Opening and Closing Remarks by Pope Francis at the Extraordinary Synod October Opening Remarks

Transcription

1 Opening Remarks Pope Francis addressed the following words of gratitude and greeting to the Synodal Fathers: * * * Eminences, Beatitudes, Excellences, Brothers and Sisters, I give you my cordial welcome to this meeting and my heartfelt thanks for your solicitous and qualified presence and attendance. In your name, I would like to express my earnest and profound gratitude to all the persons who worked for long months, with dedication, patience and competence, reading, evaluating and elaborating the topics, texts and works of this Extraordinary General Assembly. Allow me to address my particular and cordial gratitude to Cardinal Lorenzo Baldisseri, Secretary General of the Synod; to Monsignor Fabio Fabene, Under-Secretary, and, together with them, all the reporters, writers, advisers, translators and all the staff of the Secretariat of the Synod of Bishops. They worked tirelessly, and continue to work, for the good outcome of the present Synod: thank you, truly, so much and may the Lord recompense you! Likewise, I thank the Post-Synodal Council, the reporter and the Secretary General; the Episcopal Conferences that truly worked so much and, with them, I thank the three Presidents Delegate. I also thank you, dear Cardinals, Patriarchs, Bishops, priests, men and women religious, laymen and laywomen for your presence and for your participation, which enriches the works and the spirit of collegiality and synodality for the good of the Church and of families! I also wanted this spirit of synodality in the choice of the reporter, the Secretary General and the Presidents Delegate. The first two were elected directly by the Post-Synodal Council, which was also elected by the participants in the last Synod. Instead, as the Presidents Delegate must be chosen by the Pope, I asked the Post- Synodal Council itself to suggest names and I appointed those that the Council proposed to me. You carry the voice of the particular Churches, gathered at the level of local Churches through the Episcopal Conferences. The universal Church and the particular Churches are of divine institution; the local Churches thus understood are of human institution. You will carry this voice in synodality. It is a great responsibility: to carry the realities and the problems of the Churches, to help them walk on that path that is the Gospel of the family. A basic general condition is this: to speak clearly. No one must say: This can t be said; he will think of me this way or that It is necessary to say everything that is felt with parrhesia. After the last Consistory (February 2014), in which there was talk of the family, a Cardinal wrote to me saying: too bad that some Cardinals didn t have the courage to say some things out of respect for the Pope, thinking, perhaps, that the Pope thought something different. This is not good; this is not synodality, because it is necessary to say everything that in the Lord one feels should be said, with human respect, without fear. And, at the same time, one must listen with humility and receive with an open heart what the brothers say. Synodality will be exercised with these two attitudes. Therefore, I ask you, please, for these attitudes of brothers in the Lord: to speak with parrhesia and to listen with humility. And do so with much tranquility and peace, because the Synod always unfolds cum Petro et sub Petro, and the Pope s presence is the guarantee for all and protection of the faith. Dear Brothers, let us all collaborate so that the dynamic of synodality is clearly affirmed. Thank you. 1

2 Concluding Remarks Dear Eminences, Beatitudes, Excellencies, Brothers and Sisters, With a heart full of appreciation and gratitude I want to thank, along with you, the Lord who has accompanied and guided us in the past days, with the light of the Holy Spirit. From the heart I thank Cardinal Lorenzo Baldisseri, Secretary General of the Synod, Bishop Fabio Fabene, under-secretary, and with them I thank the Relators, Cardinal Peter Erdo, who has worked so much in these days of family mourning, and the Special Secretary Bishop Bruno Forte, the three President delegates, the transcribers, the consultors, the translators and the unknown workers, all those who have worked with true fidelity and total dedication behind the scenes and without rest. Thank you so much from the heart. I thank all of you as well, dear Synod fathers, Fraternal Delegates, Auditors, and Assessors, for your active and fruitful participation. I will keep you in prayer asking the Lord to reward you with the abundance of His gifts of grace! I can happily say that with a spirit of collegiality and of synodality we have truly lived the experience of Synod, a path of solidarity, a journey together. And it has been a journey and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say enough ; other moments of enthusiasm and ardor. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort in hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned: - One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called today traditionalists and also of the intellectuals. - The temptation to a destructive tendency to goodness [it. buonismo], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the do-gooders, of the fearful, and also of the so-called progressives and liberals. 2

3 - The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46). - The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God. - The temptation to neglect the depositum fidei [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them byzantinisms, I think, these things Dear brothers and sisters, the temptations must not frighten or disconcert us, or even discourage us, because no disciple is greater than his master; so if Jesus Himself was tempted and even called Beelzebul (cf. Mt 12:24) His disciples should not expect better treatment. Personally I would be very worried and saddened if it were not for these temptations and these animated discussions; this movement of the spirits, as St Ignatius called it (Spiritual Exercises, 6), if all were in a state of agreement, or silent in a false and quietist peace. Instead, I have seen and I have heard with joy and appreciation speeches and interventions full of faith, of pastoral and doctrinal zeal, of wisdom, of frankness and of courage: and of parresia. And I have felt that what was set before our eyes was the good of the Church, of families, and the supreme law, the good of souls (cf. Can. 1752). And this always we have said it here, in the Hall without ever putting into question the fundamental truths of the Sacrament of marriage: the indissolubility, the unity, the faithfulness, the fruitfulness, that openness to life (cf. Cann. 1055, 1056; and Gaudium et spes, 48). And this is the Church, the vineyard of the Lord, the fertile Mother and the caring Teacher, who is not afraid to roll up her sleeves to pour oil and wine on people s wound; who doesn t see humanity as a house of glass to judge or categorize people. This is the Church, One, Holy, Catholic, Apostolic and composed of sinners, needful of God s mercy. This is the Church, the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine. It is the Church that is not afraid to eat and drink with prostitutes and publicans. The Church that has the doors wide open to receive the needy, the penitent, and not only the just or those who believe they are perfect! The Church that is not ashamed of the fallen brother and pretends not to see him, but on the contrary feels involved and almost obliged to lift him up and to encourage him to take up the journey again and accompany him toward a definitive encounter with her Spouse, in the heavenly Jerusalem. The is the Church, our Mother! And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith which is bestowed by the Holy Spirit so that, together, we can all 3

4 enter into the heart of the Gospel and learn to follow Jesus in our life. And this should never be seen as a source of confusion and discord. Many commentators, or people who talk, have imagined that they see a disputatious Church where one part is against the other, doubting even the Holy Spirit, the true promoter and guarantor of the unity and harmony of the Church the Holy Spirit who throughout history has always guided the barque, through her Ministers, even when the sea was rough and choppy, and the ministers unfaithful and sinners. And, as I have dared to tell you, [as] I told you from the beginning of the Synod, it was necessary to live through all this with tranquillity, and with interior peace, so that the Synod would take place cum Petro and sub Petro(with Peter and under Peter), and the presence of the Pope is the guarantee of it all. We will speak a little bit about the Pope, now, in relation to the Bishops [laughing]. So, the duty of the Pope is that of guaranteeing the unity of the Church; it is that of reminding the faithful of their duty to faithfully follow the Gospel of Christ; it is that of reminding the pastors that their first duty is to nourish the flock to nourish the flock that the Lord has entrusted to them, and to seek to welcome with fatherly care and mercy, and without false fears the lost sheep. I made a mistake here. I said welcome: [rather] to go out and find them. His duty is to remind everyone that authority in the Church is a service, as Pope Benedict XVI clearly explained, with words I cite verbatim: The Church is called and commits herself to exercise this kind of authority which is service and exercises it not in her own name, but in the name of Jesus Christ through the Pastors of the Church, in fact: it is he who guides, protects and corrects them, because he loves them deeply. But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter to participate in his mission of taking care of God's People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community, or, as the Council puts it, to see to it... that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity and to exercise that liberty with which Christ has set us free (cf. Presbyterorum Ordinis, 6) and it is through us, Pope Benedict continues, that the Lord reaches souls, instructs, guards and guides them. St Augustine, in his Commentary on the Gospel of St John, says: let it therefore be a commitment of love to feed the flock of the Lord (cf. 123, 5); this is the supreme rule of conduct for the ministers of God, an unconditional love, like that of the Good Shepherd, full of joy, given to all, attentive to those close to us and solicitous for those who are distant (cf. St Augustine, Discourse 340, 1; Discourse 46, 15), gentle towards the weakest, the little ones, the simple, the sinners, to manifest the infinite mercy of God with the reassuring words of hope (cf. ibid., Epistle, 95, 1). 4

5 So, the Church is Christ s she is His bride and all the bishops, in communion with the Successor of Peter, have the task and the duty of guarding her and serving her, not as masters but as servants. The Pope, in this context, is not the supreme lord but rather the supreme servant the servant of the servants of God ; the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, putting aside every personal whim, despite being by the will of Christ Himself the supreme Pastor and Teacher of all the faithful (Can. 749) and despite enjoying supreme, full, immediate, and universal ordinary power in the Church (cf. Cann ). Dear brothers and sisters, now we still have one year to mature, with true spiritual discernment, the proposed ideas and to find concrete solutions to so many difficulties and innumerable challenges that families must confront; to give answers to the many discouragements that surround and suffocate families. One year to work on the Synodal Relatio which is the faithful and clear summary of everything that has been said and discussed in this hall and in the small groups. It is presented to the Episcopal Conferences as lineamenta [guidelines]. May the Lord accompany us, and guide us in this journey for the glory of His Name, with the intercession of the Blessed Virgin Mary and of Saint Joseph. And please, do not forget to pray for me! Thank you! 5