- 5'J ctr 1 5,r 5'! ZURMANG KAGYUD BUDDHIST FOUNDATION 5'!

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2 l r.2_ 1 '-Ya,.l - -i;j0\1 1 z::i a; -a_ -'-! s1 '-Y a_ 9 '1 f a.r O\Ja.- O\J a; ia;r The Meditation and Recitation of The Noble Tara, Fulfiller of All Wishes. ZURMANG KAGYUD BUDDHIST FOUNDATION Ref uge Prayers - 5'J ctr 1 5,r 5'! NA MO, LA MA YI DAM JE TSUN MA 5'! CHOG SUM GYAL WA GYA TSO LA 1. r f \l -ij q DAG SOG DRO KUN JANG CHUB BAR g % r ri a.r a; 9 '1l TSE CHIG GU PE KYAB SUCHE (x 3)

3 Until supreme awakening, J and all migrates with single pointed devotion, go for refuge to the lama, Jetsun-ma, embodiment of the three Refuge J ewels, Ocean and Victors., 5'! - -it5'! \ 5'! r :\ \l \ HO, MA GYUR SEM CHEN THAM CHE KUN -,a_.c rs 5, SANG GYE GO PHANG THOB JEI CHIR {1'\l \ q 5'! 19-1 NYE CHOD KUN DOM GE CHOO DUD 9 ' - ' s it5'! 9 -q 1 ZHEN PHEN JANG SEM TAG TU KYED -9 0\)l ( X 3 ) HO! In order to place all mother beings in the state of supreme awakening, continuously abandoning negative actions and gathering positive ones, I will give rise to the altruistic Bodhicitta. 2 ltl f 9 ay 4 - -,{;-ay AH, TONG SAL YE SHE NANG CHA LE 1 11 äj q - a- - PE KAR DA WA GYE PE TENG - 9 '!: - a a_f - ay TANG YIG JANG GUEI TRO DU LE - 1 -q 1ay 5'! '!: - RANG NYI JE TSUN DROL MA JANG 9 9-5'! 1 i \ 9af \ - CHAG YE CHOD JIN YON PA NI q i \ 9 - ay q 5'! KYAB JIN CHAG JE U PAL NAM 1 1 \- \- \ -q \ DAR DANG RIN CHEN GYEN GYI GYEN 3

4 9 9 o-r '( a 9 'ro-r NE SUM DOR JEI DRU SUM TSEN r : a g, - - 5'1 RANG DREI YE SHE CHEN DRANG THIM AH! From within empty clarity, primordial wisdom from the side of appearances upon a vast seat of white lotus and moon disc, a green syllable T AM, which radiates and then retract lights, I appear as the Nobel Tara. Green in hue, right hand in the gesture of supreme generosity, left hand granting refuge, holding an Upala flower stem and adomed with silks and jeweled omarnents. My three places (forehead, throat and heart) are marked by three Vajra syllables, inviting the wisdom being, thus are involve in the same aspect (as myself) and dissolve into one. lnvitation: ir a 1 :::_ TAM, KYE ME O' SAL CHOO KUI YING 99 ir 1 9 o-ra 4 - GAG ME PHAG MEI YE SHE KU i - 4 GANG DUL GYU TRUL DRA WAR SHAR 949 ttj5 g TSUR SHEG AR YA TA RE DZA g1,g DZA HUNG BAM HO T AM! From the realm of the Dharmakaya, unbom, Clear Light, unobstructedly in the Noble Lady's body, appearing as an apparitional net, disciplining as needed, come to this place; Arya Tara. Dza Hung Bam Ho Receiving Empowerment: o-r o-r 9:::_ a 1 - i NAM KHA GANG WEI WANG GI LHE 1 :::_ m - WANG KUR RIG DAG WU GYEN GYUR 5

5 a_ 9 '1 - (.ll q 1 JIG PA MA LU SEL WA DANG t; 1 '1 -a_ q - DO DON MA LU DRUB PAR GYUR At my heart upon a moon disc, a green Tara surrounded by the mantra garland which radiates light, filling all Spheres, performing charity to migrates and offering to the Nobel ones, dispelling all fears and fulfilling all wishes. -¾ - - -,- OM TA RE TUT TA RE TU RE SO HA r% a, l:;l't::lä,' t::_ f t:tr a_-r::_c:::a.r r::_ ::i:\ '2J - -?l i i ar1 9i 5,4 5r'ryt i OM, AR YA TA RE SA PA RI WA RA AR GAM, PA DYAM, PU PE, DU PE, AH LO KE, GEN DE, NE WI DE, SHAB TA, TRA TI TSA SO HA -m \l fü, -lll q19 OM, _SANG GYE KUN GYI TRIN LE DAG -q -ij '1 1 lll 1 JE TSUN NYUR MA PAL MO DANG a_ 9 - '1 1 lll- (1 JIG PA THAM CHED SEL DZED MA o-j o-1 -t::1 " -J l Recite to achieve accomplishment without conceptual elaboration. Rest in equal praise KHOR GYI TSOG DANG CHE LA TOD for a while. 8 9 t;f fü, 9 1 q (.ll qf l

6 o.rfr E MA HO, Emaho, l o-ra5 t ro-r a. 1 :r l NGO TSAR SANG GYE NANG WA THA YE DANG Wonderful Buddha of Limitless Light 9 q- 9 $ i 1 r r YE SU JO WO THUK JE CHEN PO DANG to His right the Lord of Great Compassion (Che rezig) 9ar i o-r 1 a. o-r $ i.;y o-r r r YON DU SEM PA THU CHEN THOB NAM LA and to His left the Bodhisattva ofgreat 'Power (Vajra;ani); c;:_ ffi, c;:_ o-r ::;; 9 ir c;; a..;r{ r r SANG GYE JANG SEM PAK ME KHOR GYI KOR all are surrounded by countless Buddhas and Bodhisattva..;y i1 o-ra r r DE KYI NGO TSAR PAK TU ME PA YI Joy and happiness without limit 12 ' '.;r.;r 0 i q o-r l l DE WACHEN ZHE JA WEI ZHING KHAM DER, is the land called Dewachen, q19 a. i a.?j' o-1 9 l DAG NI DI NE TSE PHOO GYUR MA THAK, May l be bom there as soon as 1 pass from this life. q 9 i q o-r 1 r r KYE WA ZHEN GYI BAR MACHO PA RU, without taking birth anywhere eise in the mean-time. i c;:_ 5-l o-r c;:_49 l DE RU KYE NE NANG THEI ZHAL THONG SHOK, Having been bom there may I see Amitabha's face. 1 q 1 9 i i 5-l.;y7.;y a. l l DE KI DAG GI MON LAM TAP PA DI, Having made this aspiration prayer, 9.;r a: c;:_ ffi, F o-r ö.l oc;; fu r l CHOK CHUI SANG GYE JANG SEM THAM CHE KYI, to all the Buddhas and Bodhisattvas of the ten directions, 13

7 1 1 a r GEG ME DRUP PAR JIN GYI LAB TU SOL r may I be blessed with unhindered accomplishment. ' 7 : l - - ß,p rf, t4, r TE YA THA, PEN TSA DRI YA AH WA BO DA NA YE SO HA, 1 o-r a. ul o-r 1 9s9 1l l SO NAM DI YI THAM CHE ZIG PA NYI By this merit may all sentient beings attain ' omniscience, a, 1 o-r o-r 5L - r r THOB NE NYE PEI DRA NAM PHAM JE NE And defeat the harm:ful enemies ofthe three poisons. ' i 11a. -a. a_- -a. 9 ulr r KYE GA NA CHI BA LAB TRUK PA YI ' May all sentient beings be liberated from the sufferings of samsara 1 a, o-raf- -a. -i - 11 r SI PEI TSO LE DRO WA DROL WAR SHOK, nd be free from the never ending cycles ofbirth, old age, s1ckness and death. 14

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