LIFE GROUP LESSON Message: Huh? (How to Be There When I Am There?) Passage: Luke 10:38-42 Series: Life in the City Series (Part 10 of 10)

Transcription

1 LIFE GROUP LESSON Message: Huh? (How to Be There When I Am There?) Passage: Luke 10:38-42 Series: Life in the City Series (Part 10 of 10) Message Outline: 1. Recognise the Consequences of Distractions (v38-42a). a) Distraction Divides My Attention b) Distraction Clouds My Judgment 2. Choose to Focus on Things of Higher Value (v42). Objectives: Use the guidelines below to think through more specifically how the message can apply to our life group. WISE UP Do spend time to select and supplement in order to make the discussion relevant to the needs of your group. Note to facilitators: There are 3 essential types of questions that are used in this discussion. 1) Knowledge questions (Usually found in Part B): Asking the people some direct questions in relation to the passage being discussed. These questions help them to pick out key facts in the verses to help them grow in their knowledge of the passage and its context. The answers will usually be found in the verses as you read them. Objective: To grow in knowledge of the God s Word. (Suggested time spent on this based on a 45min discussion: app 10 mins) 2) Understanding questions (Usually found in Part B and sometimes Part C): These questions help the people to think through the meaning and principle behind the passage being discussed. Objective: To grow in the understanding of the passage and of the biblical principles behind it. (Suggested time spent on this based on a 45 min discussion: app 10mins) 3) Application questions (Usually found in Part C): These are questions that help the people to apply what they have learned from the passage both to their own lives and to their service for Christ. It is as we understand and apply the Word to our lives that God really begins to work in and transform our lives. Objective: To apply the Word of God practically and personally. (Suggested time spent on this based on a 45 min discussion: app 20mins) Note: 10 mins + 10 mins + 20 mins = 40 mins. Remaining 5 mins for prayer and closing of discussion. 1

2 Overview for Discussion Leaders to Understand the Passage Read Luke 10: Where do you think Jesus and the crowd were on their way to (v38a)? What do you think opening her home to him means (v38b)? What do you think sitting at the Lord s feet implied about Mary (v39a)? What do you think Jesus might be saying during that time (v39b)? What do you think Martha was busy with during this time, i.e. what was the preparations that had to be made (v40a)? Why do you think Luke described Martha as being distracted? Why do you think Martha approached Jesus with her complaints instead of approaching Mary directly (v40b)? Read her initial question carefully. How do you think she expected Jesus to answer? What was her main intention at the end? What was Jesus assessment of Martha s condition (v41)? What do you think worried and upset mean? What was Jesus assessment of the situation (v42a)? What do you think the only one and what is better refer to? Essentially, what do you think was Jesus suggestion to Martha? Discussion for Point 1: Recognise the Consequences of Distractions (v38-42a). a) Distraction Divides My Attention b) Distraction Clouds My Judgment A. (Who?) Suitable to encourage: All to be aware that we send negative signals to people we relate with when we are distracted. All to desire to follow God s example in giving others our undivided attention. All to be aware that distractions can cause them to misjudge situations and people. C. (How?) How we can apply it: Explain the preacher s statement: We are never fully present here when we are here. Share with your discussion group about situations where you are physically present somewhere but your mind is somewhere else. How will you feel about people who behave in such a way when they relate with you? How do you think people you relate with will feel about you when you behave like that in front of them? Read the following verses: Deuteronomy 32:10, Psalm 17:8 and Zechariah 2:8. What is one phrase that is common to all three verses? In the original language the phrase means little person in one s eye. When do we see a little person someone s eye? What does that teach you about how God views us? What are some practical things you can do to follow God s example when you relate with others? Share with the discussion group about an incident where you made misjudged situations or people because you were distracted. How did you feel about the whole thing? How do you think things would have turned out if you had not been distracted? Discussion for Point 2: Choose to Focus on Things of Higher Value (v42). A. (Who?) Suitable to encourage: All to be aware that distractions can cause us to miss out on the best things in store for us. All to be able to distinguish between what is best and what are distractions. All to desire to deal with distractions in order to concentrate on what is best. All to recognise what is God s best for us and pursue it with undivided attention. C. (How?) How we can apply it: Do you agree that distractions cause us to drift away from what is best for us? Give reasons. What are some of the better things you have missed out on because you were distracted? Make a list of things that you deem best for you. Why do you deem them as best? Next to each item on your list, write down the common distractions you face when you pursue these things. These distractions do not need to be bad things; they can also be good things. When you pursue what is best, what can you do to deal with these distractions? 2

3 Read Psalm 27:4-5. According to these verses, what does the psalmist regard as best? Why do you think the psalmist regards personal time with God as best? Do you share the same values as this psalmist? Give reasons. What distractions do you face that either takes you away from your personal time with God, or makes it less than the best experience? What can you do to deal with these distractions? WRAP UP : Keep me as the apple of your eye; hide me in the shadow of your wings. ~ Psalm 17:8 One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. ~ Psalm 27:4-5 5 June For feedback or enquiries, do write in to either hhlim@hopesingapore.org.sg or twsum@hopesingapore.org.sg. 3

4 Appendix A (For Leaders Personal Reflection) New Habits for High-Tech Hearts Restore Space to Your Spiritual Life by Silencing Your Cell Phone By Ruth Barton, NavPress (Adapted from Discipleship Journal, After years of trying to manage a cell phone, multiple land lines, and several voic and accounts, I finally realized the profound effect communication technology was having on my life. My aha moment came while I was sitting on a flight from San Diego to Chicago. I had just completed a speaking engagement lasting several days; I was more than ready to go home. As we prepared for takeoff, a man near me shouted into his cell phone, obviously trying to nail down one last business transaction before the flight. Irritated, I could hardly wait for the flight attendant to tell us to turn off our cell phones and pagers. After the noise and activity of the last several days, I yearned for the four hours of enforced silence ahead. In that moment, I saw what my world had been reduced to: The only place of refuge from the overstimulation of phone calls and messages was in an airplane 30,000 feet above the earth. Reflections and Regrets During the flight, I was too tired to do anything but sit. My thoughts wandered into a reflection on how communication technology had taken over my life. I was surprised to discover a deep sadness underlying my exhaustion. I recalled a recent lunch with a close friend. She had been relating something of personal significance when my cell phone rang. For whatever reason, I answered it. The content of the phone call was inconsequential, but it disrupted our conversation. We never quite reached the level of intimacy we had before the interruption. Another time I set aside a day to spend in solitude with God, but I couldn t bring myself to turn off my cell phone for the whole day. Although I longed to give my complete attention to God, I kept wondering what calls I was missing. After lunch, I gave in and checked my messages. I was not able to experience true silence for the rest of the day. Wading deeper into my sadness, I realized that my compulsion to check my as soon as I woke up or one more time before I went to bed was imperceptibly robbing me of quiet mornings with God and evenings of rest. And even when I took walks or rode my bike favorite pastimes of mine I often carried a cell phone, leaving myself open to intrusions. Exhausted by Convenience A soul-numbing exhaustion sets in when we are too accessible too much of the time. We experience profound sadness when our quality of life slips away as a result of too much convenience. Activities that once replenished our bodies and souls such as driving, going for a walk, having lunch with a friend soon fill with interruption and multitasking. What feels like being available is really a boundary-less existence that fails to protect the moments of rest and meaningful interaction with God and others that are most precious to us. 4

5 While communication technology promises that we will be more connected to others we can reach out and touch them any time we want it gradually produces a deeper kind of fragmentation. Our human relationships are reduced to snippets of interrupted, disembodied phone conversations and hurried messages. Other areas of our lives suffer as well. We feel disconnected from God because we are rarely able to give Him our full attention. Thoughtful reflection is constantly sabotaged by cell phones, pagers, and messages. The quality of our work declines because we are rarely able to devote our time and energy to a single task. We are left with bits and pieces of everything rather than experiencing the full substance of anything. Yet many of us sustain such losses without even being aware of what we are losing. The Heart of the Matter What is behind our easy surrender to availability addiction? For me, the choice to leave my cell phone or pager on often indicates that I m living from a divided heart. I am not content to be in one place at a time, with one person or group of people at a time, doing one thing at a time. Perhaps, a small voice whispers inside me, something more important is going on somewhere else. Perhaps someone more important than the person I am with is trying to reach me. I cannot decide what is most important in the moment and be fully and unequivocally available for that. And so I am tossed to and fro by competing priorities. My heart that place from which I make decisions that shape my life is not settled. By leaving myself open to the intrusion of a cell phone or pager, I fail to keep my heart with all diligence so that it becomes a wellspring of life for myself and others (Prov. 4:23). Of course, there are times when I do need to be available in case of an emergency, but these do not occur as often as I think. A subtle pride sometimes lures me to believe that the world cannot go on without my direct involvement while I am at lunch with a friend, spending time with my family, or giving God my undivided attention. Other times, my unwillingness to limit myself to one thing at a time, and thus honor that one thing, indicates that I do not trust God to accomplish what concerns me in the broader context of my life while I attend fully to the people or tasks at hand. I cannot seek first what is most important in the present moment because I do not trust that everything else will be added in God s way and in God s time. At times I also use the constant accessibility afforded by technology to avoid acknowledging painful areas in my life. In the absence of words, activity, and constant conversation, I often encounter profound loneliness or areas of confusion and deep questioning. Although these are a natural part of human experience, they are also a very real part of my personal experience. Continually moving from one phone conversation to the next or constantly checking my keeps me from having to deal with or grieve over such disconcerting emotions. Staying connected to what s going on out there keeps me disconnected from what s going on in my soul. Fresh Disciplines for New Challenges As I listened to my longings and frustrations on the airplane that day, I realized I needed a whole new set of spiritual disciplines to help me put technology in its proper place in my life. Cell phones and other communication devices were not the problem; it was how I used them that determined whether they brought good or distraction to my life. By paying attention to the times of day and aspects of life I desired to protect from interruption, I developed some technology-related spiritual disciplines. Practicing these disciplines has helped me create space for God, others, and myself in what had become a cluttered existence. In the morning. Over the years, I had slipped into the habit of turning on my cell phone as soon as I woke up and checking my before I even had my first cup of coffee. This habit was gradually crowding out moments I once spent in silence, prayer, or just sitting in God s presence. Since I work primarily from home, I was often full-bore into the tasks of the day before I was even fully awake. 5

6 For me, early morning is a special time. I am in a more rested and undefended state than at any other time of the day. The new day stretches out unspoiled and full of potential. If I am getting enough sleep, I feel quietly alert, receptive, even creatively energized. How I spend these first moments can set the tone of the whole day. And depending on the demands of my life, early morning might be the only time I have all day for listening to God in silence. To preserve this time of quiet preparation, I now wait until 9:00 to turn on my cell phone or check my . Then, when I engage with the world, including the world of technology, I am less frenetic and more grounded in God. When I am tempted to abandon this practice, I remind myself of my deeper desires by asking, How do I want to begin this day really? Do I want to start with distraction and interruption or with quiet and listening? In the evening. Having constant access to cell phones and other communication technology makes it more difficult for me to establish clear boundaries between work and personal life. Because I can check my from almost anywhere and often wear my cell phone like a fashion accessory, I m tempted to believe that if I keep doing one more thing, I will eventually finish my tasks. On one level, this may be true I may check all the items off my to-do list. On another level (my need for rest, leisure, and relationships), I just get further and further behind. To prevent my work from bleeding into every nook and cranny of my life, I have established a routine for transitioning from the workday into the evening hours. I intentionally turn off my computer and other workrelated technology as soon as I am done working. As I unplug from these devices, I symbolically release the day s work to God in order to receive fully the gifts of eventide: a shared meal, relationships with family and friends, leisure, and rest. I join God in His pattern of working and resting and agree with Him that the work of this day is enough and it is good (see Genesis 1). On the Sabbath. God set aside one day a week for us to spend in rest, worship, and delight because He understood our human need to be refreshed. The intrusion of communication technology into every area of life makes the idea of a Sabbath very compelling, yet often just out of reach. Our gadgets make it possible to work from almost anywhere, and the temptation to run hard seven days a week is almost more than we can resist. To counter this tendency, I ve become more thoughtful about how I use technology on the Sabbath. On this day, I often turn off my cell phone and other technological devices that keep me from engaging fully with God and the people I am around. I intentionally make the Sabbath a day to be with friends and loved ones, sharing elements of life that cannot be experienced through cell phones or , such as enjoying warm fellowship over a meal in our homes. In solitude and silence. Amid the pace, noise, and convenience of communication technology, it is challenging to find time for solitude and silence. And yet, we are desperate for ways to open ourselves to God, who comes in silence, not in noise. We are starved for mystery, to come reverently before God. We long for intimacy, to feel and know Him in the cells of our beings. We hunger for rest, to experience God beyond what we think we can do for Him. We desire quiet, complete stillness in which to listen for the presence of God. These are the gifts that technology cannot give; these gifts require solitude and silence. Because I am hurried and distracted so much of the time, I need extended times of solitude to slow my body, mind, and soul enough so that I can recognize and respond to God s voice. It takes one day of solitude a month, completely unplugged, for me to get quiet enough to hear God and allow Him to touch the deeper places of my being. These days are never convenient, and they render me inaccessible to the people in my life. However, on these days I am completely accessible to God, which in the end benefits everyone around me. 6

7 With others. Being thoughtful about when and how I use my cell phone in my relationships with others is more than mere courtesy. I express respect and attention when I turn off my cell phone during meetings with colleagues, when I am with friends, while I drive my children to a ball game or an appointment, and as I listen to a speaker. I can also honor others by saving difficult or tender conversations for face-to-face encounters where we can make eye contact, see each other s laughter or tears, reach out with a hug, or sit in silence when conversation becomes too difficult for words. I am not averse to communication technology; I still rely on a cell phone, an office phone, a home phone, and an account. Although I enjoy the convenience these provide, I am increasingly aware of deeper longings for things they cannot give quiet, uninterrupted moments in which to listen to God and explore the dynamics of my soul, the substance and beauty of other people s physical presence, the depth of communication we share when we look into others eyes, hear their tone of voice, and observe their body language. By practicing a more thoughtful approach to communication technology, I can order my life around what matters most. My attempts to change how I allow technology to impact my life are somewhat fledgling, but they give me hope. Instead of being carried along by my compulsions or living at the mercy of phone calls and other interruptions, I have begun to reclaim space for my soul, for the people I love, and for God. 7

8 Appendix B (For LGLs to lead in prayer for world missions) Monthly Missions Prayer Prompters Ghana A. The Land of Ghana Population:24,339,838 People groups: Akan 45.3%, Mole-Dagbon 15.2%, Ewe 11.7%, Ga-Dangme 7.3%, Guan 4%, Gurma 3.6%, Grusi 2.6%, Mande-Busanga 1%, other tribes 1.4%, other 7.8% (2000 census) Language: Asante 14.8%, Ewe 12.7%, Fante 9.9%, Boron (Brong) 4.6%, Dagomba 4.3%, Dangme 4.3%, Dagarte (Dagaba) 3.7%, Akyem 3.4%, Ga 3.4%, Akuapem 2.9%, other 36.1% (includes English (official)) (2000 census) B. Social-Politics of Ghana Economy: Ghana s natural resources and agriculture accounts for 1/3 of GDP and employs more than half of the workforce. The services sector accounts for 50% of GDP. Sound macro-economic management along with high prices for gold and cocoa helped sustain GDP growth. Politics: Constitutional democracy form in Religions: Christian 68.8% (Pentecostal/Charismatic 24.1%, Protestant 18.6%, Catholic 15.1%, other 11%), Muslim 15.9%, traditional 8.5%, other 0.7%, none 6.1% (2000 census) C. Christianity in Ghana Christianity makes up about 68.8% of the population with majority 24.1% are Pentecostals. Giving the country an active population of professing and action Christianity Christianity in Ghana has been at Peace with their Muslim counterparts not like the other African nations. There has been peaceful co-existence. Christianity is wide spread and everywhere you go in Ghana you will find churches and also people singing Praise & Worship and pulpit preaching. D. Praying for Ghana Pray for Ghanaian Christian to spread God's Love to the neighbouring countries Pray for God to bless Ghana and make Ghana like Jabez's prayer Pray for the Christians to remain strong in faith as the country prospers. Pray for continued deepening of the Christian Faith, for Ghana to be a base camp for Jesus love to spread. If you or your LG members are interested to be part of the church-planting team to Ghana, please write to missions@hopesingapore.org.sg. 8