200 and still serves the community today. 14 Many of the older folk in Clifton will re-member the evenings that Mr. Pybus spent there with his lantern slides. These evenings were an effort to raise money for the removal of the Circuit overdraft and for the general maintenance of the work. 15 The method of transport that Mr. Pybus used to travel to Clifton was "Shanks' pony," with the rare occasion by horse and cart. Mr. Pybus tells the story of how one day he was walking to the Church and came upon two young boys playing. He watched them for some time and then asked them what Church they attended. The reply was that they attended none at all. So Mr. Pybus invited the lads to come with him to the Sunday School in the Church. Thus it was that one of the boys, Mr. George Brown, began his faithful service in the Methodist Church. Mr. Brown served well as a Local Preacher for over 50 years and will always be remembered as a strength in the district. 16 The Sunday School of 1904 had 65 members and 5 teachers, while there were regular Sunday services. 17 Today the Church is still a preaching place of St. Peter's and Local Preachers are mainly responsible for the services. Some of the folk attending can recall the opening day of the Church, and Clifton looks forward to further years of faithful ministry to those in the district. From the Don Street Primitive Methodist Church the first Local Preachers and Clergy came to preach the Gospel among the settlers at Mavis Bush during The Wesleyan Methodists also had regular services there as well. This was about one mile past Kennington on the Oteramika Road. 18 Later these services spread to Oteramika proper. For Oteramika settlement, the St. Peter's Church began services in private homes about 1887 or 1888, as the district is recorded as a preaching place. It is worthy of mention that services were commenced about this time at Seaward Bush and later, Woodend, 19 the latter being held in the School, 20 Both have since passed from the Plan. Thus it was that St. Peter's became in a way partly responsible for the services at Mavis Bush and at Oteramika about the year 1887, although the Methodist work was commenced in Oteramika was one of the first preaching places which St. Peter's was responsible for. As the years passed the Church moved into undenominational control and Methodism withdrew. We have no record of the reason. During 1941, the Trustees of the Church Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 48

49 approached St. Peter's with an invitation to take over the responsibility for both the building and the preaching work. So Methodism returned to the area and was happy to accept the invitation. 21 This meant the removal of the Church from the property on which it had been built as the lease had expired. 22 There was much difficulty in the removal of the Church to the present site, but eventually the project was completed. The Rev. A. E. Jefferson was the Minister at St. Peter's during this period and under his guidance the Sunday School was expanded, while the services were rewarded with growing attendances. For the past three years the Rev. F. J. K. Baker, from Central Church, assisted in the preaching and pastoral work in this new housing area. With the increase of building our Church has purchased a site of land on which one will read "Methodist Church Site," which one day we hope to fill. This section is opposite the present Church which will fulfil the place of a fine Church Hall with the completion of the forthcoming Church. A Young People's Club meets each week and the services are well attended; the prospects are promising. 1. "Fifty Years of Primitive Methodism in New Zealand." Guy AND POTTER. 2. Mr. George Brown, Local Preacher,. 3. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 4. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 5. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 6. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 7. Choir Records. 8. "The Southern Cross," 30th November, Mr. George Brown, Local Preacher. 10. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 11. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 12. Where not acknowledged this is an edited version of "Looking backwards" by Miss W. MITCHELL. 13. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 14. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 15. Rev. T. A. Pybus, retired, Dunedin. 16. Rev. T. A. Pybus, retired, Dunedin. 17. "Cyclopedia of New Zealand," Vol. 4 (Southland Section.) 18. Souvenir Publication of Opening of Central Church, "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 20. Rev. T. A. Pybus. 21. "Looking Backwards," Sixtieth Anniversary Publication of St. Peter's, Miss W. MITCHELL. 22. Mr. Harry Craig, late of Oteramika Road. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 49

50 SIX THE BLUFF CIRCUIT SOUTHLAND'S OLDEST METHODIST DISTRICT. The Bluff Methodist Church is the oldest in the Province and ranks with some of the earliest in New Zealand Methodist History. Methodism first found a footing in Bluff with the visit of the Rev. James Watkin from the Wesleyan Mission Station at Waikouaiti. Watkin arrived in the Whaling Schooner, "Scotia," on the the 28th February, 1844, and on that day preached to the settlers and natives at the port. 1 Bishop Selwyn had called at the Bluff some weeks earlier and had conducted a Christian service aboard the vessel in which he was travelling, but he had not held a service ashore. 2 Thus it was that Watkin was the first Missionary to hold a Christian Service in the actual port. In so doing he was the first European Missionary to preach to the natives and settlers in Bluff. 3 The following week, in March, he again preached, this time in the Maori tongue to the many natives that had gathered to hear him. Some were from Ruapuke Island and others from the Mainland. Watkin was able to view in this practical way the work of his native teachers, and in particular Solomon. 4 Watkin desired to see a European Missionary of our denomination settled in Bluff, as he records in his diary, "most of the natives are connected with us." 5 Unfortunately Methodism was not able to fill this badly needed call. It remained for Wohlers to finally establish the Maori work, with the encouragement of both Watkin and Creed. Before Watkin departed, he married some settlers and baptised some of the younger children, while his message of encouragement was welcomed by all. There is a story which has come down to us concerning these services that Watkin held in Bluff. Is appears that the only musical instrument that could be found to assist with the hymns was an old grinding organ, this meant the organ had to be turned during the service and all the popular rousing tunes of the day played through before "Rock of Ages" was finally settled upon. 6 We next hear of Bluff with the establishment of Methodism among the settlers in Invercargill. According to our earliest records it appears that the Rev. J. T. Shaw came from the North Road Wesleyan Church to Bluff in 1864 and preached once. From that time onward, the services were maintained by Mr. Thomas Perkins, one of the two foundation Local Preachers at the North Road Church. Following Mr. Sharp was the Rev. R. S. Bunn who, in 1867, made some occasional visits to the port. Finally, these services were discontinued by the North Road Wesleyan Church at the end of The reason for the closing has been lost to us. To the Wesleyan Methodist Church must go the credit of commencing the work in Bluff, but later it was the Primitive Methodist Connexion which established a healthy Church Community. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 50

51 One year after the establishment of Primitive Methodism in Invercargill, services were commenced in Bluff again. The date is shown on the Don Street Preaching Plan as about June, However, between the years 1867 and 1873, the Methodist services had been maintained independently by the already-mentioned Local Preacher, Mr. Thomas Perkins. The services were held in the School on alternate Sundays, the other Sunday being taken by the Anglican Lay Reader, Mr. S. Nichol. Both Mr. Perkins and Mr. Nichol worked well together for the spiritual benefit of the early settlers in Bluff for many years. In September, 1875, a request was received from the principal inhabitants of Bluff to the Don Street Primitive Methodist Church, 8 This request was one asking that this Church establish religious services in the town. Added to the Bluff folk who made this request were the settlers from Greenhills. Mr. Westbrooke, who was the Minister at Don Street during this period, saw the merit in the request and the following year set about to establish a permanent Methodist Fellowship in Bluff. With the formation of the Church Fellowship the following year, 1876, the Quarterly Meeting showed 12 members in full connexion at Bluff and 13 at Greenhills. Thus it was that the first Christian Church of any denomination was established in the Community. The dreams of the Rev. James Watkin had been realised though some 31 years later. When the Rev. Chas. Ward arrived at Don Street in 1878, he was able to perceive that the community had progressed sufficiently to merit the construction of a Chapel. A generous donor, Mr. E. Palmer, of Otakia, gave the present quarter-acre section on which the Church stands today. When it became known that a Church was to be built in Bluff, the Christian business men of both Invercargill and Bluff supported the action strongly. It seems by the financial giving the people were relieved to see that something was being done in the way of Christian witness for the Port Community. The contributions from Invercargill amounted to 180 (the bulk coming from Don Street), while 111 5s was raised at Bluff. The building of the Church commenced in 1877 with volunteer labour and the opening service was held on 10th March, The total cost of the Chapel was 348 and the building was opened free of debt, while total assets of Church and site were The opening service was conducted by the Rev. James Guy, then of Dunedin. It is interesting to note that at the opening service some sailors from the ships in port were persuaded to attend worship. We find that some of these men were "soundly converted," which illustrates the universal power of the Gospel. During that same week in March, 1879, some fine evangelical meetings were held in the home of a Mr. Walter Henderson, sen., who was one of the foundation members of Bluff. The Church in the early days was of the same Gothic structure which is recognised today, but a small belfry was over the front gable from which hung a bell which came Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 51

52 from the Ship, "Ann Gambles." This unfortunate vessel had been wrecked on the shore rocks along the Bluff coast some years before. Evidence that the Circuit was in good heart is shown by the fact that Messrs. George Froggatt (Don Street), A. C. Henderson, Thos. Perkins (late of the Wesleyan Church but who was now giving his whole-hearted support to the sister branch) and D. Bonthron purchased between them a section of eight acres of land in the centre of Winton. This they made a gift of to the Connexion. These men were evidently pleased with what the Church had done for Bluff and wished to see work in other districts extended. Youth Work in the form of a Sunday School was commenced by the already mentioned Mr. Walter Henderson, sen., who, from 1875 until 1889 was Superintendent. The first Choirmaster was Mr. George Froggatt, jun., later Dr. Froggatt. This faithful servant was the local chemist and until his departure for England for further study served the Church well. Following Dr. Froggatt, was Mr. E. Johnson, the father of the well-known Frank Johnson, who was for over thirty years the Circuit Steward. On the first anniversary of the Church, Mr. Thomas Perkins was presented with a gift from the Church in appreciation of the fine services that he had carried out during the early years. Some of the older members can still remember when, as children, they used to see Mr. Perkins arriving on horseback to take the service. Among these is Mrs. Stewart. She can recall Mr. Perkins calling for dinner at the home of her father, Mr. William Wilson. Our Church was, during these years, shared with the Anglican community and the ecumenical spirit was one of great richness. During the Southland District Synod of 1882, a request was made to the English Methodist Conference for the appointment of a second man to the Don Street Circuit, the second man to reside at Bluff. This request was granted with much pleasure and the Rev. J. Boothroyd was commissioned to proceed to Bluff direct from the Theological College. The early cash book of the Circuit shows that the Church paid a proportion of the fare to each of the new Ministers who came from College in England. In the case of Mr. Boothroyd, the Circuit granted 25 as part of his passage money. On the arrival of Mr. Boothroyd in October, 1882, a large body of people assembled at the Church for his official welcome. Among them was the already-mentioned Mr. Nichol, the Anglican Lay Reader. Mr. Nichol spoke on behalf of the Anglican community and mentioned that as now the first ordained man of God was to reside in Bluff, he would support his work to the full. This was met with much applause and from that time onward both congregations met in worship together. This satisfactory Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 52

53 arrangement continued until the Anglicans were able to build their own Chapel. From the time that Mr. Boothroyd arrived the Methodist Church was the only denomination to maintain religious services in Bluff until the early 1890's. After two years' work, Mr. Boothroyd was succeeded by the Rev. W. Laycock, who later became the first Minister to the early Mission at Strathearn, or St. Peter's. His ministry was marked by an increase in the Church Roll both at Bluff and Greenhills. The year 1885 saw the extension to the Church completed. This took the form of the room at the rear of the existing building. At that time this room was a continuation of the present Church and included seating for the Choir. The cost of these improvements was 250, but well worth it, as the Church could now cope with the growing congregations. GREENHILLS: A section of land was donated the following year, 1886, as a building site. The ground was given by Mr. S. Sullivan, and largely through the efforts of Mr. Laycock and his congregation the present small Church was erected. When opened it was not free of debt, but generous giving over the next few months finally removed the debt. One early Church member related that in the opening days of the Church in Greenhills all people who were not Roman Catholics were Methodists. The Church still seeks to serve the community. The year 1890 saw the commencement of the ministry of the Rev. T. H. Lyon. The Church at that time had no parsonage and a house was rented for approximately 16 a year and this arrangement continued until the appointment of the Rev. F. W. Boys. 10 In the early part of 1899, Mr. Walter Henderson, sen., donated the section for the building of the first Methodist Parsonage in Bluff, 11 The home was of six rooms and completed in Meanwhile, the Presbyterians, who had been attending the Methodist Church, commenced their own services in the Drill Hall during This meant a loss in numbers to the congregation, but many remained faithful to their adopted Church. 13 The Sunday School in 1900 was in a healthy position and consisted of 84 children and 13 teachers, 14 while a keen Christian Endeavour was assisting with the Mission work of the Circuit, 15 It was about this time that Stewart Island was removed from the Preaching Plan owing to the services being taken over by the Presbyterian Church. Stewart Island has a fascinating history in connection with our Methodist Church; the Rev. James Watkin conducted the first Methodist service in Halfmoon Bay in March, With the settlement of the Island later during the Century, a Mr. Jos. Harrison, a Methodist Local Preacher from Scotland, arrived in Mr. Harrison helped in the establishment of the Undenominational Church on the Island, and though this Church Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 53

54 had strong Methodist ties, it was never part of the Connexion. Mr. Harrison was a strong Gospel preacher and knew his Scripture well, while his sermons carried a personal challenge. The records show that a Mr. Thompson, also a Local Preacher, was later connected with the Church. 17 The first actual record of Halfmoon Bay as a Preaching Place from Bluff appears in 1895 when collections were acknowledged. We also have records of both the Rev. T. H. Lyon and the Rev. F. W. Boys taking services in the Stewart Island Church. 18 It appears that these were visits made once a month when the weather permitted a crossing, and later once a quarter. The final reference to Stewart Island is the year In 1907, services were extended to Stirling Point, at the home of Mr. A. Sinclair. 20 This home still stands opposite the gate to the Harbour Board Reserve. Mr. Sinclair had been connected with Methodism in Bluff from the very earliest days. He had immigrated from the Shetlands to Bluff in 1865 and gave loyal service to our Church. His daughter was the late Mrs. S. J. Dawson, who, for many years, served as a faithful Sunday School teacher and active worker in the Church. 21 These services were never well attended, the average of eight being recorded in This service was discontinued in The Members Roll showed 65 in full connexion in 1911, while for the year 1915 these figures are reported: attendance at worship at Bluff 165, Greenhills 50 and at Stirling Point 8. This makes a total of 223 attenders and the Membership Roll was 86 with 6 on trial. Since these figures were recorded both Anglican and Presbyterian Churches have been established, while the population declined during the First World War. Today the steady population increase means a growing Church. On 4th April, 1913, the first Minister of the United Methodist Church was appointed to Bluff. He was the Rev. J. Sharp and he was given added responsibility in addition to the Circuit work. Mr. Sharp was appointed Chaplain to all Methodists aboard His Majesty's Vessels of War that called at Bluff, while a little later he was appointed Immigration Officer when required. 23 For the next 16 years the Church remained stable with a succession of worthy men giving their contribution to the Circuit, the Rev. Moses Ayrton guiding the Church through the Jubilee Celebrations in May, The Rev. Angus McBean from Leet Street conducted the Jubilee Service, while the Leet Street Choir was there to lead the singing. Present also were some foundation members and they are remembered as Mr. Walter Henderson, jun., Mr. A. Sinclair, Mrs. Jane Wilson, Mr. Andrew Riddlands and Mr. John Erasmassen, the latter-named being Sunday School Superintendent for many years. Both Mr. Riddlands and Mr. Erasmassen were from the Shetlands and were loyal to their Church. 24 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 54

55 The ministry of the Rev. John R. Hall, from 1949 to 1952, is remembered by all in Bluff. Mr. Hall laid the foundation for a growing Church, while during his ministry the present Parsonage was purchased. To Mr. Hall must go much credit for the steady development of the Bluff Church. The Rev. L. J. Gammon, on loan from the Congregational Union, served as a supply for two years after Mr. Hall and is well remembered. With the Centennial Year, the Rev. D. W. Edmonds enters the second year of his ministry at Bluff. Plans are in progress for the construction of the new Church building, which is to be erected on the section adjoining the Parsonage. This is an indication of the forward planning which exists at Bluff. It is hoped that when the new building is erected it will supply the needs for the next hundred years or more. Many faithful individuals have worked for the cause in Bluff, the most faithful being the regular worshippers. Some have held positions of responsibility, among them Mr. and the late Mrs. G. B. Edginton, who have faithfully served both the Church and Sunday School for many years, Mrs. D. Stewart, who for over thirty years has presided at the organ, while Mr. Campbell from Greenhills is well remembered by the Bluff congregation. Mrs. H. Johnsen has for many years been a stalwart in the life of the Church and much is owed to her. Mrs. J. Eadie is working as the Sunday School Superintendent at Bluff, while the position of Superintendent at Greenhills is occupied by Mrs. J. Bremer, jun. The Bible Class life at Greenhills is one of the highlights of the Circuit Youth Work and shows much promise. The name of Mrs. M. McQuarrie is remembered as an active worker in the Church all her life. She died last June at the age of 96. She was a great old warrior in the Church's struggles and was greatly loved by all. Meanwhile the faithful continue to worship and the folk at Bluff and Greenhills look forward to a fuller one hundred years to come. Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 55

56 The proposed new church at Bluff. 1. Watkin's Journal. 2. Bishop Selwyn's Journal. 3. "Maori and Missionary." REV. T. A. PYBUS. 4. Watkin's Journal. 5. Watkin's Journal. 6. "The Unouenched Flame," the Story of the Presbytenan Church in Southland. MRS. Mc- DONALD. 7. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 8. "Fifty Years of Primitive Methodism in New Zealand." GUY AND POTTER. 9. The early Church Current Account Book, Circuit Current Account Book, also Mr. F. John son. 11. Mr. F. Johnson, Bluff. 12. "Cyclopedia of New Zealand." Vol. 4 (Southland Section.) 13. Mr. F. Johnson, Bluff. 14. "Cyclopedia of New Zealand," Vol 4 (Southland Section). 15. Mr. F. Johnson, Bluff. 16. Watkin's Journal. 17. "Before 1848 and After." D. J. D. HICKMAN, Wesley Historical Society, Vol. 6, No Rev. T. A. Pybus, retired, Dunedin. 19. Circuit Current Account Book, Quarterly Board Records, "Southland Daily News," January, Circuit Quarterly Board Records. 23. Circuit Quarterly Board Records. 24. "Southland Times," May 1929 Wesley Historical Society (NZ) Publication #14 (1&2) 1956 Page 56