~30rtor of Vbt'10.90pbp
|
|
- Marshall Allison
- 5 years ago
- Views:
Transcription
1 ST. AUGUSTINE AND AL-GHAZALI ON 'FREE WILL': A COMPARATIVE STUDY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ~30rtor of Vbt'10.90pbp IN PHILOSOPHY BY SHAYAQA JAMAL Under the Supervision of PROF. JALALUL HAQ DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ~'
2
3 ABSTRACT The topic of present work is "St. Augustine and al-ghazali on Free- Will: A Comparative Study". It is divided into five chapters including Introduction and Conclusion. The first chapter is an introduction of the present study. It is divided into three sections: (i) Voluntarism vs. Determinism, (ii) Arguments for Determinism, (iii) Arguments for Voluntarism. In this chapter, an attempt is first made to clarify the meaning of freedom of will. Broadly, freedom of will may be understood into two senses. First one is `Free-will' as freedom of choice. Meaning thereby one does freely whatever he wants, Another meaning of `freedom' is absence of compulsion and constraint. This mean one acts willingly or voluntarily though in accordance with what is determined by God or some supreme power outside Besides these two broad district meanings of freedom, we can understand freedom in many other ways. Some possible explanations are as follows (i) (ii) Physical freedom Freedom to do as one pleases. (iii) Ideal freedom (iv) Freedom as the emergence of novelty. (v) Political freedom
4 2 Of the two theories on this issue namely, Determinism and Voluntarism, the former has its own variety. A few of its versions are given below : (i) (ii) (iii) (iv) (v) Physical determinism Ethical determinism Logical determinism Theological determinism Psychological determinism Next is discussed in this chapter the theory of Voluntarism. This theory affirms that will is prior to reason or intellect. This theory has also its varieties which are as follows (I) (ii) Psychological voluntarism Ethical voluntarism (iii) Theological voluntarism All these various types of views are briefly discussed in the thesis. The second chapter is `Problem of Free-will in Judaism, Christianity and Islam'. This chapter is divided into eleven sections (i) Concept of Original Sin in Bible (ii) Maimonides on Sin and Free will (iii) Spinoza on Will and Desire (iv) Free-will in Christianity (v) Martin Luther and John Calvin on Free-Will (vi) William of Ockham on Free-Will
5 3 (vii) John Duns Scotus on Free-Will (viii)problem of Free-Will in Islam (ix) Rumi and Ibn `Arabi on Free-Will (x) Indian Sufi's Views on Free-Will (xi) Mohammad Iqbal on Free-Will The story of sin or original sin started from disobedience of Adam. God asked Adam and Eve not to eat the fruit of a certain tree. But he exercised his discretion to disobey and eat the fruit. The problem of free will started from here. The possibility arose that Adam must have had the freedom of will to choose not to obey the command of God. On this theme, then, various views were subsequently propounded. One kind of theory was given by Maimonides. He discussed this concept of free will at length. He said that man has free will in choosing his good and bad actions. God does not predetermined man's goodness or badness. So, God is the cause of all human actions but not their sin. He argued that it would be illogical if man does not have free choice and is still responsible for his action. Spinoza's views on free will were opposite of the above. He denied divine will as well as human will. lie understood will in a different sense. According to him will is merely the activity of understanding; through understanding we affirm or deny whether a thing is good or bad. Besides the Jewish thinkers, the Christian theologians such as St. Acquinas, Luther Martine, John Calvin, William of Ockhan and John Duns Scotus also grappled with this problem. For Acquinas, actions of man and
6 4 actions of animals are not merely mechanical actions. They are for the satisfaction of their desire. Luther Martin and John Calvin both denied man's freedom of will. They pay great attention and give importance to God's grace. William of Ockham says a person who thinks is not different from the person who wills. For him intellect and will refer to same subject. John Duns Scotus makes distinction between nature and will. He holds the view that there are two sources through which events or actions occur before as i.e. will and nature. As compared to Judaism and Christianity, Islam adopts intermediate position between two theories of determinism and voluntarism. Various Muslim schools of thought, particularly Jabriah and Qadriyah debated early on the issue. The followers of Jabriah school, of thought said that God writes the destiny of child even before its birth in the womb of its mother or perhaps, even earlier, in the heaven itself. The follower of Qadr school on the other hand, maintained that man has liberty and has freedom of choice. Jabriah divided into three main groups viz. the Jahmiyah, the Najjariyah and the Diririyah. Later on, these two positions were reformulated by Ash'arites and Mutazilites. In the course of its further development, the thinkers like Wasil b Ata, al Ash'ari, Shahham, al Maturidi, Rumi, Shaikh Muhyi al-din al Arabi, Shaikh Hamid-uddin, Shaikh Nizam u'din Auliya, Shaikh Nasir u'din, Shaikh Shaf-u'din Yahya Manyari and Mohammad Iqbal and others also contributed. Their views have been briefly delineated. The third chapter is titled as "St. Augustine on Free Will". This chapter is divided into three sub-topics (i) The Fall of Man and Free Will
7 5 (ii) Arguments for Free Will (iii) God's Grace and Free Will In first section, Augustine's views on man's nature as well as nature of soul is discussed in some detail. St. Augustine says that God created man in his own image. This means that wise souls are made wise because of man's primary resemblance with his creator. God gave form to man out of earth. He, then, breathed in him His spirit. This breathing made man a being with soul. Now the question is, are we made up of both body and soul? The body is a being that serves the souls. That means mind and soul are not just added upon each other to make man. In man, the soul rather rules over the body. The body is subject to disintegration but soul is not. St. Augustine says that God is the creator of rational animal. He was entirely free in his creative acts. He could have made man exactly in the form in which we find him now. But the form in which he did make man was superior to his present formal condition. God originally created Adam without natural imperfections. Man was created as a good and innocent creature. But due to disobedience of first man the whole community became sinful. So, man's original nature was good but due to original sin his nature became corrupt. In second section, the arguments for free will by St. Augustine are discussed. There is an important difference between human being and all the rest of things. The difference which distinguishes man from any other thing is that his action depends upon his will. St. Augustine accepts will's domination over all the faculties. According to St. Augustine, there is no doubt about man's freedom of will. He believes in the reality of freedom of will in human being.
8 R He holds that man has capacity to choose his action freely. He said that free will is given by God to man to enable him to have the capacity to choose between good and bad freely. God is not at all responsible for man's evil action. Free will is good as many other things are good but through their bad use they become bad. So there is no reason for saying that God should not have given us those things that could be turned into evil. Free-will, according to St. Augustine, is an intermediate good. Goodness and badness depends upon its use. But although human beings have freedom of choice to choose between good, they cannot choose always right action. For choosing right action God's help is required. God's help is a necessary factor in choosing right action and avoiding evil action. St. Augustine further says God was free in his creative act. He created man much superior in comparison to his present state. Man was made good and the original sin was a result of man's freedom of choice. God himself played no role in man's fall. But man fell by his own free will. St. Augustine says that we should clearly understand that God's grace works upon will and it confers liberty, not free choice. Moreover, though man is free yet he is always in need of God's grace. For Augustine many people may have desire to do good but they are unable to carry out their desire in practice. People often know the law but have no will to observe the law. Pelagious had thought God's grace was not required before committing sin. It was needed to wipe out the sin. The will is free in order to follow or not follow the law. But in Augustinian thinking we find that he accept man's free. He maintains that God created man with free will. But he lost this divine gift due
9 rr to disobedience of first man. Moreover he accepts that God's grace is necessary for man's salvation. He also said that we cannot gain God's grace through our self effort. It is God's choice. He elects the people and bestows His grace. The fourth chapter of the work is titled as "Ghazali on Free-Will". This chapter is divided into six sub-topics i.e. (i) Nature of man and Soul's nature, (ii) God's will and Man's will, (iii) Knowledge, Will and Power, (iv) Arguments for Free Will, (v) Will and Motive (Niyah), (vi) Theory of Acquisition. Ghazali says that human personality and his characteristics are the result of meeting of the body and the spirit. The human self is the combination of spirit and matter. Ghazali uses the term latifah rabbaniyah through which he says man's nature is constituted. Latifah has four terms. Each of them indicates the reality of spirit and shows the relationship of the spirit to its body. The four terms are (i) QuIb (heart) (ii) Ruh (spirit or soul) (iii) Nafs (the self) (iv) Aql (intellect or intelligence) Ghazali describes man's character as consisting of beastly, animal, devilish and angelic quality. He also talks of various kinds of spirit. They are as follows (i) The sensory spirit (ii) The imaginative spirit (iii) The intelligential spirit THESis
10 8 (iv) The discursive spirit (v) The transcendental prophetic spirit All these various terms and types are briefly discussed. In the following section, Ghazali's views on the nature of God is discussed. According to Ghazali God is primarily and essentially a Will. God created the world through His Will and sustains it through His will. For proving that God is essentially will, he discussed cause and effect relation. According to Ghazali whatever happens in this world happens only by God's absolute free will. He is the only agent of all actions. So in the case of man's freedom of will, we can say that his freedom of will for performing action is also regulated by God's will. But for Ghazali, the will alone is not sufficient for causing actions. An action can happen only under three conditions viz. knowledge, will and power. Knowledge is the basis of action. But without willing it that action cannot be performed. Similarly, power or strength is also required for performing an action. For proving freedom of will, al-ghazali divided man's nature into certain categories. The first type of men are those whose character is unformed; they are ignorant. The second kind of men are those who are under the control of passions. They know the rational self is real self yet they follow their lower self. Ghazali says that they can reform their character by off shuting their evil habits. Third type of persons do evil addictively. Fourth type of people feel proud of their evil doing. Ghazali holds that the fact that human character can be changed and improved shows that man is a free agent.
11 9 Ghazali also talks of three types of action viz. (i) natural action, (ii) intentional action, and (iii) voluntary action. The natural actions are those which happen without man's will. Intentional actions are those which are done in the self protection or for avoidance of the evil by the consciousness. Voluntary actions are those in which alternative is possible and reason makes a choice to do it in one way rather than the other way. Voluntary action shows that man is free. Ghazali also pays greatest attention to motive. According to him, the motive is not an expression by voice but something that happens in the mind. It is mental occurrence that is finally expressed by tongue. There are three kinds of actions relating to the intention or will viz. sinful action, pious action and lawful action. Next is discussed theory of acquisition. According to Ghazali, "power" means the power to move and he used the word in the general sense of power of action, and power of choice. Further, "object of power" and "object of choice" meant according to him a movement which is performed by the power to move which is result of choice to move and not to move. In other words, we can say that it is a voluntary movement or voluntary action. He says in every voluntary action of man, three things are involved i.e. the power to act, the choice between moving and not moving, and the action performed by the power as a result of the choice. He said all these three things are created by God in man. He distinguishes between created power to move and created movement which is created by God in man. The power then is an attribute of man, but not an
12 10 acquisition of man, and movement is an attribute of man but also an acquisition. Both are created by God. The fifth and last chapter is Comparison between two philosophers as well as conclusion. In this chapter, I tried to compare first Islam and Christianity and then compared St. Augustine and al-ghazali. When we compare both thinkers we find that both accept the reality of free will as well as God's absoluteness. But St. Augustine gives more importance to God's grace. According to him, man cannot get salvation by his own effort. But for Ghazali man's character is subject to reform or change. Hence, man is free by his own capacity and power.
You may not start to read the questions printed on the subsequent pages of this question paper until instructed that you may do so by the Invigilator
PHILOSOPHY TRIPOS Part II FRIDAY 25 May 2018 09.00 12.00 Paper 5 PHILOSOPHY IN THE LONG MIDDLE AGES Answer three questions, including at least one from each section. You are permitted to write on an author
More informationDuns Scotus on Divine Illumination
MP_C13.qxd 11/23/06 2:29 AM Page 110 13 Duns Scotus on Divine Illumination [Article IV. Concerning Henry s Conclusion] In the fourth article I argue against the conclusion of [Henry s] view as follows:
More informationSyllabus: BA (5 th Sem.)
COURSE TITLE: LOGIC COURSE CODE: PYB 551 UNIT - I 1. Deduction and Induction; Premises and Conclusions 2. Basic Function of Language; Discourse serving multiple functions; types of definition 3. Fallacies
More informationVol 2 Bk 7 Outline p 486 BOOK VII. Substance, Essence and Definition CONTENTS. Book VII
Vol 2 Bk 7 Outline p 486 BOOK VII Substance, Essence and Definition CONTENTS Book VII Lesson 1. The Primacy of Substance. Its Priority to Accidents Lesson 2. Substance as Form, as Matter, and as Body.
More informationUnderstanding Islam Series Four: Bearers of the Final Message
C.T.R. Hewer. UI: Bearers of the Final Message 5, page 1 Understanding Islam Series Four: Bearers of the Final Message To view the video that goes with this article, go to www.ahlulbayt.tv/understandingislam
More informationYou may not start to read the questions printed on the subsequent pages of this question paper until instructed that you may do so by the Invigilator
PHILOSOPHY TRIPOS Part II Thursday 1 June 2017 09.00 12.00 Paper 5 PHILOSOPHY IN THE LONG MIDDLE AGES Answer three questions, including at least one from each section. You are permitted to write on an
More informationLonergan on General Transcendent Knowledge. In General Transcendent Knowledge, Chapter 19 of Insight, Lonergan does several things:
Lonergan on General Transcendent Knowledge In General Transcendent Knowledge, Chapter 19 of Insight, Lonergan does several things: 1-3--He provides a radical reinterpretation of the meaning of transcendence
More informationFaith and Reason in the Middle Ages (BLHS 105) Fall 2018
Prof. Jonathan Ray Jsr46@georgetown.edu New North 128 Faith and Reason in the Middle Ages (BLHS 105) Fall 2018 Course Description: The relation between faith and reason is one of the perennial issues in
More informationChapter Six. Aristotle s Theory of Causation and the Ideas of Potentiality and Actuality
Chapter Six Aristotle s Theory of Causation and the Ideas of Potentiality and Actuality Key Words: Form and matter, potentiality and actuality, teleological, change, evolution. Formal cause, material cause,
More informationA RESPONSE TO "THE MEANING AND CHARACTERISTICS OF AN AMERICAN THEOLOGY"
A RESPONSE TO "THE MEANING AND CHARACTERISTICS OF AN AMERICAN THEOLOGY" I trust that this distinguished audience will agree that Father Wright has honored us with a paper that is both comprehensive and
More informationPHIL 370: Medieval Philosophy [semester], Coastal Carolina University Class meeting times: [date, time, location]
PHIL 370: Medieval Philosophy [semester], Coastal Carolina University Class meeting times: [date, time, location] Professor Dennis Earl Email, phone dearl@coastal.edu, (843-349-4094) Office hours Edwards
More informationSt. Thomas Aquinas Excerpt from Summa Theologica
St. Thomas Aquinas Excerpt from Summa Theologica Part 1, Question 2, Articles 1-3 The Existence of God Because the chief aim of sacred doctrine is to teach the knowledge of God, not only as He is in Himself,
More informationTake Home Exam #2. PHI 1700: Global Ethics Prof. Lauren R. Alpert
PHI 1700: Global Ethics Prof. Lauren R. Alpert Name: Date: Take Home Exam #2 Instructions (Read Before Proceeding!) Material for this exam is from class sessions 8-15. Matching and fill-in-the-blank questions
More informationDialogue and Cultural Consciousness, Yinchuan, China, November 19, 2005.
1 The Place of T ien-fang hsing-li in the Islamic Tradition 1 William C. Chittick Liu Chih s T ien-fang hsing-li was one of the most widely read books among Chinese Muslims during the 18 th and 19 th centuries,
More informationBroad on Theological Arguments. I. The Ontological Argument
Broad on God Broad on Theological Arguments I. The Ontological Argument Sample Ontological Argument: Suppose that God is the most perfect or most excellent being. Consider two things: (1)An entity that
More information270 Now that we have settled these issues, we should answer the first question [n.
Ordinatio prologue, q. 5, nn. 270 313 A. The views of others 270 Now that we have settled these issues, we should answer the first question [n. 217]. There are five ways to answer in the negative. [The
More information1.6 Validity and Truth
M01_COPI1396_13_SE_C01.QXD 10/10/07 9:48 PM Page 30 30 CHAPTER 1 Basic Logical Concepts deductive arguments about probabilities themselves, in which the probability of a certain combination of events is
More informationJohn Duns Scotus. 1. His Life and Works. Handout 24. called The Subtle Doctor. born in 1265 (or 1266) in Scotland; died in Cologne in 1308
Handout 24 John Duns Scotus 1. His Life and Works called The Subtle Doctor born in 1265 (or 1266) in Scotland; died in Cologne in 1308 While very young, he entered the Franciscan Order. It appears that
More informationHas Nagel uncovered a form of idealism?
Has Nagel uncovered a form of idealism? Author: Terence Rajivan Edward, University of Manchester. Abstract. In the sixth chapter of The View from Nowhere, Thomas Nagel attempts to identify a form of idealism.
More informationImam Al Ghazali ( )
Imam (1058 1111) Slide 1 Historical Context was born in 1058 AD in Tus, which lies within the Khorasan Province of Persia (Iran). He started to learn about Islam at the age of 7 by attending the local
More informationDate-Sheet for B.Sc. (Honours) Mathematics Part-I, II & III and Parts-I/II & II (Simultaneous)
8 UNIVERSITY OF DELHI ANNUAL EXAMINATIONS - (MAY/JUNE-2015) Date-Sheet for B.Sc. (Honours) Mathematics Part-I, II & III and Parts-I/II & II (Simultaneous) NEW COURSE Time of Commencement : 09:00 AM Note:
More informationMoral Obligation. by Charles G. Finney
Moral Obligation by Charles G. Finney The idea of obligation, or of oughtness, is an idea of the pure reason. It is a simple, rational conception, and, strictly speaking, does not admit of a definition,
More informationWisdom in Aristotle and Aquinas From Metaphysics to Mysticism Edmond Eh University of Saint Joseph, Macau
Volume 12, No 2, Fall 2017 ISSN 1932-1066 Wisdom in Aristotle and Aquinas From Metaphysics to Mysticism Edmond Eh University of Saint Joseph, Macau edmond_eh@usj.edu.mo Abstract: This essay contains an
More informationDoctrine of Total Depravity. The Sovereignty of God. 1. The doctrine of Total Depravity provides a debate over free will and original sin.
1 Doctrine of Total Depravity The Sovereignty of God 1. The doctrine of Total Depravity provides a debate over free will and original sin. 2. The debate over free will brings discussion of the place of
More information1/13. Locke on Power
1/13 Locke on Power Locke s chapter on power is the longest chapter of the Essay Concerning Human Understanding and its claims are amongst the most controversial and influential that Locke sets out in
More informationCIRCULUM VITAE. Office: Dept of Philosophy and Theology, Faculty of Human Sciences, Islamic Azad University, Hesarak, Punak, Tehran, Iran.
-Full name: SEYED ABBAS ZAHABI -Born: 31/12/1976 -Tehran -Nationality: Iran CIRCULUM VITAE -Current Position: Assistant Professor and Manager of Islamic Philosophy in Islamic Azad University of Tehran,
More informationA CRITIQUE OF THE FREE WILL DEFENSE. A Paper. Presented to. Dr. Douglas Blount. Southwestern Baptist Theological Seminary. In Partial Fulfillment
A CRITIQUE OF THE FREE WILL DEFENSE A Paper Presented to Dr. Douglas Blount Southwestern Baptist Theological Seminary In Partial Fulfillment of the Requirements for PHREL 4313 by Billy Marsh October 20,
More informationPL 407 HISTORY OF MEDIEVAL PHILOSOPHY Spring 2012
PL 407 HISTORY OF MEDIEVAL PHILOSOPHY Spring 2012 DAY / TIME : T & TH 12:00-1:15 P.M. PROFESSOR : J.-L. SOLÈRE COURSE DESCRIPTION : Far from being monolithic and repetitive, the Middle Ages were a creative
More informationHenry of Ghent on Divine Illumination
MP_C12.qxd 11/23/06 2:29 AM Page 103 12 Henry of Ghent on Divine Illumination [II.] Reply [A. Knowledge in a broad sense] Consider all the objects of cognition, standing in an ordered relation to each
More informationRationalism. A. He, like others at the time, was obsessed with questions of truth and doubt
Rationalism I. Descartes (1596-1650) A. He, like others at the time, was obsessed with questions of truth and doubt 1. How could one be certain in the absence of religious guidance and trustworthy senses
More informationFreedom as Morality. UWM Digital Commons. University of Wisconsin Milwaukee. Hao Liang University of Wisconsin-Milwaukee. Theses and Dissertations
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2014 Freedom as Morality Hao Liang University of Wisconsin-Milwaukee Follow this and additional works at: http://dc.uwm.edu/etd
More informationRationality in Action. By John Searle. Cambridge: MIT Press, pages, ISBN Hardback $35.00.
106 AUSLEGUNG Rationality in Action. By John Searle. Cambridge: MIT Press, 2001. 303 pages, ISBN 0-262-19463-5. Hardback $35.00. Curran F. Douglass University of Kansas John Searle's Rationality in Action
More informationDENIALS & AFFIRMATIONS
Page 75 DENIALS & AFFIRMATIONS 18A THOUGHTS ARE THINGS: "Thoughts are things; they occupy space in the mental field. A healthy state of mind is attained and continued when the thinker willingly lets go
More informationCHAPTER THREE ON SEEING GOD THROUGH HIS IMAGE IMPRINTED IN OUR NATURAL POWERS
BONAVENTURE, ITINERARIUM, TRANSL. O. BYCHKOV 21 CHAPTER THREE ON SEEING GOD THROUGH HIS IMAGE IMPRINTED IN OUR NATURAL POWERS 1. The two preceding steps, which have led us to God by means of his vestiges,
More informationPHILOSOPHY. Chair: Karánn Durland (Fall 2018) and Mark Hébert (Spring 2019) Emeritus: Roderick Stewart
PHILOSOPHY Chair: Karánn Durland (Fall 2018) and Mark Hébert (Spring 2019) Emeritus: Roderick Stewart The mission of the program is to help students develop interpretive, analytical and reflective skills
More informationSOTERIOLOGY NOTES STUDIES IN THE DOCTRINE OF CHRISTIAN SALVATION. by Jack L. Arnold, Th.D.
IIIM Magazine Online, Volume 4, Number 30, November 13-20, 2002 SOTERIOLOGY NOTES STUDIES IN THE DOCTRINE OF CHRISTIAN SALVATION by Jack L. Arnold, Th.D. Section 1b: The Doctrine of Sin VI. Results of
More informationPeter L.P. Simpson January, 2015
1 This translation of the Prologue of the Ordinatio of the Venerable Inceptor, William of Ockham, is partial and in progress. The prologue and the first distinction of book one of the Ordinatio fill volume
More informationLEIBNITZ. Monadology
LEIBNITZ Explain and discuss Leibnitz s Theory of Monads. Discuss Leibnitz s Theory of Monads. How are the Monads related to each other? What does Leibnitz understand by monad? Explain his theory of monadology.
More informationHave you ever sought God? Do you have any idea of God? Do you believe that God exist?
St. Anselm s Ontological Argument for the Existence of God Rex Jasper V. Jumawan Fr. Dexter Veloso Introduction Have you ever sought God? Do you have any idea of God? Do you believe that God exist? Throughout
More informationAugustine, On Free Choice of the Will,
Augustine, On Free Choice of the Will, 2.16-3.1 (or, How God is not responsible for evil) Introduction: Recall that Augustine and Evodius asked three questions: (1) How is it manifest that God exists?
More informationTHE RELATIONSHIP BETWEEN SCIENCE, RELIGION AND ARISTOTELIAN THEOLOGY TODAY
Science and the Future of Mankind Pontifical Academy of Sciences, Scripta Varia 99, Vatican City 2001 www.pas.va/content/dam/accademia/pdf/sv99/sv99-berti.pdf THE RELATIONSHIP BETWEEN SCIENCE, RELIGION
More informationAquinas s Third Way Keith Burgess-Jackson 24 September 2017
Aquinas s Third Way Keith Burgess-Jackson 24 September 2017 Cosmology, a branch of astronomy (or astrophysics), is The study of the origin and structure of the universe. 1 Thus, a thing is cosmological
More informationChapter 2--How Do I Know Whether God Exists?
Chapter 2--How Do I Know Whether God Exists? 1. Augustine was born in A. India B. England C. North Africa D. Italy 2. Augustine was born in A. 1 st century AD B. 4 th century AD C. 7 th century AD D. 10
More informationThe Names of God. from Summa Theologiae (Part I, Questions 12-13) by Thomas Aquinas (~1265 AD) translated by Brian Shanley (2006)
The Names of God from Summa Theologiae (Part I, Questions 12-13) by Thomas Aquinas (~1265 AD) translated by Brian Shanley (2006) For with respect to God, it is more apparent to us what God is not, rather
More informationIn essence, Swinburne's argument is as follows:
9 [nt J Phil Re115:49-56 (1984). Martinus Nijhoff Publishers, The Hague. Printed in the Netherlands. NATURAL EVIL AND THE FREE WILL DEFENSE PAUL K. MOSER Loyola University of Chicago Recently Richard Swinburne
More informationPeter L.P. Simpson December, 2012
1 This translation of Book One Distinctions 1 and 2 of the Ordinatio (aka Opus Oxoniense) of Blessed John Duns Scotus is complete. These two first distinctions take up the whole of volume two of the Vatican
More informationQUESTION 47. The Diversity among Things in General
QUESTION 47 The Diversity among Things in General After the production of creatures in esse, the next thing to consider is the diversity among them. This discussion will have three parts. First, we will
More informationIntroduction to Philosophy
1 Introduction to Philosophy What is Philosophy? It has many different meanings. In everyday life, to have a philosophy means much the same as having a specified set of attitudes, objectives or values
More informationFourth Meditation: Truth and falsity
Fourth Meditation: Truth and falsity In these past few days I have become used to keeping my mind away from the senses; and I have become strongly aware that very little is truly known about bodies, whereas
More informationIntroduction. I. Man was created in the image of God and after His likeness.
Subject: Successful Christian Life - ilive Series #4 Title: ilive Ultimate Core Value - Spiritual Love - The Love of God Text: Genesis 1:26a; 2:7; John 3:5; I Corinthians 6:20 Introduction Man was created
More informationOn Truth Thomas Aquinas
On Truth Thomas Aquinas Art 1: Whether truth resides only in the intellect? Objection 1. It seems that truth does not reside only in the intellect, but rather in things. For Augustine (Soliloq. ii, 5)
More informationFirst Treatise <Chapter 1. On the Eternity of Things>
First Treatise 5 10 15 {198} We should first inquire about the eternity of things, and first, in part, under this form: Can our intellect say, as a conclusion known
More informationOxford Scholarship Online Abstracts and Keywords
Oxford Scholarship Online Abstracts and Keywords ISBN 9780198802693 Title The Value of Rationality Author(s) Ralph Wedgwood Book abstract Book keywords Rationality is a central concept for epistemology,
More informationPhil 3121: Modern Philosophy Fall 2016 T, Th 3:40 5:20 pm
Prof. Justin Steinberg Office: Boylan Hall 3315 Office Hours: Tues 5:20 6:00pm, Thurs 12:15 1:15pm E-mail: jsteinberg@brooklyn.cuny.edu Phil 3121: Modern Philosophy Fall 2016 T, Th 3:40 5:20 pm Course
More informationSYSTEMATIC RESEARCH IN PHILOSOPHY. Contents
UNIT 1 SYSTEMATIC RESEARCH IN PHILOSOPHY Contents 1.1 Introduction 1.2 Research in Philosophy 1.3 Philosophical Method 1.4 Tools of Research 1.5 Choosing a Topic 1.1 INTRODUCTION Everyone who seeks knowledge
More informationChristian Ethics. How Should We Live?
Christian Ethics. How Should We Live? 4. The Divine Command Theory Sunday, June 5, 2005 9 to 9:50 am, in the Parlor. Everyone is welcome! Praise to you, God, for all your work among us. Yours is the vigor
More informationThe Analysis of the Substantive Motion Arguments of Mulla Sadra Sedighe Abtahi PhD student at the Institute of Islamic Sciences and Cultural Studies
Science Arena Publications International Journal of Philosophy and Social-Psychological Sciences Available online at www.sciarena.com 2016, Vol, 2 (3): 1-5 The Analysis of the Substantive Motion Arguments
More informationWRITTEN BY: DR. NAJI IBRAHIM EDITED BY: ANN RONAYNE DESIGNED BY:DR. WASEEMRIAZ
WRITTEN BY: DR. NAJI IBRAHIM EDITED BY: ANN RONAYNE DESIGNED BY:DR. WASEEMRIAZ Answering Humanity s Critical Questions Islam answers humanity s most critical and significant questions, such as: What is
More informationThe Creation of the World in Time According to Fakhr al-razi
Kom, 2017, vol. VI (2) : 49 75 UDC: 113 Рази Ф. 28-172.2 Рази Ф. doi: 10.5937/kom1702049H Original scientific paper The Creation of the World in Time According to Fakhr al-razi Shiraz Husain Agha Faculty
More informationQUESTION 59. An Angel s Will
QUESTION 59 An Angel s Will We next have to consider what pertains to an angel s will. We will first consider the will itself (question 59) and then the movement of the will, which is love (amor) or affection
More informationA SCHOLARLY REVIEW OF JOHN H. WALTON S LECTURES AT ANDREWS UNIVERSITY ON THE LOST WORLD OF GENESIS ONE
Andrews University Seminary Studies, Vol. 49, No. 1, 191-195. Copyright 2011 Andrews University Press. A SCHOLARLY REVIEW OF JOHN H. WALTON S LECTURES AT ANDREWS UNIVERSITY ON THE LOST WORLD OF GENESIS
More informationThe Explanation of Free Will in Kant and Mulla Sadra s Metaphysics
In The Name Of God The Explanation of Free Will in Kant and Mulla Sadra s Metaphysics Dr. Reza Mahoozi Assistant Professor of Philosophy in Institute for Social and Cultural Studies Abstract The major
More information4 Liberty, Rationality, and Agency in Hobbes s Leviathan
1 Introduction Thomas Hobbes, at first glance, provides a coherent and easily identifiable concept of liberty. He seems to argue that agents are free to the extent that they are unimpeded in their actions
More informationScholasticism I INTRODUCTION
A Monthly Newsletter of the Association of Nigerian Christian Authors and Publishers December Edition Website: www.ancaps.wordpress.com E-mail:ancapsnigeria@yahoo.com I INTRODUCTION Scholasticism Scholasticism,
More informationOn The Existence of God Thomas Aquinas
On The Existence of God Thomas Aquinas Art 1: Whether the Existence of God is Self-Evident? Objection 1. It seems that the existence of God is self-evident. Now those things are said to be self-evident
More informationMore on whether Muslims and Christians worship the same God
More on whether Muslims and Christians worship the same God December 20, 2015 by Gerald McDermott Yesterday I posted a very brief comment on the flap at Wheaton College over the political science professor
More informationis the edification of Christians. Clark asks some very penetrating questions, such as: Is it necessary to have saving faith?
Book Report: Faith and Saving Faith by Gordon H. Clark Gordon Clark s book Faith and Saving Faith, is a short monograph on a topic that is as pertinent now as it was when Clark wrote it. The motivation
More informationPhilosophy of Religion 21: (1987).,, 9 Nijhoff Publishers, Dordrecht - Printed in the Nethenanas
Philosophy of Religion 21:161-169 (1987).,, 9 Nijhoff Publishers, Dordrecht - Printed in the Nethenanas A defense of middle knowledge RICHARD OTTE Cowell College, University of Calfiornia, Santa Cruz,
More informationThe Trinity, The Dogma, The Contradictions Part 2
The Trinity, The Dogma, The Contradictions Part 2 In the second part of our teaching on The Trinity, The Dogma, The Contradictions we will be taking a deeper look at what is considered the most probable
More informationCRITICAL REVIEW OF AVICENNA S THEORY OF PROPHECY
29 Al-Hikmat Volume 30 (2010) p.p. 29-36 CRITICAL REVIEW OF AVICENNA S THEORY OF PROPHECY Gulnaz Shaheen Lecturer in Philosophy Govt. College for Women, Gulberg, Lahore, Pakistan. Abstract. Avicenna played
More informationQUESTION 3. God s Simplicity
QUESTION 3 God s Simplicity Once we have ascertained that a given thing exists, we then have to inquire into its mode of being in order to come to know its real definition (quid est). However, in the case
More informationReadings in al-qawaa id al-arba ah (The Four Principles) : Part 3
TAW070003 @ Www.Salafipublications.Com Version 1.00 Readings in al-qawaa id al-arba ah (The Four Principles) : Part 3 Text bys Shaikh ul-islaam the Imaam and the Reviver Muhammad ibn Abdul Wahhaab (rh)
More informationWHAT ARISTOTLE TAUGHT
WHAT ARISTOTLE TAUGHT Aristotle was, perhaps, the greatest original thinker who ever lived. Historian H J A Sire has put the issue well: All other thinkers have begun with a theory and sought to fit reality
More information1 Hans Jonas, The Imperative of Responsibility: In Search of an Ethics for the Technological Age (Chicago: University of Chicago Press, 1984), 1-10.
Introduction This book seeks to provide a metaethical analysis of the responsibility ethics of two of its prominent defenders: H. Richard Niebuhr and Emmanuel Levinas. In any ethical writings, some use
More informationJudging Subsistence Rights by their Duties Eric Boot
Judging Subsistence Rights by their Duties Eric Boot Introduction Though Kant is often considered one of the fonts of inspiration for the human rights movement, the book in which he speaks most of rights
More informationCausation and Free Will
Causation and Free Will T L Hurst Revised: 17th August 2011 Abstract This paper looks at the main philosophic positions on free will. It suggests that the arguments for causal determinism being compatible
More informationNeo-Confucianism: Metaphysics, Mind, and Morality
Neo-Confucianism: Metaphysics, Mind, and Morality BOOK PROSPECTUS JeeLoo Liu CONTENTS: SUMMARY OF CHAPTERS Since these selected Neo-Confucians had similar philosophical concerns and their various philosophical
More informationBook Reviews. Rahim Acar, Marmara University
[Expositions 1.2 (2007) 223 240] Expositions (print) ISSN 1747-5368 doi:10.1558/expo.v1i2.223 Expositions (online) ISSN 1747-5376 Book Reviews Seyyed Hossein Nasr. Islamic Philosophy From its Origin to
More informationHow Can I Become a Child of God? $.99. answersingenesis.org Copyright 2007 Answers in Genesis USA. All rights reserved.
1-800-350-3232 answersingenesis.org $.99 ISBN-13 978-1-60092-091-2 ISBN-10 1-60092-091-8 9 7 8 1 6 0 0 9 2 0 9 1 2 Copyright 2007 Answers in Genesis USA. All rights reserved. How Can I Become a Child of
More informationSPIRITUALITY AND SELF MANAGEMENT
SPIRITUALITY AND SELF MANAGEMENT KEY WORDS : 1. INTRODUCTION ABSTRACT -Dr Mridulesh Singh In management discipline we study about recourses and its utmost utilisation to achieve physical objective while
More informationArticles Of Faith. Describe the six Articles of Faith in Islam (Imaan Mufassil).
Articles Of Faith Describe the six Articles of Faith in Islam (Imaan Mufassil). A Muslim is not a complete Muslim if there are weaknesses in his belief. Allah warns us that rejecting faith will render
More informationAl - Mufid's Concept of Kalám : A Comparative Approach
Al - Mufid's Concept of Kalám : A Comparative Approach Martin J. McDermott Abstract This paper is an effort to understand al-mufid's concept of kalám in a comparative way, and to understand what he was
More information2 FREE CHOICE The heretical thesis of Hobbes is the orthodox position today. So much is this the case that most of the contemporary literature
Introduction The philosophical controversy about free will and determinism is perennial. Like many perennial controversies, this one involves a tangle of distinct but closely related issues. Thus, the
More informationAnthropology. Theology 2 Moody Bible Institute Spring 2003
Anthropology Theology 2 Moody Bible Institute Spring 2003 1 What Is Anthropology? The Study of the Doctrine of Man His origins His nature His destiny 2 The Origin of Man Naturalistic Process of Evolution
More informationThe Absolute and the Relative
2 The Absolute and the Relative Existence has two aspects: an unchanging aspect and an ever-changing aspect. The unchanging aspect of Existence is unmanifest; it contains no forms. The ever-changing aspect
More informationCT I, Week Five: God as Creator
CT I, Week Five: God as Creator I. Introduction 1. Definition: "The work of God by which He brings into being, without using any preexisting materials, everything that is." 2. Key questions (Grenz): (1)
More informationPhilosophy Courses-1
Philosophy Courses-1 PHL 100/Introduction to Philosophy A course that examines the fundamentals of philosophical argument, analysis and reasoning, as applied to a series of issues in logic, epistemology,
More informationA Report on Graduate Work in Qom on the Problems of Essence/Attribute and Substance/Accident
In the Name of God, the Merciful, the Beneficent A Report on Graduate Work in Qom on the Problems of Essence/Attribute and Substance/Accident NARJES JAVANDEL SOUMEAHSARAEI, * QOM 1. Introduction The title
More informationAVERROES, THE DECISIVE TREATISE (C. 1180) 1
1 Primary Source 1.5 AVERROES, THE DECISIVE TREATISE (C. 1180) 1 Islam arose in the seventh century when Muhammad (c. 570 632) received what he considered divine revelations urging him to spread a new
More informationCONTENTS A SYSTEM OF LOGIC
EDITOR'S INTRODUCTION NOTE ON THE TEXT. SELECTED BIBLIOGRAPHY XV xlix I /' ~, r ' o>
More informationUniversiti Teknologi MARA. Ontology of Social Interaction Ethics in Al Adab Al - Mufrad by Using Semantic Web
Universiti Teknologi MARA Ontology of Social Interaction Ethics in Al Adab Al - Mufrad by Using Semantic Web Saidah Nafisah Binti Mazli Sham Thesis submitted in fulfilment of the requirements for Bachelor
More informationKant s Fundamental Principles of the Metaphysic of Morals
Kant s Fundamental Principles of the Metaphysic of Morals G. J. Mattey Spring, 2017/ Philosophy 1 The Division of Philosophical Labor Kant generally endorses the ancient Greek division of philosophy into
More informationActs One Eight Doctrinal Statement
Acts One Eight Doctrinal Statement I. The Scriptures. We believe that the original manuscripts of the Old and New Testaments comprise the full, word-for-word, truthful, inspired, inerrant Word of God,
More informationAn Introduction To Christianity
AN INTRODUCTION TO CHRISTIANITY PDF - Are you looking for an introduction to christianity Books? Now, you will be happy that at this time an introduction to christianity PDF is available at our online
More informationHere's a rough guide to topics that we discussed in class and that may come up in the exam.
Contemporary Civilization ~ Fall 2004 STUDY GUIDE FOR FINAL EXAM Here's a rough guide to topics that we discussed in class and that may come up in the exam. Mediaeval Philosophy General problem common
More informationLesson 6. Mankind: Human Subjects of the Creator
Lesson 6 Mankind: Human Subjects of the Creator People have a wide variety of answers to explain the origin of man. Philosophers reason; evolutionists present their case; social scientists speculate. The
More informationThe Doctrines of Grace
The Doctrines of Grace Introduction: Christianity is a religion of utter reliance on God for salvation and all things necessary to it.... J.I. Packer Selective Scriptures: Matt 7:28-29, John 7:16-17, John
More informationAl-Ghazali and Epistemology
Al-Ghazali and Epistemology Abu Hamid Al-Ghazali (1058-1111 CE), known as Algazel in Europe Born in Tus in northeastern Persia, then part of the Seljuk empire Studied law and theology in Nishapur and Isfahan,
More information[1938. Review of The Philosophy of St. Bonaventure, by Etienne Gilson. Westminster Theological Journal Nov.]
[1938. Review of The Philosophy of St. Bonaventure, by Etienne Gilson. Westminster Theological Journal Nov.] Etienne Gilson: The Philosophy of St. Bonaventure. Translated by I. Trethowan and F. J. Sheed.
More informationLet us now try to go a bit deeper into this mystery. What does the dogma of the Blessed Trinity tell us about God?
THE BLESSED TRINITY If you were to ask a knowledgeable Christian today what is the central and distinctive doctrine of our faith, chances are he or she might respond something along the line that Jesus
More information