The Simritees and the Shaastras discriminate between good and evil, but they do not know the true essence of reality.

Transcription

1 The Simritees and the Shaastras discriminate between good and evil, but they do not know the true essence of reality. L98.1 LEKH 98 Part 1 VICE VIRTUE 1 The Simritees and the Shaastras discriminate between good and evil, but they do not know the true essence of reality. They do not know the true essence of reality without the Guru; they do not know the true essence of reality. The world is asleep in the three modes and doubt; it passes the night of its life sleeping. (920) 2 This is the only act of goodness in this Dark Age of Kali Yuga, to sing the Glorious Praises of the Lord of the Universe. (962) 3 The world is engrossed in vice and virtue. Happiness and misery are totally loaded with pain. (1052) From these Gurbani lines we come to know that virtue-vice is just the thought of this materialistic triguni (three phased) world. This thought will remain so long as man does not recognize his centre, the essence-form, his self. This essence-form is mentioned in Gurbani as self, shabad (word), Naam etc. This essence is a form, the recognition of which, is beyond the reach of our intellect. This subtler of the subtlest essence can only be known, discovered, discerned, researched and recognized through spiritual intuition. In the Divine realm of the fourth stage, the thought of vice-virtue is superficial and unnecessary. In different countries, different-different people have different touchstones or tests of (what is) vice-virtue. As an example, on one hand animal-killing is considered a serious sin and on the other hand, sacrifice of lives is not only considered virtuous but is regarded as an integral part of the worship of religious pursuit. Just as in our courts, there are various types of crimes of different levels and thought is given to the motivation behind these crimes, similarly our mental sins are of different levels. Our sins can be divided into three types 1.Physical sins - This includes stealing, bad companionship, fights etc. In the folds of these physical sins, first the mental thought arises and the body just L 98.1

2 becomes the tool of the mind s thought. In reality these can be considered to belong to the category of of mental sins or vices. 2. Mental vices-- These vices sprout from low base inclinations of our mind s illness or its degradation. In this the culprit is the mind but punishment is given to the body. This worldly law which punishes the body for the sins of the mind is not appropriate. These are mental illnesses and their treatment should be at the mental and spiritual level. The treatment of mental illness should be carried out only with mental reform so that the same sin is not committed again. According to gurmat (Guru s teachings), the best and permanent treatment of mental reforms is in the hospital of sadhsangat (sublime congregation) in which through Bani and the medicine of Naam via simran (meditation), the cure takes place fast with certainty. All other treatments are incomplete, doubtful and useless. Gurbani mentions (some) very beautiful and easy methods of quick and permanent treatment of our sins 1 Chant the Name of the Lord, Har, Har, O my mind; through it, all poverty, pain and hunger shall be removed. (88) 2 The Name of the Lord washes off millions of sins. (264) 3 Millions of sins are erased, in the Company of the Holy. By the Grace of the Saint, one escapes the Messenger of Death. (296) 4 In the congregation of the devotees, sins are eradicated. (652) 5 Millions of sins are eradicated in an instant when, as Gurmukh, one contemplates the Naam, the Name of the Lord. (670) 6 Remembering His Name, millions of sins are erased; all His devotees long for the dust of His feet. (672) 7 By great good fortune, one meets the Divine Guru. Millions of sins are erased by serving the Lord. (683) 8 Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. (748) L98.2 L98.2

3 1 Meditate on the One Lord in the Saadh Sangat, the Company of the Holy. The sins are erased through the hue of the Naam (900) 2 Repeating the Naam, sin is banished from the body. (1142) 3 In the Realm of the Saints, sins are destroyed. (1146) 4 and you shall remain satisfied by the sublime essence of the Lord's Name. The sins of millions upon millions of lifetimes shall be burnt away. (1175) 5 If you seek the Support of the Holy, millions upon millions of your sins shall be totally erased. (1196) 6 Countless sins are erased, by even a tiny particle of the Lord's Name. (1283) 7 Let everyone chant together the Name of the Lord, Har, Har, Haray, Har, Har, Haray; chanting Har, all sins are washed away. (1313) We are given warning of avoiding these sins in Gurbani as follows--- 8 Hiding behind many screens, they commit acts of corruption, but in an instant, they are revealed to all the world. (194) 9 And the One, from whom you hide these actions - He sees them, and is always with you. (461) 10 Why do you do such evil deeds, that you shall have to suffer so? Do not do any evil at all; look ahead to the future with foresight.(474) 11 You are practicing deception secretly, but the Lord, the Knower, knows all. When the Righteous Judge of Dharma reads your account, you shall be squeezed like a sesame seed in the oil-press. (546) 12 O Nanak, as many as are the sins one commits, so many are the chains around his neck. (595) 13 Secretly, I commit hideous sins of corruption, even though God is the nearest of the near. (704) 14 Know this well, O madman - you have ruined your affairs. You did not restrain yourself from committing sins, and you did not eradicate your ego. (727) 15 You commit sins again and again, to gather wealth to spend. But your dust shall mix with dust; you shall arise and depart naked. 9809) L98.3 L 98.3

4 1 Those who committed sins are sure to be ruined. Azraa-eel, the Angel of Death, seizes and tortures them. They are consigned to hell by the Creator Lord, and the Accountant calls them to give their account. (1019) 2 The home of the sinner is on fire. It keeps burning, and the fire cannot be extinguished. (1165) 3 Kabeer, whatever sins the mortal has committed, he tries to keep hidden under cover. But in the end, they shall all be revealed, when the Righteous Judge of Dharma investigates. (1370) 4 Kabeer, the mortal knows everything, and knowing, he still makes mistakes. What good is a lamp in one's hand, if he falls into the well? (1376) The Supreme Lord in His joyousness created this world through His command and to keep it functioning, He made very subtle, eternal, perfect systematic principles or laws. These Divine rules are referred to in Gurbani as razaa, order, or Will command. 5 Everyone is subject to His Command; no one is beyond His Command. O Nanak, one who understands His Command, does not speak in ego. 1 This Divine command is in itself so perfect, faultless, unerring, boundless, beneficial and comfort-giving that the need to amend or change it has never been felt. As this Divine will is so complete, beneficial and comfort-giving, human beings should flow wholly in tune with this Divine Will to keep their lives peaceful and happy and subjecting themselves to the spiritual current they should live according to His Will. This command is in fact written or inlaid in every living being. 6 O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. (1) Except for human beings, all other creatures pass their lives in tune with the inlaid command. But man, depending on his intellect, regards himself as clever and becoming ignorant or indifferent towards Divine command is now out of tune (with it). For this reason, he is the one and only one creature who, due to his intellect and egotism, experiencing every conceivable type of hardship and suffering is moving towards hell. This is a serious tragedy for man L98.4 L 98.4

5 because despite being sovereign among all creatures and possessing limitless intelligence and thinking power, he is heading for such a great downfall. This (situation) is very regrettable and laughable too. In actual fact becoming out of tune with the Divine will, becoming subordinate to egotism, becoming victims of the five thieves lust, anger, greed, attachment and egotism - low base thoughts of intents, yearnings and desires sprout which are the root causes of all base actions and sins. This means that the original and real cause of our vices is our becoming defiant (meaning turning away) and getting out of tune with the (divine) command. When we are in tune with the Divine command, then vices will not take place and only Divine virtues will grow in us and automatically we will have good and virtuous inclination. In other words being out of tune with the command is to be in sin while remaining in tune is to be virtuous. 1 He alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will. One who walks according to his own will, O Siblings of Destiny, suffers separation from the Lord, and shall be punished. (601) 2 The ultimate weapon that will destroy a sinner is sin itself. Pat 10) Man following the dictates of his mind, gets influenced by the base inclination and indulging in vices, defiles his mind so much that through it he becomes action-bound and vices take place inevitably and finally his sinful inclination becomes so serious and grave, that it penetrates, infiltrates, permeates his body, mind and subconsciousness and he gets carried away towards hell thus becoming the cause of his own destruction. For this reason, living by discovering Divine command and becoming in tune with it, we can always avoid sins and make this world and the next peaceful and beautiful. But to discover Divine command and to live according to it, there is the need, through the assistance of satsangat (true congregation) to practice Naam-simran (meditation of the Name) with the guidance of Gurbani,. 3 Spiritual sins --- Devotees, ascetics, saints, the guru-oriented who live according to Divine will L98.5 L 98.5

6 are rare and because they are very dear to the Timeless Being, He always preserves their honour and protects them. 1 In each and every age, He creates His devotees and preserves their honor, O Lord King. (451) 2 When the holy people are in distress, He is pained. When they are in comfort, He is pleased. (Chaupai P10) When some forgetful self-willed person slanders these great souls, then the Timeless Being experiences pain and this is what happens to the slanderers--- 3 The wicked demon slandered the Saint, and stirred up trouble Whoever is disrespectful to the humble servant of the Lord, shall be swept away and destroyed. (1235) 5 Those wicked enemies who slander the devotees are destroyed, like Harnaakhash. (1309) The punishment of these slanderers-ill disposed people is given by the Timeless Being Himself in addition to that given under laws of trigun or Karmic law. Other than those great souls who were slandered, there is no other recourse for the slanderers (to be pardoned). Only they can pardon them. 6 The slanderer of the Saint is a brutal butcher. The slanderer of the Saint is cursed by the Transcendent Lord The slanderer of the Saint cannot be saved by anyone else. O Nanak, if it pleases the Saint, then even he may be saved. (280) For this reason we should pay special attention to remain safe from committing spiritual sins. Besides this, there is another spiritual sin which we spontaneously commit because of our ignorance. It is by chance that the soul gets the opportunity to rise up or develop and whenever this chance comes, then opposition to the aspiring soul is a grave spiritual sin. L98.6 In the universe everything has the natural tendency or law within it to develop. Similarly our soul also wishes to develop and is being attracted to its centre, the Timeless Being. L98.6

7 When such consciousness or soul makes an effort for its evolution, the ignorant and forgetful people find it necessary to oppose and suppress or blame it and thus they create obstacles in the development, expansion and evolution of it. In this way, many so-called sadhus, saints, even gurus misguiding and confusing simple people, destroy the lives of truth-seekers. In this way too, we become guilty of spiritual sins and these are also serious spiritual sins. All the problems of humanity emerge because of man s violation of the eternal Divine laws or Divine will and man s inclination to take the wrong path is indeed keeping him deprived from becoming an ideal man according to Divine intention. Sins arising from all these base inclinations in the illusion of materialism are the reflection or manifestation of egotism and memineness. The main reason for turmoil in this world is that we are more materialistic than Godly. Jealousy, prejudices, hatred and selfishness are keeping society deprived of peace and bliss. Without happiness, peace, delight, enjoyment and love, man is living a dry insipid life because he is unconscious of his spiritual heritage and isolated from the Divine love like life-current, remains deprived of Divine gifts of love-affectionrelish-joy. As our thoughts rise and become Divine through sadhsangat (sublime company) and meditation of Naam and through spiritual touch become subtle and powerful, we or our self will become the channel for the flow of Divine life-current with Divine peace, love, affection, relish and joy. In this way our body, mind, heart will become the means for illuminating and manifesting all Divine-merits. According to Gurbani this indeed is a virtue in Kaljug (Dark age)--- L This is the only act of goodness in this Dark Age of Kali Yuga, to sing the Glorious Praises of the Lord of the Universe. (962) L98.7

8 Making our body-mind-heart soul-subordinate and mounting on it the hue of Naam, is according to Divine will and is the pledge and action of every man. When we contact some bodily illness, we try to get some help or run to a doctor. The doctor diagnoses the illness, finds its cause and then he carries out the treatment. But many a time we do not feel and do not know of deadly diseases like tuberculosis, cancer, leprosy etc and thinking them ordinary and simple, we ignore them and bear them or we pass time by getting treatment from quacks. The result is that gradually with time these diseases become serious. In this way because of our carelessness, the diseases advance, become dangerous and due to our own indifference, we experience extreme pain-suffering. Our mental condition is exactly like this--- Bad actions or sins well-up from our base inclinations. Base inclinations sprout from the steam of the influence of external bad company and the colouring of our subconsciousness. The colouring of the subconsciousness indeed takes place according to the previous base actions and thoughts. Mental colouring or steam or base inclinations are said to be mental illnesses indeed. In fact egotism sprouts and gets nurtured in the darkness of the illusion of maya (materialism). It is indeed in the darkness of the illusion of maya that base inclinations emerge and enter (our mind). The illusion of maya sprouts from the absence of the Timeless Being or forgetting Him. Where there is Divine illumination, the materialistic darkness of illusion cannot stay. Illumination and darkness cannot take place at the same time. Darkness indeed is the name for the absence or non-existence of illumination. 1 When I am in my ego, then You are not with me. Now that You are with me, there is no egotism within me. (657) From the above discussion it is clear that forgetting the Timeless Being is L98.8 L 98.8

9 is indeed the original cause of our mental illnesses. 1 Forgetting the Transcendent Lord, all sorts of illnesses are contracted. Those who turn their backs on the Lord shall be separated from Him and consigned to reincarnation, over and over again. 135 When our mind is sick, inevitably the body will experience its effect. Thus the original cause of most of the serious illnesses is our mental illness. This is why Guru Baba Ji putting all as adjective in front of the word Illness has ingrained in us that it is by forgetting the Supreme Lord that all physical and mental illnesses are contacted. From the sick mind originate filthy and base inclinations. From bad thoughts occur bad actions or sins. From base inclinations sprout bad thoughts. According to the Divine principle of whatever I did, for that I have suffered we experience the result of bad actions such as pain, suffering etc and it is according to our sins that we fall under the control of yamas (couriers of death). In other words our--- Bad thoughts Base inclinations Defiled mind Defiled subconsciousness Bad actions Sins Noose of yamas Punishment by yamas Mental illnesses Physical illnesses Pain-suffering Hell etc (and other such) conditions sprout from the filth of the triguni (three-phased) realm and poisonous L98.9 L 98.9

10 mental colouring or vicious circle the root cause of which is indeed forgetting the Supreme Lord. It is in fact from this forgetting that egotism sprouts and in the darkness of its illusion, the whole triguni (three-phased ) materialistic circle grows, gets nurtured and becomes active just as in a dark room or cave snakes, scorpions, mosquitoes etc emerge, grow and become active. 1 They forget the Lord, and they suffer in pain. Afflicted with hunger, they run around in all directions If I forget You, then everyone becomes my enemy. When You come to mind, then they serve me. 385 In this age, our minds have become very sick as a result of which our bodily illnesses too have increased and for the treatment of these illnesses many prescriptions, injections, medicines are in vogue and together with this, doctors, physicians practicing unani system of medicine, hospitals have increased too. The situation is such that there are now specialist doctors for every type of illness. We too have become so alert that with a little pain or fever, we run to the doctor at once and request him to administer the best injection. Together with the injection, pills are also given taking which we become bored. With these injections and pills, if on one hand, one side effect reduces, on the other hand, other side effects begin or we have to undergo surgery. Thus the vicious circle of illnesses in our bodies continues until death liberates us from it. That is why Guru Baba Ji has proclaimed--- 3 Whoever I see is diseased. Only my True Guru, the True Yogi, is free of disease because even if someone is safe from bodily illness, mental illnesses are suffered by all. This is a serious problem that despite so much progress in medical science L98.10 L 98.10

11 and limitless methods of treatment, the level of our overall health has declined compared to earlier times. It is necessary to probe and discuss this topic seriously and in depth. In older times people were simple, innocent with Divine inclinations. Their minds were pure, honest, strong, service-oriented and with faith-filled desire and they lived their lives according to nature with simplicity and sincerity as a result of which mental and physical diseases did not trouble them much. As educational and scientific progress continued, so also changes occurred in our civilization and together with this in our own--- Thoughts Thinking Resolve Inclinations Knowledge Actions Religion Mode of speaking Way of living Revolution took place in every aspect of life and through the darkness of the illusion of our egotism, knowledge and norms of life began to change as well. As a result --- Selfishness Desires Lust Anger Greed Attachment Egotism Jealousy L98.11 L 98.11

12 Duality Enmity Opposition Quarrels Fights and base materialistic demerits increased in our lives and from the view point of mental and physical condition we became sickly. In this way Divine merits decreased in us and develish merits increased and became intense. As a result our mind, intellect, mental faculties, subconsciousness etc have become defiled and filthy and with selfishness, desires, egotism, jealousy, duality etc our lives became corrupt. The effect of this mental illness experienced by our bodies inevitably resulted in the increase of the illnesses of the body. The proof of this is being manifested right in front of our eyes. Base inclinations and base actions sprout from such filthy and sick minds as a result of which selfishness, enmity-opposition, jealousy-duality, looting, extortion and violence are on the increase and cheating, deceiving, corruption are prevailing and flourishing in every part of the world. In other words, the vicious poison of corruption has penetrated, infiltrated, permeated throughout the muscles and fibres of all humanity and this infectious mortal epidemic has spread as a result of which quarrels, fights, violence are on the increase in the whole world. The stench or steam of this mental disgust has permeated throughout our--- Hearts Minds Subconsciousness Society Communities Countries Religions Bureaucracy Departments Governments Religious places World L98.12 Lekh 98.12

13 and its manifestation is taking place in every aspect of our lives. At the level of the world, special world organisations such as UNO too have been unable to stop or lessen this corruption. Religions and religious places also have not been able to escape the influence of this poisonous materialistic corruption. Man had great hopes on these two organizations that they would stop or arrest the progress of this contagious mental illness. The regretful and sorrowful thing is that organizations of such lofty-pure standard are also being infected by this mental corruption. The clear proof of this is that as U.N.O committees increase in number and as religious places and religious propagation increased, the corruption of the world is also increasing in proportion and together with this, sins, oppression, tyranny, violence are also on the rise. (As the saying goes) the illness increased in proportion to the treatment. Illustration of our corruption is given in Gurbani thus--- 1 The Dark Age of Kali Yuga is the knife, and the kings are butchers; righteousness has sprouted wings and flown away. (145) In this dark night of falsehood, the moon of Truth is not visible anywhere. Bhai Gurdas Ji has also hit this corruption sarcastically as follows--- 2 a O God! The mentality of man in this Kalyug have become dog-like which always seeks the dead to eat. (unable to distinguish between right & wrong) b The kings (those in power) are sinning. It s just like a protective fence devouring the crops in the field it is supposed to protect. c Bereft of knowledge, the blind people are uttering falsehood. d Now the gurus are dancing in multiple ways to the tunes played by the disciples. e The disciples sit at home while their teachers go to their abode. f Quazis accept bribes and in so doing have lost their high regard and moral ground. g The love between husband and wife has been reduced to the level of monetary gains with no regard to where the riches came from. h The whole world is caught up in the vice of sin and evil. (VBG 1/30) L98.13 Nowadays this mental corruption has increased manifold compared to earlier tomes. It has penetrated every aspect of our lives and appears to be incurable. L 98.13

14 It is very necessary to discuss and research the cause and treatment of this dreadful and painful human tragedy. An effort is being made to discuss this important and serious problem in the light of Gurbani- When the body experiences some difficulty we at once go for help or visit a doctor and so long as the problem does not diminish, we continue with the treatment and observe the required restrictions too. At the mental level we are sick from many previous births and having become smeared with mental corruption, are suffering and uttering hai-hai (cry of pain) and are wailing and lamenting. 1 Entangled and enmeshed in the love of false occupations, the whole world is perishing. (133) 2 The filth of countless incarnations sticks to this mind; it has become pitch black. The oily rag cannot be cleaned by merely washing it, even if it is washed a hundred times. (651) 3 Those who forget the Naam and do other things, O Nanak, will be bound and gagged and beaten in the City of Death, like the thief caught red-handed. (1247) 4 The sinners act, and generate bad karma, and then they weep and wail. O Nanak, just as the churning stick churns the butter, so does the Righteous Judge of Dharma churn them. (1425) The surprising thing is that despite experiencing painful mental and physical illnesses in every aspect of corrupted life and crying in pain we have no feeling No thought No understanding No research of our serious, pitiful, human tragedy leave alone (the idea of) L98.14 L Getting help Seeking means Making effort Going for treatment

15 to evade such poisonous corruption Thus no need is felt to Know Understand Discuss Recognize Discover Research The root causes of this corruption. The important points to remember are as follows Serious dangerous physical diseases such as tuberculosis, leprosy, cancer, etc are eradicated with death or leaving the body 2. But base inclinations and illnesses of mental corruption go with the soul even after death. 3. These mental illnesses become intense with cumulative compound interest in future births and we become action-bound under the influence of our selfacquired sins. 4. Like the accounts of money lenders, the account of our actions or sins does not clear in future births as a result of which the slavery of the noose of yamas does not come off our necks. 5. In this situation even if we do paath ( bani reading), worship, rituals etc, the little fruit of it that we qualify for is deducted as interest of previous serious sins and our account remains unsettled. a b The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. (747) The charity and generosity he pretends to give will be judged by the Righteous Judge of Dharma. (1414) L In this way our mind and subconsciousness become dross with the corruption of sins of previous births and like the worms of filth becoming satisfied or immune in this life of L98. 15

16 corruption, is immersed in the deep poisonous ocean of the pitch dark world of triguni ( three-phased) materialistic realm. I Entangled and enmeshed in the love of false occupations, the whole world is perishing. (133) From the beginning of ages gurus, reincarnations of gods, guru-oriented loved ones through their personal lives and baniaa (religious scriptures) have via their teachings explained and warned humanity how to be safe from spiritual corruption. Guru Baba ji has warned us thus in his Divine Bani. 2 Millions of obstacles stand in the way of one who forgets the Name. O Nanak, night and day, he croaks like a raven in a deserted house Why are you imbued with the love of another? That path is very dangerous. While in sin no friend will be there to support you. No one shall be your friend, and you shall forever regret your actions. You have not chanted with your tongue the Praises of the Sustainer of the World; when will these days come again? O mind, the world is a deep, dark pit. On all four sides, Death has spread his net O my mind, do not practice deception, even inadvertently. In the end, your own soul shall have to answer for its account Those who committed sins are sure to be ruined. Azraa-eel, the Angel of Death, seizes and tortures them. They are consigned to hell by the Creator Lord, and the Accountant calls them to give their account. No brothers or sisters can go with them. Leaving behind their property, youth and wealth, they march off. They do not know the kind and compassionate Lord; they shall be crushed like sesame seeds in the oil-press. You happily, cheerfully steal the possessions of others, but the Lord God is with you, watching and listening. Through worldly greed, you have fallen into the pit; you know nothing of the future. You shall be born and born again, and die and die again, only to be reincarnated again. You shall suffer terrible punishment, on your way to the land beyond. The mortal does not know the One who created him; he is blind, and so he shall suffer. (1019) L98.16 L98. 16

17 have been narrated 1. Grace of Satguru ( True Guru ) 2. Sadhsangat (Holy congregation) 3. Cultivation of the practice of Naam (meditation) It is indeed with the Grace of the Guru that one gets sadhsangat (the company of the holy) - 1 The Supreme Lord showers His Mercy, and we find the SaadhSangat, the Company of the Holy. The more time we spend there, the more we come to love the Lord. (71) The practice of Naam happens spontaneously with the inspiration and lifetouch or contact in the company of sadhus (evolved beings) or the company of the holy 2 Joining the Sat Sangat, meditate on the Lord, and the Lord, Har, Har, shall go along with you The meditative remembrance of God is in the Company of the Holy Worship and adore God in your mind and body; join the Company of the Holy. 817 Knowing, understanding through intellectual knowledge and with the inspiration of this intellectual light making an effort, is a prop of egotism in the in the trigun (the three phased materialism) The power of our intellect is limited, therefore, our understanding can be incomplete and our effort can be wrong as well. This is the reason why numerous truth-seekers are involved in Divine search but because they are deprived of the correct spiritual life-direction, they remain in confusion, are in a static state and are just wasting away their lives. 5 They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath. But they cannot escape from the company of the five passions; they are increasingly bound to egotism. O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times. (641) Our knowledge and theory of electricity is limited to the extent of our intellect but the essence knowledge of electricity can only be obtained by touching the current. When our body comes into contact with the current of electricity, it gets a shock. This personal experience of the shock is indeed the discovery, research, understanding or recognition of the real essence knowledge of electricity. L100.7 In the same way our intellectual knowledge about the shabad, the Naam is incomplete and hollow. L100.7

18 1 No action but repeated utterances are futile. Repeatedly saying sugar, the tongue is unable to experience sweet taste, nor shivering with cold can stop by saying fire! fire! 2 No ailment can be cured by repeated utterance of doctor! doctor! nor can anyone enjoy the luxuries that money buys just by saying money! money! 3 Just as saying sandalwood! sandalwood, the fragrance of sandalwood cannot spread, nor can the radiance of the moon-light be experienced by repeatedly saying moon! moon! unless the moon rises. 4 Similarly, just listening to the holy sermons and discourses, no one can acquire the divine life-style and code of conduct. The most fundamental need is to practice the lessons in actual life. So by the practice of the Guru's blessed Naam Simran, the light of Guru's teachings effulges in the tenth door of a human being. (The light radiance of the effulgent Lord is experienced). (KBG 437) Although the life-current of Naam is wholly permeating our inside-outside and like mother-father it brings us up, nurtures us and loves us yet in our defiled mind, no faith or faith-filled desire sprouts about Naam. Our superficial knowledge about Naam, Shabad (word), Hukam (command) is just what we have read or heard and is limited to the extent of our intellect and it disappears fast too. The real essence-knowledge of these spiritual virtues is beyond the grasp of our intellect. When through the sadhsangat (sublime company) and the Guru s Grace, the mind experiences the touch of the life-current of Naam and in the inner- most consciousness, intuitional illumination takes place and the Lord of the universe thunders through the Guru s word, the Supreme King of Nanak becomes immanent and manifest. 2 In His Mercy, God has united me with the Saadh Sangat, the Company of the Holy. And when I look again, then I find God as my Helper. 794 This supernatural personal spiritual experience of the intuitional illumination in the inner-most consciousness is said to be discovering, researching, discerning and recognizing. Intellectual knowledge and the intuitional spiritual knowledge in the innermost consciousness are separately or distinctly analysed as follows L100.8 Intellectual knowledge 1.The intellect is part of the trigunas. (three materialistic phases). Its knowledge can be incomplete and wrong. L100.8 Intuitional knowledge 1. There is the flash of intuitional Divine Illumination which is unerring and perfect.

19 2. The intellect acquires its knowledge from the reflection of trigunas outside. 3. The capability of the intellect is limited. 4. Knowledge of the intellect changes according to the times. Therefore, it is not the truth. 5. Knowledge of the intellect is oriented outwards, Is dependent on trigunas and being materialistic is dry and insipid. 6. As the spiritual knowledge of the intellect is outward bound, it is acquired, borrowed and is false. It is just what is heard, understood and is indeed hollow intellectual hypothesis. 2. Intuition originates from the soul inside us and is pure and complete. 3. As the source of intuition is the Divine realm its capability is limitless. 4. Intuitional Divine illumination has a shine. Therefore, it is always eternal and true. 5. Because the source of intuitional knowledge is Divine illumination, the Divine shines possess all virtues colours, tastes, love, affection. 6. As the intuitional spiritual knowledge comes from our Divine centre, it is original, personal, true-virtuous and is dependent on personal experience. 7.Intellectual knowledge is a reflection of our external senses and subconsciousness. Therefore, everyone can have a different opinion on a subject as a result of which arguments and quarrels take 8. Intellectual knowledge subordinate to human egotism is the fruit of one s hard work and toil. 9. Intellectual knowledge is only useful in this life. 7. As the intuitional knowledge is from the shine of one source of spiritual-illumination, the personal experience of the intuition of all souls is the same and there is no room for any controversy. 8. Intuitional knowledge is the Divine gift of Satguru (true guru) the key of which is in the hands of saints. 9. Spiritual knowledge assisting here and there makes this world and the next happy and peaceful. L100.9 L100.9

20 10. The scholar with intellectual knowledge is Going about in egotism carrying the bundle of his learning. As long as I walked along, carrying the load, I continued to pay the fine. 11. The scholar with intellectual knowledge researching having the company of triguni materialism remains engrossed in attachment-maya and abiding in the second-love passes through a state of demoralization. 12. Intellectual knowledge can take us to the highest point of trigunas, but beyond that has no capability to admit us even in the spiritual court. 13. To acquire intellectual knowledge a great deal of toil and expenditure is necessary. 14. Intellectual knowledge is the key to the hidden secrets of nature. 15. Intellectual scholars, researching the natural secrets are amazed and go about arrogantly in self-conceit In the illumination of intuitional knowledge, false egotism of learning is burnt and the love-relish of spiritual illumination is enjoyed. 11. One with intuitional knowledge enjoying and, the feelings of Divine virtues love, affection, relish, joy, remains in high morale. 12. Spiritual knowledge taking us out of the materialistic sphere of trigunas admits us in the illumination form of Divine territory. 13. Intuitional knowledge is an invaluable Divine gift for which we have to sacrifice our self to the Satguru and in the company of guruoriented beloved ones, saints, great Souls, it is easily acquired. 14. Intuitional knowledge is the key to the secrets of Divine territory. 15. Through intuitional knowledge when man opened and saw the treasure of his father and grandfather, happiness overwhelmed me, and in some wondrous intoxication he cries out Vah! Vah! as he takes flights in the beautiful illumination of the Divine realm L L

21 16. Intellectual knowledge with the hue of triguni second-love has become the cause of selfishness, duality, desire, hatred, fights, quarrels and tyranny among people as it happened in previous dreadful wars. 17. Despite the unlimited progress of intellectual Knowledge, jealousy, duality, hatred, desire, fights, tyranny, turmoil are on the increase in the world. 18. Intellectual knowledge abides in duality, Therefore while it has given us limitless comfort- it has also become the cause of more pain, suffering and turmoil. 19. Intellectual scholars get entangled in the jungle of philosophy and they get others entangled as well and they distance themselves from (what is said in Gurbani ) O Nanak, only one thing is of any account. 20. With intellectual spiritual knowledge our ego is pandered to and we regard ourselves as noble. Our mind is galvanized with cleverness and learning as a result of which our minds remain deprived of lofty-pure Divine desire and intuitional glitters. 16. Intuitional knowledge gives us awareness of our centre, God and motivates us towards friendship, love, affection, service and sacrifice. 17. Where the illumination of intuitional knowledge takes place, there Divine merits make their presence in place of devilish demerits as in the company of spiritually elevated guru-oriented beloveds, great souls or holy congregation. 18. As the source of institutional knowledge is one Supreme Soul, it gives us an awareness of the beautiful illuminated realm of that One in which love, affection, relish, fondness, joy are permeating and there is absence of the triguni (the three phased) second love. 19. For intuitional knowledge there is no need for any intellectual philosophy. It is in fact the play of simpleminded faith-filled desire or devotion. 20. For intuitional knowledge a pure clean mind is necessary a mind which has not been galvanized with any preconceived intellectual ideas or conception. L L

22 Forsaking mental faculties we have to take the path of care-freeness. Intuitional illumination of Divine abstract essence cannot take place with intelligence, cunningness, schemes, methodologies and the flights of thoughtful imagination. In intuitional illumination, all work and business are easily accomplished and man reaches the stage of bliss, tranquillity and delight. The truth is that our God is hidden, interwoven, intertwined and permeating in us. Our mind is the reflection of our soul, but because the mind has the mask of egotism on it, we are unable to become aware of our self. 1 When one understands ego, then the Lord's gate is known. (466) 2 Says Nanak, when the Guru tore down the wall of egotism, then, I found my Merciful Lord and Master. (624) 3 When egotism is silenced, then one comes to know the One Lord. Such a Gurmukh intuitively merges in the Lord. (1076) This means that we are in deep coma under the spell of illusive maya and ego and we are unable to discover our real self. To wake up from the materialistic deep sleep of trigun (three-phased materialism), the assistance and leadership of sadhsangat (holy company) is very necessary. It is with the practice of Naam-simran (meditation) that we, wake up from this materialistic sleep, can unite with our Supreme Lord. To make it clearer, it can be said that in the intoxication of egotism, we have forgotten our real God. If we change this forgotten into remembrance then we can get the awareness of the Divine World. In other words with the help and guidance of inspired and illuminated Souls and their personal magnetic infection, the Consciousness of our Souls can be awakened. Man is an offspring of God. 4 Says Kabeer, this is formed of the same essence as the Lord. ( 871) L From many previous births, man because of the illusion of egotism, has forgotten his self. It is in human birth that he has got the chance to discoverresearch his self. But it is a great sorrowful downfall of man that despite the development of limitless intellectual knowledge, he has been unable to discover, research, discern, recognize his self, the worriless city, the treasure of my father and L

23 grandfather and wastes his whole life like an animal in eating-drinking, working and sleeping, always a victim of suffering-affliction, worry-anxiety and is deprived of life of spiritual peace, love, affection, relish, joy. 1 Without understanding, they are like beasts, engrossed in doubt, emotional attachment and Maya. (1300) Our know ledge can be divided into three parts 1. Worldly knowledge. 2. Religious knowledge. 3. Intuitional knowledge. The whole world is engrossed in worldly knowledge and is ignorant of or indifferent to religious knowledge. Only a few are inclined towards religious knowledge and they too are devoid of the intuitional spiritual knowledge. Thus we are all so involved in worldly and religious knowledge that we do not seem to have the need for intuitional spiritual knowledge, leave alone making an effort. This is despite the fact that the whole Gurbani is giving signal and motivation towards this intuitional spiritual knowledge. Thus (it seems) we are entangled in the skin and kernel of almonds and are uninformed about the essence-form- almond-oil. Worldly and religious knowledge being in the hue of egotism, are in the sphere of trigun (three phased maya). In the reflection of these, our life is onesided and incomplete. Thus becoming engrossed in pain-affliction, jealousyduality, disease, worry, we are suffering and are deprived of Divine spiritual merits such as love, affection, relish, comfort, peace. For this reason to make our life complete and peaceful, intuitional spiritual knowledge is necessary in addition to the worldly and religious knowledge. Otherwise the reform of the present painful, mental, social, and spiritual condition of the world cannot take place. L Our present learning and social structure is dependent only on worldly knowledge and the future generation is being galvanized completely with worldly knowledge. This is the reason that our future generation is not only indifferent and ignorant about religion but has started to show hatred and regarding itself as socialist and communist, is proud of it and is becoming atheist. L100.13

24 Gurbani tells us about worldly learning thus 1 This filth is not removed by studying. Go ahead, and ask the wise ones What is the point of reading, studying and debating, if one loses his roots? 68 3 One who reads while attached to duality, does not understand. He yearns for the three-phased Maya They read of the three qualities, but they do not know the One Lord. Without understanding, they obtain only pain and suffering. (128) 5 Throughout the three worlds, is the one Maya. The fool reads and reads, but holds tight to duality You read, and reflect, and proclaim out loud, but without understanding, you are drowned to death. (435) 7 You may read and read loads of books; you may read and study vast multitudes of books.. O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego Reading and studying are just worldly pursuits, if there is thirst and corruption within. Reading in egotism, all have grown weary; through the love of materialism, they are ruined. (650) 9 The self-willed manmukhs read and study, but they do not know the way. They do not understand the Naam, the Name of the Lord; they wander, deluded by doubt. They read the Simritees, the Shaastras and the Puraanas; they argue and debate, but do not know the essence of reality. (1032) 10 He may read the Vedas, but he does not realize the Lord's Name. For the sake of Maya, he reads and recites and argues The fools in duality read, but they do not understand anything; they waste their lives uselessly. (1133) 12 The three dispositions are completely distracting; people read and study and contemplate them He alone is learned and wise, and he alone is a scholar, who practices the Name Kabeer, at first, I thought learning was good; then I thought Yoga was better L On the other hand, so much degradation and hypocrisy have penetrated the religious aspect that L100.14

25 instead of motivating the masses towards religion, hatred and atheism have resulted. We have not only fallen into the doubt-fallacies of those rites-rituals and hypocrisies from which our gurus pulled us out, but we are indeed becoming engrossed in them. The aim of this article is not that we should not acquire worldly and religious education. We have to abide in this world according to command for which the required information of this world according to our needs is necessary. For spiritual life religious knowledge is compulsory. But the point here is that we have to understand well and ingrain in us that both types of knowledge are according to Gurbani man s --- Means, not fulfillment Rungs of adders, not peak Stages, not destination Classes, not a degree. Worldly and religious knowledge are the means and not the fulfilment of the soul. If serious research is done of the cause of our present downfall, then it will easily become clear to us that we are indeed regarding worldly and religious intellectual knowledge as destination, peak, fulfilment and are uninformed, ignorant of the spiritual intuitional knowledge of lofty-pure Divine destination, peak, fulfilment or are knowingly indifferent or feigning pretence. This is despite daily reading, listening and singing of Gurbani which directs our attention and motivates us towards that lofty-pure Divine spiritual stage. We have consciously or unconsciously become complacent or ignorant about the Divine heritage and destination of our souls. Although scientists having done intensive research of nature have acquired information of its subtle secrets, yet the utilitarian development of these discoveries is limited to the materialistic world only. Intuitional knowledge of the spiritual realm is beyond the grasp and reach of intellectual research. L L100.15

26 When the body comes into contact with electric current, then some vibration passes through it but this vibration is destructive. Contrary to this, when the glitter of the illumination of intuitional spiritual shine or shabad or Naam falls on the mind, then in the body, mind and innermost consciousness some strange and indescribable sweet jingling sound is felt which gives Comfort Peace Bliss Love Affection Love-relish Joy Great relish. But the taste and relish of this sweet jingling sound cannot be described with words or language. 1 Wherever there is speech, there are letters. Where there is no speech, there, the mind rests on nothing. He is in both speech and silence. No one can know Him as He is I cannot describe its sublime glory; it has to be seen to be appreciated. (1370) Feeling or enjoying this supernatural spiritual sweet jingling sound is indeed the discovery, research, discernment, recognition of the spiritual gift or Naam or shabad (word). How amazing and regretful it is that from many births having Learned or taught Heard or related Given discourses L about the information of spiritual path and L100.16

27 Having advised others of this Having repeated this knowledge Having indulged in rites-rituals we have not been able to discover, research, discern, know and recognize the truth of spiritual knowledge or enjoy the personal experiences of life narrated in Gurbani such as My Guru is always with me, near at hand. (the Lord) is nearer than our own hands and feet. He is with all, he cannot be separaated He dwells within my soul playfully cuddles us Plays with us He ever cherishes and cares for all beings 1 Egotism is total darkness; in egotism, no one can understand anything. (560) This plight or bemoaning of a truth-seeker is described in Gurbani thus 2 He rests in the bed of my mind, but I cannot see Him with my eyes. Unto whom should I tell my sufferings? (482) 3 One bed is spread out for the bride and her Husband Lord. The bride is asleep, while her Husband Lord is always awake. (737) 4 He is with all, but he cannot be found; the fool does not know His taste Leaving her Husband Lord, she sleeps, and is plundered by her faults and demerits. The night is so painful for this bride. (1111) With our sharp intellect, we are so entrenched or intoxicated in the outward research of the materialistic or worldly nature that we do not feel the need to carry out inward spiritual research nor do we have the time to spare!!! The effect or relish of the sparkle or touch of the spiritual realm cannot be described in words or language but in Gurbani this strange and rare experience is described as follows 6 Rise early each morning, and with the Saints, sing the melodious harmony, the unstruck sound current of the Shabad. All sins and sufferings are erased, chanting the Lord's Name, under Guru's Instructions. (925) 7 The peacocks are singing so sweetly, O sister; the rainy season of Saawan has come. Your beauteous eyes are like a string of charms, fascinating and enticing the soul-bride. (557) 8 There is bliss and ecstasy there always, and the unstruck celestial melody resounds there. Meeting together, the Saints sing God's Praises, and celebrate His Victory. Meeting together, the Saints sing the Praises of the Lord Master; they are pleasing to the Lord, and saturated with the sublime essence of His love and affection. (545) L The unstruck melody of the sound current resounds with the vibrations of the celestial instruments. My mind, my mind is imbued with the Love of my Darling Beloved. (436) L100.17