ALTRUISTIC MOTIVATION

Transcription

1 ALTRUISTIC MOTIVATION DHAG-LA DANG-WAR JYE-PAY DRA/ NO-PAR JYE-PAY GEG/ THAR-PA DANG THAM-CHE KHYEN-PAY BAR-DU CHO-PAR All mother sentient beings, especially those enemies who hate me, obstructors who harm me, and those who JYE-PA TAM-CHE KYI TSO JYE-PAY/ MA NAM KHA DANG NYAM-PAY SEM-CHEN TAM-CHE DEWA DANG-DEN/ create obstacles on my path to liberation and all-knowingness; may they experience happiness, DHUG-NYAL DANG DREL NYUR-DU LA-NA ME-PA YANG DAG-PAR DZOG-PAY JYANG-CHUB RINPOCHE THOB-PAR-JYA/ and be separated from suffering. I will quickly establish them in the state of the most perfect and precious Buddhahood. (repeat 3 times) 1

2 ACTION BODHICITTA PRAYER DEI CHE-DU SANG MA-GYE KYI BARDU LU-NGAG YI-SUM GEWA-LA KOL/ Thus until I achieve enlightenment, I perform virtuous deeds with body, speech and mind. MA-SHEI BARDU LU NGAG YI-SUM GEWA-LA KOL/ Until death, I perform virtuous deeds with body, speech and mind. DU DE-RING-NE SUNG-TE NYI- MA SANG DA TSAM-GYI BARDU LU NGAG YI-SUM GEWA-LA KOL/ From now, until this time tomorrow, I perform virtuous deeds with body, speech and mind. 2

3 REFUGE AND BODHICITTA SANG-GYAY CHO DANG TSOG KYI CHOG NAM LA/ CHANG CHUB BARDU DAG-NI KYAP-SU CHI/ In the Buddha, the Dharma and the Sangha most excellent, I take refuge until enlightenment is reached. DAG-GI JYIN-SOK GYI PAY SO-NAM KYI/ DRO-LA PEN-CHIR SANG-GYAY DRUB-PAR SHOG/ By the merits of generosity and other good deeds, may I attain Buddhahood for the sake of all sentient beings. (repeat 3 times) 3

4 THE FOUR IMMEASURABLES MA NAM-KHA DANG NYAM-PAY SEM-CHEN TAM-CHAY DE-WA DANG DE-WAY GYU-DANG DEN-PAR GYUR CHIK/ May all mother sentient beings, boundless as the sky, have happiness and the causes of the happiness. DUG-NGAL DANG DUG-NGAL GYI GYU DANG DRAL-WAR GYUR CHIK/ DUG-NGAL ME-PAY DE-WA DANG MI DRAL-WAR GYUR CHIK/ May they be liberated from suffering and the causes of suffering. May they never be separated from the happiness, which is free from sorrow. NYE-RING CHAK-DANG NYI-DANG DRAL-WAY TANG NYOM-LA NE-PAR GYU CHIK/ May they rest in equanimity, free from attachment and aversion. (repeat 3 times) 4

5 Dorje CHANG WANG Dor JE CHANG wang ti le na ro dang/ Mar me dag po pag dru Jig ten gon/ I beseech the great Vajradhara, Tilopa, Naropa, Marpa, Milarepa, Gampopa, Phagmodrupa, Lord Jigten Sumgoen, Ka Drin sum den tsa wü LamE Shab/ tsa gyur la ma Yi dam cho sung la/ Sol wa deb so dag JU JEN Gyi Lob/ at the feet of the Root Guru, who possesses the three ways of kindness and all the Root Gurus and spiritual masters of the lineage, the Yidams and Dharma protectors: May your marvelous blessings permeate my mind. Supplication to the GURU ma chö rang rig chö ku ngön du gyur / mig me tse chen dro kham yong la khyab You have realized the uncontrived self-aware Dharmakaya. Your unconditioned great love pervades all beings and realms. tshe me thrin le dül je kham zhin jug / nge dön ten pe nyi mar söl wa deb With your immeasurable enlightened activity you guide those to be tamed according to their inclinations. I supplicate you, the sun of the teachings of the absolute truth. Repeat these blessed words spoken by Adeu Rinpoche three or seven times. 5

6 SHORT MANDALA OFFERING SA SHI PO CHU JYUG SHING ME TOG TRAM/ RI RAB LING SHI NYI DAY GYEN PA DI/ The ground is sprinkled with scented water and strewn with flowers. It is adorned with Meru, the supreme mountain, the four continents, and the sun and moon. SANG-GYE SHING LA MIG TE PHUL WA YI/ DRO KUN NAM DAG SHING DU KYE WAR SHOG/ As a Buddhafield, I offer it. May all sentient beings attain the happiness of the Buddhafields. 6

7 REQUESTING THE TURNING OF THE WHEEL OF DHARMA?J3?- &/- i3?- GA- 2?3-0-.%-, ]R- ;A- LJ.- V$- )A- v<- 2, SEM CHEN NAM GYI SAM PA DANG/ LO WEI JI DAG JI TA WA/ Please turn the Wheel of the Dharma. Of the greater, lesser and ordinary vehicles, (J- (%-,/- 3R%-,J$- 0- ;A, (R?- GA- :#R<- =R- {R<-.- $?R=, CHE CHUNG THUN MONG THIG PA WEI/ CHOE KYI KHOR LO KOR DU SOL/ In accordance sem with chen the nam understanding, kyi sam pa and dang different / lo yi mental je drag capacities ji tar wa of / che sentient chu beings. 7

8 The Meditation and Recitation of Amitabha called Uniting with the Pure Land of Sukhavati 8 His Eminence Garchen Rinpoche Buddha Amitabha

9 %$&'()('*+)+&,$-'()('*+*./0'(12#)-)33$& %$&'()('*+)+&,$-'()('*+*./0'(12#)-)33$& 0'(12#)-)33$& The Meditation and Recitation of Amitābha called Uniting with the Pure Land of Sukhāvati 4)0*/0'()2#15) 4)0*/0'()2#15) /- 3R- A - 3A- +- S- ;, 4)0*/0'()2#15) Namo 4)0*/0'()2#15) Amitabhāya?%?- o?- :R. -.0$-3J <- :.R.- 0:A- $%- 9$- $%- $A?, 8A%- 2R.-,%-{- 2>3?- 0:A- 3./-., 3(R. - 0:A- ;R- L.- $%- :6S3-2>3?- =, Someone 42"-2(-*8,2*8'9,-9*+2*:$%&+'&-*+,-*;/11,%*<"'+6#,%*9,2/=1*%$$%()-*:=-(+>*23*233-$'()*9/#9+%(&-9*'(*3$2(+*23*%(*'"%)-*23*+,-*:/$-*=%(1 who wishes to practice the Buddha Amitābha should arrange plenty of offering substances in front of an image of the pure land. *2?-;= - $?=- :.J2?- 0 - /A, Visualization of the Objects of Refuge: 3./- IA- /3-3#<- ]- 3- :R.-.0$- 3J.- 0- =- :#R<- L%- (2-?J3?-.0:-.0$-.- 3J.- 0?- 2{R<-2-.%R?-?- 28$?- 0<- I<, 0<- 2?3- =, 67489:4/%;</,=/%/>?/8%@?/=/;<A,B/48C<DEF@%?/?/86D%@?@;A,G/48>FDH<D8?/,89D DÜN GYI NAM KHAR LA MA Ö PAG ME PA LA KHOR JANG CHUB SEM PA PAG DU ME +(#$IJ)-$'+.K*+()JJ$)KI(#$LMKMN'+(#$.*K0*.O/0'(12#)PIMKK*M+&$&25)+'+-*+-$'Q)23$NK$('+M$*.O2*&#'I)((Q) 4/%;</,=/%/>?/8%@?/=/;<A,B/48C<DEF@%?/?/86D%@?@;A,G/48>FDH<D8 PE KOR WA NGÖ SU ZHUG PAR GYUR )-$'+.K*+()JJ$)KI(#$LMKMN'+(#$.*K0*.O/0'(12#)PIMKK*M+&$&25)+'+-*+-$'Q)23$NK$('+M$*.O2* In the 4/%;</,=/%/>?/8%@?/=/;<A,B/48C<DEF@%?/?/86D%@?@;A,G/48>FDH<D8 space in front appears the guru [in the form of ] Amitābha, surrounded by an inconceivable [retinue of ] bodhisattvas. )-$'+.K*+()JJ$)KI(#$LMKMN'+(#$.*K0*.O/0'(12#)PIMKK*M+&$&25)+'+-*+-$'Q)23$NK$('+M$*.O2* A,B/48C<DEF@%? Thus visualize. 0*.O/0'(12#)PIMKK*M 9

10 *2?-?J3?- /A, Refuge E-3/)-*%(1*;21,'&,'++%F* and Bodhichitta: /- 3R,.R/- 3(R$- $?3-.%- l- 2- $?3, *2?- $/?- i3?- =- *2?-?- 3(A, :PR- /-?%?- o?- =- :$R.- KA<, L%- (2-3(R$-.-?J3?- 2*J.-.R, &J? - =/- $?3-.%-* 2?- ;= -.J-.$- $A- S %-. - 5S$?- 2?$?- ;/- =$- 2./- 0- :2= - 2- /A, 4/%AS;>4C<A8FD%6/48"F/G/FD%S;9/E4@4/%=/;9/EFDC<:S6,A;74F/4889@=/8>C<:,SB/48 4/%AS;>4C<A8FD%6/48"F/G/FD%S;9/E4@4/%=/;9/EFDC<:S6,A;74F/4889@=/8>C<:,SB/48 NAMO / KÖN CHOG SUM DANG TSA WA SUM / KYAB NE NAM LA KYAB SU CHI / C<DEC<A86DF@%;9@6A DRO KÜN SANG GYE LA C<DEC<A86DF@%;9@6A GÖ CHIR / JANG CHUB CHOG DU SEM KYE DO 4)0*T"*(#$"#K$$B$U$3I)+&(#$"#K$$,**(IV(#$J3)-$I*.JK*($-('*+V:L*.*KK$.ML$R:+*K&$K(*$I()23'I#)332$'+LI'+ Namo 4)0*T"*(#$"#K$$B$U$3I)+&(#$"#K$$,**(IV(#$J3)-$I*.JK*($-('*+V:L*.*KK$.ML$R:+*K&$K(*$I()23'I#)332$'+LI'+ To the Three 2M&&#)#**&P:L'Q$K'I$(*(#$0'+&I$(*+IMJK$0$)U)W$+'+LR Jewels and the Three Roots the places of protection I go for refuge. In order to establish all beings in buddhahood, 2M&&#)#**&P:L'Q$K'I$(*(#$0'+&I$(*+IMJK$0$)U)W$+'+LR I give rise to the mind set on supreme awakening. Recite three times and then [recite:] The Offering of the Seven-Limbed Prayer of Gathering the Accumulations in the Presence of the Objects of Refuge: KR$?- 2&-.?- $?3-28$?- 0- ;A, o=- 2- Y?- 2&?-,3?- &.- =, /- /?-.%- 2?- K$- :5=- =R, CHOG CHU C<A8C<D67FD%H<D8?/9:S89/=G/F@C<@"</%C<@=/S;744@6/48G@C</8"F</==A C<A8C<D67FD%H<D8?/9:S89/=G/F@C<@"</%C<@=/S;744@6/48G@C</8"F</==A DÜ SUM ZHUG PA YI / GYAL WA SE CHE THAM CHE LA / KÜN NE DANG WE CHAG TSHAL LO G'(#I'+-$K$.)'(#:J)5#*0)L$(*)33(#$2M&&#)I)+&2*&#'I)((Q)I)2'&'+L'+(#$($+&'K$-('*+I)+&(#K$$('0$IT G'(#I'+-$K$.)'(#:J)5#*0)L$(*)33(#$2M&&#)I)+&2*&#'I)((Q)I)2'&'+L'+(#$($+&'K$-('*+I)+&(#K$$('0$IT With sincere faith I pay homage to all the buddhas and bodhisattvas abiding in the ten directions and three times 10 %@"A86D8?>%/,%@6,:SH</=H@,>=%A=/FA8?/S48>BA,9:;9:",7=4@E7=S?</8?@X:"F<A8;9:H<@FD F>= :*..$K.3*U$KIP'+-$+I$P3)0JIP.K)LK)+-$IP.**&P0MI'-P)+&(#$3'W$P)-(M)335)KK)+L$&)+&0$+()335-K$)($&RFMJK$0$ L)(#$K'+LPJ3$)I$)--$J((#$0T

11 G'(#I'+-$K$.)'(#:J)5#*0)L$(*)33(#$2M&&#)I)+&2*&#'I)((Q)I)2'&'+L'+(#$($+&'K$-('*+I)+&(#K$$('0$IT 3J- +R$- 2.$- %R?- 3<- 3J- SA, 8=- 9?- <R=- 3R- =-?R$?- 0,.%R?- :LR<- ;A.- GA?- 3=- /?- :2=, :1$?- 0:A- 5S$?- GA?- 28J?-?- $?R=, ME TOG DUG PÖ MAR ME DRI / ZHAL ZE RÖL MO LA SOG PA / NGÖ JOR YI KYI TRÜL NE BÜL / PHAG PE I TSHOG F>= KYI ZHE SU SÖL :*..$K.3*U$KIP'+-$+I$P3)0JIP.K)LK)+-$IP.**&P0MI'-P)+&(#$3'W$P)-(M)335)KK)+L$&)+&0$+()335-K$)($&RFMJK$0$ I offer flowers, incense, lamps, fragrances, food, music, and the like, actually arranged and mentally created. Supreme L)(#$K'+LPJ3$)I$)--$J((#$0T gathering, please accept them,r$- 3-3J.- /?-.- v:a- 2<, 3A-.$J- 2&-.%- 353?- 3J.- s,?j3?- /A- *R/- 3R%?-.2%- I<- 0:A, #A$- 0-,3?- &.- 2>$?- 0<- 2IA, THOG "<A8%/%@4@6/"/X:E/,S%:8@C<D6/48"F</%%@48/SF@%4:49>4%A48G/4889D,?@X:S6:8?/"</% MA ME NE DA TA I BAR / MI GE CHU DANG TSHAM ME NGA / SEM NI NYÖN MONG WANG GYUR PE I / "<A8%/%@4@6/"/X:E/,S%:8@C<D6/48"F</%%@48/SF@%4:49>4%A48G/4889D,?@X:S6:8?/"</% DIG PA THAM C<@F</8?/,89: CHE SHAG PAR GYI :-*+.$II)33$Q'3&$$&IP(#$($++*+YQ'K(M$IP)+&.'Q$)-(IU'(#*M('+($KQ)3N(#)(:#)Q$-*00'(($&PO*Q$KJ*U$K$&250$+()3 C<@F</8?/,89: I confess all evil deeds, the ten non-virtues, and five acts without interval [that I have committed,] :-*+.$II)33$Q'3&$$&IP(#$($++*+YQ'K(M$IP)+&.'Q$)-(IU'(#*M('+($KQ)3N(#)(:#)Q$-*00'(($&PO*Q$KJ*U$K$&250$+()3 )..3'-('*+IPI'+-$2$L'++'+L3$II('0$M+('3+*UR overpowered by mental afflictions, since beginningless time until now. )..3'-('*+IPI'+-$2$L'++'+L3$II('0$M+('3+*UR */-,R?- <%- o=- L%- (2-?J3?,?R-?R:A- *J- 2R- =-?R$?- 0?,.?- $?3-.$J- 2- &A- 2?$?- 0, 2?R.- /3?- =- /A- 2.$- ;A- <%-, 49@4"<>,/4889/=B/48C<DEF@%SFAF>;9@GA=/FA8?@S67FD%8@G/C<:F/8?/SF>4/%=/4:6/89: 49@4"<>,/4889/=B/48C<DEF@%SFAF>;9@GA=/FA8?@S67FD%8@G/C<:F/8?/SF>4/%=/4:6/89: NYEN THÖ RANG GYAL JANG CHUB SEM / SO SÖ KYE WO LA SOG PE / DÜ SUM GE WA CHI SAG PA / :K$Z*'-$'+(#$0$K'(P)33(#$Q'K(M$)--M0M3)($&'+(#$(#K$$('0$IP25(#$[#K1Q)W)IPJK)(5$W)2M&&#)IP2*&#'I)((Q)IP*K&'+)K5 SÖ NAM LA NI,/48 DAG YI RANG :K$Z*'-$'+(#$0$K'(P)33(#$Q'K(M$)--M0M3)($&'+(#$(#K$$('0$IP25(#$[#K1Q)W)IPJK)(5$W)2M&&#)IP2*&#'I)((Q)IP*K&'+)K5 I rejoice in the merit, all the virtue accumulated 2$'+LIP)+&(#$3'W$R in the three times, by the śhrāvakas, pratyekabuddhas, 2$'+LIP)+&(#$3'W$R bodhisattvas, ordinary beings, and the like. 11 F@%C<@44/%;9:F/%?/6/48S=A9:B@6,/8B:"/G/,SC<@C<D48"<74%A48"<@8?/9:SC<>;9:;<A,=A ;A,6DF>=?3$)I$(MK+(#$U#$$3*.(#$6#)K0)*.(#$LK$)($K)+&3$II$KQ$#'-3$IPN)+&(#$($)-#'+LIO-*00*+N(*2*(#PO)--*K&'+L(*(#$

12 :K$Z*'-$'+(#$0$K'(P)33(#$Q'K(M$)--M0M3)($&'+(#$(#K$$('0$IP25(#$[#K1Q)W)IPJK)(5$W)2M&&#)IP2*&#'I)((Q)IP*K&'+)K5,/48 :K$Z*'-$'+(#$0$K'(P)33(#$Q'K(M$)--M0M3)($&'+(#$(#K$$('0$IP25(#$[#K1Q)W)IPJK)(5$W)2M&&#)IP2*&#'I)((Q)IP*K&'+)K5 2$'+LIP)+&(#$3'W$R 2$'+LIP)+&(#$3'W$R?J3?- &/- i3?- GA- 2?3-0-.%-, ]R- ;A- LJ- V$- )A- v- 2<, (J- (%-,/- 3R%-,J$- 0- ;A, (R?- GA- :#R<- =R- 2{R<-.- $?R=, SEM CHEN NAM KYI SAM PA DANG / LO YI JE DRAG JI TA WAR / CHE CHUNG THÜN MONG THEG PA YI / F@%C<@44/%;9:F/%?/6/48S=A9:B@6,/8B:"/G/,SC<@C<D48"<74%A48"<@8?/9:SC<>;9:;<A,=A CHÖ KYI KHOR ;A,6DF>= ;A,6DF>= LO KOR DU SÖL?3$)I$(MK+(#$U#$$3*.(#$6#)K0)*.(#$LK$)($K)+&3$II$KQ$#'-3$IPN)+&(#$($)-#'+LIO-*00*+N(*2*(#PO)--*K&'+L(*(#$ ;A,6DF>=?3$)I$(MK+(#$U#$$3*.(#$6#)K0)*.(#$LK$)($K)+&3$II$KQ$#'-3$IPN)+&(#$($)-#'+LIO-*00*+N(*2*(#PO)--*K&'+L(*(#$?3$)I$(MK+(#$U#$$3*.(#$6#)K0)*.(#$LK$)($K)+&3$II$KQ$#'-3$IPN)+&(#$($)-#'+LIO-*00*+N(*2*(#PO)--*K&'+L(*(#$ Please turn the wheel of the Dharma of the greater and lesser vehicles, [and the teachings] common [to both,] )IJ'K)('*+I)+&&'Q$KI$0$+()3-)J)-'('$I*.I$+('$+(2$'+LIR according )IJ'K)('*+I)+&&'Q$KI$0$+()3-)J)-'('$I*.I$+('$+(2$'+LIR )IJ'K)('*+I)+&&'Q$KI$0$+()3-)J)-'('$I*.I$+('$+(2$'+LIR to the aspirations and diverse mental capacities of sentient beings. :#R<- 2- )A- YA.- 3- R%- 2<, M- %/- 3A- :.:-,$?- ej- ;A?, #$- 2}=- o- 35S<- LA%- 2- ;A,?J3?- &/- i3?- =- $9A$?-?- $?R=, ;<A,G/B:F:%/"A48E/,S49/48@4%:6/"<D8B@9:S6D848@=89/"F<A,B:48G/9:SF@%C<@44/%=/H:8 ;<A,G/B:F:%/"A48E/,S49/48@4%:6/"<D8B@9:S6D848@=89/"F<A,B:48G/9:SF@%C<@44/%=/H:8 ;<A,G/B:F:%/"A48E/,S49/48@4%:6/"<D8B@9:S6D848@=89/"F<A,B:48G/9:SF@%C<@44/%=/H:8 KHOR WA JI SI MA TONG BAR / NYA NGEN MI DA FDF>= THUG JE YI / DUG NGEL GYA TSHOR JING WA YI / FDF>= D+('3I)\I1K)'I$0J('$&P&*+*(J)II'+(*+'KQ1])2M(-*0J)II'*+)($353**WMJ*+I$+('$+(2$'+LI&K*U+'+L'+(#$*-$)+*. SEM CHEN NAM FDF>= D+('3I)\I1K)'I$0J('$&P&*+*(J)II'+(*+'KQ1])2M(-*0J)II'*+)($353**WMJ*+I$+('$+(2$'+LI&K*U+'+L'+(#$*-$)+*. LA ZIG SU SÖL Until D+('3I)\I1K)'I$0J('$&P&*+*(J)II'+(*+'KQ1])2M(-*0J)II'*+)($353**WMJ*+I$+('$+(2$'+LI&K*U+'+L'+(#$*-$)+*. samsāra is emptied, do not pass into nirvāna but compassionately IM..$K'+LR IM..$K'+LR look upon sentient beings drowning in the ocean of suffering. IM..$K'+LR 2.$- $A- 2?R.- /3?- &A- 2?$?- 0,,3?- &.- L%- (2- o<- I<- /?, <A%- 0R<- 3A-,R$?- :PR- 2- ;A, :SJ/- 0:A-.0=-.- 2.$- I<- &A$, &J? - 1 = - /?, DAG GI SÖ NAM CHI SAG PA / THAM CHE JANG CHUB GYUR GYUR NE / RING POR MI THOG DRO WA YI / DREN PE I PAL DU DAG GYUR CHIG May all the merit I have accumulated become the cause of awakening, and may I soon become a glorious guide of beings. Thus offer. 12

13 6/889D,C<:8 6/889D,C<:8 %)5)33(#$0$K'(:#)Q$)--M0M3)($&2$-*0$(#$-)MI$*.)U)W$+'+LP)+&0)5:I**+2$-*0$)L3*K'*MILM'&$*.2$'+LIR %)5)33(#$0$K'(:#)Q$)--M0M3)($&2$-*0$(#$-)MI$*.)U)W$+'+LP)+&0)5:I**+2$-*0$)L3*K'*MILM'&$*.2$'+LIR 5S$?- 8A%- i3?- <%- =-,A3-0?- 2.$-.%-?J3?- &/- /- IA- o.- = J.- 28A:A- ]R- *J?- 0<- I<, 0<- 2?3- =, TSHOG ZHING "#$.'$3&*.)--M0M3)('*+&'II*3Q$I'+(*0$R"#MI(#$0'+&*.(#$.*MK'00$)IMK)23$I#)I)K'I$+U'(#'+(#$0'+&I(K$)0I NAM RANG LA THIM PE DAG DANG SEM CHEN KÜN GYI GYÜ LA TSHE ME ZHI I LO KYE PAR GYUR "#$.'$3&*.)--M0M3)('*+&'II*3Q$I'+(*0$R"#MI(#$0'+&*.(#$.*MK'00$)IMK)23$I#)I)K'I$+U'(#'+(#$0'+&I(K$)0I "#$.'$3&*.)--M0M3)('*+&'II*3Q$I'+(*0$R"#MI(#$0'+&*.(#$.*MK'00$)IMK)23$I#)I)K'I$+U'(#'+(#$0'+&I(K$)0I Think: The field of accumulation dissolves *.05I$3.)+&)33I$+('$+(2$'+LIR into me. Thus the mind of the four immeasurables has arisen within the mind *.05I$3.)+&)33I$+('$+(2$'+LIR streams *.05I$3.)+&)33I$+('$+(2$'+LIR of myself and all sentient beings.?j3?- &/- 2.J-.%- w/- I<- &A$, #$- 2}=- /-.%- V=- 2<- >R$, 2.J-.%- g$-.- 3A- :V=- 8A%-, 2+%- ~R3?- (J/- 0R<- $/?- I<- &A$, &J? - 2e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ÜN DANG DRAL WAR SHOG / %)5N)33OI$+('$+(2$'+LI#)Q$#)JJ'+$IIR%)5(#$52$.K$$.K*0)33IM..$K'+LR%)5(#$5+$Q$K2$I$J)K)($.K*0#)JJ'+$IIR%)5 49A%C<@4?A,4@89D,C<:8 %)5N)33OI$+('$+(2$'+LI#)Q$#)JJ'+$IIR%)5(#$52$.K$$.K*0)33IM..$K'+LR%)5(#$5+$Q$K2$I$J)K)($.K*0#)JJ'+$IIR%)5 DE DANG TAG DU MI (#$5)2'&$'+LK$)($^M)+'0'(5R DRAL ZHING / TANG NYOM CHEN POR NE GYUR CHIG %)5N)33OI$+('$+(2$'+LI#)Q$#)JJ'+$IIR%)5(#$52$.K$$.K*0)33IM..$K'+LR%)5(#$5+$Q$K2$I$J)K)($.K*0#)JJ'+$IIR%)5 (#$5)2'&$'+LK$)($^M)+'0'(5R May [all] sentient beings have happiness. (#$5)2'&$'+LK$)($^M)+'0'(5R (#$5)2'&$'+LK$)($^M)+'0'(5R May they be free from all suffering. May they never be separate from happiness. May they abide in great equanimity. Thus recite..%r? - $8A- ;A-.3-2 R3?- 0 - /A, Main Part: Visualization of the Yidam:, A, $%- YA.- :#R<- :.?- (R?-/- <%- 28A/- R%-, 3- gr$?- :#R<- 2<- :O=- i3?- *R/- <J- 3R%?, A / NANG /S4/48F:;<A,6@C<>;74,/48H<:4"A48S%/"A8;<A,G/,"<,7=4/%49A4,@%A48 SI KHOR DE CHÖ KÜN RANG ZHIN TONG / MA TOG KHOR WAR THRÜL NAM NYON RE MONG /S4/48F:;<A,6@C<>;74,/48H<:4"A48S%/"A8;<A,G/,"<,7=4/%49A4,@%A48 /#P)JJ$)K)+-$)+&$_'I($+-$P)33J#$+*0$+)*.I)\I1K))+&+'KQ1])P)K$$0J(525+)(MK$R4*(K$)3'`'+LN(#'IPO#*U)..3'-($& /#P)JJ$)K)+-$)+&$_'I($+-$P)33J#$+*0$+)*.I)\I1K))+&+'KQ1])P)K$$0J(525+)(MK$R4*(K$)3'`'+LN(#'IPO#*U)..3'-($& A, appearance and existence, all phenomena of samsāra and nirvāna, are empty by nature. Not realizing this, /S4/48F:;<A,6@C<>;74,/48H<:4"A48S%/"A8;<A,G/,"<,7=4/%49A4,@%A48 /#P)JJ$)K)+-$)+&$_'I($+-$P)33J#$+*0$+)*.I)\I1K))+&+'KQ1])P)K$$0J(525+)(MK$R4*(K$)3'`'+LN(#'IPO#*U)..3'-($& how N)K$2$'+LIO&$3M&$&'+I)\I1K)T N)K$2$'+LIO&$3M&$&'+I)\I1K)T afflicted are deluded beings in samsāra 13

14 R%- $?=- ~A%- ej- 9%- :)$- l=- 3.%?- /A, <%- <A$- ZA- ;A$-.<- 0R- ;R%?- I<- =?, %5*U+)U)K$+$IIN)JJ$)KI)IO)U#'($<,aY(#$0)+'.$I()('*+*.M+'.'$&$0J('+$IIP-3)K'(5P)+&-*0J)II'*+R TONG SAL NYING JE ZUNG JUG TSAL DANG NI / RANG RIG HRI YIG KAR PO YONG GYUR LE %5*U+)U)K$+$IIN)JJ$)KI)IO)U#'($<,aY(#$0)+'.$I()('*+*.M+'.'$&$0J('+$IIP-3)K'(5P)+&-*0J)II'*+R %5*U+)U)K$+$IIN)JJ$)KI)IO)U#'($<,aY(#$0)+'.$I()('*+*.M+'.'$&$0J('+$IIP-3)K'(5P)+&-*0J)II'*+R My own awareness [appears as] a white HRĪ the manifestation of unified emptiness, clarity, and compassion. 0.- :A- $./-.- <%- *A.-,/- <?- $9A$?, 8=- $&A$- K$- 28A-,=-.<- 0.- UJ%- :6B/,?@6@X:6@46D,/4849:C<@4,@H:8SH</=C<:8C</8H<:"</=B/,?@"<,@486H:4 PE DE I?@6@X:6@46D,/4849:C<@4,@H:8SH</=C<:8C</8H<:"</=B/,?@"<,@486H:4 N"#$<,aO(K)+I.*K0I'+(*05I$3.N)JJ$)K'+L)IOC#$+K$`'LNI$)($&OMJ*+)-MI#'*+*.3*(MI)+&0**+RN:#)Q$O*+$.)-$)+& DEN DU RANG NYI CHEN RE ZIG / ZHAL CHIG CHAG ZHI THAL JAR PE THRENG DZIN?@6@X:6@46D,/4849:C<@4,@H:8SH</=C<:8C</8H<:"</=B/,?@"<,@486H:4 N"#$<,aO(K)+I.*K0I'+(*05I$3.N)JJ$)K'+L)IOC#$+K$`'LNI$)($&OMJ*+)-MI#'*+*.3*(MI)+&0**+RN:#)Q$O*+$.)-$)+& N"#$<,aO(K)+I.*K0I'+(*05I$3.N)JJ$)K'+L)IOC#$+K$`'LNI$)($&OMJ*+)-MI#'*+*.3*(MI)+&0**+RN:#)Q$O*+$.)-$)+& [The HRĪ] transforms.*mk)k0ip(u*)k$z*'+$&n)((#$#$)k()+&(#$*(#$k(u*o#*3&)3*(mi)+&l)k3)+&r into myself [appearing as] Chenrezig [seated] upon a cushion of lotus and moon. [I have] one face and four arms;.*mk)k0ip(u*)k$z*'+$&n)((#$#$)k()+&(#$*(#$k(u*o#*3&)3*(mi)+&l)k3)+&r.*mk)k0ip(u*)k$z*'+$&n)((#$#$)k()+&(#$*(#$k(u*o#*3&)3*(mi)+&l)k3)+&r two are joined [at the heart and the other two] hold a lotus and garland. 8A- 8A%- L3?- 0:A- *3?- &/- =R%?- {:A- (?, {-(.- 0E:A- /%-/2-*A=- N%- 28$?, ZHI ZHING H<:H<:48B/%?@X:49/%C<@4=A48;7C<@S;D%@?@%@X:4/484DE;9:=",D48H<D8 H<:H<:48B/%?@X:49/%C<@4=A48;7C<@S;D%@?@%@X:4/484DE;9:=",D48H<D8 JAM PE I NYAM CHEN LONG KÜ CHE / KU ME PEME I NANG NUB KYIL TRUNG ZHUG?$)-$.M3)+&U'(#3*Q'+L-*M+($+)+-$PN:)0&K$II$&'+O(#$L)K0$+(I*.)I)\2#*L)W15)N2M&&#)ORF'(('+L'+-K*IIY3$LL$& Peaceful and H<:H<:48B/%?@X:49/%C<@4=A48;7C<@S;D%@?@%@X:4/484DE;9:=",D48H<D8?$)-$.M3)+&U'(#3*Q'+L-*M+($+)+-$PN:)0&K$II$&'+O(#$L)K0$+(I*.)I)\2#*L)W15)N2M&&#)ORF'(('+L'+-K*IIY3$LL$& with loving countenance, [I am dressed in] the garments of a sambhogakāya [buddha]. Sitting in cross-legged posture,?$)-$.m3)+&u'(#3*q'+l-*m+($+)+-$pn:)0&k$ii$&'+o(#$l)k0$+(i*.)i)\2#*l)w15)n2m&&#)orf'(('+l'+-k*iiy3$ll$& J*I(MK$P053*U$K2*&5'I$+.*3&$&'+)3*(MIR J*I(MK$P053*U$K2*&5'I$+.*3&$&'+)3*(MIR my lower body is enfolded in a lotus. J*I(MK$P053*U$K2*&5'I$+.*3&$&'+)3*(MIR 3./- IA- /3-3#<- 0.- :A- $./- J%-., ZA- ;A$-.3<- 0R- :R.- 9J<- <2- :2<- 2?, DÜN 67489:4/%;</,?@6@X:6@4"@486DS<,:9:8%/,?A>H@,,/EE/,G@ GYI NAM KHAR PE DE I DEN TENG DU / HRI YIG MAR PO Ö ZER RAB BAR WE In 67489:4/%;</,?@6@X:6@4"@486DS<,:9:8%/,?A>H@,,/EE/,G@ :+(#$IJ)-$'+.K*+(PMJ*+)I$)(*.3*(MI)+&0**+PN)JJ$)KIO)K$&<,aL3$)0'+LU'(#3'L#(R the space in front, upon a seat of lotus and moon, [appears] a red HRĪ gleaming with light. :+(#$IJ)-$'+.K*+(PMJ*+)I$)(*.3*(MI)+&0**+PN)JJ$)KIO)K$&<,aL3$)0'+LU'(#3'L#(R C<A8C<7F/4889@B/48F@%49@?/,B@S;<9@4"F@47"<D674@<,:=/"<:% N"#$3'L#(K)&')($IPOJ3$)I'+L(#$2M&&#)I)+&2*&#'I)((Q)I*.(#$($+&'K$-('*+I)+&L)(#$K'+LN(#$'KOW+*U3$&L$P3*Q$P)+& J*U$KRN"#$3'L#((#$+O&'II*3Q$I2)-W'+(*(#$<,aR 14

15 J*I(MK$P053*U$K2*&5'I$+.*3&$&'+)3*(MIR :+(#$IJ)-$'+.K*+(PMJ*+)I$)(*.3*(MI)+&0**+PN)JJ$)KIO)K$&<,aL3$)0'+LU'(#3'L#(R :+(#$IJ)-$'+.K*+(PMJ*+)I$)(*.3*(MI)+&0**+PN)JJ$)KIO)K$&<,aL3$)0'+LU'(#3'L#(R KR$?- 2&:A-?%?- o?- L%-?J3?- 3*J?- 0<- L?, 3HJ/- 2lJ- /?- 3,- 2#?- /?- ZA- =-,A3, CHOG CHÜ SANG GYE JANG SEM NYE PAR JE / KHYEN TSE NÜ THU DÜ NE HRI LA THIM N"#$3'L#(K)&')($IPOJ3$)I'+L(#$2M&&#)I)+&2*&#'I)((Q)I*.(#$($+&'K$-('*+I)+&L)(#$K'+LN(#$'KOW+*U3$&L$P3*Q$P)+& N"#$3'L#(K)&')($IPOJ3$)I'+L(#$2M&&#)I)+&2*&#'I)((Q)I*.(#$($+&'K$-('*+I)+&L)(#$K'+LN(#$'KOW+*U3$&L$P3*Q$P)+& [The light radiates,] pleasing the buddhas and bodhisattvas of the ten directions and gathering [their] knowledge, love, and power. J*U$KRN"#$3'L#((#$+O&'II*3Q$I2)-W'+(*(#$<,aR J*U$KRN"#$3'L#((#$+O&'II*3Q$I2)-W'+(*(#$<,aR [The light then] dissolves back into the HRĪ. =/,9/48>H@,,:86,D84@FD"<,>SF@%C<@4=@4/486/86H:4E/8C</8B/48 a<- ;%- :R.- 9J<- <A$?- S$- $/?-?- :UR?,?J3?- &/- =?- $%- 2.$- :6B/- 2$- ($?-.%?, /L)'+3'L#(K)5IK)&')($(*(#$I'_K$)30IPJMK'.5'+L(#$W)K0'-Q'I'*+IPI$3.YLK)IJ'+LP)+&#)2'(M)3($+&$+-'$I*.I$+('$+( =/,9/48>H@,,:86,D84@FD"<,>SF@%C<@4=@4/486/86H:4E/8C</8B/48 /L)'+3'L#(K)5IK)&')($(*(#$I'_K$)30IPJMK'.5'+L(#$W)K0'-Q'I'*+IPI$3.YLK)IJ'+LP)+&#)2'(M)3($+&$+-'$I*.I$+('$+( LAR YANG Ö ZER RIG DRUG NE SU THRÖ / 2$'+LIR SEM CHEN LE NANG DAG DZIN BAG CHAG JANG 2$'+LIR Again light rays radiate to the six realms, purifying the karmic visions, self-grasping, and habitual imprints of sentient beings. :R.- 9J<- 5<- :.?- ZA- ;A$- $/?- :I<- 2, :PR- 2:A- *2?- 3(R$-?%?- o?- :R.-.0$- 3J., >H@,"F<D,67<,:9:84@89D,G/S6,AG@X:;9/EC<A8F/4889@>?/8%@ "#$3'L#(L)(#$KI2)-W)+&(#$<,a(K)+I.*K0I'+(*(#$IMJK$0$JK*($-(*K*.2$'+LIPEM&&#)/0'(12#)R Ö ZER >H@,"F<D,67<,:9:84@89D,G/S6,AG@X:;9/EC<A8F/4889@>?/8%@ TSHUR DÜ HRI YIG NE GYUR WA / DRO WE I KYAB CHOG SANG GYE Ö PAG ME "#$3'L#(L)(#$KI2)-W)+&(#$<,a(K)+I.*K0I'+(*(#$IMJK$0$JK*($-(*K*.2$'+LIPEM&&#)/0'(12#)R The light gathers back and the HRĪ transforms into the supreme protector of beings, Buddha Amitābha..3<- $?=- 0E- <- $:A- z/- 0R- v<, 8=- $&A$- K$- $*A?- 3*3- $8$- z%- 29J.- :6B/, (R?- $R?-i3- $?3- $?R=- 8A%- *A=- N%- 28$?, %/,F/=?@%/,/8@X:<=74?A"/,SH</=C<:8C</849:49/%H</8<=D48H@6H:4SC<>8>4/%FD%F>=H<:48 MAR SAL PEMA RA GE I HLÜN PO TAR / ZHAL CHIG CHAG NYI NYAM ZHAG HLUNG ZE DZIN / %/,F/=?@%/,/8@X:<=74?A"/,SH</=C<:8C</849:49/%H</8<=D48H@6H:4SC<>8>4/%FD%F>=H<:48 CHÖ GÖ NAM SUM ;9:=",D48H<D8 SÖL ZHING KYIL TRUNG ZHUG <$'I2K'L#(K$&3'W$)0*M+()'+*.KM2'$IPU'(#*+$.)-$)+&(U*)K0I'+$^M'J*'I$0M&K1#*3&'+L)2$LL'+L2*U3R<$'IL)K2$& ;9:=",D48H<D8 <$'I2K'L#(K$&3'W$)0*M+()'+*.KM2'$IPU'(#*+$.)-$)+&(U*)K0I'+$^M'J*'I$0M&K1#*3&'+L)2$LL'+L2*U3R<$'IL)K2$& He is bright red like a mountain of rubies, with one face and two arms in equipoise mudrā holding a begging bowl. He '+(#$(#K$$6#)K0)K*2$I)+&I'(I'+-K*IIY3$LL$&J*I(MK$R '+(#$(#K$$6#)K0)K*2$I)+&I'(I'+-K*IIY3$LL$&J*I(MK$R is garbed in the three Dharma robes and sits in cross-legged posture. "<D8B@X:C<@489:6,A=/"/8"DH:8SF/4889@;7489:6/849:C<@4?A,F/= C$)I$3$II353**W'+LMJ*+2$'+LIU'(#$5$I*.-*0J)II'*+P#$)JJ$)KI)I(#$LK$)($02*&'0$+(*.)332M&&#)IR "<D8B@X:C<@489:6,A=/"/8"DH:8SF/4889@;7489:6/849:C<@4?A,F/= C$)I$3$II353**W'+LMJ*+2$'+LIU'(#$5$I*.-*0J)II'*+P#$)JJ$)KI)I(#$LK$)($02*&'0$+(*.)332M&&#)IR 15

16 ;9:=",D48H<D8 <$'I2K'L#(K$&3'W$)0*M+()'+*.KM2'$IPU'(#*+$.)-$)+&(U*)K0I'+$^M'J*'I$0M&K1#*3&'+L)2$LL'+L2*U3R<$'IL)K2$& '+(#$(#K$$6#)K0)K*2$I)+&I'(I'+-K*IIY3$LL$&J*I(MK$R,$?- ej:a-,/- IA?- :PR- =- g$- +- $9A$?,?%?- o?- /- IA- 2.$- *A.- (J/- 0R<- $?=, C$)I$3$II353**W'+LMJ*+2$'+LIU'(#$5$I*.-*0J)II'*+P#$)JJ$)KI)I(#$LK$)($02*&'0$+(*.)332M&&#)IR THUG JE I CHEN GYI DRO LA TAG TU ZIG / SANG GYE KÜN GYI DAG NYI CHEN POR SAL C$)I$3$II353**W'+LMJ*+2$'+LIU'(#$5$I*.-*0J)II'*+P#$)JJ$)KI)I(#$LK$)($02*&'0$+(*.)332M&&#)IR Ceaselessly looking upon beings with eyes of compassion, he appears as the great embodiment of all buddhas..j- ;A- $;?-?- :1$?- 3(R$-,/- <?- $9A$?, 8=- $&A$- K$- $*A?- $;R/- 0?- 0.-.<- :6B/,.<- 0R- <A/- (J/- o/- &/- 28J%?- 2?- 28$?, 6@9:9@FD?</8C<A8C<@4,@H:8SH</=C<:8C</849:9>4?@?@;/,6H:4S;/,?>,:4C<@489@4C<@4H<@48 DE YI YE SU PHAG CHOG CHEN RE ZIG / ZHAL CHIG CHAG NYI YÖN PE PE KAR DZIN / 6@9:9@FD?</8C<A8C<@4,@H:8SH</=C<:8C</849:9>4?@?@;/,6H:4S;/,?>,:4C<@489@4C<@4H<@48 "/EH<D8 A+#'IK'L#('I(#$+*23$IMJK$0$C#$+K$`'LPU'(#*+$.)-$)+&(U*)K0IP#*3&'+L)U#'($3*(MIU'(#(#$3$.(N#)+&ROG#'($)+& KAR PÖ RIN CHEN GYEN "/EH<D8 CHEN ZHENG TAB ZHUG A+#'IK'L#('I(#$+*23$IMJK$0$C#$+K$`'LPU'(#*+$.)-$)+&(U*)K0IP#*3&'+L)U#'($3*(MIU'(#(#$3$.(N#)+&ROG#'($)+& On his right is the noble supreme Chenrezig, )&*K+$&U'(#Z$U$3IP#$I()+&IMJK'L#(R with one face and two arms, holding a white lotus with the left [hand.] White )&*K+$&U'(#Z$U$3IP#$I()+&IMJK'L#(R and adorned with jewels, he stands upright. $4S- 2R:C- $;R/-.- o=- Y?- 3,- (J/-,R2, 8=- $&A$- K$- $*A?- $;R/- 0?- hr- ej- :6B/, }R/- 0R- <A/- (J/- o/- &/- 28J%?- 2?- 28$?, "FAG>9>46D89/=F@"<DC<@4"<AESH</=C<:8C</849:9>4?@6A,B@6H:4S48>4?A,:4C<@489@4C<@4 TSO WÖ YÖN DU GYAL SE THU CHEN THOB / ZHAL CHIG CHAG NYI YÖN PE DOR JE DZIN / NGÖN PO RIN CHEN H<@48"/EH<D8 GYEN CHEN ZHENG TAB ZHUG "*(#$3$.(*.(#$3*K&'I(#$2*&#'I)((Q)b)ZK)J1]'PU'(#*+$.)-$)+&(U*)K0IP#*3&'+L)Q)ZK)'+(#$3$.(N#)+&ROE3M$)+& To the left of the lord is the bodhisattva Vajrapāni, with one face and two arms, holding a vajra in the left [hand.] )&*K+$&U'(#Z$U$3IP#$I()+&IMJK'L#(R Blue and adorned with jewels, he stands upright. :#R<-.- L%-?J3?-.$J- :./- 5S$?- GA?- 2{R<, $4S- 2R:C- $/?- $?3- :V- $?3-35/- 0- =?, KHOR ;<A,6DB/48F@%8@4674"F<A8;9:;A,S"FAG>4@FD%6,DFD%"F<@4?/=@ DU JANG SEM GEN DÜN TSHOG KYI KOR / TSO WÖ NE SUM DRU SUM TSHEN PA LE "#$5)K$IMKK*M+&$&25)+)II$0235*.2*&#'I)((Q)IR"#$(#K$$J3)-$I*.(#$JK'+-'J)33*K&)K$0)KW$&U'(#(#$(#K$$ They are surrounded by an assembly of bodhisattvas. The three places of the principal lord are marked with the three syllables. I533)23$IR >H@,;/,%/,"<:48FD%C<A8C<D6/48S;<9@?/,6@G/C<@489:H<:486D"<,> ck*0n(#$i533)23$iou#'($pk$&p)+&23m$3'l#(k)&')($i(*(#$($+&'k$-('*+ip)+&'+j)k('-m3)k(*(#$jmk$3)+&*.fmw#1q)('p 16

17 C*0J$33$&255*MK#$)K(J3$&L$P-*0$#$K$(*(#'IJ3)-$)+&2$I$)($&P'+&'Q'I'235.K*0(#'II)0)5)0)]e)3)PMJ*+)-MI#'*+ *.0M3('-*3*K$&3*(MI)+&0**+R The Meditation and Recitation of Amitabha called Uniting with the Pure Land of Sukhavati )&*K+$&U'(#Z$U$3IP#$I()+&IMJK'L#(R "#$5)K$IMKK*M+&$&25)+)II$0235*.2*&#'I)((Q)IR"#$(#K$$J3)-$I*.(#$JK'+-'J)33*K&)K$0)KW$&U'(#(#$(#K$$ I533)23$IR "#$5)K$IMKK*M+&$&25)+)II$0235*.2*&#'I)((Q)IR"#$(#K$$J3)-$I*.(#$JK'+-'J)33*K&)K$0)KW$&U'(#(#$(#K$$ I533)23$IR I533)23$IR :R.- 9J<-.<-.3<- 3,A%- $?3- KR$?- 2&-.%-, H.- 0<- 2.J- 2- &/- IA- 8A%-.- :UR?, ck*0n(#$i533)23$iou#'($pk$&p)+&23m$3'l#(k)&')($i(*(#$($+&'k$-('*+ip)+&'+j)k('-m3)k(*(#$jmk$3)+&*.fmw#1q)('p Ö ZER KAR MAR THING SUM CHOG CHU DANG / KHYE PAR DE WA CHEN GYI ZHING DU THRÖ ck*0n(#$i533)23$iou#'($pk$&p)+&23m$3'l#(k)&')($i(*(#$($+&'k$-('*+ip)+&'+j)k('-m3)k(*(#$jmk$3)+&*.fmw#1q)('p ck*0n(#$i533)23$iou#'($pk$&p)+&23m$3'l#(k)&')($i(*(#$($+&'k$-('*+ip)+&'+j)k('-m3)k(*(#$jmk$3)+&*.fmw#1q)('p From [the syllables] white, red, and blue light radiates to the ten directions, and in particular to the pure land of Sukhāvati, $%- 3,:- :#R<- 2&?-,$?-.3- o.- 2{=- +J, {.- &A$- *A.- =- $/?- :.A<-,/- S%?- I<, %R? - YJ$ - <R= - 3R:C- 1 -.%- 2&?, 4/48"</;<A,C<@"<D86/%897;7="@S;@C<:849:=/4@6:,C<@46,/4889D, NANG '+Q*W'+L(#$#$)K(J3$&L$*./0'(12#))+&#'IK$('+M$PU#*(#$+'+I()+(35)JJ$)K)((#'IJ3)-$R 4/48"</;<A,C<@"<D86/%897;7="@S;@C<:849:=/4@6:,C<@46,/4889D, THA KHOR CHE THUG DAM GYÜ KÜL TE / KE CHIG NYI LA NE DIR CHEN DRANG GYUR 4/48"</;<A,C<@"<D86/%897;7="@S;@C<:849:=/4@6:,C<@46,/4889D, invoking '+Q*W'+L(#$#$)K(J3$&L$*./0'(12#))+&#'IK$('+M$PU#*(#$+'+I()+(35)JJ$)K)((#'IJ3)-$R the heart pledge of Amitābha and his retinue, who then instantly appear at this place. Burn incense and play instruments. '+Q*W'+L(#$#$)K(J3$&L$*./0'(12#))+&#'IK$('+M$PU#*(#$+'+I()+(35)JJ$)K)((#'IJ3)-$R >, <%- <A$- -.$- 2.J- (J/- 8A%- #3?- /?, <%- $.%?- z/- P2- $%- 3,:- :#R<-.%- 2&?, HUNG <D48S,/48,:8;/6/86@C<@4H<:48;</%4@S,/486/48<=746,DE4/48"</;<A,6/48C<@ / RANG RIG KA DAG DE CHEN ZHING KHAM NE / RANG DANG HLÜN DRUB NANG THA KHOR DANG CHE Hūm, <d\p'+(#$lk$)(23'iiij#$k$*.05*u+jk'0*k&')335jmk$)u)k$+$iipn)2'&$io/0'(12#))+&k$('+m$n)io(#$+)(mk)335 <D48S,/48,:8;/6/86@C<@4H<:48;</%4@S,/486/48<=746,DE4/48"</;<A,6/48C<@ in the great bliss sphere of my own primordially pure awareness [abides] Amitābha and retinue [as] the naturally present innate radiance. <D48S,/48,:8;/6/86@C<@4H<:48;</%4@S,/486/48<=746,DE4/48"</;<A,6/48C<@ <d\p'+(#$lk$)(23'iiij#$k$*.05*u+jk'0*k&')335jmk$)u)k$+$iipn)2'&$io/0'(12#))+&k$('+m$n)io(#$+)(mk)335 JK$I$+('++)($K)&')+-$R <d\p'+(#$lk$)(23'iiij#$k$*.05*u+jk'0*k&')335jmk$)u)k$+$iipn)2'&$io/0'(12#))+&k$('+m$n)io(#$+)(mk)335 $.R.- /?-.3-5B$- ;J- >J?-.LJ<- 3J.- G%-, 2lJ- JK$I$+('++)($K)&')+-$R (J/-,$?- ej:a- [R%- /?-$9$?- GA- {<, 3R?- 0:A- ]R-.%- 353?- 0<- i3- <R=- +J, JK$I$+('++)($K)&')+-$R 6>4@6/%"F<:89@F<@9@,%@;9/48S"F@C<@4"<D8B@X:=A484@HD8;9:;D,S%>?@X:=A6/48"F</%?/, DÖ NE DAM TSHIG YE SHE YER ME KYANG / TSE CHEN THUG JE I LONG NE ZUG KYI KUR / MÖ PE I LO DANG 4/%,>="@ TSHAM PAR NAM RÖL TE From ck*0(#$2$l'++'+l5*mki)0)5))+&('0$3$ii)u)k$+$ii)k$*+$p5$(5*mk.*k00)+'.$i(i.k*0(#$$_j)+i$*.lk$)(3*q$)+& the beginning the samaya [being] is one with the wisdom [being], yet your form manifests from the expanse of great love and compassion -*0J)II'*+P'+)--*K&)+-$U'(#(#$0$+()3'+-3'+)('*+IN*.2$'+LIRO in accordance with the mental inclinations [of beings.] 17

18 ck*0(#$2$l'++'+l5*mki)0)5))+&('0$3$ii)u)k$+$ii)k$*+$p5$(5*mk.*k00)+'.$i(i.k*0(#$$_j)+i$*.lk$)(3*q$)+& )5))+&('0$3$II)U)K$+$II)K$*+$P5$(5*MK.*K00)+'.$I(I.K*0 -*0J)II'*+P'+)--*K&)+-$U'(#(#$0$+()3'+-3'+)('*+IN*.2$'+LI -*0J)II'*+P'+)--*K&)+-$U'(#(#$0$+()3'+-3'+)('*+IN*.2$'+LIRO,$?-.3-.2%- $A?- $/?- :.A<- $>J$?-/?- G%-, $- 5S$?- 0E- - 2:A- $./- J%-.,.3-5B$-.GA=- :#R<- :.A-.%- $*A?- 3J.- 28$?, "<D86/%G/488:4@6:,F<@84@;9/48S4/"F<A8?@%/6/G@X:6@4"@486DS6/%"F<:8;9:=;<A,6:6/48 "<D86/%G/488:4@6:,F<@84@;9/48S4/"F<A8?@%/6/G@X:6@4"@486DS6/%"F<:8;9:=;<A,6:6/48 THUG DAM WANG F<@84@;9/48S4/"F<A8?@%/6/G@X:6@4"@486DS6/ GI NE DIR SHEG NE KYANG / NA TSHOG PEMA DA WE I DEN TENG DU / 49:%@H<D8 DAM TSHIG KYIL J3)-$)+&2$I$)($&P'+ 49:%@H<D8 C*0J$33$&255*MK#$)K(J3$&L$P-*0$#$K$(*(#'IJ3)-$)+&2$I$)($&P'+&'Q'I'235.K*0(#'II)0)5)0)]e)3)PMJ*+)-MI#'*+ KHOR DI DANG NYI ME ZHUG C*0J$33$&255*MK#$)K(J3$&L$P-*0$#$K$(*(#'IJ3)-$)+&2$I$)($&P'+&'Q'I'235.K*0(#'II)0)5)0)]e)3)PMJ*+)-MI#'*+ &L$P-*0$#$K$(*(#'IJ3)-$)+&2$I$)($&P'+&'Q'I'235.K*0(#'II)0 Following your heart pledge, come here to this place M3('-*3*K$&3*(MI)+& *.0M3('-*3*K$&3*(MI)+&0**+R and be seated, indivisibly from the mandala [of the] samaya [being], upon *.0M3('-*3*K$&3*(MI)+&0**+R a cushion of multicolored lotus and moon. <- A- 3A- KJ- 7-?- 0- <A-,/F/%/9/6H/S6H/< 7- <- 2#-?- 3- ;- 6, 6- >- 3- ;- +AN- z/, F/%/9/6H/S6H/ Af/%:6<@G/F/?/,:G/,/b/B,/F/%/9/6H/S6H/<gfE/%<ASF/%/9/":hi</<=/4 Af/%:6<@G/F/?/,:G/,/b/B,/F/%/9/6H/S6H/<gfE/%<ASF/%/9/":hi</<=/4 OM AMIDHEVA SAPARIVARA VAJRA SAMAYA JA / JA HŪM BAM HO / SAMAYA TISTHA HLAN 8J? - $?R= - 2?- 2.J- 2 - &/- /?- :R.-.0$- 3J.- $4S- :#R<-.%R? -? - LR/ - /?- <%- R3?- 0:A-.3-5B$- 0-.%-( - = -( - 28$- v<-,a3-0?- $*A? -? - 3J. - 0<- 2?3, 4/::='&%+'()*+,/9M*+,'(5*+,%+*<"'+6#,%*%(1*$-+'(/-*%&+/%==>*&2"-*3$2"*4/5,67%+'*%(1*"-$)-*(2(I1/%==>M*='5-*8%+-$*:2/$'()*'(+2*8%+-$M*8'+,*>2/M*+,-*7'9/%='B-1*9%"%>%* Supplicating thus, think that Amitābha and retinue actually come from Sukhāvati and merge non-dually, like water pouring into water, with you, the visualized samaya being. 3(R.- 0- LA/ - _2?- /A, Blessing ;=-99'()*+,-*C33-$'()9 the Offerings: <)- ;)- #), <- A- >, =/- $?3, RAM YAM KHAM / OM Ā HŪM [Recite] ;</%SAfj<gfGE-&'+ three times. </%SAfj<gf,/%9/%;</%SAfj<gf 18

19 <-?j- 2A.- 0- <- 0- <-?- <-?- <- A- 2- gj- UJ- <- 2#- c- <- E- #), &J? - =/- $?3-IA? -LA/ - _2?- =, AfF/,b/b:?D,/?D,/FD,/FD,//G/,"@E<9@Fbj<jSAfb/B,/F?</,/k/;</% OM AfF/,b/b:?D,/?D,/FD,/FD,//G/,"@E<9@Fbj<jSAfb/B,/F?</,/k/;</% SARVA b/b:?d,/?d,/fd,/fd,//g/,"@e<9@fbj<jsafb/b,/f?</,/k VI PURA PURA SURA SURA AVARTE BHYE SVĀHĀ / OM VAJRA SPHARANA KHAM [Reciting] thus three times bless [the offerings.] <%- *A. -, $?- ej- (J/ - 0R< - $?=- 2:A-, $?- - /?- 3(R.- 0:A- z - 3R-.0$- +- 3J.- 0-3R? - /?,.J-.$- $A- =$- / - *J<-,R.- 2./-.%- :.R. - ;R/ - s -2N- >A? - m?- g$?-?r$?- 3(R. - m?-.0$ J. -,R$?- >A%- 3(R.- m?- <J- <J- =?- G%- :.R.-.$:A- 3A/ - 1%- 2?3- IA? - 3A- H2-0- 3R? - /?- 3(R. - 0<- 2?3- =, A'9/%='B-*"%5'()*233-$'()9F*3$2"*+,-*,-%$+*23*>2/$9-=3M*7'9/%='B-1*%9*+,-*J$-%+*N2":%99'2(%+-*C(-M*'(&2(&-'7%#=-*233-$'()*) *-"%(%+-M*,2=1'()*'(&2(&-'7%#=-*233-$'()* Visualize making offerings: from the heart of yourself, visualized as the Great Compassionate One, inconceivable offering goddesses emanate, holding inconceivable offering substances, such as the seven offerings, the five sense pleasures, the auspicious substances, symbols, and so forth; and from each of these offering substances unimaginable [offering] clouds of everything desirable emerge. ZA, ;/- =$- 2o.-.%- w/- 0:A- 3(R.- ;R/- :.A,.A/- 0:A- <%- 28A/- o=- 2:A- 8=-.- :2=, :PR-/- :LR<- 0-1/- $?3-5S$?- I<- &A$, <,:S9@4=/889@6/486@4?@X:C<>9>46:SB:4?@X:,/48H<:489/=G@X:H</=6DE7=S6,A;74BA,?/?<74 HRI / YEN LAG GYE DANG DEN PE I CHÖ YÖN DI / JIN PE I RANG ZHIN GYAL WE I ZHAL DU BÜL / <,:S9@4=/889@6/486@4?@X:C<>9>46:SB:4?@X:,/48H<:489/=G@X:H</=6DE7=S6,A;74BA,?/?<74 6/486@4?@X:C<>9>46:SB:4?@X:,/48H<:489/=G@X:H</=6DE7=S6, DRO KÜN JOR FD%"F<A889D,C<:8 PA PHÜN SUM TSHOG GYUR CHIG <,ap:*..$k(#'iu)($k$+&*u$&u'(#$'l#()((k'2m($ipu'(#(#$+)(mk$*.l$+$k*i'(5p(*(#$0*m(#i*.(#$b'-(*k'*mia+$ir%)5 FD%"F<A889D,C<:8 HRĪ, I offer this water endowed with eight attributes, FD%"F<A889D,C<:8 <,ap:*..$k(#'iu)($k$+&*u$&u'(#$'l#()((k'2m($ipu'(#(#$+)(mk$*.l$+$k*i'(5p(*(#$0*m(#i*.(#$b'-(*k'*mia+$ir%)5 with the nature of generosity, to the mouths of the Victorious Ones. K$+&*U$&U'(#$'L#()((K'2M($IPU'(#(#$+)(MK$*.L$+$K*I'(5P(*(#$0*M(#I*.(# (#$K$2$J$K.$-(.*K(M+$.*K)332$'+LIT (#$K$2$J$K.$-(.*K(M+$.*K)332$'+LIT May there be perfect fortune for all beings?%?- 2?A=- ~R$- 3J.- ;A.- :R%- 82?- 2?A=- :.A, 5=- OA3- <%- 28A/- o=- 2:A- 82?-.- :2=, :PR-/- YA.- 0:A- $.%- 2-2&A=- I<- &A$, 6/48F:=49A8%@9:XA48H</EF:=6:S"F7="<,:%,/48H<:489/=G@X:H</E6DE7=S6,A;74F:?@X:6D48G/ DANG SIL NYOG ME YI ONG ZHAB SIL DI / TSÜL THRIM RANG ZHIN GYAL WE I ZHAB DU BÜL / 6/48F:=49A8%@9:XA48H</EF:=6:S"F7="<,:%,/48H<:489/=G@X:H</E6DE7=S6,A;74F:?@X:6D48G/ DRO KÜN SI PE I C<:=89D,C<:8 DUNG WA CHIL GYUR CHIG I :*..$K(#'I.**(Y-3$)+I'+LU)($KV-3$)KP-**3PJK'I('+$P)+&$_^M'I'($P)+&U'(#(#$+)(MK$*.0*K)3'(5V(*(#$.$$(*.(#$ offer this foot-cleansing water clear, cool, pristine, and exquisite, C<:=89D,C<:8 and with the nature of morality to the feet of the Victorious Ones. b'-(*k'*mia+$ir%)5)332$'+li$i-)j$.k*0(#$0'i$k5*.$_'i($+-$t May all beings be relieved from the misery of existence <=/6H@%@"A84/"FA86H@?/6:SH>?@X:,/48H<:489/=G@X:C<@4=/E7=S6,A;74"<A,:9>4"@46746@4 F<A8 19

20 The Meditation and Recitation of Amitabha called Uniting with the Pure Land of Sukhavati C<:=89D,C<:8 :*..$K(#'I.**(Y-3$)+I'+LU)($KV-3$)KP-**3PJK'I('+$P)+&$_^M'I'($P)+&U'(#(#$+)(MK$*.0*K)3'(5V(*(#$.$$(*.(#$ b'-(*k'*mia+$ir%)5)332$'+li$i-)j$.k*0(#$0'i$k5*.$_'i($+-$t z- m?- 3J- +R$- $- 5S$?- 36K?- 0- :.A, 29R.- 0:A- <%- 28A/- o=- 2:A-,/- =- :2=, :PR- /- 3,R- <A?- ;R/- +/- 2./- w/- >R$, HLA DZE ME TOG NA TSOG DZE PA DI / ZÖ PE I RANG ZHIN GYAL WE I CHEN LA BÜL / DRO KÜN THO RI YÖN F<A8 TEN DÜN DEN SHOG :*..$KQ)K'*MI2$)M('.M3-$3$I(')3.3*U$KI(#)(#)Q$(#$+)(MK$*.J)('$+-$(*(#$$5$I*.(#$b'-(*K'*MIA+$IR%)5)332$'+LI2$ I offer various beautiful $+&*U$&U'(#(#$I$Q$+)((K'2M($I*.(#$#'L#$KK$)30IT celestial flowers that have the nature of patience to the eyes of the Victorious Ones. May all beings be endowed with the seven attributes of the higher realms z/- *J?-.<- L%- SA- 3(R$- 2.$- %R?- :.A, 2lR/- :P?- <%- 28A/- o=- 2:A- >%?- =- :2=, :PR-/- YA.- 0:A- :(A%- =?- PR=- 2<- >R$, <=@4;9@B/,BD486,:C<A86D8?>6: HLEN KYE JAR JUNG DRI CHOG S"F>46,7,/48H<:489/=G@X:F</48=/E7=S6,A;74F:?@X:C<:48=@ DUG PÖ DI / TSÖN DRÜ RANG ZHIN GYAL WE I SHANG LA BÜL / DRO KÜN SI PE I 6,>=G/,F<A8 CHING LE DRÖL WAR SHOG :*..$K(#'IIU$$(YI0$33'+L+)(MK)33523$+&$&'+-$+I$(#)(#)I(#$+)(MK$*.&'3'L$+-$(*(#$+*I$I*.(#$b'-(*K'*MIA+$IR%)5 I offer naturally sweet-smelling scents and blended incense that have the nature of diligence to the noses of the Victorious Ones. )332$'+LI2$-*0$.K$$.K*0(#$2*+&I*.$_'I($+-$T May all beings become free from the bonds of existence $?=- 8A%- $%- 2:A- <A/- (J/- 1R/- 3J- :.A, 2?3- $+/- <%- 28A/- o=- 2:A-,$?- =- :2=, :PR- /- :O=- ]R- kr%?- 3/-?J=- 2<- >R$, F/=H<:484/48G@X:,:4C<@46,>4%@6:SF/%"@4,/48H<:489/=G@X:"<D8=/E7=S6,A;74"<,7==A%A48 SAL ZHING NANG WE I RIN CHEN DRÖN ME DI / SAM TEN RANG ZHIN GYAL WE I THUG LA BÜL / DRO KÜN THRÜL %74F@=G/,F<A8 LO MONG MÜN SEL WAR SHOG :*..$K(#'IJK$-'*MIK)&')+()+&3MI(K*MI3)0J(#)(#)I(#$+)(MK$*.0$&'()('*+(*(#$#$)K(I*.(#$b'-(*K'*MIA+$IR%)5)33 I offer this precious radiant and lustrous lamp that has the nature of meditation to the hearts of the Victorious Ones. 2$'+LI-3$)K)U)5(#$&$+I$&)KW+$IIN*.(#$'KO&$3M&$&0'+&IT May all beings clear away the dense darkness [of their] deluded minds 8D,8D%=/FA848@6@4%@489:C</ESF<@,/E,/48H<:489/=G@X:;D=/E7=S6,AG/;7489:C<>49:"A8?/,F<A8 :*..$K.K)LK)+(0$&'-'+)3$3'_'KPI)..K*+)+&(#$3'W$P(#)(#)Q$(#$+)(MK$*.(K)+I-$+&$+(W+*U3$&L$P l (*(#$2*&'$I*.(#$ b'-(*k'*mia+$ir%)5)332$'+lik$)3'`$(#$'++$k+)(mk$*.j#$+*0$+)t 20

21 :*..$K(#'IJK$-'*MIK)&')+()+&3MI(K*MI3)0J(#)(#)I(#$+)(MK$*.0$&'()('*+(*(#$#$)K(I*.(#$b'-(*K'*MIA+$IR%)5)33 2$'+LI-3$)K)U)5(#$&$+I$&)KW+$IIN*.(#$'KO&$3M&$&0'+&IT GUR GUM LA SOG NGE DEN MEN GYI CHAB / SHE RAB RANG ZHIN GYAL WE I KU LA BÜL / DRO WA KÜN GYI?/,F<A8 CHÖ NYI TOG PAR SHOG I :*..$K.K)LK)+(0$&'-'+)3$3'_'KPI)..K*+)+&(#$3'W$P(#)(#)Q$(#$+)(MK$*.(K)+I-$+&$+(W+*U3$&L$P offer fragrant medicinal elixir, saffron and the like, which have the nature of transcendent knowledge, 1 to the bodies l (*(#$2*&'$I*.(#$ of the Victorious Ones. b'-(*k'*mia+$ir%)5)332$'+lik$)3'`$(#$'++$k+)(mk$*.j#$+*0$+)t May all beings realize the inner nature of phenomena 2 m,a89/c<76/486@4?@x:h</=h@6:s"</e;9:,/48h<:489/=g@x:b/8=/e7=s6,a;74":486h:4h@;9:"fa RO GYA CHÜ DANG DEN PE I ZHAL ZE DI / THAB KYI RANG ZHIN GYAL WE I JAG LA BÜL / DRO KÜN TING DZIN G/,F<A8 ZE KYI TSO WAR SHOG :*..$K.**&$+&*U$&U'(#(#$$II$+-$*.)#M+&K$&()I($IPU'(#(#$+)(MK$*.0$(#*&P(*(#$(*+LM$I*.(#$b'-(*K'*MIA+$IR I offer food endowed with the essence %)5)332$'+LI2$IMI()'+$&25(#$.**&*.I)01&#'T of a hundred tastes, with the nature of method, to the tongues of the Victorious Ones. May all beings be sustained by the food of samādhi E76D48",>=FA849@4B@E,>=%>"FA8S"AE;9:,/48H<:489/=G@X:49@4=/E7=S6,A;74B/48C<DEF@% BÜ DUNG TRÖL SOG NYEN JEB RÖL MÖ TSOG / TOB KYI RANG ZHIN GYAL WE I NYEN LA BÜL / DRO KÜN JANG 6/486@4?/,F<A8 CHUB SEM DANG DEN PAR SHOG I offer :*..$K#)K0*+'*MI0MI'-)3I*M+&IPIM-#)I(#*I$*.-*+-#I#$33P&KM0P)+&2$33P(#)(#)Q$(#$+)(MK$*.J*U$KP(*(#$$)KI*. harmonious musical sounds, such as those of conch shell, drum, and bell, which have the nature of power, to the ears of the Victorious Ones. (#$b'-(*k'*mia+$ir%)5)332$'+li2$$+&*u$&u'(#(#$)u)w$+'+l0'+&t May all beings be endowed with the awakening mind 1 Skt. prajñā, commonly translated as wisdom. 2 Skt. dharmatā $<- $3- =-?R$?- %.- w/- (/- IA- (2, >J?- <2- <%- 28A/- o=- 2:A- {- =- :2=, :PR- 2- /- IA- (R?- *A.- gr$?- 0<- >R$, <R- 2o- 2&.-.%- w/- 0:A- 8=- 9?- :.A,,2?- GA- <%- 28A/- o=- 2:A- u$?- =- :2=, :PR- /- +A%- :6B/- 9?- GA?- :5S- 2<- >R$, :2.- 2h%-.NR=-?R$?- ~/- :)J2?- <R=- 3R:C- 5S$?, R2?- GA- <%- 28A/- o=- 2:A- ~/- =- :2=, :PR- /- L%- (2-?J3?-.%- w/- 0<- >R$, G/48?A"F:%B@6>?@X:9>4"@448/S%>4=/%,/48H<:489/=G/4/%=/E7=S6,A;74H/8%@6@G@48A%?/,F<A8 :*..$K(#$.'Q$&$I'K)23$I(#)()JJ$)I$(#$I$+I$I)+&#)Q$(#$+)(MK$*.JK)5$K(*(#$b'-(*K'*MIA+$IR%)5)332$'+LI2$ I)('I.'$&25M+()'+($&23'IIT 21

22 48/S%>4=/%,/48H<:489/=G/4/%=/E7 WANG PO TSIM JE DÖ PE I YÖN TEN NGA / MÖN LAM RANG ZHIN GYAL WA NAM LA BÜL / :*..$K(#$.'Q$&$I'K)23$I(#)()JJ$)I$(#$I$+I$I)+&#)Q$(#$+)(MK$*.JK)5$K(*(#$c'-(*K'*MIA+$IR%)5)332$'+LI $)I$(#$I$+I$I)+&#)Q$(#$+)(MK$*.JK)5$K(*(#$ DRO KÜN ZAG ME?/,F<A8 DE WE NGOM PAR SHOG I offer :*..$K(#$.'Q$&$I'K)23$I(#)()JJ$)I$(#$I$+I$I)+&#)Q$(#$+)(MK$*.JK)5$K(*(#$b'-(*K'*MIA+$IR%)5)332$'+LI2$ I)('I.'$&25M+()'+($&23'IIT the five desirables that appease the senses and have the nature of prayer to the Victorious Ones. May all beings be satisfied by untainted bliss I)('I.'$&25M+()'+($&23'IIT ",/F<:6H@"/889@6/4889/=F:674S9@F<@,/48H<:489/=G/4/%=/E7=S6,A;74F/4889@9>4" TRA SHI DZE TAG GYE 8?/S9@F<@,/48H<:489/=G/4/%=/E7=S DANG GYAL SI DÜN / YE SHE RANG ZHIN GYAL WA NAM LA BÜL / ",/F<:"/86/486H@89@=/FA8?/S9@F<@,/48H<:489/=G/4/%=/E7=S6,A;74F/4889@9>4"@4"<AE DRO KÜN SANG GYE "<AE?/,F<A8 YÖN TEN THOB PAR SHOG.$K(#$$'L#()MIJ'-'*MIIM2I()+-$IPN(#$$'L#()MIJ'-'*MIOI502*3IP)+&(#$I$Q$+K*5)3)((K'2M($IPU#'-##)Q$(#$+)( IM2I()+-$I)+&(#$3'W$P(#)(#)Q$(#$+)(MK$*.U'I I offer the eight auspicious substances, [the eight auspicious] symbols,?/,f<a8 and the seven royal attributes, which have the nature of wisdom, 3 :*..$K(#$$'L#()MIJ'-'*MII502*3IPIM2I()+-$I)+&(#$3'W$P(#)(#)Q$(#$+)(MK$*.U'I&*0P o to (*(#$c'-(*k'*mia+$ir%)5)332$'+li)(()'+(#$)((k'2m($i*.2m&&#)#**&t 2$'+LI)(()'+(#$^M)3'('$I*.2M&&#)#**&T the Victorious Ones. May all beings attain the attributes of buddhahood n (*(#$b'-(*k'*mia+$ir%)5)33 2$'+LI)(()'+(#$^M)3'('$I*.2M&&#)#**&T <-?j J-,-?- 3- S- c- <- E-?- 3- ;J- A- >, &J? - 3(R. -.R, 3 Skt. jñāna, primordial/timeless awareness %)5)332$'+LI2$IMI()'+$&25(#$.**&*.I)01&#'T 76D48",>=FA849@4B@E,>=%>"FA8S"AE;9:,/48H<:489/=G@X:49@4=/E7=S6,A;74B/48C<DE E76D48",>=FA849@4B@E,>=%>"FA8S"AE;9:,/48H<:489/=G@X:49@4=/E7=S6,A;74B/48C<DEF@% 6/486@4?/,F<A8..$K#)K0*+'*MI0MI'-)3I*M+&IPIM-#)I(#*I$*.-*+-#I#$33P&KM0P)+&2$33PU#'-##)Q$(#$+)(MK$*.J*U$KP(*(#$$ 6/486@4?/,F<A8 :*..$K#)K0*+'*MI0MI'-)3I*M+&IPIM-#)I(#*I$*.-*+-#I#$33P&KM0P)+&2$33P(#)(#)Q$(#$+)(MK$*.J*U$KP(*(#$$)KI*. (#$c'-(*k'*mia+$ir%)5)332$'+li2$$+&*u$&u'(#(#$)u)w$+'+l0'+&t (#$b'-(*k'*mia+$ir%)5)332$'+li2$$+&*u$&u'(#(#$)u)w$+'+l0'+&t.2%- 0R- 5B3- LJ.- :.R.- 0:A- ;R/- +/- s, (R/- =3- <%- 28A/- o=- 2- i3?- =- :2=, :PR- /- 9$- 3J.- 2.J- 2?- %R3-0<- >R$, "#$%&#'&#()&#*+#+,#*-#.%+#/" ;J- >J?- <%- 28A/- o=- 2- i3?- =- :2=, :PR- /-?%?- o?- ;R/- +/-,R2-0<- >R$, OM AgF/,c/?hB/%@8</F/%D6,/F?</,/l/F/%/9@k<hg SARVA PŪJA 6H/%@8</F/%D6,/F?</,/k/F/%/9@j MEGHA SAMUDRA SPHARANA SAMAYE Ā HŪM Thus offer. 22

23 3f= - :2= - 2- /A, Mandala K%VW%=%*C33-$'() Offering: R%- $?3- :)A$- gj/- <2- :L3?-,3?- &.- GA, 2.$-.- 29%-.%- 3-29%-.%R?- 0R-.%-, 2.$- =?- =R%?-,R.- 2.R$- 0- &A- 3(A?- 0, %B:8"@4,/EB/%"</%C<@;9:S6/86DHD486/48%/HD4848>?A6/48S6/8=7=A48C< 48FD%B:8"@4,/EB/%"</%C<@;9:S6/86DHD486/48%/HD4848>?A6/48S6/8=7=A48C<>6A8 TONG SUM JIG TEN RAB JAM THAM CHE KYI / DAG DU ZUNG DANG MA ZUNG NGÖ PO DANG / DHD486/48% C<:C<:?/ DAG LÜ LONG CHÖ $&)+&M+*U+$&(#'+LI*.(#$$+('K$'+.'+'($2'33'*+.*3&M+'Q$KI$P05*U+2*&5P$+Z*50$+(IP)+&)33J*I C<:C<:?/ DOG PA CHI CHI PA 33O*U+$&)+&M+*U+$&(#'+LI*.(#$$+('K$'+.'+'($2'33'*+.*3&M+'Q$KI$P05*U+2*&5P$+Z*50$+(IP)+&)33J*II$II'* [All] owned and unowned things of the entire +.'+'($2'33'*+.*3&M+'Q$KI$P infinite billionfold universe, my own body, enjoyments, and all possessions, vr?- 3J.- 2.J- (J/- 8A%-.- :2=2- ;A?, :PR-/- 2.$- :6B/- <2-8A- L%-?J3?- w/, i3-.$- 8A%-.-,R$- 3J.- *J- 2<- >R$, C<@4H<:486DE7=G/9:S6,A;746/86H:4,/EH<:B/48F@%6@4S4/%6/8H<:486D"<A TÖ ME DE CHEN ZHING DU BÜL WA YI / DRO KÜN DAG DZIN RAB ZHI JANG SEM DEN / %@6@C<@4H<:486DE7=G/9:S6,A;746/86H:4,/EH<:B/48F@%6@4S4/%6/8H<:486D"<A8%@ NAM DAG ZHING 746/86H:4,/EH<:B/48 DU G/,F<A8 THOG ME KYE WAR SHOG I offer, *M(#*3&'+L)+5(#'+L2)-WP(*(#$JMK$3)+&*.FMW#1Q)('R%)52$'+LIXI$3.YLK)IJ'+L2$(#$K$25M(($K35J G/,F<A8 KPU'(#*M(#*3&'+L)+5(#'+L2)-WP(*(#$JMK$3)+&*.FMW#1Q)('R%)52$'+LIXI$3.YLK)IJ'+L2$(#$K$25M(($K35J)-'.'$& without holding anything back, to the pure land of Sukhāvati. May the self-grasping of beings be thereby fully pacified, (#$5(#MI2$$I()23'I#$&'+(#$)U)W$+'+L0'+&P)+&0)5(#$'K2'K(#'+(#$JMK$3)+&2$M+*2I(KM-($&R 3)+&*.FMW#1Q)('R%)52$'+ (#$5(#MI2$$I()23'I#$&'+(#$)U)W$+'+L0'+&P)+&0)5(#$'K2'K(#'+(#$JMK$3)+&2$M+*2I(KM-($&R may they be endowed with the awakening +'+L0'+&P)+&0)5(#$'K2 mind, and may their birth in the pure land be unobstructed. <- <_- 3(= J-,- A- >, Af,/"4/%/ko/=/?g6H/%@8</j<gf OM Af,/"4/%/ko/=/?g6H/%@8</j<gf RATNA /%/ko/=/?g6h/%@8< MANDALA PŪJA MEGHA Ā HŪM 23

24 24

25 2R.- 0- L- 2- /A, Performing ),10,6#"%&*,.#7 Praise: $ % - YA. -,3?- &.- z -.%- 8A% - #3?- <%- L%- ;J- >J? - GA- <R= - 0- < - %R- >J? - >A%- %J? - >J? - *J? - 0-/A-.R/ - IA- K$- $3-2R.- 0- ;A/ - =,,/- 3R% - 2h z - i3?- GA- 3HJ/ - 2lJ- /? - $?3-IA- ;R/ - ZA, 2.J- (J/- 8A%-.- (R?- GA- :#R<- =R- 2{R<,?J3?- &/- i3?- =- g$- +-,$?- ej?- $9A$?, S6@C<@4H<:486DC<>;9:;<A,=A;A,SF@%C<@44/%=/"/8"D"<D8B@ S6@C<@4H<:486DC<>;9:;<A,=A;A,SF@%C<@44/%=/"/8"D"<D8B@ HRI / DE CHEN $$3*.6#)K0)'+(#$JMK$3)+&*.FMW#1Q)('P5*MM+-$)I'+L353**WMJ*+I$+('$+(2$'+ 6@C<@4H<:486DC<>;9:;<A,=A;A,SF@%C<@44/%=/"/8"D"<D8 ZHING DU CHÖ KYI KHOR LO KOR / SEM CHEN NAM LA TAG TU $$3*.6#)K0)'+(#$JMK$3)+&*.FMW#1Q)('P5*MM+-$)I'+L353**WMJ*+I$+('$+(2$'+ THUG JE ZIG HRĪ, ever turning the wheel of Dharma in the pure land of Sukhāvati, <,:S6@C<@4H<:486DC<>;9:;<A,=A;A,SF@%C<@44/%=/"/8"D"<D8B@H:8 3*.6#)K0)'+(#$JMK$3)+&*.FMW#1Q)('P5*MM+-$)I'+L353**WMJ*+I$+('$+(2 you unceasingly look upon sentient beings with compassion. <,ap$q$k(mk+'+l(#$u#$$3*.6#)k0)'+(#$jmk$3)+&*.fmw#1q)('p5*mm+-$)i'+l353**wmj*+i$+('$+(2$'+liu'(# A,=A;A,SF@.3-2&:- 8=- 28J?- :PR- 2:A-.R/ )+&*.FMW#1Q) 0:A, $%- 3,:- 3*3-28$ =- K$- :5=- 2R., -*0J)II'*+R C</H</=H<@6,AG@X:6>46H@?@X:S4/48"</49/%H</86H@=/C</8"F/ DAM CHA C</H</=H<@6,AG@X:6>46H@?@X:S4/48"</49/%H</86H@=/C</8"F -*0J)II'*+R ZHAL ZHE DRO WE I DÖN DZE PE I / */0'(12#)PU#*)2'&$I'+$^M'J*'I$)+&'I-*0J$33$&25#'IJ3$&L$(*)-(.*K(#$JM NANG THA NYAM ZHAG DZE LA CHAG TSAL TÖ </H</=H<@6,AG@X:6>46H@?@X:S4/48"</49/%H</86H@=/C</8 Homage */0'(12#)PU#*)2'&$I'+$^M'J*'I$)+&'I-*0J$33$&25#'IJ3$&L$(*)-(.*K(#$JM /0'(12#)PU#*)2'&$I'+$^M'J*'I$)+&'I-*0J$33$&25#'IJ3$&L$(*)-(.*K(#$ and praise to Amitābha, who abiding in equipoise follows his pledge to act for the purpose of beings 6/%C</H</=H<@6,AG@X:6>46H@?@X:S4/48"</49/%H</86H@=/C</8"F/=">,/- <?- $9A$?-.%- 3,- (J/-,R2- =-?R$?, o=- Y?- L%-?J3?-.P- 2&R3- :1$?- 0:A- 5S$?, <*0)L$)+&JK)'I$(*/0'(12#)PU#*)2'&'+L'+$^M'J*'I$.*33*UI#'IJ3$&L$(*)-(.*K(#$JMKJ*I$*.2$'+LIT CHEN RE ZIG,@H:86/48"<DC<@4"<AE=/FA8S89/=F@B/48F@%6,/C<A%?</8?@X: DANG THU CHEN THOB LA SOG / GYAL SE JANG SEM DRA CHOM PHAG PE I "*C#$+K$`'LPb)ZK)J1]'P(#$*(#$K2*&#'I)((Q)IP(#$+*23$)II$0235*.)K#)(IP "*C#$+K$`'LPb)ZK)J1]'P(#$*(#$K2*&#'I)((Q)IP(#$+*23$)II$0235*.)K#)(IP To Chenrezig, Vajrapāni, the other bodhisattvas, the noble assembly of arhats, "*C#$+K$`'LPb)ZK)J1]'P(#$*(#$K2*&#'I)((Q)IP(#$+*23$)II$0235*.)K#)(IP 6@C<@46DH<D8?@X:<=/"FA8=/S=748/89:FD%87?@C</8"F/="> 6@C<@46DH<D8?@X:<=/"FA8=/S=748/89:FD%87?@C</8"F/="> &$'('$I)2'&'+L'+FMW#1Q)('P:#M0235J)5#*0)L$)+&*..$KJK)'I$U'(#2*&5PIJ$$-# &$'('$I)2'&'+L'+FMW#1Q)('P:#M0235J)5#*0)L$)+&*..$KJK)'I$U'(#2*&5PIJ$$- Recognizing E)90%"#B#"%&."/&%#5#"%&,#7)&$0&9),$.#"$>&G#"&$()&1.9$&$(.$H&)5),>$(#"%&G9068,#7)/&<>H&.88).,."9)&."/&)]#7$)"9)&#7&$()&/)#$>M&."/&$()&8+,)&=."/M&$()&7)=1I.,#7#"%&6."#1)7$.$#0"&01& and giving rise to certainty [in the fact that] everything [comprised by] appearance and existence is the deity, and the pure land, the self-arising manifestation of primordial wisdom, is the actual homage and praise. The homage as a mere common gesture of recollecting and venerating the qualities of the deity s knowledge, love, and power is as follows: +/- S/->A%- $?- 0? -: /A, 25

26 DE CHEN zhing du zhug pe i hla tsog la / LÜ NGAG YI SUM GÜ PE CHAG TSAL TÖ and the gathering.&$'('$i)2'&'+l'+fmw#1q)('p:#m0235j)5#*0)l$)+&*..$kjk)'i$u'(#2*&5pij$$-#p of deities abiding in Sukhāvati, I humbly pay homage and offer praise with body, speech, and mind. Thus praise. 2? -.3A$?- /A, Visualization *G32$*+,-*K%(+$% [for the Mantra] Recitation:,/4849:B:8"@4G/48C<D8"<D8;/,DS6/"@48<,:"</,9:86,D89@FD;A, <%- *A.- :)A$- gj/-.2%- K$-,$?- - <, -J%- ZA- 3,<- ;A$- S$- $;?-?-2{R<, #$#$)K(*.05I$3.PN)JJ$)K'+L)IOC#$+K$`'LP*+)0**+&'IW'I)<,aIMKK*M+&$&25(#$I'_I533)23$0)+(K)(#)(-'K RANG NYI JIG 9:B:8"@4G/48C<D8"<D8;/,DS6/"@48<,:"</,9:86,D89@ TEN WANG CHUG THUG KA RU / DA TENG HRI THAR YIG DRUG YE SU KOR 8;/,DS6/" -3*-WU'I$R At the heart of myself, JJ$)K'+L)IOC#$+K$`'LP*+)0**+&'IW'I)<,aIMKK*M+&$&25(#$I'_I5 [appearing as] Chenrezig, on a moon 0**+&'IW'I)< disk is a HRĪ surrounded by the six syllable mantra circling clockwise. -3*-WU'I$R.J- ;A- :R.- =?- }$?- UJ%-.<- 0R- 3R?,,$?- - /?-,R/- 3./- -3*-WU'I$R 2*J.-,$?- <-,A3, {- $?%-,$?- GA-,$?- ej:a-,$?-.3-2{=, 9:>=@48/8"<,@48;/,?A",>S"<D8;/4@"<>4674;9@"<D8;/,"<:%S;DFD48"<D8;9:"<D8 DE YI Ö LE NGAG THRENG KAR PO TRÖ / THUG KA NE THÖN DÜN KYE THUG KAR THIM / KU SUNG THUG KYI "<D86/%;7= THUG JE I THUG DAM KÜL From it 0'(3'L#(NK)&')($I)+&O)U#'($0)+(K)L)K3)+&'IIM$I.*K(#P$0$KL$I.K*005#$)K()+&&'II*3Q$I'+(*(#$#$)K(*. 48;/,?A",>S"<D8;/4@"<>4674;9@"<D8;/,"<:%S;DFD light [radiates and] a white mantra garland issues forth, 4@"<>4674; "<D86/%;7= emerges from my heart, and dissolves into the heart of the deity visualized in front. 6 &$'(5Q'IM)3'`$&'+.K*+(R [Thus, Amitābha s] compassionate "<D86/%;7= &O)U#'($0)+(K)L)K3)+&'IIM$I.*K(#P$0$KL$I.K*005#$)K()+&&'II* q N/0'(12#)XIO-*0J)II'*+)($#$)K(J3$&L$*.2*&5PIJ$$-#P)+&0'+&'I'+Q*W$&R heart pledge of body, speech, and mind is invoked. IM$I.*K(#P$0$K '+.K*+(R q N/0'(12#)XIO-*0J)II'*+)($#$)K(J3$&L$*.2*&5PIJ$$-#P)+& )II'*+)($#$)K( 6 The deity visualized in front is the Buddha Amitābha. &JK)'I$(*/0'(12#)PU#*)2'&'+L'+$^M'J*'I$.*33*UI#'IJ3$&L$(*)-(.*K(#$JMKJ*I$ 4,@H:86/48"<DC<@4"<AE=/FA8S89/=F@B/48F@%6,/C<A%?</8?@X:" "*C#$+K$`'LPc)ZK)J1]'P(#$*(#$K2*&#'I)((Q)IP(#$+*23$)II$0235*.)K#)(IP 2.J- (J/- "#$.- 28$?- 0:A- z- 5S$?- =, =?- %$- ;A.- $?3- $?- 0?- K$- :5=- 2R., &J? - 2R., 8"</X:"<D8;@X:<,:"</,48/8"<,@48=@S>H@,%/,?>48/8"<,@48H</=4@"<>4S,/488:H</= B:4=/E48>6,DE"<AE *0(#$0)+(K)L)K3)+&)K*M+&(#$<,a)((#$#$)K(*./0'(12#)P)K$&0)+(K)L)K3)+&*.3'L#($0$KL$I.K*0#'I0*M,:"</,48/8"<,@48=@S>H@,%/,?>48/8"<,@48H</=4@"< $+($KI050*M(#P)+&:*2()'+23$II'+LI)+&)(()'+0$+(IR 26