LEGACY OF WISDOM

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1 Wisdom Area: End of Life Preparations The current generation has been quite pro-active in facing what is often seen as a taboo subject. Death has been challenged to be recognized as a more normal process of life. Nevertheless, it remains a topic fraught with anxiety, denial and drama. Question: What is conscious awareness as we approach this important process? What is Wisdom? YouTube Video Title: Lama Surya Das - What is Wisdom? YouTube URL: Length: 8:38 Interviewee: Lama Surya Das is one of the foremost Western Buddhist meditation teachers and scholars, one of the main interpreters of Tibetan Buddhism in the West, and a leading spokesperson for the emerging American Buddhism. The Dalai Lama affectionately calls him The Western Lama. Surya has spent forty years studying Zen, vipassana, yoga, and Tibetan Buddhism with the great masters of Asia, including the Dalai Lama s own teachers, and has twice completed the traditional three year meditation cloistered retreat at his teacher s Tibetan monastery. He is an authorized lama and lineage holder in the Nyingmapa School of Tibetan Buddhism, and a close personal disciple of the leading grand lamas of that tradition. He is the founder of the Dzogchen Center in Cambridge, Massachusetts, and its branch centers around the country, including the retreat center Dzogchen Osel Ling outside Austin, Texas, where he conducts long training retreats and Advanced Dzogchen retreats. He has brought many Tibetan lamas to this country to teach and start centers and retreats over the years. Founder of the Western Buddhist Teachers Network with the Dalai Lama, he regularly helps organize its international Buddhist Teachers Conferences; he is also active in interfaith dialogue and charitable projects in the Third World. He has recently turned his efforts towards youth and contemplative education initiatives, what he calls True higher education and wisdom for life training

2 Question: What is conscious awareness as we approach this important process? What is Wisdom? Transcript: ENGLISH see end for German Interviewer: Preparation for the end of life What is this thing wisdom, if we are approaching the end, you've mentioned a couple of almost goals and processes at the same time. So my first question is What is conscious awareness as we approach the important junction at the end of life, What is this thing wisdom? LAMA SURYA DAS: Will we'd have to define terms Basically what I'm talking about is higher, deeper, more integrated holistic consciousness. Mindful rather than mindless living. If you want to know what mindfulness is it's the opposite of mindlessness. We can all understand the downside of being mindless at the wheel, or being mindless when people are talking to you, or whatever. So mindful means consciously alert lucid, presence of mind, non-reactive objective awareness in the present moment. From which you can judge or choose or be attracted to or push away more intentionally, less reactively, so you have mindful anger management, for example. So you can better manage your emotions, not suppressing it, not repressing it. You can create more space between the Stimulus, the cues, the habitual retaliatory responses. Stimulusresponse, create more mental space, more mind moments in that second between stimulus and reaction. So instead of a knee-jerk reaction you have an intentional choice-full response. You choose when, how and if to respond. This frees you up much more from just habitual unfulfilling patterns so you become wiser in every moment, more intentional, more you can live from your values. And this translates then into being a more wise and experienced person where you have a bigger perspective. If somebody cuts you off in traffic you may feel annoyed but you don't just ram them, you think twice before you ram them! Mindful anger management! When somebody shouts at you in a meeting you think 3 times before you respond, you don't just shout back. So we can cultivate this, we can develop this kind of patient forbearance, this present awareness. So we have more mind moments, we have more presence in each second of relative time. So this then comes to how we become wiser in life. We all have a lot of experiences but not everybody becomes a wise and experienced elder when they grow up, if they're lucky enough to grow up and get old. Some people just become jade and bitter, bored, been there, done that, is that all? - 2 -

3 But others learn from their experiences and learn the lessons and put together the patterns and become wise and experienced elders. So Tibetan Buddhism teaches this scheme of how we can develop wisdom, which is kind of a discriminating and discerning, insightful knowledge wisdom of awareness. Not just information. Discriminating, sharply discriminating, discerning, understanding knowledge wisdom awareness. Like knowing the world is knowledge or information, knowing oneself deeply is wisdom. By first in-taking, so learning, learning and then reflecting and analyzing, just taking it in is not enough. Like Chinese food first you have to take it in, then you have to chew it! Otherwise it just comes right out! So intake, learning, and then reflection and analysis and questioning it and putting it together and clarifying. And then contemplating it, meditating on it, getting used to it like digesting the food and then grokking it, making it part of yourself, integrating it, applying it, testing it out in life. This is a development, a 4 or 5 stage development of wisdom: learning, reflection and analysis and questioning it, contemplating it and meditating on it and getting used to it, applying it and integrating it into life. So it becomes a part of you, and then we become wiser. We start to understand like what King Solomon called wisdom, that knowledge between right and wrong. What Buddhism calls wholesome and unwholesome, helpful and unhelpful, skillful and unskillful. We are not talking about sin here: helpful and harmful, wholesome and unwholesome, actions and also states of mind. So then we understand between right and wrong, we can discern and discriminate better and live our lives more in tune with our values and beliefs. And avoid looking for love in all the wrong places. Avoid killing for God, killing for peace and these other contradictions in terms. And we can start to understand why we are here and how we fit in and what were looking for and how to get it "and how to be part of it, bring it more in this world. Not just driving around blindly because we don't know how we have our hands on the steering wheel of our lives. So that's where the awareness comes in. Awareness, awakefulness, enlightenment means opening our inner eyes so we can see not just drive around blindly, mindlessly in this world having all kinds of so-called accidents". There really are no accidents, opening our eyes will help a lot. I think this kind of discriminating wisdom, awareness and inner deep self-knowledge or gnostic knowledge, experiential, intuitive awareness is very helpful. And not only that it is like an endangered resource today; we are losing touch, we are living in the over-information age. And we have so much information and so-called knowledge but so little real understanding and wisdom. And this is very very costly to us

4 There are still some stellar or exemplary wise elders around and I think it would do us well to try to find them and access their experiential wisdom and ask them for help, guidance and mentoring. And even record it like this on various media for now and for the future, for a better future and saner future to be possible. Sometimes I think there should be a department of wisdom, you know at the national level and not just the department of Education. And I personally advocate a true higher education, a wisdom for life learning education where we learn who we are, with whom we fit in and we have relational wisdom and relational mindfulness and self-knowledge and not just learn the sort of outer subjects, sciences and ways of the world. So in a way I am exhorting each of you to consider this as my humble request that YOU become the wise elders that you would like to see leading and illumining this world, dispelling the shadows and reflecting the ever arising great eastern sun of enlightenment. GERMAN: INTERVIEWER: Was heisst hier Weisheit? LAMA SURYA DAS: Wir müssen die Begriffe festlegen. Ich spreche über ein höheres, tieferes, ganzheitliches Bewusstsein. Achtsam leben statt achtlos... Achtsam ist das Gegenteil von achtlos. Es ist z.b. allen klar, dass es schlecht ist, am Steuer achtlos zu sein. Achtsam heisst: klare geistige Präsenz; objektives, nicht-reagierendes Gewahrsein von dort kannst du urteilen, wählen, dich anziehen lassen oder es wegstossen, aber bewusst und nicht einfach als Reaktion dann kannst du mit deinen Emotionen bewusst umgehen, ohne sie zu unterdrücken. Du kannst mehr Raum schaffen zwischen Reiz und Antwort. Reiz Antwort Schaffe mehr geistigen Raum zwischen Reiz und Reaktion dann kannst du absichtsvoll antworten und nicht reflexartig. Das befreit dich von unbefriedigenden Gewohnheitsmustern und du lebst weiser, absichtsvoller, ethischer. Und so wirst du ein weiserer, erfahrener Mensch. Wenn dir jemand auf der Strasse den Weg abschneidet, stört dich das, aber du fährst nicht in ihn rein! Achtsames Wut-Management. Wenn jemand anschreit, überlegst du 3mal, bevor du antwortest. Du schreist nicht einfach zurück. Wir kultivieren diese Geduld, dieses Gewahrsein. Dann haben wir mehr Geistespräsenz in jeder Sekunde. Es geht darum, wie wir weiser werden im Leben. Wir machen alle viele Erfahrungen Aber nicht alle werden weise und erfahrene Alte Manche werden einfach nur müde, bitter und gelangweilt. Aber andere lernen aus ihren Erfahrungen und werden im Alter weise und erfahren. Der tibetische Buddhismus lehrt, wie man Weisheit entwickelt eine unterscheidende, erkennende Weisheit Einsichtvolle Wissens-Weisheit - nicht nur Information Unterscheidendes, erkennendes, verstehendes Wissen Weisheits-Gewahrsein. Die Welt kennen ist Information, sich selbst kennen ist Weisheit

5 Man nimmt es auf, lernt und reflektiert, analysiert. Wie chinesisches Essen: Erst essen, dann kauen. Sonst kommt es direkt wieder raus! Aufnehmen, lernen, dann Reflektion und Analyse, Hinterfragen und Klären. Und dann darüber meditieren, sich daran gewöhnen, es verdauen und wirklich kapieren Es zu einem Teil von dir machen, es anwenden und im Leben ausprobieren. Entwicklung von Weisheit in 4 oder 5 Stufen: Lernen; Reflektion und Hinterfragen; darüber meditieren; es im Leben anwenden und es zu einem Teil von uns machen. Und so werden wir weiser. Das, was König Salomon Weisheit nannte; dieses Unterscheiden von Richtig und Falsch. Was wir im Buddhismus nützlich und unnütz nennen, hilfreich und schädlich, geschickt und ungeschickt. Nicht Sünde: hilfreich und schädlich, nützlich und unnütz bei Handlungen und auch bei Geisteszuständen. Dann können wir richtig und falsch unterscheiden und unser Leben im Einklang mit unseren Werten leben Und wir suchen die Liebe nicht am falschen Ort, töten nicht nur Gott, für Frieden und für andere Widersprüche. Und wir beginnen zu verstehen, warum wir hier sind was wir suchen und wie wir es erreichen wie wir ein Teil davon werden und es in die Welt bringen können. Wir fahren nicht blind herum weil wir nicht wissen, wo das Lenkrad unseres Lebens i st. Hier kommt das Gewahrsein ins Spiel: Gewahrsein, Erwachen, Erleuchtung heisst: unsere inneren Augen öffnen so dass wir sehen und nicht blind rumfahren und alle möglichen Unfälle bauen. Eigentlich gibt es keine Unfälle. Wir müssen nur unsere Augen öffnen! Diese unterscheidende Weisheit, dieses innere Selbsterkennen dieses intuitive Bewusstsein ist sehr nützlich. Und es ist heutzutage eine bedrohte Ressource Wir verlieren die Beziehung dazu, Wir leben im überinformierten Zeitalter. Wir haben soviel Informationen aber so wenig wirkliches Verstehen und Weisheit. Und das kommt uns sehr teuer zu stehen! Es gibt immer noch einige strahlende Vorbilder: ältere Weise. Wir sollten sie suchen und ihre erfahrene Weisheit erleben, und sie um Hilfe, Führung und Begleitung bitten. Und es auch aufzeichnen wie dies hier damit eine bessere und gesündere Zukunft möglich wird. Es sollte ein Weisheits-Ministerium geben, nicht nur ein Bildungsministerium. Ich setze mich für eine wahre höhere Erziehung ein eine lebenslange Erziehung zur Lebensweisheit, bei der wir lernen wer wir sind, zu wem wir passen, wie wir weise, achtsam werden und uns selbst erkennen und nicht nur Aeusseres lernen, Wissenschaft und Weltliches. Es ist mein bescheidener Rat, dass Ihr in Betracht zieht, dass ihr selbst die weisen Älteren werdet, die diese Welt führen und erleuchten; die die Schatten zerstreuen und die stets auftsteigende östliche Sonne der Erleuchtung wiederspiegeln

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