Fabrizio Luciano, Università degli Studi di Padova
|
|
- Stephen Beasley
- 5 years ago
- Views:
Transcription
1 Ferdinando G. Menga, L appuntamento mancato. Il giovane Heidegger e i sentieri interrotti della democrazia, Quodlibet, 2010, pp. 218, 22, ISBN Fabrizio Luciano, Università degli Studi di Padova The contribution by Ferdinando Menga investigates the issue of Heidegger s political thinking from a not yet considered point of view, that is, it looks for the implicit presence of this issue among the first lectures given in Freiburg by the German philosopher. The work discloses an implicit path toward a thinking of representative democracy which is then described as an Holzweg ante litteram, an interrupted way, which makes Heidegger miss his appointment with this political possibility of his thought. This is due to the explicitly anti-political twist that Heidegger gives his phenomenology. Moreover, such an immanent reading is widened by a problematic confrontation with Hannah Arendt s issue of direct democracy. Through an investigation on Heidegger s first phenomenology the author points out the trace of an ontological foundation of representative democracy. The main feature of such a phenomenology, as it is described in the first chapter, is to be found in the concept of expression as the possibility of experience itself. Heidegger s meditation tries to seize experience in its first giveness before every possible theoretical objectification, that is, in its originality. The very first giveness of experience is not a naked manifestation, but happens in a horizon of meaning, which Heidegger calls significance (Bedeutsamkeit). This is the main feature of the world as it is, the world in which one lives, the world around us, the Umwelt. A meaning can appear only in a particular context since every meaning refers to another one and entails a reference to its own alterity. Here what comes to the fore is the centrality of the notion of expression as it is the only possible manifestation of a meaning: a meaning can only express itself and appear in the framework of the as-structure. One never sees the naked something but sees always something as something, that is, one meets in the world objects with a function and people in a context, as relatives, acquaintances, strangers and so on. 88
2 A meaning expresses itself in a determined way as something: this is the symbolic character of the manifestation, which is its necessary relation with something else. This leads to the second character of the manifestation which consists in its worldly feature and the necessary manifestation of every meaning in a determined horizon. Therefore there is a double reference to alterity in the dynamic of expression: the first concerns the manifestation of a meaning as such, the second concerns the relation among different meanings and the horizon of their institution. The author describes the first aspect of the inherence of alterity in expression as such, in the wake of the responsive phenomenology developed by Bernard Waldenfels. Every meaning expresses its identity with itself so far as it is understood as something, but this identity is not derived from an original pattern as a copy is derived from a model: significance is the main feature of experience and experience never begins by itself. It is always hit by a strangeness which sets it in a motion that is not contained in itself. This something which sets experience in motion is experienced as a phenomenon because the something enters into manifestation. Once it enters into manifestation, it is experienced and it receives a meaning, but this meaning is given only in the paradoxical feature of an original repetition. The meaning consists in the identity of something as something, but experience does not dispose of this identity as a model to which it could refer. Its identity must therefore be constituted in the manifestation itself because something, in order to appear, must repeat itself as something. Identity is not given, it is rather the product of the process of experience. Such a process gives something a meaning by making its identity as this meaning come to the fore. As Menga underlines, such a repetition has an original feature, since it does not repeat an identity given before but it constitutes this identity. The lack of a given identity from which significance should derive manifests the open and contingent aspect of every expression: since there is no adequation to a given model, the process of significance can never come to an end. This is also entailed by the symbolic character of every meaning, as every manifestation can never claim to exhaust a totality and a fullness. One can never experience the world as such but only a determined world. 89
3 Experience is constitutively partial and a meaning can be given only referring to a determined context, as the second chapter shows. Here comes to the fore the second aspect of the role of alterity in the dynamic of expression, which is the necessary giveness of meaning in a determined context. The expressed significance does not derive from an original model but at the same time it is not created ex nihilo. The world as Umwelt is the transcendental of experience itself since experience can appear only in a partial horizon of meaning. This transcendental is however constitutively given in its relation to the self which experiences it, and this self is, first and foremost, not alone in the world. The structure of the world as Umwelt entails therefore a world of the self (Selbstwelt) and a world of the others (Mitwelt): their correlative implication is not to be understood as a sum of extrinsic elements which could anyway exist as atoms, in reciprocal isolation. They are rather to be conceived as a singular flow of significance which articulates with different horizon of meanings in a relation of reciprocal participation. The world of the others is encountered in part in the world of the self, so far as one has to do with them, but one s own Selbstwelt does not become another world: it is as such open to the difference because it takes part in an order of meaning, in an Umwelt, which is instituted in the dynamic of creative expression described before. Since the meanings are not derived from an original pattern, the process of their institution can never be arrested at a supposed moment of complete adequation to a model: such a process is always open to a possible alteration. Here comes to the fore the very political aspect that Menga unearths in Heidegger s texts. The openness of the dynamic of the creative expression of meanings is due to the partial and contingent feature of every order of significance, because this is always exposed to the possible otherwise which has been excluded by its very institution. In everyday life the most banal experiences, which are taken for granted, rest nevertheless on an implicit process of recognition, by which they appear as what they are. Such a process of recognition is at work even in the extreme form of the lack of recognition which happens when one finds oneself in an alien situation. Heidegger gives the disputable but efficacious example of a black man from Africa who has never experienced 90
4 a teacher s desk and suddenly appears in a class at university. He does not recognize the teacher s desk as a teacher s desk, as students do, but this lack of recognition does entail the unquestionable giveness of the horizon of significance. The man from Africa does not see a naked being, but perceives something in a different horizon of meaning from the one of the students. These horizons have different contents, but they are in their very essence identical, so far as they are spaces for manifestation of things through the mediation of meanings. One could even say that the horizon of meanings as such, that is, the very giveness of significance, is equal for everybody despite the different features and contents that it can assume. In other words, to conceive the world as given in an open horizon by the mediation of meanings means to underline its political feature because it concerns all men who necessary take part in it, even in the extreme form of the strangeness to an order of meanings. The horizon of significance is constitutively public and this gives the clue for posing the question which is at the core of the book, namely the question about the political nature of this space of meaning. What kind of political space can arise from the dynamic of creative expression? In order to answer this question Menga bursts from the immanence of the framework of Heidegger s texts towards a confrontation with Hannah Arendt, this is carried out in the third chapter. By underlining the shared character of the world as manifestation, Arendt sees in politics the transcendental of the world itself. Things are in a certain way because they appear in this way also to the others: the scope of the manifestation of the world as a horizon of shared meanings is necessarily given to a plurality of individuals. One finds therefore in Arendt s thought the same dynamic of the creative expression as it was described by Heidegger: given the coincidence of politics and public giveness of an horizon of meanings, it is easy to understand that this horizon is open to contingency and plurality. Every space of significance is disclosed in the constant interaction of the singularities, which obtain power by gathering in a group. Since the world is manifestation as significance and this is shared by everybody, democracy seems to be the correspondent form of politics. One has to understand what kind of democracy would be more apt at corresponding to the feature of this manifestation that is ruled by expression. 91
5 Given the partiality and contingency of every expression of meanings, Menga finds this feature in representative democracy. Every representation must be understood as a creative expression, because it manifests a meaning which is recognized by a community. Such a community, however, does not exist before this recognition itself: it is only by gathering in a shared horizon of meaning that a group understands itself as such and comes to manifestation, that is, to Being. Nonetheless this conception of representative democracy is missed by both thinkers, from a political point of view by Arendt and from an ontological point of view by Heidegger. Menga stresses Arendt s plea for direct democracy, conceived of as an antidote for the always possible degeneration of representation in oligarchy. On the other hand and to my mind this is the best contribution given by the book the author shows in the last chapter how Heidegger s ontology of expression tends progressively to a pre-expressive giveness of the phenomenon. After having described the expressive horizon of significance as mediated, partial and contingent, the German philosopher looks for the possibility of an integral access to an experience without excesses. The relational feature of the Umwelt is gradually lost in favour of an always more private world of the self, conceived as a world tout court, without prefixes. This twist on the direction of Heidegger s phenomenology makes his encounter with politics a missed appointment, as the subtitle of the book says. Menga points out that both thinkers remain in the boundaries of modernity, since they acknowledge the contingent and precarious character of the world and look for a dispositive which could allow for stability. This is found by Arendt in direct democracy, conceived as based on the original cohesion of the will of the people in an horizon of harmony. Heidegger, on the other hand, tries to bypass the mediate and contingent feature of the expression by looking for an absolute giveness of the phenomenon. Summing up, the research by Menga turns out to be fruitful and efficacious by clarifying the rise of an aporia with its unexpressed implication at the core of Heidegger s thinking. 92
In Search of a Political Ethics of Intersubjectivity: Between Hannah Arendt, Emmanuel Levinas and the Judaic
Ausgabe 1, Band 4 Mai 2008 In Search of a Political Ethics of Intersubjectivity: Between Hannah Arendt, Emmanuel Levinas and the Judaic Anna Topolski My dissertation explores the possibility of an approach
More informationHeidegger's What is Metaphysics?
Heidegger's What is Metaphysics? Heidegger's 1929 inaugural address at Freiburg University begins by posing the question 'what is metaphysics?' only to then immediately declare that it will 'forgo' a discussion
More informationContemporary Theology I: Hegel to Death of God Theologies
Contemporary Theology I: Hegel to Death of God Theologies ST503 LESSON 16 of 24 John S. Feinberg, Ph.D. Experience: Professor of Biblical and Systematic Theology, Trinity Evangelical Divinity School. At
More informationKant and the Problem of Metaphysics 1. By Tom Cumming
Kant and the Problem of Metaphysics 1 By Tom Cumming Kant and the Problem of Metaphysics represents Martin Heidegger's first attempt at an interpretation of Kant's Critique of Pure Reason (1781). This
More informationThe Greatest Mistake: A Case for the Failure of Hegel s Idealism
The Greatest Mistake: A Case for the Failure of Hegel s Idealism What is a great mistake? Nietzsche once said that a great error is worth more than a multitude of trivial truths. A truly great mistake
More informationFollow this and additional works at: Part of the Philosophy Commons
University of Notre Dame Australia ResearchOnline@ND Philosophy Conference Papers School of Philosophy 2005 Martin Heidegger s Path to an Aesthetic ετηος Angus Brook University of Notre Dame Australia,
More informationPhilosophy of Consciousness
Philosophy of Consciousness Direct Knowledge of Consciousness Lecture Reading Material for Topic Two of the Free University of Brighton Philosophy Degree Written by John Thornton Honorary Reader (Sussex
More informationThe Existential Dimension of Right
The Existential Dimension of Right Individuality, Plurality and Right in Fichte and Arendt * Emily Hartz Copenhagen Business School ** emily.h.hartz@gmail.com ABSTRACT. The following article paves out
More informationFIRST STUDY. The Existential Dialectical Basic Assumption of Kierkegaard s Analysis of Despair
FIRST STUDY The Existential Dialectical Basic Assumption of Kierkegaard s Analysis of Despair I 1. In recent decades, our understanding of the philosophy of philosophers such as Kant or Hegel has been
More informationThe Supplement of Copula
IRWLE Vol. 4 No. I January, 2008 69 The Quasi-transcendental as the condition of possibility of Linguistics, Philosophy and Ontology A Review of Derrida s The Supplement of Copula Chung Chin-Yi In The
More informationIncarnation Anyway: Arguments for Supralapsarian Christology by Edwin Chr. van Driel (review)
Incarnation Anyway: Arguments for Supralapsarian Christology by Edwin Chr. van Driel (review) Justus H. Hunter Nova et vetera, Volume 14, Number 1, Winter 2016, pp. 349-352 (Review) Published by The Catholic
More informationAndrea Westlund, in Selflessness and Responsibility for Self, argues
Aporia vol. 28 no. 2 2018 Phenomenology of Autonomy in Westlund and Wheelis Andrea Westlund, in Selflessness and Responsibility for Self, argues that for one to be autonomous or responsible for self one
More informationChiara Mascarello, Università degli Studi di Padova
Evan Thompson, Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy, Columbia University Press, 2015, pp. 453, $ 32.95, ISBN 9780231137096 Chiara Mascarello, Università
More informationEVIL, SIN, FALSITY AND THE DYNAMICS OF FAITH. Masao Abe
EVIL, SIN, FALSITY AND THE DYNAMICS OF FAITH Masao Abe I The apparently similar concepts of evil, sin, and falsity, when considered from our subjective standpoint, are somehow mutually distinct and yet
More informationFrançois Laruelle and the Non-Philosophical Tradition
Nick Srnicek -In beginning to write this piece, and specifically an introductory piece, it occurred to me that there are two prime problems in explaining Laruelle s work. -The first problem, simply, is
More informationMODELS CLARIFIED: RESPONDING TO LANGDON GILKEY. by David E. Klemm and William H. Klink
MODELS CLARIFIED: RESPONDING TO LANGDON GILKEY by David E. Klemm and William H. Klink Abstract. We respond to concerns raised by Langdon Gilkey. The discussion addresses the nature of theological thinking
More informationReview on Heidegger and Philosophical Atheology
BOOK REVIEW Volume 4, Issue, 1 pp. 3-7 Review on Heidegger and Philosophical Atheology by Peter S. Dillard Josh Harris* Heidegger and Philosophical Atheology is another rigorous and well-researched addition
More informationNew Aristotelianism, Routledge, 2012), in which he expanded upon
Powers, Essentialism and Agency: A Reply to Alexander Bird Ruth Porter Groff, Saint Louis University AUB Conference, April 28-29, 2016 1. Here s the backstory. A couple of years ago my friend Alexander
More informationPhilosophizing about Africa in Berlin
Feature Philosophizing about Africa in Berlin Roger Künkel Gesellschaft für afrikanische Philosophie (Association for African Philosophy) Berlin, Germany kuenkel1@freenet.de DOI: http://dx.doi.org/10.4314/tp.v6i2.7
More information1/12. The A Paralogisms
1/12 The A Paralogisms The character of the Paralogisms is described early in the chapter. Kant describes them as being syllogisms which contain no empirical premises and states that in them we conclude
More informationAN INTRODUCTION TO THE SPIRIT OF ISLAMIC PHILOSOPHY
AN INTRODUCTION TO THE SPIRIT OF ISLAMIC PHILOSOPHY Omar S. Alattas Alfred North Whitehead would tell us that religion is a system of truths that have an effect of transforming character when they are
More informationGilles Deleuze, The Logic of Sense, trans. Mark Lester (New York: Columbia University Press, 1990 [Logique du sens, Minuit, 1969])
Gilles Deleuze, The Logic of Sense, trans. Mark Lester (New York: Columbia University Press, 1990 [Logique du sens, Minuit, 1969]) Galloway reading notes Context and General Notes The Logic of Sense, along
More informationSpinoza on God, Affects, and the Nature of Sorrow
Florida Philosophical Review Volume XVII, Issue 1, Winter 2017 59 Spinoza on God, Affects, and the Nature of Sorrow Rocco A. Astore, The New School for Social Research I. Introduction Throughout the history
More informationAspects of Western Philosophy Dr. Sreekumar Nellickappilly Department of Humanities and Social Sciences Indian Institute of Technology, Madras
Aspects of Western Philosophy Dr. Sreekumar Nellickappilly Department of Humanities and Social Sciences Indian Institute of Technology, Madras Module - 21 Lecture - 21 Kant Forms of sensibility Categories
More informationReview of This Is Not Sufficient: An Essay on Animality and Human Nature in Derrida. Leonard Lawlor Columbia University Press pp.
97 Between the Species Review of This Is Not Sufficient: An Essay on Animality and Human Nature in Derrida Leonard Lawlor Columbia University Press 2007 192 pp., hardcover University of Dallas fgarrett@udallas.edu
More informationSaving the Substratum: Interpreting Kant s First Analogy
Res Cogitans Volume 5 Issue 1 Article 20 6-4-2014 Saving the Substratum: Interpreting Kant s First Analogy Kevin Harriman Lewis & Clark College Follow this and additional works at: http://commons.pacificu.edu/rescogitans
More informationPhilosophy in Review XXXIII (2013), no. 5
Robert Stern Understanding Moral Obligation. Kant, Hegel, Kierkegaard. Cambridge: Cambridge University Press 2012. 277 pages $90.00 (cloth ISBN 978 1 107 01207 3) In his thoroughly researched and tightly
More informationProcess Thought and Bridge Building: A Response to Stephen K. White. Kevin Schilbrack
Archived version from NCDOCKS Institutional Repository http://libres.uncg.edu/ir/asu/ Schilbrack, Kevin.2011 Process Thought and Bridge-Building: A Response to Stephen K. White, Process Studies 40:2 (Fall-Winter
More informationJohn Haugeland. Dasein Disclosed: John Haugeland s Heidegger. Edited by Joseph Rouse. Cambridge: Harvard University Press, 2013.
book review John Haugeland s Dasein Disclosed: John Haugeland s Heidegger Hans Pedersen John Haugeland. Dasein Disclosed: John Haugeland s Heidegger. Edited by Joseph Rouse. Cambridge: Harvard University
More informationThursday, November 30, 17. Hegel s Idealism
Hegel s Idealism G. W. F. Hegel Hegel Georg Wilhelm Friedrich Hegel (1770-1831) was perhaps the last great philosophical system builder. His distinctively dynamic form of idealism set the stage for other
More informationQUESTION 47. The Diversity among Things in General
QUESTION 47 The Diversity among Things in General After the production of creatures in esse, the next thing to consider is the diversity among them. This discussion will have three parts. First, we will
More informationIowa Journal of Cultural Studies
Iowa Journal of Cultural Studies Volume 1993, Issue 12 1993 Article 23 Impossible Inventions: A Review of Jacque Derrida s The Other Heading: Reflections On Today s Europe James P. McDaniel Copyright c
More informationWhat Can New Social Movements Tell About Post-Modernity?
CHAPTER 1 What Can New Social Movements Tell About Post-Modernity? How is it possible to account for the fact that in the heart of an epochal enclosure certain practices are possible and even necessary,
More informationThey said WHAT!? A brief analysis of the Supreme Court of Canada s decision in S.L. v. Commission Scolaire des Chênes (2012 SCC 7)
They said WHAT!? A brief analysis of the Supreme Court of Canada s decision in S.L. v. Commission Scolaire des Chênes (2012 SCC 7) By Don Hutchinson February 27, 2012 The Evangelical Fellowship of Canada
More informationTuesday, November 11, Hegel s Idealism
Hegel s Idealism G. W. F. Hegel Hegel Georg Wilhelm Friedrich Hegel (1770-1831) was perhaps the last great philosophical system builder. His distinctively dynamic form of idealism set the stage for other
More informationMark Coeckelbergh: Growing Moral Relations. Critique of Moral Status Ascription
J Agric Environ Ethics DOI 10.1007/s10806-012-9435-6 BOOK REVIEW Mark Coeckelbergh: Growing Moral Relations. Critique of Moral Status Ascription Palgrave Macmillan, 2012, ISBN 1137025956, 9781137025951,
More informationContemporary Theology I: Hegel to Death of God Theologies
Contemporary Theology I: Hegel to Death of God Theologies ST503 LESSON 14 of 24 John S. Feinberg, Ph.D. Experience: Professor of Biblical and Systematic Theology, Trinity Evangelical Divinity School. In
More informationFOREWORD. Emiliano Acosta
Philosophica 88 (2013) pp.5-11 FOREWORD Emiliano Acosta More than in the case of any other period or current of the history of western thought, every discussion about the Enlightenment confronts us with
More informationMartin Heidegger: Nature History State
Martin Heidegger: Nature History State 1933-1934 Translated by Gregory Fried and Richard Polt Contributions from Robert Bernasconi, Peter E. Gordon, Marion Heinz, Theodore Kistel and Slavoj Žižek London:
More informationAn Inferentialist Conception of the A Priori. Ralph Wedgwood
An Inferentialist Conception of the A Priori Ralph Wedgwood When philosophers explain the distinction between the a priori and the a posteriori, they usually characterize the a priori negatively, as involving
More informationIntroductory Kant Seminar Lecture
Introductory Kant Seminar Lecture Intentionality It is not unusual to begin a discussion of Kant with a brief review of some history of philosophy. What is perhaps less usual is to start with a review
More informationMethod in Theology. A summary of the views of Bernard Lonergan, i taken from his book, Method in Theology. ii
Method in Theology Functional Specializations A summary of the views of Bernard Lonergan, i taken from his book, Method in Theology. ii Lonergan proposes that there are eight distinct tasks in theology.
More informationIn Search of the Ontological Argument. Richard Oxenberg
1 In Search of the Ontological Argument Richard Oxenberg Abstract We can attend to the logic of Anselm's ontological argument, and amuse ourselves for a few hours unraveling its convoluted word-play, or
More informationEpistemology and sensation
Cazeaux, C. (2016). Epistemology and sensation. In H. Miller (ed.), Sage Encyclopaedia of Theory in Psychology Volume 1, Thousand Oaks: Sage: 294 7. Epistemology and sensation Clive Cazeaux Sensation refers
More informationClass 11 - February 23 Leibniz, Monadology and Discourse on Metaphysics
Philosophy 203: History of Modern Western Philosophy Spring 2010 Tuesdays, Thursdays: 9am - 10:15am Hamilton College Russell Marcus rmarcus1@hamilton.edu I. Minds, bodies, and pre-established harmony Class
More information- We might, now, wonder whether the resulting concept of justification is sufficiently strong. According to BonJour, apparent rational insight is
BonJour I PHIL410 BonJour s Moderate Rationalism - BonJour develops and defends a moderate form of Rationalism. - Rationalism, generally (as used here), is the view according to which the primary tool
More informationExamining the nature of mind. Michael Daniels. A review of Understanding Consciousness by Max Velmans (Routledge, 2000).
Examining the nature of mind Michael Daniels A review of Understanding Consciousness by Max Velmans (Routledge, 2000). Max Velmans is Reader in Psychology at Goldsmiths College, University of London. Over
More informationResponse to The Problem of the Question About Animal Ethics by Michal Piekarski
J Agric Environ Ethics DOI 10.1007/s10806-016-9627-6 REVIEW PAPER Response to The Problem of the Question About Animal Ethics by Michal Piekarski Mark Coeckelbergh 1 David J. Gunkel 2 Accepted: 4 July
More informationINVESTIGATING THE PRESUPPOSITIONAL REALM OF BIBLICAL-THEOLOGICAL METHODOLOGY, PART II: CANALE ON REASON
Andrews University Seminary Studies, Vol. 47, No. 2, 217-240. Copyright 2009 Andrews University Press. INVESTIGATING THE PRESUPPOSITIONAL REALM OF BIBLICAL-THEOLOGICAL METHODOLOGY, PART II: CANALE ON REASON
More informationTruth At a World for Modal Propositions
Truth At a World for Modal Propositions 1 Introduction Existentialism is a thesis that concerns the ontological status of individual essences and singular propositions. Let us define an individual essence
More informationPhenomenal Knowledge, Dualism, and Dreams Jesse Butler, University of Central Arkansas
Phenomenal Knowledge, Dualism, and Dreams Jesse Butler, University of Central Arkansas Dwight Holbrook (2015b) expresses misgivings that phenomenal knowledge can be regarded as both an objectless kind
More informationPerception and Mind-Dependence: Lecture 2
1 Recap Perception and Mind-Dependence: Lecture 2 (Alex Moran, apm60@ cam.ac.uk) According to naïve realism: (1) the objects of perception are ordinary, mindindependent things, and (2) perceptual experience
More informationA Multitude of Selves: Contrasting the Cartesian and Nietzschean views of selfhood
A Multitude of Selves: Contrasting the Cartesian and Nietzschean views of selfhood One s identity as a being distinct and independent from others is vital in order to interact with the world. A self identity
More informationFREEDOM OF CHOICE. Freedom of Choice, p. 2
FREEDOM OF CHOICE Human beings are capable of the following behavior that has not been observed in animals. We ask ourselves What should my goal in life be - if anything? Is there anything I should live
More informationYuval Dolev, Time and Realism, MIT Press, 2007
[In Humana.Mente, 8 (2009)] Yuval Dolev, Time and Realism, MIT Press, 2007 Andrea Borghini College of the Holy Cross (Mass., U.S.A.) Time and Realism is a courageous book. With a clear prose and neatly
More information1/10. Descartes Laws of Nature
1/10 Descartes Laws of Nature Having traced some of the essential elements of his view of knowledge in the first part of the Principles of Philosophy Descartes turns, in the second part, to a discussion
More informationUniversal Injuries Need Not Wound Internal Values A Response to Wysman
A Response to Wysman Jordan Bartol In his recent article, Internal Injuries: Some Further Concerns with Intercultural and Transhistorical Critique, Colin Wysman provides a response to my (2008) article,
More informationREVIEW ARTICLE Jeff Malpas, Heidegger s Topology MIT Press, 2006
PARRHESIA NUMBER 5 2008 73-7 REVIEW ARTICLE Jeff Malpas, Heidegger s Topology MIT Press, 2006 Miguel de Beistegui This is a book about place, and about the place we ought to attribute to place. It is also,
More informationP. Weingartner, God s existence. Can it be proven? A logical commentary on the five ways of Thomas Aquinas, Ontos, Frankfurt Pp. 116.
P. Weingartner, God s existence. Can it be proven? A logical commentary on the five ways of Thomas Aquinas, Ontos, Frankfurt 2010. Pp. 116. Thinking of the problem of God s existence, most formal logicians
More informationTHE EVENT OF DEATH: A PHENOMENOLOGICAL ENQUIRY
MARTINUS NIJHOFF PHILOSOPHY LIBRARY VOLUME 23 For a complete list of volumes in this series see final page of the volume. The Event of Death: A Phenomenological Enquiry by Ingrid Leman-Stefanovic 1987
More informationThe phenomenology of Marin Heidegger. Messkirch was a quite, conservative, religious town in the heart of Germany;
1 The phenomenology of Marin Heidegger Martin Heidegger was born in Messkirch, Germany, on September 26, 1889. Messkirch was a quite, conservative, religious town in the heart of Germany; growing up here
More informationTokai University / The University of Tokyo Tadashi TAKENOUCHI
Tokai University / The University of Tokyo Tadashi TAKENOUCHI Viktor E. Frankl Humanist who discussed freedom of human Fundamental Informatics (FI) Information theory based on systems theory proposed by
More informationExperience and Foundationalism in Audi s The Architecture of Reason
Philosophy and Phenomenological Research Vol. LXVII, No. 1, July 2003 Experience and Foundationalism in Audi s The Architecture of Reason WALTER SINNOTT-ARMSTRONG Dartmouth College Robert Audi s The Architecture
More information5 A Modal Version of the
5 A Modal Version of the Ontological Argument E. J. L O W E Moreland, J. P.; Sweis, Khaldoun A.; Meister, Chad V., Jul 01, 2013, Debating Christian Theism The original version of the ontological argument
More informationTo Provoke or to Encourage? - Combining Both within the Same Methodology
To Provoke or to Encourage? - Combining Both within the Same Methodology ILANA MAYMIND Doctoral Candidate in Comparative Studies College of Humanities Can one's teaching be student nurturing and at the
More informationSTANISŁAW BRZOZOWSKI S CRITICAL HERMENEUTICS
NORBERT LEŚNIEWSKI STANISŁAW BRZOZOWSKI S CRITICAL HERMENEUTICS Understanding is approachable only for one who is able to force for deep sympathy in the field of spirit and tragic history, for being perturbed
More informationThe Social Nature in John Stuart Mill s Utilitarianism. Helena Snopek. Vancouver Island University. Faculty Sponsor: Dr.
Snopek: The Social Nature in John Stuart Mill s Utilitarianism The Social Nature in John Stuart Mill s Utilitarianism Helena Snopek Vancouver Island University Faculty Sponsor: Dr. David Livingstone In
More informationContemporary Theology I: Hegel to Death of God Theologies
Contemporary Theology I: Hegel to Death of God Theologies ST503 LESSON 19 of 24 John S. Feinberg, Ph.D. Experience: Professor of Biblical and Systematic Theology, Trinity Evangelical Divinity School. In
More informationAt the Frontiers of Reality
At the Frontiers of Reality by Christophe Al-Saleh Do the objects that surround us continue to exist when our backs are turned? This is what we spontaneously believe. But what is the origin of this belief
More information1/10. Space and Time in Leibniz and Newton (1)
1/10 Space and Time in Leibniz and Newton (1) Leibniz enters into a correspondence with Samuel Clarke in 1715 and 1716, a correspondence that Clarke subsequently published in 1717. The correspondence was
More informationA Summary of Non-Philosophy
Pli 8 (1999), 138-148. A Summary of Non-Philosophy FRANÇOIS LARUELLE The Two Problems of Non-Philosophy 1.1.1. Non-philosophy is a discipline born from reflection upon two problems whose solutions finally
More informationHannah Arendt and the fragility of human dignity
Hannah Arendt and the fragility of human dignity John Douglas Macready Lanham, Lexington Books, 2018, xvi + 134pp., ISBN 978-1-4985-5490-9 Contemporary Political Theory (2019) 18, S37 S41. https://doi.org/10.1057/s41296-018-0260-1;
More informationPostface. Locke s theory of personal identity links four fundamental notions: identity, consciousness, concern, and responsibility.
Locke on personal identity: Consciousness and Concernment 2011/2014 Galen Strawson Princeton University Press Postface Locke s theory of personal identity links four fundamental notions: identity, consciousness,
More informationIntroduction. Anton Vydra and Michal Lipták
Anton Vydra and Michal Lipták Introduction The second issue of The Yearbook on History and Interpretation of Phenomenology focuses on the intertwined topics of normativity and of typification. The area
More informationThe Development of Laws of Formal Logic of Aristotle
This paper is dedicated to my unforgettable friend Boris Isaevich Lamdon. The Development of Laws of Formal Logic of Aristotle The essence of formal logic The aim of every science is to discover the laws
More informationFriederike Rass. know is a highly talented physicist who regularly attends claustral retreats. These
CJR: Volume 3, Issue 1 168 Against the Capitalization of Religion and Secularism: On Gianni Vattimo s Philosophy of Religion Friederike Rass I am Christian, but unfortunately I have not attended Church
More informationFreedom and servitude: the master and slave dialectic in Hegel's Phenomenology of Spirit
Boston University OpenBU Theses & Dissertations http://open.bu.edu Boston University Theses & Dissertations 2014 Freedom and servitude: the master and slave dialectic in Hegel's Phenomenology of Spirit
More informationLife, Automata and the Mind-Body Problem
TEL-AVIV UNIVERSITY LESTER & SALLY ENTIN FACULTY OF HUMANTIES THE SCHOOL OF PHILOSOPHY Life, Automata and the Mind-Body Problem Thesis Submitted for the Degree of Doctor of Philosophy by Vered Glickman
More informationEXAM PREP (Semester 2: 2018) Jules Khomo. Linguistic analysis is concerned with the following question:
PLEASE NOTE THAT THESE ARE MY PERSONAL EXAM PREP NOTES. ANSWERS ARE TAKEN FROM LECTURER MEMO S, STUDENT ANSWERS, DROP BOX, MY OWN, ETC. THIS DOCUMENT CAN NOT BE SOLD FOR PROFIT AS IT IS BEING SHARED AT
More informationTwo Kinds of Ends in Themselves in Kant s Moral Theory
Western University Scholarship@Western 2015 Undergraduate Awards The Undergraduate Awards 2015 Two Kinds of Ends in Themselves in Kant s Moral Theory David Hakim Western University, davidhakim266@gmail.com
More informationEvery simple idea has a simple impression, which resembles it; and every simple impression a correspondent idea
'Every simple idea has a simple impression, which resembles it; and every simple impression a correspondent idea' (Treatise, Book I, Part I, Section I). What defence does Hume give of this principle and
More informationPhilosophical dialogues against totalitarianism Anne Schjelderup
Philosophical dialogues against totalitarianism Anne Schjelderup For many practicing philosophical inquiries with children a motivation for doing this is the hope that such practice shall help children
More informationLogic: Deductive and Inductive by Carveth Read M.A. CHAPTER VI CONDITIONS OF IMMEDIATE INFERENCE
CHAPTER VI CONDITIONS OF IMMEDIATE INFERENCE Section 1. The word Inference is used in two different senses, which are often confused but should be carefully distinguished. In the first sense, it means
More informationAn Interview with Alain Badiou Universal Truths and the Question of Religion Adam S. Miller Journal of Philosophy and Scripture
the field of the question of truth. Volume 3, Issue 1 Fall 2005 An Interview with Alain Badiou Universal Truths and the Question of Religion Adam S. Miller Journal of Philosophy and Scripture JPS: Would
More informationHeidegger s Unzuhandenheit as a Fourth Mode of Being
Macalester Journal of Philosophy Volume 19 Issue 1 Spring 2010 Article 12 10-7-2010 Heidegger s Unzuhandenheit as a Fourth Mode of Being Zachary Dotray Macalester College Follow this and additional works
More informationIntroduction. I. Proof of the Minor Premise ( All reality is completely intelligible )
Philosophical Proof of God: Derived from Principles in Bernard Lonergan s Insight May 2014 Robert J. Spitzer, S.J., Ph.D. Magis Center of Reason and Faith Lonergan s proof may be stated as follows: Introduction
More informationTHE CRISIS OF THE SCmNCES AS EXPRESSION OF THE RADICAL LIFE-CRISIS OF EUROPEAN HUMANITY
Contents Translator's Introduction / xv PART I THE CRISIS OF THE SCmNCES AS EXPRESSION OF THE RADICAL LIFE-CRISIS OF EUROPEAN HUMANITY I. Is there, in view of their constant successes, really a crisis
More informationBetween the Actual and the Trivial World
Organon F 23 (2) 2016: xxx-xxx Between the Actual and the Trivial World MACIEJ SENDŁAK Institute of Philosophy. University of Szczecin Ul. Krakowska 71-79. 71-017 Szczecin. Poland maciej.sendlak@gmail.com
More informationTeachur Philosophy Degree 2018
Teachur Philosophy Degree 2018 Intro to Philosopy History of Ancient Western Philosophy History of Modern Western Philosophy Symbolic Logic Philosophical Writing to Philosopy Plato Aristotle Ethics Kant
More informationA HOLISTIC VIEW ON KNOWLEDGE AND VALUES
A HOLISTIC VIEW ON KNOWLEDGE AND VALUES CHANHYU LEE Emory University It seems somewhat obscure that there is a concrete connection between epistemology and ethics; a study of knowledge and a study of moral
More informationAnaximander. Book Review. Umberto Maionchi Carlo Rovelli Forthcoming, Dunod
Book Review Anaximander Carlo Rovelli Forthcoming, Dunod Umberto Maionchi umberto.maionchi@humana-mente.it The interest of Carlo Rovelli, a brilliant contemporary physicist known for his fundamental contributions
More informationPhil 114, Wednesday, April 11, 2012 Hegel, The Philosophy of Right 1 7, 10 12, 14 16, 22 23, 27 33, 135, 141
Phil 114, Wednesday, April 11, 2012 Hegel, The Philosophy of Right 1 7, 10 12, 14 16, 22 23, 27 33, 135, 141 Dialectic: For Hegel, dialectic is a process governed by a principle of development, i.e., Reason
More informationStrange bedfellows or Siamese twins? The search for the sacred in practical theology and psychology of religion
Strange bedfellows or Siamese twins? The search for the sacred in practical theology and psychology of religion R.Ruard Ganzevoort A paper for the Symposium The relation between Psychology of Religion
More informationPhenomenology and Metaphysical Realism 1. Robert D. Stolorow. Abstract: This article examines the relationship between totalitarianism and the
Phenomenology and Metaphysical Realism 1 Robert D. Stolorow Abstract: This article examines the relationship between totalitarianism and the metaphysical illusions on which it rests. Phenomenological investigation
More informationHoong Juan Ru. St Joseph s Institution International. Candidate Number Date: April 25, Theory of Knowledge Essay
Hoong Juan Ru St Joseph s Institution International Candidate Number 003400-0001 Date: April 25, 2014 Theory of Knowledge Essay Word Count: 1,595 words (excluding references) In the production of knowledge,
More informationLeo Strauss lettore di Hermann Cohen (Leo Strauss Reads Hermann
Hebraic Political Studies 91 Leo Strauss lettore di Hermann Cohen (Leo Strauss Reads Hermann Cohen) by Chiara Adorisio. Florence: Giuntina, 2007, 260 pgs. Chiara Adorisio s recent Leo Strauss lettore di
More informationHAVE WE REASON TO DO AS RATIONALITY REQUIRES? A COMMENT ON RAZ
HAVE WE REASON TO DO AS RATIONALITY REQUIRES? A COMMENT ON RAZ BY JOHN BROOME JOURNAL OF ETHICS & SOCIAL PHILOSOPHY SYMPOSIUM I DECEMBER 2005 URL: WWW.JESP.ORG COPYRIGHT JOHN BROOME 2005 HAVE WE REASON
More informationWittgenstein and Heidegger: on Use
Wittgenstein and Heidegger: on Use It is well-known that since the end of the 1970 s, a prolific tradition of comparison has undertaken to highlight the similitudes between the work of those two major
More information1. Introduction. Against GMR: The Incredulous Stare (Lewis 1986: 133 5).
Lecture 3 Modal Realism II James Openshaw 1. Introduction Against GMR: The Incredulous Stare (Lewis 1986: 133 5). Whatever else is true of them, today s views aim not to provoke the incredulous stare.
More informationLecture 25 Hume on Causation
Lecture 25 Hume on Causation Patrick Maher Scientific Thought II Spring 2010 Ideas and impressions Hume s terminology Ideas: Concepts. Impressions: Perceptions; they are of two kinds. Sensations: Perceptions
More information