Special set 6 Styles. be used as a classic and elegant lineal. on the gothic Rotunda letters, round,
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1 Anacharsis VERSATILE Type Special set 6 Styles Matthieu Cortat 2012 Anacharsis is a modernist geometrical These variants, accessible through OpenType lineal, that follows in the footsteps of functions, are deactivated in the default Futura, Simplex or Semplicità. settings. Anacharsis can in this way Its design and proportions are based be used as a classic and elegant lineal. on the gothic Rotunda letters, round, Anacharsis is available in regular, bold soft and meridional, like those used in and black versions with their corresponding the 14th and 15th centuries in southern italics. Europe. A solid, black character, it possesses two series of alternative signs: certain capital letters that recapture traces of the flourished letters (EFHIJMNPSTVWY) of medieval copyists; for the lowercase Aletters, archaic forms may be called upon (adhlsvwy). 205TF /44
2 Anarcharsis Family 240 PTS Ana 120 PTS charsis 60 PTS Anacharsis Anacha 32 PTS rsis Anacharsis Anacharsis Anachar 24 PTS sis Anacharsis Anacharsis Anacharsis 16 PTS Anacharsis Anacharsis Anacharsis Anacharsis Anacharsis Anacharsis 205TF /44
3 Introduction Ownership and licence A typeface is created by a designer whose art is to transform an original typographic artwork into a computer file or files. As a consequence a typeface is as a work protected by laws pertaining to intellectual property rights and as software can not be copied and/or installed without first acquiring a nominative licence. In no way, shape or form may a typeface be transmitted to a third party or modified. The desired modifications in the context of the development of a visual identity, can only be effected by the designer himself and only after acquisition of a written authorisation from 205TF. The user of a 205TF typeface must first acquire of a licence that is adapted to his needs (desktop, web, application/epub, TV/film/videos web). A licence is nominative (a physical person or business) and is non-transferable. The licensee can not transmit the typeface files to other people or organisations, including but not limited to partners and/or subcontractors who must acquire a separate and distinct licence or licences. The full text of the licence and terms of use can be downloaded here: Any person or entity found in breach of one or more terms of the licence may be prosecuted. The OpenType Format The OpenType format is compatible with both Macintosh and Windows platforms. Based on Unicode encoding it can contain up to 65,000 signs* including a number of writing systems (Latin, Greek, Cyrillic, Hebrew, etc.) and numerous signs that allow users to create accurate and sleek typographic compositions (small capitals, aligned and oldstyle numerals, proportionals and tabulars, ligatures, alternative letters, etc.). The OpenType format is supported by a wide range of software. The dynamic functions are accessed differently depending on the software used. *A Postscript or Truetype typeface can contain no more than 256 signs. Supported LanguageS Afar Afrikaans Albanian Azerbaijani Basque Belarusian Bislama Bosnian Breton Catalan Chamorro Chichewa Comorian Croatian Czech Danish Dutch English Estonian Esperanto Faroese Fijian Filipino Finnish Flemish Frison French Gaelic Gagauz German Gikuyu Gilbertese Greenlandic Guarani Haitian haitian Creole Hawaiian Hungarian Icelandic Igbo Indonesian Irish Italian Javanese Kashubian Kinyarwanda Kirundi Luba Latin Latvian Lithuanian Luxembourgish Malagasy Malay Maltese Manx Maori Marquesan Moldavian Montenegrin Nauruan Ndebele Norwegian Occitan Oromo Palauan Polish Portuguese Quechua Romanian Romansh Sami Samoan Sango Scottish Serbian Sesotho Seychellois Silesian Slovak Slovenian Somali Sorbian Sotho Spanish Setswana Swati Swahili Swedish Tahitian Tetum Tok Pisin Tongan Tsonga Tswana Turkish Turkmen Tuvaluan Uzbek Wallisian Walloon Welsh Xhosa Zulu Elementary principles of use To buy or By buying a typeface you support typeface designers who can dedicate the time necessary for the development of new typefaces (and you are of course enthusiastic at the idea of discovering and using them!) Test! 205TF makes test typefaces available. Before downloading them from you must first register. These test versions are not complete and can only be used in models/mock ups. Their use in a commercial context Is strictly prohibited. Copy? By copying and illegally using typefaces, you jeopardise designers and kill their art. In the long term the result will be that you will only have Arial available to use in your compositions (and it would be well deserved!) Responsibility 205TF and the typeface designers represented by 205TF pay particular attention to the quality of the typographic design and the technical development of typefaces. Each typeface has been tested on Macintosh and Windows, the most popular browsers (for webfonts) and on Adobe applications (InDesign, Illustrator, Photoshop) and Office (Word, Excel, Power point). 205TF can not guarantee their correct functioning when used with other operating system or software. 205TF can not be considered responsible for an eventual crash following the installation of a typeface obtained through the website. 205TF /44
4 Styles Regular Anacharsis Regular Italic Anacharsis Italic Bold Anacharsis Bold Bold Italic Anacharsis Bold Italic Black Anacharsis Black Black Italic Anacharsis Black Italic 205TF /44
5 character map UppercaseS LowercaseS Small Caps abcdefghijklmnopqrstuvwxyz abcdefghijklmnopqrstuvwxyz Standard Punctuation Caps Punctuation H?!.,:; _ - ()[]{}@ # & % * Small Caps Punctuation Proportional Lining Figures Tabular Lining Figures (default) $ ƒ PROPORTIONAL Old style Figures $ ƒ Tabular Old style Figures Automatic Fractions Superscript/Subscript Ordinals Symbols & Mathematical Signs Standard Ligatures Discretionary LigATURES Accented UppercaseS Accented LowercaseS ACCented Small Caps ½ ¼ ¾ 9/60 H (.-=+)/ (.-=+) Habcdefghijklmnopqrstuvwyz Habcdefghijklmnopqrstuvwyz No Nos no nos 1o 1a + = ± ^<> ~ Ω μπ l fi fl ff ffi l fb fh fk ffb ffh ffk fj ffj àáâãäāăåǻąæǽćĉčċçďđðèéêěëēĕėęĝğġģĥħìíîĩ ïīĭiiįijĵķĺľłŀļńňñņŋòóôõöōŏőøǿœŕřśŝšşșťţŧ ùúûũüūŭůűųẁẃŵẅỳýŷÿźžżþ àáâãäāăåǻąæǽćĉčċçďđðèéêěëēĕėęĝğġģĥħìíîĩïīĭıįijĵķľļłŀĺ ńňñņŋòóôõöōŏőøǿœŕřŗßśŝšşșťţŧùúûũüūŭůűųẁẃŵẅỳýŷÿ źžżþ Stylistic AlternateS Arrows Ornaments EFHIJMNPTVWYÆǼÈÉÊËĒĔĖĘĚĤÑÌÍÎÏĨĪĬĮİIJĴŃ ŅŇŊŒŢŤŦȚŶŸÝẀẂŴẄdhlvwxyďđĥĺļľŀłẁẃŵẅỳýŷÿ fhffhsśŝşšșaàáâãäāăåǻąæǽsśŝşšș ɴ 205TF /44
6 Opentype Feature 1. Automatically spaced capitals. 2. Punctuation is opticaly repositionning 3, 4. Specific small capitals whereas opticaly reduced capitals. 5. Specific glyphs in several languages. 6, 7, 8, 9. Specific superior and inferior glyphs. 10, 11. Proportional figures. 12, 13. Tabular figures, practical when the user needs alignment in columns. 14. Slashed zero to distinguish with letter O. 15. Standard ligatures automaticaly correct collision between two characters. 16. Smart ligatures. 17. Specific contextual glyphs. 18. Specific titling capitals. Feature Off Feature On 1. Full Caps Lacassagne Lacassagne 2. case sensitive Forms (Hôtel-Dieu) (HÔtel-Dieu) 3. Small Caps 4. Caps to small Caps 5. Localized Forms German Catalan French Turkish 6. OrdinalS Glockenbach Paral lel Il dit : «Ah!» lafi No Nos no nos Glockenbach Paraŀlel Il dit : «Ah!» lafı No Nos no nos 7. Automatic fractions 1/4 1/2 3/4 57/698 ¼ ½ ¾ 57/ Superiors 9. Inferiors Mr Mlle Dr 1er H2O Fe3O4 Mr Mlle Dr 1er H2O Fe3O4 10. proportional Lining Figures proportional Old style Fig Tabular Lining Figures Tabular Old style Fig Slashed zero 15. Ligatures 16. discretionary Ligatures Affiches siffle flight off Affiches sile flight off 17. contextual AlternateS 08x32mm 10x65mm mm mm 18. contextual Titling 205TF /44
7 Opentype FEATURES The stylistic set function allows to access to specific signs which replace glyphs in the standard set. A typeface can contain 20 stylistic sets. STYLISTIC SET 01 Feature Off ABCDEFGHIJKLMNO PQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz Feature On ABCDEFGHIJKL MNOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz STYLISTIC SET 02 ABCDEFGHIJKLMNO PQRSTUVWXYZ abcdefghijklmnopqrstuvwxyz ABCDEFGHIJKL MNOPQRSTUVWXYZ abcdefghijklmnopqrstuvwxyz STYLISTIC SET 03 --W --E --S --N --NW --NE --SE --SW 205TF /44
8 Anacharsis regular 56 PTS Negociabimur, luce cherubica undique corruscabimus. 32 PTS (regular & italic) Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in 205TF /44
9 Anacharsis regular 12 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad 10 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote 8 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant 6 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
10 Anacharsis Regular Stylistic Set PTS Negociabimur, luce cherubica undique corruscabimus. 32 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in 205TF /44
11 Anacharsis Regular Stylistic Set PTS (regular ss01 & italic SS01) opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad 10 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote 8 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant 6 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
12 Anacharsis Regular Stylistic Set PTS Negociabimur, luce cherubica undique corruscabimus. 32 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in 205TF /44
13 Anacharsis Regular Stylistic Set PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad 10 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis 8 Pts Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum 6 Pts bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
14 Anacharsis Italic 56 PTS Negociabimur, luce cherubica undique corruscabimus. 32 PTS (Italic & regular) Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant 205TF /44
15 Anacharsis Italic 12 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad 10 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus 8 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam 6 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
16 Anacharsis Italic Stylistic Set PTS Negociabimur, luce cherubica undique corruscabimus. 32 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant 205TF /44
17 Anacharsis Italic Stylistic Set PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris 10PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus 8 PTS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes 6 PTS opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
18 Anacharsis Italic Stylistic Set Pts Negociabimur, luce cherubica undique corruscabimus. 32 PtS Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente 24 Pts Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest 16 Pts opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in 205TF /44
19 Anacharsis Italic Stylistic Set Pts opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad 10 Pts Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique 8 Pts Negociabimur, luce cherubica undique corruscabimus. Si caritate ipsum opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic 6 Pts nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam opificem solum ardebimus, illius igne, qui edax est, in saraphicam effigiem repente flammabimur. Super Throno, idest iusto iudice, sedet Deus iudex sæculorum. Super Cherub, idest contemplatore, volat atque eum quasi incubando fovet. Spiritus enim Domini fertur super aquas, has, inquam quæ super cælos sunt, quæ apud Iob Dominum laudant antelucanis hymnis. Qui Saraph, idest amator est, in Deo est, et Deus in eo, immo et Deus et ipse unum sunt. Magna Thronorum potestas, quam iudicando; summa Saraphinorum sublimitas, quam amando assequimur. Sed quonam pacto vel iudicare quisquam vel amare potest incognita? Amavit Moses Deum quem vidit, et administravit iudex in populo quæ vidit prius contemplator in monte. Ergo medius Cherub sua luce et saraphico igni nos præparat et ad Thronorum iudicium pariter illuminat; hic est nodus primarum mentium, ordo palladicus, philosophiæ contemplativæ præses; hic nobis et æmulandus primo et ambiendus, atque adeo comprehendendus est, unde et ad amoris rapiamur fastigia et ad munera actionum bene instructi paratique descendamus. At vero operæ precium, si ad exemplar vitæ cherubicæ vita nostra formanda est, quæ illa et qualis sit, quæ actiones, quæ illorum opera, præ oculis et in numerato habere. Quod cum nobis per nos, qui caro sumus et quæ humi sunt sapimus, consequi non liceat, adeamus antiquos patres, qui de his rebus utpote sibi domesticis et cognatis locupletissimam nobis et certam fidem facere possunt. Consulamus Paulum apostolum vas electionis, quid ipse cum ad tertium sublimatus est cælum, agentes Cherubinorum exercitus viderit. Respondebit utique Dionysio interprete: purgari illos, tum illuminari, postremo perfici: ergo et nos cherubicam in terris vitam æmulantes, per moralem scientiam affectuum impetus coercentes, per dialecticam rationis caliginem discutientes, quasi ignorantiæ et vitiorum eluentes sordes animam purgemus, ne aut affectus temere debacchentur aut ratio imprudens quandoque deliret. Tum bene compositam ac expiatam animam naturalis philosophiæ lumine perfundamus, ut postremo divinarum rerum eam cognitione perficiamus. Et ne nobis nostri sufficiant consulamus Iacob patriarcham, cuius imago in sede gloriæ sculpta corruscat. Admonebit nos pater sapientissimus in inferno dormiens, mundo in superno vigilans. Sed admonebit per figuram (ita eis omnia contingebant) esse scalas ab imo solo ad cæli summa protensas multorum. 205TF /44
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